Traditionally sight has been the only sense with a ticket to enter the museum. The same is true of histories of art, in which artworks are often presented as purely visual objects. In The Museum of the Senses Constance Classen offers a new way of approaching the history of art through the senses, revealing how people used to handle, smell and even taste collection pieces. Topics range from the tactile power of relics to the sensuous allure of cabinets of curiosities, and from the feel of a Rembrandt to the scent of Monet's garden. The book concludes with a discussion of how contemporary museums are stimulating the senses through interactive and multimedia displays. Classen, a leading authority on the cultural history of the senses, has produced a fascinating study of sensual and emotional responses to artefacts from the middle ages to the present. The Museum of the Senses is an important read for anyone interested in the history of art as well as for students and researchers in cultural studies and museum studies.

Exploring the intersection of art, science and religion, "Seeking Truth: Living with Doubt" considers that all three are paths to the same end. Attacking not only the unyielding smugness of evolutionary biologists but also the uncompromising surety of Fundamentalist figureheads (in both the Christian and Islamic faiths), author Steven Fortney and Marshall Onellion take the reader on a path that disavows all such certainties and considers the thought-provoking question; What does it mean to live with doubt? Far from leaving questions unanswered, instead they tackle such questions as proof versus faith, the impossibility of absolute understanding, and how a combination of art, science and religion can lead to a transcendence of that which we cannot know. In so doing, they expose the dangers of "certainty," be it in religion, science or any other ideology that claims to offer absolute truth. "Seeking Truth: Living with Doubt" has been endorsed by theologians (Arthur Dewey, Professor of Theology, Xavier University a Jesuit University], Ohio, USA), biologists (Clark Lindgren, Grinnell College, Iowa, USA), and physicists (Narendra Kumar, Director of the Raman Research Institute, Bangalore, India), by Christians, Jews, Hindus and Buddhists. It will appeal to those interested in the two channels of truth seeking: transcencence (also called religion) and the physical world (also called science). The book interconnects many science topics, including cosmology, neurobiology and evolution, to religion and the arts. It also proposes some unorthodox ideas, including the equivalence of the Christian concept of Grace and the Buddhist concept of Emptiness, and that what a religious devout person does in prayer is identical to what a writer does during the creative process.

The doctrine of the Incarnation was wellspring and catalyst for theories of images verbal, material, and spiritual. Section I, "Representing the Mystery of the Incarnation", takes up questions about the representability of the mystery. Section II, "Imago Dei and the Incarnate Word", investigates how Christ's status as the image of God was seen to license images material and spiritual. Section III, "Literary Figurations of the Incarnation", considers the verbal production of images contemplating the divine and human nature of Christ. Section IV, "Tranformative Analogies of Matter and Spirit", delves into ways that material properties and processes, in their effects on the beholder, were analogized to Christ's hypostasis. Section V, "Visualizing the Flesh of Christ", considers the relation between the Incarnation and the Passion.

"The Bible in the Latin West" is the first volume in a series that addresses the codicology of texts. In considering how and why the appearance of a manuscript changes over the centuries, Margaret T. Gibson introduces students to the study of manuscripts and to the wider range of information and expertise that can be brought to bear on the study of manuscripts as historical objects as well as texts. Here Gibson surveys the changes in the most important book in the western world, the Latin Bible. She begins the survey in late antiquity, discussing the volumes of the great senatorial houses of the 4th century and how they influenced the early great Bibles of northern Europe. The discussion then moves through the Carolingian period, with its increased interest in commentary to early vernacular versions, and goes on to reveal how in the 11th and 12th centuries the growing numbers of monastic and university readers made new demands on the texts which led to the inclusion of glosses and other scholarly apparatus. Later, the combined influences of increased literacy and growing wealth among the population called for vernacular translations and devotional aids such as Books of Hours. Gibson completes the survey with a look at early printed Bibles. A useful volume for anyone being introduced to the firsthand study of texts and their transmission, as well as for graduate students in history, English, modern languages, classics, and religious studies. "The Bible in the Latin West" contains an introductory survey.

Published to accompany an exhibition at Salisbury Museum and Art Gallery, this volume explores the most significant works of art engaged with prehistoric moments across Britain from the 18th century to the 21st. While some of the works in the earlier period may be familiar to readers - especially Turner and Constable's famous watercolours of Stonehenge - the varied responses to British Antiquity since 1900 are much less well known and have never been grouped together. The author aims to show the significance of antiquity for 20th-century artists, demonstrating how they responded to the observable features of prehistoric Britain and exploited their potential for imaginative re-interpretation. The classic phase of modernist interest in these sites and monuments was the 1930s, but a number of artists working after WWII developed this legacy or were stimulated to explore that landscape in new ways. Indeed, it continues to stimulate responses and the book concludes with an examination of works made within the last few years. An introductory essay looks at the changing artistic approach to British prehistoric remains over the last 250 years, emphasizing the artistic significance of this body of work and examining the very different contexts that brought it into being. The cultural intersections between the prehistoric landscape, its representation by fine artists and the emergence of its most famous sites as familiar locations in public consciousness will also be examined. For example, engraved topographical illustrations from the 18th and 19th centuries and Shell advertising posters from the 20th century will be considered. Artists represented include: JMW Turner, John Constable, Thomas Hearne, William Blake, Samuel Prout, William Geller, Richard Tongue, Thomas Guest, John William Inchbold, George Shepherd, William Andrews Nesfield, Copley Fielding, Yoshijiro (Mokuchu) Urushibara, Alan Sorrell, Edward McKnight Kauffer, Frank Dobson, Paul Nash, Eric Ravilious, John Piper, Henry Moore, Barbara Hepworth, Ithell Colquhoun, Gertrude Hermes, Norman Stevens, Norman Ackroyd, Bill Brandt, Derek Jarman, Richard Long, Joe Tilson, David Inshaw and Jeremy Deller.

A society's culture is a contributing factor to the structure and design of its architecture. As contemporary globalism brings about the evolution of the world, architectural style evolves along with it, which can be observed on an international scale. Cultural Influences on Architecture is a pivotal reference source for the latest research on the impact of culture on architecture through the aspects of planning and production, and highlights the importance of communicative dimension in design. Featuring exhaustive coverage on a variety of relevant perspectives and topics, such as the evolution of construction systems, benefits of nature-based architecture, and fundamentals of social capital, this publication is ideally designed for researchers, scholars, and students seeking current research on the connection between culture and architecture on a global level.

What is art; why should we value it; and what allows us to say that one work is better than another? Traditional answers have emphasized aesthetic form. But this has been challenged by institutional definitions of art and postmodern critique. The idea of distinctively artistic value based on aesthetic criteria is at best doubted, and at worst, rejected. This book, however, champions these notions in a new way. It does so through a rethink of the mimetic definition of art on the basis of factors which traditional answers neglect, namely the conceptual link between art's aesthetic value and 'non-exhibited' epistemological and historical relations. These factors converge on an expanded notion of the artistic image (a notion which can even encompass music, abstract art, and some conceptual idioms). The image's style serves to interpret its subject-matter. If this style is original (in comparative historical terms) it can manifest that special kind of aesthetic unity which we call art. Appreciation of this involves a heightened interaction of capacities (such as imagination and understanding) which are basic to knowledge and personal identity. By negotiating these factors, it is possible to define art and its canonic dimensions objectively, and to show that aforementioned sceptical alternatives are incomplete and self-contradictory.