From postcards and paintings to photography and film, tourism and visual culture have a long-standing history of mutual entanglement. For centuries art has inspired many an intrepid traveller, and tourism provides an insatiable market for indigenous art, 'authentic' or otherwise.
This book explores the complex association between tourism and visual culture throughout history and across cultures. How has tourism been linked to images of colonial expansion? Why are we so intrigued by 'lost' places, such as Tutankhamun's tomb or Machu Picchu, South America's lost city of the Incas? What is the relationship between art, tourism and landscape preference? What role did commercial tourist photographers play in the imagination of Victorian Britain? Drawing upon examples from across the globe, this exciting new contribution to a popular subject illustrates how tourism and visual culture intersect with one another and in the process become contested ground.

"" I have no pain now, mother dear, But, oh, I am so dry! Connect me to a brewery and leave me there to die.""
Breweries were large and striking buildings whose towering presence was often reinforced by their occupation of sites in the middle of towns. They were the flagships of a major industry and generators of some of the great business fortunes. Designing their breweries for architectural grandeur as well as for their function, brewers were well aware of the marketing value of their buildings and used them as advertisements. What is surprising is that so little attention has been paid to breweries, in contrast to other great industrial buildings such as mills and warehouses. Lavishly illustrated, "British Breweries" covers the whole of their history, from the country house brewhouses of the eighteenth century to the great breweries of Georgian and Victorian England, and to widespread disappearance in the twentieth century.

The Polyimagical Realm I must note that as primarily a painter at the time of composing this work (1986) I was also painting "angels." They were in figure what I have called personatypes and simulated, imitated realities, yet arch and beyond typification (typos) in content. This ambiguity is in fact the subject of this book. The simultaneity of image and immanence is not a problem, except we have no credible concept for simultaneity, or complementarity, and by which ambivalence prevails as the earmark of reality. Now, in the year 2004 it is the least I can say for showing the differences that only analytically repose in mutually exclusive camps, that of C.G. Jung's rigorous and extensive amplification of Freud's Psychoanalytic and the new Post Modern wave of James Hillman's Archetypal Psychology and its polytheistic trimmings. In that case the many gods earn a capital "G" and in contention with the One God. But speaking as both a painter and a poet I can only fall back on an experiential standpoint, something reminded by Plato 2500 years ago in his Ion dialogue: "and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know that they speak not of themselves who utter these priceless words in a state of unconsciousness, but that God is the speaker, and that through them he is conversing with us." Bernard X. Bovasso Spring, 2005

Examining how God and eventually Christ are portrayed in early Christian art, Jensen explores questions of the relationship between art and theology, conflicts over idolatry and iconography, and how the Christological controversies affected the portrayals of Christ. Since much of this art comes from ancient Rome, she places her analysis in the context of the history of Roman portraiture. One hundred photographs enhance the discussion.