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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Hinduism
This is the first book to address the social organisation of modern yoga practice as a primary focus of investigation and to undertake a comparative analysis to explore why certain styles of yoga have successfully transcended geographical boundaries and endured over time, whilst others have dwindled and failed. Using fresh empirical data of the different ways in which posture practice was disseminated transnationally by Krishnamacharya, Sivananda and their leading disciples, the book provides an original perspective. The author draws upon extensive archival research and numerous fieldwork interviews in India and the UK to consider how the field of yoga we experience today was shaped by historic decisions about how it was transmitted. The book examines the specific ways in which a small group of yogis organised their practices and practitioners to popularise their styles of yoga to mainstream audiences outside of India. It suggests that one of the most overlooked contributions has been that of Sivananda Saraswati (1887-1963) for whom this study finds his early example acted as a cornerstone for the growth of posture practice. Outlining how yoga practice is organised today on the world stage, how leading brands fit into the wider field of modern yoga practice and how historical developments led to a mainstream globalised practice, this book will be of interest to researchers in the field of Yoga Studies, Religious Studies, Hindu Studies, South Asian History, Sociology and Organisational Studies.
Popular religion in village India is overwhelmingly dominated by goddess worship. Goddesses can be nationally well-known like Durga or Kali, or they can be an obscure deity who is only known in a particular rural locale. The origins of a goddess can be both ancient-with many transitions or amalgamations with other cults having occurred along the way-and very recent. While some have tribal origins, others sprout up overnight due to a vivid dream. Inventing and Reinventing the Goddess: Contemporary Iterations of Hindu Divinities on the Move looks at the nature of how and why goddesses are invented and reinvented historically in India and how social hierarchy, gender differences, and modernity play roles in these emerging religious phenomena.
The philosophy of Yoga tells us that the root cause of our sorrows and suffering is loss of contact with our true Self. Our recovery is only possible by reestablishing contact with our innermost Self, the Reality of all realities, and by recognizing that knowledge of Self is our salvation. In this comprehensive guide, Swami Adiswarananda introduces the overall philosophy of Yoga and then delves deeply into each path: ? Karma-Yoga: the path of selfless action, for the active ? Bhakti-Yoga: the path of divine love, for the emotional ? Raja-Yoga: the path of meditation, for the contemplative ? Jnana-Yoga: the path of knowledge, for the rational Covering the message and practice of each of the yogas as well as philosophy and psychology, preparatory practices, common obstacles and ways to overcome them, this accessible book will prove invaluable to anyone wishing to follow a yoga practice in order to realize the goal of Self-knowledge.
The Routledge Handbook of South Asian Religions presents critical research, overviews, and case studies on religion in historical South Asia, in the seven nation states of contemporary South Asia: India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka, and the Maldives, and in the South Asian diaspora. Chapters by an international set of experts analyse formative developments, roots, changes and transformations, religious practices and ideas, identities, relations, territorialisation, and globalisation in historical and contemporary South Asia. The Handbook is divided into two parts which first analyse historical South Asian religions and their developments and second contemporary South Asia religions that are influenced by both religious pluralism and their close connection to nation states and their ideological power. Contributors argue that religion has been used as a tool for creating nations as well as majorities within those nations in South Asia, despite their enormous diversity, in particular religious diversity. The Handbook explores these diversities and tensions, historical developments, and the present situation across religious traditions by utilising an array of approaches and from the point of view of various academic disciplines. Drawing together a remarkable collection of leading and emerging scholars, this handbook is an invaluable research tool and will be of interest to researchers and students in the fields of Asian religion, religion in context, and South Asian religions.
1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.
1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.
1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.
1) This is the first comprehensive book on Mauritian Hinduism. 2) It contains a rich ethnographic study of the changing Mauritian society. 3) This book will be of interest to departments of religion, Hinduism, social anthropology, sociology, cultural studies, diaspora studies, sociology of religion and African studies.
1) The book critically analyses questions of gender and sexuality in the medieval religious texts of Bengal. 2) It contains rich archival resources to understand the projection of the goddess in the text. 3) This book will be of interest to departments of South Asian studies across UK.
About Carole Satyamurti's translation "Carole Satyamurti's version of the Mahabharata moves swiftly and powerfully. She has found a voice that's capable of a wide variety of expression, and a line--basically classical English blank verse with a jazz-like freedom to swing--that propels the reader effortlessly onward through the cosmic, terrifying, erotic, sublime events of this extraordinary work. I think I shall never get tired of it." --PHILIP PULLMAN, author of The Golden Compass
Diversity is a buzzword of our times and yet the extent of religious diversity in Western societies is generally misconceived. This ground-breaking research draws attention to the journey of one migrant religious institution in an era of religious superdiversity. Based on a sociolinguistic ethnography in a Tamil Saivite temple in Australia, the book explores the challenges for the institution in maintaining its linguistic and cultural identity in a new context. The temple is faced with catering for devotees of diverse ethnicities, languages, and religious interpretations; not to mention divergent views between different generations of migrants who share ethnicity and language. At the same time, core members of the temple seek to continue religious and cultural practices according to the traditions of their homelands in Sri Lanka, a country where their identity and language has been under threat. The study offers a rich picture of changing language practices in a diasporic religious institution. Perera inspects language ideology considerations in the design of institutional language policy and how such policy manifests in language use in the temple spaces. This includes the temple's Sunday school where heritage language and religion interplay in second-generation migrant adolescents' identifications and discourse.
This book is the first in-depth study of the Saiva oeuvre of the celebrated polymath Appaya Diksita (1520-1593). Jonathan Duquette documents the rise to prominence and scholarly reception of Sivadvaita Vedanta, a Sanskrit-language school of philosophical theology which Appaya single-handedly established, thus securing his reputation as a legendary advocate of Saiva religion in early modern India. Based to a large extent on hitherto unstudied primary sources in Sanskrit, Duquette offers new insights on Appaya's early polemical works and main source of Sivadvaita exegesis, Srikantha's Brahmamimamsabhasya; identifies Appaya's key intellectual influences and opponents in his reconstruction of Srikantha's theology; and highlights some of the key arguments and strategies he used to make his ambitious project a success. Centred on his magnum opus of Sivadvaita Vedanta, the Sivarkamanidipika, this book demonstrates that Appaya's Saiva oeuvre was mainly directed against Visistadvaita Vedanta, the dominant Vaisnava school of philosophical theology in his time and place. A far-reaching study of the challenges of Indian theism, this book opens up new possibilities for our understanding of religious debates and polemics in early modern India as seen through the lenses of one of its most important intellectuals.
This book addresses the recent transformations of popular Hinduism by focusing upon the religious cum artistic practice of Ramkatha, staged narratives of the Ramcharitmanas. Focusing on the sensory and media experiences, the author examines the aesthetics and dynamics of the Ramkatha ethnoscape through participant-observation in everyday practices, and how it particularly, translates politics from the realm of religion. Besides being socially constructed, the Ramkatha heavily relies on technologies for its production and continuation. Negotiated through a telling of Hindu religious stories, the mediated voice of Morari Bapu, a former school-teacher turned narrator, is a major medium of performance transposed into multiple media such as theatre, stage, music and spectacle. The book engages with voice as a vehicle of meaning to scrutinize its discursive production, imagination and re-production across mobile contexts. It investigates how the transnationally disseminated practices re-contextualize religious subjectivities of an affective community enmeshed in spatio-sensorial modes. The book will be of interest to academic audiences in the fields of South Asian Studies, Anthropology, Sociology, as well as Performance Studies and Religious Studies.
In analyzing the parallels between myths glorifying the Indian Great Goddess, Durga, and those glorifying the Sun, Surya, found in the Marka??eya Pura?a, this book argues for an ideological ecosystem at work in the Marka??eya Pura?a privileging worldly values, of which Indian kings, the Goddess (Devi), the Sun (Surya), Manu and Marka??eya himself are paragons. This book features a salient discovery in Sanskrit narrative text: just as the Marka??eya Pura?a houses the Devi Mahatmya glorifying the supremacy of the Indian Great Goddess, Durga, it also houses a Surya Mahatmya, glorifying the supremacy of the Sun, Surya, in much the same manner. This book argues that these mahatmyas were meaningfully and purposefully positioned in the Marka??eya Pura?a, while previous scholarship has considered this haphazard interpolation for sectarian aims. The book demonstrates that deliberate compositional strategies make up the Saura-Sakta symbiosis found in these mirrored mahatmyas. Moreover, the author explores what he calls the "dharmic double helix" of Brahmanism, most explicitly articulated by the structural opposition between prav?tti (worldly) and niv?tti (other-worldy) dharmas. As the first narrative study of the Surya Mahatmya, along with the first study of the Marka??eya Pura?a (or any Pura?a), as a narrative whole, this book will be of interest to academics in the field of Religion, Hindu Studies, South Asian Studies, Goddess Studies, Narrative Theory and Comparative Mythology.
The demolition of the Babri Mosque at Ayodhya on December 6, 1992 was an event as significant as it was unexpected. In this book, nine scholars (Theodore P. Wright, Jr., John J. Carroll, Matthew A. Cook, Dhirendra K. Vajpeyi, Subhas C. Kashyap, Steven A. Hoffman, Srinivas Tilak, Koenraad Elst, and Vasudha Narayanan) explore the myriad significances of this event for the Hindu and Muslim communities, and for the relations between them, in India.
The Routledge International Handbook of Charisma provides an unprecedented multidimensional and multidisciplinary comparative analysis of the phenomenon of charisma - first defined by Max Weber as the irrational bond between deified leader and submissive follower. It includes broad overviews of foundational theories and experiences of charisma and of associated key issues and themes. Contributors include 45 influential international scholars who approach the topic from different disciplinary perspectives and utilize examples from an array of historical and cultural settings. The Handbook presents up-to-date, concise, thought-provoking, innovative, and informative perspectives on charisma as it has been expressed in the past and as it continues to be manifested in the contemporary world by leaders ranging from shamans to presidents. It is designed to be essential reading for all students, researchers, and general readers interested in achieving a comprehensive understanding of the power and potential of charismatic authority in all its varieties, subtleties, dynamics, and current and potential directions.
This book analyzes the contemporary global revival of Nondual Saivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition's medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider" (etic) perspectives by examining modern Nondual Saivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. The book explores modern Nondual Saivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace and the contemporary culture of narcissism. It also analyzes the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Saivism's theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Saivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system's fundamental tenets and teach authentic (albeit modern) forms of Nondual Saivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and NRMs and cults. Winner of the inaugural 2021 New Zealand Asia Society Book Award, second prize.
An examination of the contemporary practices, beliefs, and issues of one of the world's oldest and most enduring religions, both within its Indian homeland and throughout the world. Contemporary Hinduism: Ritual, Culture, and Practice illuminates the modern-day ritual, range, and reach of this ancient and diverse religion. A brief historical overview is followed by discussions of the oral and written origins of Hinduism that give context for the main emphasis-contemporary thought, practice, and key issues. Unique to this work is the consistent attention given to the practice of Hinduism for both men and women. What roles do caste and gender play in modern Hinduism? How are issues like ethics and the environment approached? What are the differences between urban and rural Hinduism, fundamental and secular Hinduism? To what countries has this religion spread, and how do the beliefs and practices of their people compare and contrast? Essays written by Indian and Western scholars answer these and other intriguing questions, introducing readers to the whole world of "living Hinduism" rather than the perspectives and traditions of a small elite. Ten essays explore the history, modern practice, and contemporary issues of Hinduism Maps including ancient and contemporary India and the Hindu diaspora, as well as illustrations within individual essays The book includes a glossary of terms and a guide to pronouncing words from Indian languages A comprehensive introductory essay provides a basic historical overview and addresses the development of the definition and study of Hinduism
Freedom of religion is an issue of universal interest and scope. However, in the last two centuries at least, the philosophical, religious and legal terms of the question have been largely defined in the West. In an increasingly global world, widening our knowledge of this right's roots in different cultural and legal systems becomes a priority. This Handbook seeks to attain this goal through a better understanding of the historical roots and expressions of the right to freedom of religion on the one hand and, on the other, of its theological background in different religious traditions. History and theology provide the setting for the analysis of the politics of freedom of religion, that is, how this right is used in the context of the dialogue/confrontation between countries placed in different cultural regions of the world, and of the legal strategies and tools that have been developed and are employed to protect and foster the right to freedom of religion. Behind these legal and political strategies, there is an ongoing debate about the nature of this right, whose main features are explored in the final section. Global, historical and interdisciplinary in approach, this book studies the new relevance of freedom of religion worldwide and develops suitable categories to analyze and understand the role that freedom of religion can play in managing religious and cultural diversity in our societies. Authored by experts, through the contributions collected in these chapters, scholars and students will be able to broaden and deepen their knowledge of the right to freedom of religion and to develop the ability to go beyond the borders of the different cultural environments in which this right took shape and developed.
This work contains almost everything written by Bhagavan Sri Ramana Maharshi, his inspired compositions, and a number of translations from ancient Advaitic texts, representing the essence of his teachings. They fall into two categories-those which exemplify the path of surrender through love and devotion to the Divine, and those which are more doctrinal. The first group included the Five Hymns to Sri Arunachala, of which the first poem, The Marital Garland of Letters, "is among the most profound and moving poems in any language" and expressses the attitude of the soul aspiring for union with God. Sri Bhagavan has affirmed that seekers who study these works are certain to attain the Bliss of Liberation.
Ideal for anyone with an interest in Hindu temple dance, Manipur dance, cross-cultural collaborations, and the globalising of Indian Classical Dance Comprehensive study of how an exceptional Hindu dance form developed on the global stage. Provides insight into the globalisation of Manipuri dance
This textbook not only provides a historical overview of this religious tradition but also focuses on Hinduism in American society today. Making this a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, questions for discussion, and a glossary. Making this the ideal textbook for students approaching the topic for the first time. The use of case studies and first person narratives provides a much needed 'lived religion' approach to the subject area. Helping students to apply their learning to the world around them.
The Mahabharata has been explored extensively as a work of mythology, epic poetry, and religious literature, but the text's philosophical dimensions have largely been under-appreciated by Western scholars. This book explores the philosophical implications of the Mahabharata by paying attention to the centrality of dialogue, both as the text's prevailing literary expression and its organising structure. Focusing on five sets of dialogues about controversial moral problems in the central story, this book shows that philosophical deliberation is an integral part of the narrative. Black argues that by paying attention to how characters make arguments and how dialogues unfold, we can better appreciate the Mahabharata's philosophical significance and its potential contribution to debates in comparative philosophy today. This is a fresh perspective on the Mahabharata that will be of great interest to any scholar working in religious studies, Indian/South Asian religions, comparative philosophy, and world literature.
With a focus on Asian traditions, this book examines varieties of thought and self-transformative practice that do not fit neatly on one side or another of the standard Western division between philosophy and religion. It contains chapters by experts on Buddhist, Confucian, Taoist, Hindu and Jain philosophies, as well as ancient Greek philosophy and recent contemplative and spiritual movements. The volume also problematizes the notion of a Western philosophical canon distinguished by rationality in contrast to a religious Eastern "other". These original essays creatively lay the groundwork needed to rethink dominant historical and conceptual categories from a wider perspective to arrive at a deeper, more plural and global understanding of the diverse nature of both philosophy and religion. The volume will be of keen interest to scholars and students in the Philosophy of Religion, Asian and Comparative Philosophy and Religious Studies. |
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