The third of three volumes of essays by Quentin Skinner, one of the leading historians of ideas in the world. This collection includes some of his most important essays on the political thought of Thomas Hobbes, each of which has been carefully revised for publication in this form. All of Professor Skinner's work is characterised by philosophical power, limpid clarity, and elegance of exposition, and these essays, many of which are now recognised classics, provide a fascinating and convenient digest of the development of his thought.

Postwar Beirut conjures up contradictory images of remarkable openness and inconceivable violence, of great antiquity and a bright future. The Lebanese capital stands for Arab cosmopolitanism and cultural effervescence but also for its tragedies of destruction. This book examines the historical formation of Beirut as a multiply contested Mediterranean city.
Fin de Siecle Beirut is a landmark contribution to the growing literature in Ottoman studies, in Arab cultural history and on Mediterranean cities. Combining urban theory, particularly Henri Lefebvre's work on cities and capitalism, with postcolonial methodology, the central thesis of this book is that modern Beirut is the outcome of persistent social and intellectual struggles over the production of space. The city of Beirut was at once the product, the object, and the project of imperial and urban politics of difference: overlapping European, Ottoman, and municipal civilising missions competed in the political fields of administration, infrastructure, urban planning, public health, education, public morality, journalism, and architecture.
Jens Hanssen offers a comprehensive, original account of the emergence of modern Beirut out of an economic shift away from Acre in the wake of the Napoleonic wars. He argues that the Ottoman government's decision to heed calls for the creation of a new province around Beirut and grant it provincial capital status in 1888 paved the way for fundamental urban and regional reconfigurations long before colonial policies during the French Mandate period. This new Ottoman province came to constitute the territorial embodiment of regional self-determination for Arab nationalists in Beirut untilthe dissolution of the Ottoman Empire after World War I.
Drawing on published and unpublished Ottoman government documents, Arabic sources, and European archival material, Hanssen's book traces the urban experience of modernity in the Ottoman Empire. The transformation of everyday life in late nineteenth-century Beirut and the concomitant policies of urban management is vividly set against the devastating civil war in Mount Lebanon and Damascus in 1860.

The essays in Constructing Identities in Late Antiquity concern themselves with the theme of identity, an increasingly popular topic in Classical studies. Through detailed discussions of particular Roman texts and images, the contributors show not only how these texts were used to create and organise particular visions of late antique society and culture, but also how constructions of identity and culture contributed to the fashioning of 'late antiquity' into a distinct historical period.

John Pocock is arguably the most original and imaginative historian of ideas of modern times. Over the past half century he has created an audience for his work which is truly global, and he has marked the way in which the history of political thought is studied as deeply and personally as any historian of the period. The essays in this major new collection are selected from a lifetime of thinking about political thought, and how we should study it in history. What in fact does it mean to write the history of a political society, and what kind of political thought is this? Professor Pocock emphasises both the theory and practice of political thought considered as action in history, and the political theory of historiography considered as a form of political thought. Together these essays constitute a collection that any serious student of politics and intellectual history needs to possess.

Modern studies of classical utopian thought are usually restricted to the Republic and Laws of Plato, producing the impression that Greek speculation about ideal states was invariably authoritarian and hierarchical. In this book, however, Dawson sets Plato in the context of the whole ancient tradition of philosophical utopia. He distinguishes two types of Greek utopia, relating both to the social and the political background of Greece between the fifth and third centuries B.C. Dawson outlines a "low" utopianism that arose from the Greek colonizing movement. A comprehensive program for an ideal city-state, conceived as a critique of existing institutions and a model for limited reform, it was intended for literal implementation. A "high" utopianism arose from the practical utopias--a theoretical system with unattainable standards of social reform designed as a thought experiment for exploring the potentialities of human nature and society. This more abstract model looked at institutional change at a much deeper level than was possible in real political reform. The second, higher utopianism, which was based on total communism in property and family, is the focus of Dawson's study. Attempting to reconstruct the lost utopian works of the Stoics, Dawson argues that their ideal state was universal and egalitarian, in deliberate contrast to the hierarchical and militaristic utopia of Plato. He further asserts that both theories were intended to bring about long-range social reform, though neither was meant for direct implementation. Dawson offers an explanation for the disappearance of the utopian tradition in the later Hellenistic age. Finally, he traces the survival of communist ideas inearly Christianity. Far from being merely another commentary on Plato's Republic, Cities of the Gods is a comprehensive study of the whole ancient tradition of philosophical speculation about ideal societies. Distinguishing two types of Greek utopian literature--the practical and the theoretical--Dawson focuses on the contrast between the authoritarian Platonic utopias and the egalitarian stoic utopias. He traces the history of utopian and communist ideas in pagan and Christian thought to the end of the Roman Empire. This book will be of interest to scholars, as well as general readers, interested in philosophy, political science, classical studies, and religion.

Linguistics, Anthropology and Philosophy in the French Enlightenment treats the development of linguistic thought from Descartes to Degerando as both a part of and a determining factor in the emergence of modern consciousness. Through his careful analyses of works by the most influential thinkers of the time, Ulrich Ricken demonstrates that the central significance of language in the philosophy of the enlightenment, reflected and acted upon contemporary understandings of humanity as a whole. The author discusses contemporary developments in England, Germany and Italy and covers an unusually broad range of writers and ideas including Leibniz, Wolff, Herder and Humboldt. This study places history of language philosophy within the broader context of the history of ideas, aesthetics and historical anthropology and will be of interest to scholars working in these disciplines.

Philosophy in both Australia and New Zealand has been has been experiencing, for some time now, something of a 'golden age', exercising an influence in the global arena that is disproportionate to the population of the two countries. To capture the distinctive and internationally recognised contributions Australasian philosophers have made to their discipline, a series of public talks by leading Australasian philosophers was convened at various literary events and festivals across Australia and New Zealand from 2006 to 2009. These engaging and often entertaining talks attracted large audiences, and covered diverse themes ranging from local histories of philosophy (in particular, the fortunes of philosophy in Melbourne, Sydney, Brisbane, Adelaide, and New Zealand); to discussions of specific topics (including love, free will, religion, ecology, feminism, and civilisation), especially as these have featured in the Australasian philosophy; and to examinations of the intellectual state of universities in Australasia at the beginning of the twenty-first century. These talks are now collected here for the first time, to provide not only students and scholars, but also the wider community with a deeper appreciation of the philosophical heritage of Australia and New Zealand.

The ideal of balance and its association with what is ordered, just, and healthful remained unchanged throughout the medieval period. The central place allotted to balance in the workings of nature and society also remained unchanged. What changed within the culture of scholasticism, between approximately 1280 and 1360, was the emergence of a greatly expanded sense of what balance is and can be. In this groundbreaking history of balance, Joel Kaye reveals that this new sense of balance and its potentialities became the basis of a new model of equilibrium, shaped and shared by the most acute and innovative thinkers of the period. Through a focus on four disciplines - scholastic economic thought, political thought, medical thought, and natural philosophy - Kaye's book reveals that this new model of equilibrium opened up striking new vistas of imaginative and speculative possibility, making possible a profound re-thinking of the world and its workings.

This book reexamines the historical thinking of Liang Qichao (1873-1929), one of the few modern Chinese thinkers and cultural critics whose appreciation of the question of modernity was based on first-hand experience of the world space in which China had to function as a nation-state. It seeks to demonstrate that Liang was not only a profoundly paradigmatic modern Chinese intellectual but also an imaginative thinker of worldwide significance. By tracing the changes in Liang's conception of history, the author shows that global space inspired both Liang's longing for modernity and his critical reconceptualization of modern history. Spatiality, or the mode of determining spatial organization and relationships, offers a new interpretive category for understanding the stages in Liang's historical thinking.
Liang's historical thinking culminated in a global imaginary of difference, which became most evident in the shift from his earlier proposal for a uniform national history to one that mapped "cultural history." His reaffirmation of spatiality, a critical concept overshadowed by the modernist obsession with time and history, made it both necessary and possible for him to redesign the project of modernity. Finally, the author suggests that the reconciliation of anthropological space with historical time that Liang achieved makes him abundantly contemporary with our own time, both inextricably modern and postmodern.

Modernist Radicalism and its Aftermath investigates the ways in which Marx, Durkheim, Althusser and Habermas are all drawn towards foundationalism, and offers a framework for the analysis of foundationalism in social theory.

"The Declaration of the Rights of Man and the Citizen of 1789" is the French Revolution's best known utterance. By 1789, to be sure, England looked proudly back to the Magna Carta, the Petition of Right, and a bill of rights, and even the young American Declaration of Independence and the individual states' various declarations and bills of rights preceded the French Declaration. But the French deputies of the National Assembly tried hard, in the words of one of their number, not to receive lessons from others but rather "to give them" to the rest of the world, to proclaim not the rights of Frenchmen, but those "for all times and nations."
The chapters in this book treat mainly the origins of the Declaration in the political thought and practice of the preceding three centuries that Tocqueville designated the "Old Regime." Among the topics covered are privileged corporations; the events of the three months preceding the Declaration; blacks, Jews, and women; the Assembly's debates on the Declaration; the influence of sixteenth-century notions of sovereignty and the separation of powers; the rights of the accused in legal practices and political trials from 1716 to 1789; the natural rights to freedom of religion; and the monarchy's "feudal" exploitation of the royal domain.

Volume XVIII/2 of History of Universities contains the customary mix of learned articles, book reviews, conference reports and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronogically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.

Jennifer Trusted's new book argues that metaphysical beliefs are essential for scientific inquiry. The theories, presuppositions and beliefs that neither science nor everyday experience can justify are the realm of metaphysics, literally beyond physics'. These basic beliefs form a framework for our activities and can be discovered in science, common sense and religion. By examining the history of science from the eleventh century to the present, this book shows how religious and mystical beliefs, as well as philosophical speculation have had a considerable role in motivating scientists and inspiring scientific inquiry.
Physics and Metaphysics presupposes no technical knowledge of either philosophy or science. It is an ideal introduction to science and the important forces that have shaped its history and ideas.

Die Beitrage dieses Sammelbandes setzen sich mit dem paradoxen Phanomen der intellektuellen Faszinationskraft des Nationalsozialismus auseinander. Im Vordergrund steht dabei neben dem moralisch und intellektuell diskreditierenden Engagement vieler Intellektueller fur den Nationalsozialismus (u.a. Martin Heidegger, Arnold Gehlen, Carl Schmitt) vor allem die Affinitat von Philosophie, Staatsrecht, Anthropologie, Geschichte und Literatur zu den nationalsozialistischen Ideen. Diejenigen, die sich intellektuell verweigert und Widerstand geleistet haben, sind in diesem Band vertreten durch Hannah Arendt, Robert Musil und Thomas Mann. Aus welchen Grunden haben sich Intellektuelle, die es hatten besser wissen sollen, fur den Nationalsozialismus entschieden, um die "Gunst der Stunde" zu nutzen und den politischen Umschwung "auf intellektuellem Niveau" zu halten? Vor allem dieser vom Nationalsozialismus ausgehenden intellektuellen Beunruhigung stellt sich der Band - dass sie sich "sehenden Auges" und nicht etwa blind, unter Druck oder bis zur politischen Unzurechnungsfahigkeit verfuhrt mit dem Nationalsozialismus eingelassen haben.

Mark D. Steinberg explores the work of individuals he recognizes as utopians during the most dramatic period in Russian and Soviet history. It has long been a cliche to argue that Russian revolutionary movements have been inspired by varieties of 'utopian dreaming' - claims which, although not wrong, are too often used uncritically. For the first time, Russian Utopian digs deeper and asks what utopians meant at the level of ideas, emotions, and lived experience. Despite the fact that many would have resisted the 'utopian' label at the time because of its dismissive meanings, Steinberg's comprehensive approach sees him take in political leaders, intellectuals, writers, and artists (visual, material, and musical), as well as workers, peasants, soldiers, students and others. Ideologically, the figures discussed range from reactionaries to anarchists, nationalists (including non-Russians) to feminists, both religious believers and 'the militant godless'. This innovative text dissects the very notion of the Russian utopian and examines its significance in its various fascinating contexts.

The impending 1997 mandate to place before the voters the question on whether to convene a convention to revise and amend the New York Constitution becomes increasingly important and deserving of careful attention. Ordered Liberty provides a comprehensive chronicle of the constitutional history of New York state. There exists no single or multi-volumed work in print which examines this crucial history. This volume, bringing all previously published studies up to date, uses as its organizational frame the nine constitutional conventions in New York history and the constitutions each produced. Each convention is placed in its political, legal, and economic context- the work of the convention is examined, and the political theory reflected in each is explained. Finally, an assessment of each convention's accomplishments is presented. Subsequent sections of the volume examine appropriate methods to achieve that reform. An extensive bibliographical essay of primary and secondary sources on the state's constitutional history is provided.

In this original and highly readable book, Peter S. Field explains how Ralph Waldo Emerson became the first democratic intellectual in American history. By focusing on his public career, Field contends that Emerson was a democrat in two senses: he single-handedly sought to create a vocation equal to his conviction that America represented the democratic promise of the western world; and as importantly, he acted the part of the democrat by attempting to bring culture to all Americans. Utterly disaffected with the self-satisfied Boston Brahmin establishment into which he had been born, he set forth through the nation in order to assume the role of conscience, critic, and gentle exhorter to the people. More poet than philosopher, Emerson demands to be understood as a public intellectual. Peter Field deftly portrays Emerson as he attempted to create himself-as a unique, irenic prophet to the American people.

Encyclopedia of Nineteenth Century Thought provides essential information on, and a critical interpretation of, nineteenth-century thought and nineteenth-century thinkers. The project takes as its temporal boundary the period 1789 to 1914. Encyclopedia of Nineteenth Century Thought primarily covers social and political thinking, but key entries also survey science, religion, law, art, concepts of modernity, the body and health, and so on, and thereby take into account all of the key developments in the intellectual history of the period. The encyclopedia is alphabetically organized, and consists of: * principal entries, divided into ideas (4000 words) and persons (2500 words) * subsidiary entries of 1000 words, which are entirely biographical * informational entries of 500 words, which are also biographical.

The questions of subjectivity and the literary style of realism, as manifested in Hu Feng's theoretical writings and Lu Ling's fictional writings, occupy a unique position in modern China. By looking more closely into the theoretical and fictional texts and the social-historical subtext, and through a re-examination of the issue of subjectivity and individualism, this book argues that individualism should not be treated as an ahistorical value-system, but understood within changing historical contexts; subjectivity should not be treated as an issue of personal choice, but as class-based and derived from collective community. To differentiate different subjectivities and the diversified foci of individualism in differing historical periods, Xiaoping Wang finds we need to explore the intellectuals' cultural-political strategy by situating them in the particular historical conjuncture and in the particular cultural fields. With this hermeneutical practice, the politics of recognition and the politics of style are mutually illuminated.

Like anywhere else, the present-day Islamic world too is grappling with modernity and postmodernity, secularisation and globalisation. Muslims are raising questions about religious representations and authority. This has given rise to the emergence of alternative Islamic discourses which challenge binary oppositions and dichotomies of orthodoxy and heterodoxy, continuity and change, state and civil society. It also leads to a dispersal of authority, a collapse of existing hierarchical structures and gender roles. This book further argues that the centre of gravity of many of these alternative Islamic discourses is shifting from the Arabic-speaking 'heartland' towards the geographical peripheries of the Muslim world and expatriate Muslims in North America and Europe. At the same time, in view of recent seismic shifts in the political constellation of the Middle East, the trends discussed in this book hold important clues for the possible direction of future developments in that volatile part of the Muslim world.

The way in which people change and represent their spiritual evolution is often determined by recurrent language structures. Through the analysis of ancient and modern stories and their words and images, this book describes the nature of conversion through explorations of the encounter with the religious message, the discomfort of spiritual uncertainty, the loss of personal and social identity, the anxiety of destabilization, the reconstitution of the self and the discovery of a new language of the soul.

This book is a detailed account of the evolution and theory of multinational trading companies. The book features contributions from an international selection of US, European and Asian economists and business historians which demonstrate the importance of trading companies in trade and investment flows in the world economy from the nineteenth century to the present. The authors adopt evolutionary and comparative perspectives to examine diversification strategies and organizational structures. This innovative study provides a major new dimension to our knowledge of the history and theory of international business.

As the world's population continues to grow apace and an increasing number of countries aspire to a twenty-first century lifestyle so the question of access to water resources becomes ever more critical. This timely volume shows how the struggle to control water is an issue of growing geopolitical importance. Drawing on a wealth of examples, and revealing how current problems are not necessarily new as often suggested, the international contributors provide a deeper theroetical analysis of the issues, enabling a clearer understanding to be obtained of how experience in one region can properly be related to that of other regions.

A wide-ranging look at the history of Western thinking since the seventeenth century on the purpose of the Jewish people in the past, present, and future What is the purpose of Jews in the world? The Bible singles out the Jews as God's "chosen people," but the significance of this special status has been understood in many different ways over the centuries. What Are Jews For? traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. Adam Sutcliffe delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, literature, and social thought. The Jews have been accorded a crucial role in both Jewish and Christian conceptions of the end of history, when they will usher the world into a new epoch of unity and harmony. Since the seventeenth century this messianic underlay to the idea of Jewish purpose has been repeatedly reconfigured in new forms. From the political theology of the early modern era to almost all domains of modern thought-religious, social, economic, nationalist, radical, assimilationist, satirical, and psychoanalytical-Jews have retained a close association with positive transformation for all. Sutcliffe reveals the persistent importance of the "Jewish Purpose Question" in the attempts of Jews and non-Jews alike to connect the collective purpose of particular communities to the broader betterment of humanity. Shedding light on questions of exceptionalism, pluralism, and universalism, What Are Jews For? explores an intricate question that remains widely resonant in contemporary culture and political debate.

Early modern European thought held that men and women were essentially the same, with social forces creating their differences. Such a view made the existence of hermaphrodites easy to accept. During the seventeenth century, medical and legal arguments began to turn against this 'one-sex' model, with hermaphroditism seen as a medieval superstition. This book traces this change in Iberia in comparison to the earlier shift in thought in northern Europe, and with concurrent ideas in Latin America.