The way in which people change and represent their spiritual evolution is often determined by recurrent language structures. Through the analysis of ancient and modern stories and their words and images, this book describes the nature of conversion through explorations of the encounter with the religious message, the discomfort of spiritual uncertainty, the loss of personal and social identity, the anxiety of destabilization, the reconstitution of the self and the discovery of a new language of the soul.

As the world's population continues to grow apace and an increasing number of countries aspire to a twenty-first century lifestyle so the question of access to water resources becomes ever more critical. This timely volume shows how the struggle to control water is an issue of growing geopolitical importance. Drawing on a wealth of examples, and revealing how current problems are not necessarily new as often suggested, the international contributors provide a deeper theroetical analysis of the issues, enabling a clearer understanding to be obtained of how experience in one region can properly be related to that of other regions.

An analytical record of all plays, extinct or lost, chronologically arranged and indexed by authors, titles and dramatic companies.

This interesting and provocative work develops a new theological approach to language in the light of contemporary critical theory.

The companion volume to the highly successful Cambridge History of Medieval Political Thought, this book presents a comprehensive account of the development of European political thinking through the Renaissance and the Reformation to the "scientific revolution" and political upheavals of the seventeenth century. Recent decades have seen intensive historical investigation and reappraisal in this field. Many established perspectives have changed; and while it would still be generally accepted that something distinctly "modern" took shape in the political thought of the sixteenth and seventeenth centuries, there have been important changes in our understanding of what is "medieval" and what is "modern" and of the relationship between these concepts. A highly distinguished team of contributors present a unique, authoritative guide to these developments. Full bibliographical and biographical information is provided for those wishing to pursue specific topics in greater detail.

The humanist treatises presented here are only peripheral to the history of logic, but I think historians of logic may read them with interest, if perhaps with irritation. In the early sixteenth century the humanists set about to demolish medieval logic based on syllogistic and disputation, and to replace it in the university curriculum with a 'rhetorical' logic based on the use of topics and persuasion. To a very large extent they succeeded. Although Aris totelian logic retained a vigorous life in the schools, it never again attained to the overwhelming primacy it had so long enjoyed in the northern universities. It has been the custom to take the arguments of the humanists at face value, and the word 'scholastic' has continued to have pejorative overtones. This is easy to understand, because until recently our knowledge of the high period of medieval logic has been slight, and the humanists' testimony as to its decadent state in the sixteenth century has, for the most part, been accepted uncritically. Within the past two decades important work on medieval logic has recovered the brilliant achievement of thirteenth and fourteenth century logicians, philosophers, and natural scientists. New studies are constantly appearing, and the logico-semantic system of the terminists has become fruitful territory not only for historians of logic but also for students of modern linguistics and semiotics."

The late twentieth century is trumpeted as the Information Age by pundits and politicians alike, and on the face of it, the claim requires no justification. But in "Information Ages," Michael E. Hobart and Zachary S. Schiffman challenge this widespread assumption. In a sweeping and captivating history of information technology from the ancient Sumerians to the world of Alan Turing and John von Neumann, the authors show how revolutions in the technology of information storage--from the invention of writing approximately 5,000 years ago to the mathematical models for describing physical reality in the seventeenth and eighteenth centuries to the introduction of computers--profoundly transformed ways of thinking.

During most of the Christian millennia Aristotle has been the most influential of all philosophers. This selection of essays by the eminent philosopher and Aristotle scholar Anthony Kenny traces this influence through the ages. Particular attention is given to Aristotle's ethics and philosophy of mind, showing how they provided the framework for much fruitful development in the Middle Ages and again in the present century. Also included are some contributions to the most recent form of Aristotelian scholarship, computer-assisted stylometry. All who work on Aristotle and his intellectual legacy will find much to interest them in these Essays on the Aristotelian Tradition.

Over the centuries, European debate about the nature and status of images of God and sacred figures has often upset the established order and shaken societies to their core. Out of this debate, an identifiable doctrine has emerged of the image in general and of the divine image in particular. This fascinating work concentrates on these historical arguments, from the period of Late Antiquity up to the great and classic defenses of images by St. John of Damascus and Theodore of Studion. Icon extends beyond the immediate concerns of religion, philosophy, aesthetics, history, and art, to engage them all.

What is the history of knowledge? This engaging and accessible introduction explains what is distinctive about the new field of the history of knowledge (or, as some scholars say, knowledges in the plural ) and how it differs from the history of science, intellectual history, the sociology of knowledge or from cultural history. Leading cultural historian, Peter Burke, draws upon examples of this new kind of history from different periods and from the history of India, East Asia and the Islamic world as well as from Europe and the Americas. He discusses some of the main concepts used by scholars working in the field, among them order of knowledge , situated knowledge and knowledge society . This book tells the story of the transformation of relatively raw information into knowledge via processes of classification, verification and so on, the dissemination of this knowledge and finally its employment for different purposes, by governments, corporations or private individuals. A concluding chapter identifies central problems in the history of knowledge, from triumphalism to relativism, together with attempts to solve them. The only book of its kind yet to be published, What is the History of Knowledge? will be essential reading for all students of history and the humanities in general, as well as the interested general reader.

Those interested in the development of scientific theory and in the nature of academic life will appreciate this intellectual autobiography written by one of America's leading sociologists. Following his family tradition ("The Education of Henry Adams "was written by his great-uncle), George Caspar Homans describes how his ideas about the proper nature of theory in social science, both in form and content, have developed over time. The chief interest of the book lies in the description of this process. Homans' career has spanned many of the key periods of development in social research, and his own work has been central to the process. He was the first major sociologist to outline the sociological implications of psychologists' work on learning or behavior theory. His contributions to modern sociology have had a major impact on the study of small groups, the problem of theory and methods of theory construction, and the study of basic characteristics of social behavior. He is regarded as the father of social exchange theory. Homans considers academic and intellectual as well as nonacademic influences on his development: personalities of highly idiosyncratic individuals against whose views of culturalism, functionalism, and structuralism he reacted, discussions with colleagues, reading, as well as his ancestry, his childhood in Boston, his literary education and later social-life in Boston, and his experiences as a sea captain in the Navy in World War II. This is an absorbing book, both an autobiography and a history of the development of the social sciences in the post World War II era.

This is a reproduction of a book published before 1923. This book may have occasional imperfectionssuch as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed worksworldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Arabic Thought And Its Place In History; Trubner's Oriental Series De Lacy O'Leary K. Paul, Trench, Trubner & co., ltd., 1922 Islamic philosophy; Philosophy, Arab; Philosophy, Arabic; Philosophy, Islamic

This publication offers a critical survey of religious change and its causes in 18th-century Europe. It is intended to constitute a radical challenge to the accepted views in traditional Enlightenment studies. Focusing on Enlightenment Italy, France and England, the text illustrates how the canonical view of 18th-century religious change has in reality been constructed upon scant evidence and assumption, in particular the idea that the thought of the enlightened led to modernity. For despite a lack of evidence, one of the fundamental assumptions of Enlightenment studies has been the assertion that there was a vibrant deist movement that formed the intellectual solvent of hte 18th century. traditional birth-of-modernity myth has meant that the actual lack of deists has been glossed over and a quite misleading historical view has become entrenched. As a consequence more traditional forces for religious change have been given little or no attention. The book also riases hitherto neglected fundamental methodological issues relating to the study of the 18th century and the ability of interested contemporaries to mislead posterity. academia, this book advances an important discussion and should be valuable reading for all students studying the period.

Tom Sorell and Luc Foisneau bring together original essays by the world's leading Hobbes scholars to discuss Hobbes's masterpiece after three and a half centuries. The contributors address three different themes. The first is the place of Leviathan within Hobbes's output as a political philosopher. What does Leviathan add to The Elements of Law (1640) and De Cive (1642; 1647)? What is the relation between the English Leviathan and the Latin version of the book (1668)? Does Leviathan deserve its pre-eminence? The second theme concerns the connections between Hobbes's psychology and Hobbes's politics. The essays discuss Hobbes's curious views on the significance of laughter, evidence that he connected life in the state with passionlessness; the ways in which such things as fear for one's life entitle subjects to rebel; and the question of how the sovereign's personal passions are to be squared with his personifying a multitude. The third theme is Hobbes's views on the Bible and the Church: contributors examine the tensions between any allowance for ecclesiastical and (differently) biblical authority on the one hand, and political authority on the other. This is a book which anyone working on Hobbes or on this period of intellectual history will want to read.

This book provides a comprehensive introduction to business organisation and administration. Written in a straightforward, readable style this textbook covers all the major aspects of the subject. Starting with the organisational background it goes on to cover the functions of the important departments within the firm, the role of the administrative officer, and other areas of knowledge vital to the smooth running of a business. There are self-assessment questions at the end of each section, past exam questions, study and exam tips and a full index.

Porosity between Politics and the Economy addresses the relationships between politics and the economy in deeply original ways. It is motivated by a sense of urgency derived from both the failure of modern capitalism to fulfill its promise and the consequences of the environmental crisis. Egidius Berns argues that the relations between politics and the economy are porous, and subsequently, he investigates the consequences of this porosity. By mapping out of a number of conceptual fault lines that constitute the weaknesses of post-industrial capitalist societies, Berns provides a fresh look at the current crisis of western capitalism and democracy. Finally, the book offers a preliminary elucidation of a path to reform the relations between the economy and politics, by analyzing the web of conceptual connections that link them and inform any possible configuration between them. It finds a way into the future in a certain ethics of restraint and combativeness.

This book looks at the types of new research organizations that drive scientific innovation and how ground-breaking science transforms research fields and their organization. Based on historical case studies and comparative empirical data, the book presents new and thought-provoking evidence that improves our knowledge and understanding about how new research fields are formed and how research organizations adapt to breakthroughs in science. While the book is firmly based in science history, it discusses more general sociological and policy propositions regarding scientific innovations and organizational change. The volume brings together leading scholars both from the United States and Europe.

The Negritude Movement provides readers with not only an intellectual history of the Negritude Movement but also its prehistory (W.E.B. Du Bois, the New Negro Movement, and the Harlem Renaissance) and its posthistory (Frantz Fanon and the evolution of Fanonism). By viewing Negritude as an "insurgent idea" (to invoke this book's intentionally incendiary subtitle), as opposed to merely a form of poetics and aesthetics, The Negritude Movement explores Negritude as a "traveling theory" (a la Edward Said's concept) that consistently crisscrossed the Atlantic Ocean in the twentieth century: from Harlem to Haiti, Haiti to Paris, Paris to Martinique, Martinique to Senegal, and on and on ad infinitum. The Negritude Movement maps the movements of proto-Negritude concepts from Du Bois's discourse in The Souls of Black Folk through to post-Negritude concepts in Fanon's Black Skin, White Masks and The Wretched of the Earth. Utilizing Negritude as a conceptual framework to, on the one hand, explore the Africana intellectual tradition in the twentieth century, and, on the other hand, demonstrate discursive continuity between Du Bois and Fanon, as well as the Harlem Renaissance and Negritude Movement, The Negritude Movement ultimately accents what Negritude contributed to arguably its greatest intellectual heir, Frantz Fanon, and the development of his distinct critical theory, Fanonism. Rabaka argues that if Fanon and Fanonism remain relevant in the twenty-first century, then, to a certain extent, Negritude remains relevant in the twenty-first century.

Given the huge advances achieved by research regarding many aspects of the Enlightenment over the past several decades there is certainly a crying need for a one-volume dictionary to serve as guide to the main Enlightenment writers, thinkers, publicists and educators, the Enlightenment's key labels, conceptual terms, categories and currents of thought, and to the titles of the most important projects, enactments and initiatives. Historical Dictionary of the Enlightenment, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 300 cross-referenced entries. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Enlightenment.

When In Search of the Republic was originally published in 1987, scholarly interpretations of the concept of virtue in the American founding were considered peripheral to mainstream political theory. Since then, the authors' arguments that public virtue, civic responsibility, and private morality were at the heart of the Founding Fathers' political thought is now accepted by a growing number of contemporary political theorists. This revised edition includes a new preface that places In Search of the Republic within the context of contemporary debates over the role of virtue and religion in early American political discourse. This is a superb introduction for students and scholars interested in learning about the moral, political, and constitutional theories of the Founding Fathers.

Every year since 1933 many of the world's leading intellectuals have met on Lake Maggiore to discuss the latest developments in philosophy, history, art and science and, in particular, to explore the mystical and symbolic in religion. The Eranos Meetings - named after the Greek word for a banquet where the guests bring the food - constitute one of the most important gatherings of scholars in the twentieth century. The book presents a set of portraits of some of the century's most influential thinkers, all participants at Eranos: Carl Jung, Erich Neumann, Mircea Eliade, Martin Buber, Walter Otto, Paul Tillich, Gershom Scholem, Herbert Read, Joseph Campbell, Erwin Schrodinger, Karl Kereyni, D.T. Suzuki, and Adolph Portmann. The volume presents a critical appraisal of the views of these men, how the exchange of ideas encouraged by Eranos influenced each, and examines the attraction of these esotericists towards authoritarian politics.

Rival Enlightenments is a major reinterpretation of early modern German intellectual history. Ian Hunter treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideia, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This landmark study argues that the marginalization of civil philosophy in post-Kantian philosophical history may itself illustrate the continuing struggle between the rival enlightenments. Combining careful scholarship with vivid polemic, Hunter presents penetrating insights for philosophers and historians alike.

This volume marks a new approach to a seminal work of the modern scientific imagination: Charles Darwin's The Origin of Species (1859). Darwin's central theory of natural selection neither originated nor could be contained, with the parameters of the natural sciences, but continues to shape and challenge our most basic assumptions about human social and political life. Several new readings, crossing the fields of history, literature, sociology, anthropology and history of science, demonstrate the complex position of the text within cultural debates past and present. Contributors examine the reception and rhetoric of the Origin and its influence on systems of classification, the nineteenth-century women's movement, literary culture (criticism and practice) and Hinduism in India. At the same time, a re-reading of Darwin and Malthus offers a constructive critique of our attempts to map the hybrid origins and influences of the text. This volume will be the ideal companion to Darwin's work for all students of literature, social and cultural history and history of science. -- .

Intellectual history and early modern history have always occupied an important place in Past and Present. First published in 1974, this volume is a collection of original articles and debates, published in the journal between 1953 and May 1973, dealing with many aspects of the intellectual history of the seventeenth century. Several of the contributions have been extremely influential, and the debates represent major standpoints in controversies over genesis of modern ideas. Although England is the focus of attention for most of the contributors, their themes have wider significance. Among the topics covered in the collection are the political thought of the Levellers and of James Harrington; radical social movements of the Puritan Revolution; the ideological context of physiological theories associated with William Harvey; the relationship between science and religion and the social relations of science; and the function of millenariansim and eschatology in the seventeenth century. The editor's Introduction indicates the context in which the articles were composed and provides valuable bibliographical information about the subjects discussed.

In late fifteenth century Florence, Renaissance humanists rediscovered a secret, natural language hidden in the visual wisdom of the proverb 'the eyes are the windows of the soul'. Through its magical prism, the language of eyes, faces, voices, laughs, walks, even stones, plants and animals, all became windows into the souls of other people, of oneself, of nature, and ultimately of God. Some saw in its words the perfect hieroglyphic language by which Adam had first named nature, which, when combined with the art of memory, could bring about a form of 'inner writing' or mystical self-transformation. Yet many others dismissed it as a collection of arbitrary conventions, superstitious enigmas, or 'gypsy' riddles. Embroiled in the religious persecution of the Reformation, rejected as a science during the Scientific Revolution, in the age of Enlightenment physiognomy came to be seen as nothing more than an amusing entertainment. But with the dawn of Romanticism, be it in the realms of science, religion, or poetry, some began to see that physiognomy was no game and the flame of serious interest in physiognomy was once again rekindled. Combining book history and visual history, Dr Porter reconstructs this physiognomical eye, interprets the way in which books on physiognomy were read and traces the wider intellectual, social, and cultural changes that contributed to the metamorphosis of this way of beholding oneself and the natural world from the Renaissance to the dawn of Romanticism.