In the early twentieth century the term 'feminist' was used by self-consciously 'modern' men and women, to distinguish their ideas from those of 'the women's movement', and even to adopt anti-suffrage positions. In the first major study of twentieth-century feminism as an Anglo-American phenomenon, Lucy Delap offers a unique perspective on the politics of gender during this period. Delap explores the intellectual history and cultural politics of Anglo-American feminism in a way that challenges the reader to rethink the nature of both the 'avant-garde' and 'feminism'. Focusing on the development of transnational feminisms within Edwardian and interwar print culture, feminist political argument is placed at the centre of an account of modernism, highlighting some unexpected and often uncomfortable components, including the feminist fascination with individualism and egoism; ambivalence over World War One; utopian thinking and captivation by the idea of 'the simple life'; anti-Semitism; sexual radicalism; and ideas about 'the superwoman'.

The period from the Renaissance to the Enlightenment constitutes a vital phase in the history of European medicine. Elements of continuity with the classical and medieval past are evident in the ongoing importance of a humor-based view of medicine and the treatment of illness. At the same time, new theories of the body emerged in the seventeenth and eighteenth centuries to challenge established ideas in medical circles. In recent years, scholars have explored this terrain with increasingly fascinating results, often revising our previous understanding of the ways in which early modern Europeans discussed the body, health and disease. In order to understand these and related processes, historians are increasingly aware of the way in which every aspect of medical care and provision in early modern Europe was shaped by the social, religious, political and cultural concerns of the age.

Public Intellectuals: An Endangered Species? investigates the definition, role, and decline of public intellectuals in American society. Drawing from a wide range of commentaries and studies, this edited volume demonstrates the unique importance of public intellectuals and probes the timely question of how their voices can continue to be effective in our ever-changing social, academic and political climates. At a time when many argue that public intellectuals are dying out, the book addresses questions such as who qualifies as a public intellectual? Have their ranks thinned out and their qualities diminished? What is that special service that public intellectuals are supposed to render for the body politic? And, above all, is society being shortchanged?

Intellectual history and early modern history have always occupied an important place in Past and Present. First published in 1974, this volume is a collection of original articles and debates, published in the journal between 1953 and May 1973, dealing with many aspects of the intellectual history of the seventeenth century. Several of the contributions have been extremely influential, and the debates represent major standpoints in controversies over genesis of modern ideas. Although England is the focus of attention for most of the contributors, their themes have wider significance. Among the topics covered in the collection are the political thought of the Levellers and of James Harrington; radical social movements of the Puritan Revolution; the ideological context of physiological theories associated with William Harvey; the relationship between science and religion and the social relations of science; and the function of millenariansim and eschatology in the seventeenth century. The editor's Introduction indicates the context in which the articles were composed and provides valuable bibliographical information about the subjects discussed.

'During the Tang dynasty, the Chinese artist Wu Tao-tzu was one day standing looking at a mural he had just completed. Suddenly, he clapped his hands and the temple gate opened. He went into his work and the gates closed behind him.' Thus begins Sven Lindqvist's profound meditation on art and its relationship with life, first published in 1967, and a classic in his home country - it has never been out of print. As a young man, Sven Lindqvist was fascinated by the myth of Wu Tao-tzu, and by the possibility of entering a work of art and making it a way of life. He was drawn to artists and writers who shared this vision, especially Hermann Hesse, in his novel Glass Bead Game. Partly inspired by Hesse's work, Lindqvist lived in China for two years, learning classical calligraphy from a master teacher. There he was drawn deeper into the idea of a life of artistic perfectionism and retreat from the world. But when he left China for India and then Afghanistan, and saw the grotesque effects of poverty and extreme inequality, Lindqvist suffered a crisis of confidence and started to question his ideas about complete immersion in art at the expense of a proper engagement with life. The Myth of Wu Tao-tzu takes us on a fascinating journey through a young man's moral awakening and his grappling with profound questions of aesthetics. It contains the bracing moral anger, and poetic, intensely atmospheric travel writing Lindqvist's readers have come to love.

Since its publication twenty years ago, Brian Massumi's pioneering Parables for the Virtual has become an essential text for interdisciplinary scholars across the humanities. Massumi views the body and media such as television, film, and the internet as cultural formations that operate on multiple registers of sensation. Renewing and assessing William James's radical empiricism and Henri Bergson's philosophy of perception through the filter of the postwar French philosophy of Deleuze, Guattari, and Foucault, Massumi links a cultural logic of variation to questions of movement, affect, and sensation. Replacing the traditional opposition of literal and figural with distinctions between stasis and motion and between actual and virtual, Massumi tackles related theoretical issues by applying them to cultural mediums as diverse as architecture, body art, the digital art of Stelarc, and Ronald Reagan's acting career. The result is an intriguing combination of cultural theory, science, and philosophy that asserts itself in a crystalline and multifaceted argument. This twentieth anniversary edition includes a new preface in which Massumi situates the book in relation to developments since its publication and outlines the evolution of its main concepts. It also includes two short texts, "Keywords for Affect" and "Missed Conceptions about Affect," in which Massumi explicates his approach to affect in ways that emphasize the book's political and philosophical stakes.

Dissenters have a common dissatisfaction with economics as it is currently practised, and they recognise that twentieth century economics has failed to explain real world economic phenomena. This major book focuses on the work and lives of seventeen of the most influential dissenting economists who have shaped twentieth century economics and who continue to make economics more relevant.In Economics and its Discontents each chapter explains what it means to be a dissenting economist and examines how and why the work of the featured economist constitutes dissent. It demonstrates that dissent in the profession extends beyond ideology and that dissenters can come from radical, liberal or conservative backgrounds. Dissent is considered in many respects, including how economics is taught, the methodology of economic analysis, the lack of attention economists pay to the real world behaviour of individuals, the narrow and limited assumptions made by economists, the inappropriate attempt of economics to dominate all social sciences, and the policy conclusions reached by standard economic analysis. The dissenters featured in this book suggest that there is a better way to do economics, and a better way to be an economist, and each has helped keep economics honest by constantly questioning traditional thinking. This book salutes and celebrates these dissenters who exemplify the very best of the discipline. If economics is again to be a respected field and a highly regarded profession, we must look to these dissenters to point the way forward. This book will be welcomed by professional economists, researchers and postgraduate students, especially those interested in the history of economic thought, and economic methodology and philosophy.

This volume explores the interconnections between culture, ideology and hegemony in an effort to understand and explain how Indians came to terms with colonial subjection and envisioned a future for the society in which they lived. The process of exploring the indigenous epistemological tradition and assessing it in the context of advances made by the west was not unilinear and undifferentiated; it was driven with contradictions, contentions and ruptures. Locating intellectual history at the intersection of social and cultural history, the eight essays in this book cover a wide range of issues, moving from an overview of religious and social ideas in colonial India to empirical studies of themes such as indigenous medicine, the family and literary fiction.

Professor Panikkar contests both the imperialist and nationalist paradigms of intellectual history. Meticulously researched and lucidly argued, his analysis is illuminated by a rare sensitivity to the nature of class formation and class values, as well as to the material conditions of human existence.

This book is the first English language edition of Le Commerce et le Gouvernement by the distinguished eighteenth century economist and philosopher Condillac. It was one of the most original contributions to French economics in the eighteenth century. In this edition the editors provide an English translation of the original and a comprehensive account of Condillac's life and contribution to economics. In the late eighteenth century Condillac used the clarity and precision of thought of a leading philosopher to derive a fundamental set of economic principles and their implications for policy. He arrived at the same free trade conclusions as Adam Smith, and Le Commerce et le Gouvernement was published in the same year as The Wealth of Nations. Condillac's economics was initially condemned by the physiocrats because in his utility-based analysis, industry and commerce and not just agriculture contributed to the wealth of France. The original French edition was quickly dismissed by those in positions of power in France who preferred dirigism to competition, while across the Channel the British were unaware of its existence. The importance of Condillac's contribution to economics was recognised after the marginal revolution of the 1870's. In the eighteenth century Condillac won the respect of Voltaire and Rousseau, and the high regard of the King and the Church. His work has since been admired by Allais, Hayek, Menger and Weulersse, while Jevons believed that it provided the first distinct statement of the true connection between value and utility. Commerce and Government will be of special interest to historians of economic thought and those interested in the economic history of the eighteenth century.

The concluding volume of Maurice Cowling's magisterial sequence examines three related strands of thought--latitudinarianism, the Christian thought that has assumed that latitudinarianism gives away too much, and the post-Christian thought that has assumed that Christianity is irrelevant or anachronistic. Cowling conducts his argument through a series of encounters with individual thinkers, including Burke, Disraeli, the Arnolds, and Tennyson in the first half, and Darwin, Keynes, Orwell and Leavis in the second.

Originally published in 1991, this is the first book in English to chart the history of economic thought in Sweden. Concentrating on the major figures of Davidson,Wicksell, Cassel, and Heckscher, and on the members of the Stockholm School, it discusses Swedish contributions to both the neo-classical and Keynesian revolutions. Throghout, Swedish economic thought is seen in the context both of international economics and of domestic institutional developments.

A monumental new biography of a pivotal yet poorly understood pioneer in modern philosophy. When a painter once told Goethe that he wanted to paint the most celebrated man of the age, Goethe directed him to Georg Wilhelm Friedrich Hegel. Hegel worked from the credo: To philosophize is to learn to live freely. While he was slow and cautious in the development of his philosophy, his intellectual growth was like an odyssey of the mind, and, contrary to popular belief, his life was full of twists and turns, suspense and even danger. In this landmark biography, the philosopher Klaus Vieweg paints a new picture of the life and work of the most important representative of German idealism. His vivid portrait provides readers an intimate account of Hegel's times and the milieu in which he developed his thought, along with detailed, clear-sighted analyses of Hegel's four major works. What results is a new interpretation of Hegel through the lens of reason and freedom. Vieweg draws on extensive archival research that has brought to light a wealth of hitherto undiscovered documents and handwritten notes relating to Hegel's work, touching on Hegel's engagement with the leading thinkers and writers of his age: Kant, Fichte, Schelling, Hölderlin, and others. Combatting clichés and misunderstandings about Hegel, Vieweg also offers a sustained defense of the philosopher's more progressive impulses. Highly praised upon its release in Germany as having set the new biographical standard, this monumental work emphasizes Hegel's relevance for today, depicting him as a vital figure in the history of philosophy.

In this bold new book, Elizabeth Deeds Ermarth traces the broadly established challenges to modernity that now confront historians and citizens of Western societies generally. She puts forward a clear definition of both The Modern Condition and of The Discursive Condition that challenges it, and she briefly introduces the most important practical implications of those challenges to accepted definitions and tools of thought. After decades of conflicting work on related issues this book provides a succinct, lucid and wide-ranging discussion of what is at stake. Drawing on a broad range of intellectual and cultural history from Homer to Hayden White and from the arts to physics, philosophy and politics, this book defines a new stage in the history of ideas. With the practice and assumptions of historians at its core, the book demonstrates the importance of interdisciplinary practice in addressing the big questions currently confronting the humanities and social sciences.

Despite extensive study of the Galileo affair in recent years, there are still some important documents relating to the case which have received little attention in the English-speaking world. In his translation of Thomas Campanella's Apologia pro Galileo, Richard J. Blackwell presents for the first time in English a reliable and highly readable translation of this important and neglected work. Campanella, the maverick Dominican, sought to head off the confrontation between Galileo and the theologians by defending Galileo's right to develop, debate, and publish his ideas freely. By making available at last a well-documented English version of this treatise--one in which the theological dimensions of the dispute receive their clearest presentation yet--Blackwell makes a worthy contribution to a heightened awareness of the doctrinal issues in the Galileo affairs. Written in 1616 while Campanella was imprisoned by the Inquisition, the Apologia pro Galileo was banned in Rome at the time of its publication in 1622, therefore having little influence on the outcome of the Galileo case. However, then as now it stands as an important document calling for intellectual freedom as related to the Galileo case in particular, and as a plea for intellectual freedom in general.

Inspired by recent developments in science studies, this book offers an innovative type of analysis of the recent history of rational expectations economics. In the course of exploring the multiple dimensions of rational expectations analysis, Professor Sent focuses on the work of Thomas Sargent, an instrumental pioneer in the development of this school of thought. The investigation attempts to avoid a Whiggish history that sees Sargent's development as inevitably progressing to better and better economic analysis. Instead, it provides an illustration of what happened to the approach through a contextualization of Sargent's work vis-a-vis that of other scholars and ideas. The treatment aims to illuminate some of the shifting negotiations and alliances that characterize the rise and shift of direction in rational expectations economics. The Evolving Rationality of Rational Expectations won the 1998 Gunnar Myrdal Prize of the European Association for Evolutionary Political Economy for the best monograph on a theme broadly in accord with the EAEPE Theoretical Perspectives.

First published in 1990, Laws, Men and Machines is an original interpretation of the lasting influence that Newtonian mechanics has had on the design and operation of the American political system. The author argues that it is this mechanistic tradition that now instinctively shapes the way we conceive of, analyse, and evaluate American politics, and that the Newtonian conception of the world still finds expression in the 'checks and balances' of the American system.

The book deals with Gerbert of Aurillac (Pope Sylvester II) and his investigations in the field of theoretical (philosophy of numbers) and practical (counting) arithmetic. The book represents the comprehensive inquiry of both these aspects of arithmetic in his thought. The analysed sources are Gerbert's so-called scientific letters written to his friends, colleagues or pupils, and also including some of his other texts. On this basis, attention is paid to arithmetic as the mother of all sciences and as the path to wisdom (e.g., the so-called Saltus Gerberti, relation between arithmetic and other disciplines of the quadrivium, etc.) and also to practical arithmetic (e.g., the introduction of Hindu-Arabic numerals and the re-introduction of a new form of abacus to the Latin Christian West).

Poet, artist, visionary and author of the unofficial English national anthem 'Jerusalem', William Blake is an archetypal misunderstood genius. In this radical new biography, we return to a world of riots, revolutions and radicals, discuss movements from the Levellers of the sixteenth century to the psychedelic counterculture of the 1960s, and explore the latest discoveries in neurobiology, quantum physics and comparative religion to look afresh at Blake's life and work - and, crucially, his mind. Taking the reader on wild detours into unfamiliar territory, John Higgs places the bewildering eccentricities of a most singular artist into context and shows us how Blake can help us better understand ourselves.

Wittgenstein in America is a collection of essays exploring the legacy of Wittgenstein's work in contemporary American philosophy. The contributors (including several eminent philosophers) take a variety of approaches to Wittgenstein; they discuss such topics as rule-following, realism about mathematics, the method of the Tractatus, the relation between style and content in Wittgenstein, and his distinction between sense and nonsense. Wittgenstein is discussed in relation to subsequent philosophers such as Quine and Kripke. This will be essential reading for specialists in Wittgenstein, and will interest many other philosophers besides.

Presenting a much-needed corrective to the model of the "free market", authoritative contributors make historically-informed, interdisciplinary inquiries into the nature of market involvement in social, cultural and political relations. They examine critical thinkers, social movements and organizations and the ways in which they have influenced market relations from the eighteenth century to the present. The volume recreates those critical traditions and reform movements which sought to negotiate a path between the free market and the Marxist utopia of a society without markets.

Coverage of the Western European experience is wide-ranging in this survey of perceptions of the state, its history, and prospects in the contemporary world. The greatest post-colonial democratic state, India, is also discussed as an important comparative example. Contributions by a distinguished pan-European team of authors ensure this study's value to students and teachers of the history of ideas, political theory and European studies.

Among the theses that for centuries have ensured Niccolo Machiavelli an ambiguous fame, a special place goes to his extremely positive opinion of social conflicts, and, more in particular, to the claim that in ancient Rome 'the disunion between the plebs and the Roman senate made that republic free and powerful' (Discourses on Livy I.4). Contrary to a long tradition that had always highly valued civic concord, Machiavelli thought that - at least under certain conditions - internecine discord could be a source of strength and not of weakness, and built upon this daring proposition an original vision of political order. Machiavelli in Tumult (originally published in Italian in 2011) is the first book-length study entirely devoted to analyzing this idea, its ancient roots (never before identified), its enduring (but often invisible) influence up until the American and the French Revolution (and beyond), and its relevance for contemporary political theory.

This is an analytical examination of Ibn Khaldun's epistemology, centred on Chapter Six of the Muqaddima. In this chapter, entitled The Book of Knowledge (Kitab al'Ilm), Ibn Khaldun sketched his general ideas about knowledge and science and its relationship with human social organisation and the establishment of a civilisation.

This book presents a provocative new interpretation of Beyond Good and Evil, arguably Nietzsche's most important work. The problem is that it appears to express merely a loosely connected set of often questionable opinions. Can Nietzsche really be an important philosopher if this is his most important book? Maudemarie Clark and David Dudrick address this question with a close reading that emphasizes how Nietzsche writes. They argue that the first part of Beyond Good and Evil presents coherent and interconnected arguments for subtle and well-thought-out positions on traditional issues. Nietzsche's infamous doctrine of the will to power turns out to be a compelling account of the structure and origin of the human soul. And although he rejects some aspects of traditional philosophy, Nietzsche's aim is to show how philosophy's traditional aspirations to seek both the true and the good can be fulfilled. Beyond Good and Evil turns out to be a major work of philosophy and Nietzsche's masterpiece.

Written in a clear and engaging style, this text demonstrates Nietzsche's significance as a philosopher and as a political theorist by highlighting his critique of liberalism (in both its philosophical and political forms) and by elaborating the form of ethical and political understanding which his philosophy discloses. In describing Nietzsche's diagnosis of the modern condition, this book explains the central aspects of his thought including the will to power, the Overman and amor fati. David Owen traces the relevance of Nietzsche's philosophy to current debates in political theory and engages with key figures such as MacIntyre, Taylor, Rorty and Rawls. Owen argues that the liberalism of the latter two can be seen as the contemporary expression of Nietzsche's dystopian vision of the Last Man and develops Nietzsche's political agonism as articulating a cogent alternative to liberal political theory.