"Psychoanalysis and Catholicism" is an exploration of the similarities and differences of these two, often feuding, perspectives on living. Among the topics addressed, the authors summarise Augustine's, Bonaventure's and Thomas's concepts of soul, and discuss how psychotherapy may help a Catholic discover the depths of his or her mental life; compare Jung's and Freud's views of religion; and trace psychoanalytic ideas of religion to Freud's own unconscious processes.

The Trinity of orthodox Christianity is harmonious. The Trinity for Blake is, conspicuously, not a happy family: the Father and the Son do not get on. It might be thought that so cumbersome a notion is inconceivable before the rise of Romanticism but the Ophite Gnostics of the second century AD appear to have thought that God the Father was a jealous tyrant because he forbade Adam and Eve to eat from the Tree of Knowledge and that the serpent, who led the way to the Tree of Knowledge, was really Christ. This book explores the possibility of an underground `perennial heresy', linking the Ophites to Blake. The `alternative Trinity' is intermittently visible in Marlowe's Doctor Faustus and even in Milton's Paradise Lost. Blake's notorious detection of a pro-Satan anti-poem, latent in this `theologically patriarchal' epic is less capricious, better grounded historically and philosophically, than is commonly realised.

G. E. Moore's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, because it seems to me to be much clearer and far less full of confusions and invalid arguments." Short but philosophically rich, and written with impressive precision and intellectual candor, Ethics is a minor classic which repays careful study. This new edition includes Moore's essay "The Nature of Moral Philosophy" as well as editorial notes, an introduction, and a guide to further reading.

Otto Weininger was one of the most controversial and widely read authors of fin-de-siecle Vienna. He was both condemned for his misogyny, self-hatred, anti-semitism and homophobia, as well as praised for his uncompromising and outspoken approach to gender and morality. For Wittgenstein Weininger was a 'remarkable genius'. He repeatedly recommended Weininger's Sex and Character to friends and students and included the author on a short list of figures who had influenced him. The purpose of this new collection of essays is to explore the various ways in which Wittgenstein absorbed and responded to Weininger's ideas. Written by an international team of experts on Wittgenstein and Weininger, the volume is especially timely in the light of recent translations of Weininger's work and will appeal to anyone interested in the history of 20th century philosophy, and the literary and cultural history of fin-de-siecle Vienna.

Memory has a history. The Classical world ordered and valued events differently than the Medieval world; which, in turn, was replaced by "the memory" of the Renaissance. Matt Matsuda's compelling, multidisciplinary argument in The Memory of the Modern is that the understanding, value, and uses of memory changed yet again at the end of the nineteenth and the beginning of the twentieth centuries, becoming distinctively "modern". Matsuda proves his argument by visiting a remarkable array of "memory-sites": the destruction of a monument to Napoleon during the 1871 Paris Commune; the frantic selling of futures on the Paris stock-exchange; the state's forensic search for a vagabond rapist and murderer; a child's perjured testimony on the witness stand; a scientist's dissecting of the human brain; the invention of cameras and the cinema. Each chapter studies a distinct moment when new representations of the past were forged, contested, and put to cultural and ideological use. And all these diverse events cohere as Matsuda repeatedly shows which "memories" were celebrated and which forgotten, which traditions invented and appropriated and which discarded. More importantly, he explains why, and in doing so answers the broader question, Who controls what is remembered and who is believed?

Volume XXII/1 of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronologically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.

Francois Quesnay is best known for the Tableau Economique, the proposition that only agriculture generates a positive 'net product' and that industry is 'sterile'. He recommended a 'single tax' on ground rent and invented the slogan 'laissez faire, laissez passe'. He was the first to found a school of economists called the 'physiocrats' which enjoyed an immense vogue in France for about a decade in the 1750s. The practical programme of the physiocrats was to eliminate the vestiges of medieval tolls and restrictions in the countryside, to rationalize the fiscal system, to amalgamate small-holdings into large-scale agricultural estates, to free the corn trade from all mercantilist restrictions - in short to emulate England. Placed in its historical context these were eminently reasonable views but the attempt to provide these reforms with a watertight theoretical argument produced some forced reasoning and slightly absurd conclusions.

Few philosophers have had as much influence as Hegel. When he died in 1831, he not only dominated German philosophy, but also left his mark on the study of religion and art, on historical studies, and on political thought. Much later, Lenin insisted that no one could completely comprehend Karl Marx unless he had first made a thorough study of Hegel. Later, it became fashionable to link Hegel with Nazism and communism. There is today broad agreement that knowledge of Hegel's thought adds a critical dimension to our understanding of recent cultural and political history.

This volume, first published in 1970, focuses on Hegel's political philosophy. It brings together ten essays by six authors who present sharply conflicting interpretations. Here are point-by-point discussions, from differing perspectives, on Hegel's philosophy of the state and his ideas about history and war, nationalism and liberty. Never before have these issues been joined in comparable fashion in a single volume.

Sidney Hook sees Hegel as "the very model of a small - minded, timid Continental conservative" and accuses him of "the most specious reasoning that ever disgraced a philosopher," and E. F. Carritt argues for a "totalitarian" reading of Hegel, while T. M. Knox and Shlomo Avineri defend Hegel against these and other charges. The book also contains a short contribution by Z. A. Pelczynski and Walter Kaufmann's "The Hegel Myth and Its Method." Walter Kaufmann, an outstanding historian of European ideas in philosophy, furnished an introduction as well as footnotes that help to clarify perplexing issues and in some cases seek to put an end to long-lived errors. His analysis is itself a major contribution to Hegel's political theories.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

`Religion and politics are necessarily related', declared Ronald Reagan, while addressing an ecumenical prayer breakfast of 17,000 people in Dallas. But how are they connected? Many popular images of God - King, Lord, and Judge - are essentially political, while concepts of might, majesty, dominion, and power are used of both God and the state. This ambitious and original work explores the relations between these images and their political context through the analogy between divine and civil government, and considers what images of God may legitimately be employed by Christians in the twentieth century. David Nicholls suggests that religious conceptions have often affected political thinking - theological rhetoric, child of political experience, may also be mother of political change. Drawing upon politics, theology, history, sociology, anthropology, and literary criticism, this important new book will be essential reading for all concerned with the relation between Christianity and politics.

This volume, originally published in 1972, remains a major contribution to anarchist literature. It is one man's vision of an anarchist society based on ethical values-without laws, without political authority, and without concentrations of power. An active anarchist since youth and a contributor to anarchist journals for many years, Giovanni Baldelli lived anarchism from within the anarchist movement and the ethical community that the movement aspires to be. In this book he clearly sets forth the anarchist's alternatives to government- viable principles of organization for an ethical society.

The revival of anarchist movements is here viewed as stemming from extreme centralization of governmental authority and stringent political collectivism-communist or democratic-that is incompatible with personal freedom, economic justice, ethical society, and possibly with continued human existence. Baldelli also shows how anarchist movements, aimed at the abolition of government and the initiation of a reign of freedom and voluntary cooperation, have seriously threatened institutions of government, violence, oppression, and exploitation throughout the world.

"Social Anarchism" is one anarchist's outlook. While offering solutions to difficulties in traditional anarchist thought, Baldelli differs from many other anarchists on certain issues-especially with regard to economic theory. For him, the exploitation of ethical capital is far more relevant to anarchism than the exploitation of labor. He also advances a new theory of value, reexamines the concept of authority and contrasts it with that of power, and provides answers to the question of how to oppose power effectively without perpetuating it. Throughout the book, Baldelli underscores his contention that many paths can lead to an anarchist society and that the respect of those who choose one way versus those who choose another is already anarchism put into practice.

What constitutes American thought is obviously too elusive to be encompassed by any one writer or group of writers. The best that any attempt at intellectual history can achieve is to indicate some of its traces in written records. This volume represents the eff orts of one of America's leading philosophers to do just that. He is uniquely qualified to do so, as his contemporary Sidney Hook well understood.

As Cohen noted, most of what people say and write is dominated by linguistic forms or habits. Thus the dominance of the traditions and habits that make up the English language has been the strongest single infl uence in fashioning American thought as very largely a province of British thought--despite the Declaration of Independence and two wars. Cohen describes how American thought developed from its British roots. It deals with reflective thought, i.e. with thought that is conscious of its problems, of its methods and of the widest general bearings of the results obtained so far. The diverse subjects discussed range from religious thinking to the scientific, and from the legal tradition to literary criticism.

Among the important figures Cohen assesses are Dewey, Santayana, Holmes, Brandeis, Whitehead, James, and Royce as well as those of men less well-known but sometimes equally influential. In its scope and insight, this book takes its own unique and important place in American thought.

Intelligence, motivation, personality, learning, stimulation, behavior, and attitude are just some of the categories that map the terrain of psychology. These are the concepts that underpin theoretical and empirical work in psychology and yet are terms that have only recently taken on their current meanings. In this fascinating new work, author Kurt Danziger goes beyond the taken-for-granted quality of psychological language to offer a profound and broad-ranging analysis of the recent evolution of the concepts and categories on which it depends. He explores this process and shows how its consequences depend on cultural contexts and the history of an emergent discipline. Danziger develops a complementary account that looks at the historically changing structure of psychological discourse. Naming the Mind is an elegant and persuasive explanation of how modern psychology found its language; it will thus be invaluable reading for students and academics throughout psychology and for anyone with an interest in the history of the human services.

This is arguably the seminal work in historical and philosophical analysis of the twentieth century. Originally delivered for the William James lecture series at Harvard University in 1932-33, it remains the cornerstone of the history of ideas. Lovejoy sees philosophy's history as one of confusion of ideas, a prime example of which is the idea of a "great chain of being"--a universe linked in theology, science and values by pre-determined stages in all phases of life.

Lovejoy's view is one of dualities in nature and society, with both error and truth as part of the natural order of things. The past reminds us that the ruling modes of thought of our own age, which we may view as clear, coherent and firmly grounded, are unlikely to be seen with such certainty by posterity. "The Great Chain of Being" is an excursion into the past, with a clear mission--to discourage the assumption that all is known, or that what is known is not subject to modifi cation at a later time.

Lovejoy reaffirms the "intrinsic worth of diversity," as a caution against certitude. By this he does not mean toleration of indiff erence, or relativity for its own sake, but an appreciation of mental and physical process of human beings. As Peter Stanlis notes in his introduction: "Faith in the great chain of being was fi nally largely extinguished by the combined infl uences of Romantic idealism, Darwin's theory of evolution, and Einstein's theory of relativity." Few books remain as alive to prospects for the future by reconsidering follies of the past as does Lovejoy's stunning work.

Jacques Riviere knew how to accept art emotionally. No French critic was ever less a traditional pedagogue. Rivire was an intelligent French writer, who knew that the summit of the intellect is to admit aff ective knowledge, instinct, and intuition. The "heart," or taste, is always superior to raw intelligence.

Reviere's supple metaphors are not easily rendered into English. Th e density of his thought, the complexity of his views, the moral and spiritual fervor that vibrates in these pages, further enhances the difficulties the skilled translator must overcome. Literary criticism is often ephemeral; it has served its purpose if it stimulates discussion about the work of art under scrutiny. Not so with essays like these. Th ey demand an active reading, as do the original works themselves. Th ey do not easily yield their signifi cance.

Among the critics who came into the French literary scene in the years immediately preceding and following the First World War, Jacques Riviere has been least affected by the attrition of time. His studies of Proust and Rimbaud still rank among the two or three essential works to be read on these authors. Few other critics have gone further in a sensuous perception of these authors' work and the intellectual lucidity in analyzing it. Reviere had few pretensions to profundity and a great purity of style. In an age of slogans and judgments, this volume reminds the reader of the extraordinary role of European critical thought in the twentieth century.

"Jacques Riviere" (1886-1925) was a long time editor at NRF ("Nouvelle Revue Francaise")-- from 1912-1914; and after the war was ended, from 1919-1925. He wrote steadily during this period, many of his essays appearing in this volume. He caught typhoid fever and died in February 1925.

"Henri Peyre" (1901-1988) was Sterling Professor and chair of the French Department at Yale University. He was the author of numerous books including "Literature and Sincerity, Baudelaire: A Collection of Critical Essays," and "The Contemporary French Novel."

'Melvyn not only makes you think ... he makes it enjoyable too. He's brilliant.' - John Humphrys, the Today Programme. 'In a troubled world where many sneer at experts, In Our Time is always a treat. Those who know what they're talking about, talk about it, and they do it under the benevolent if occasionally testy guidance of one who knows how to bring out the best in them. Listen, read, mark, and inwardly digest; agreeable glass of accompanying refreshment optional.' - Sir Diarmaid MacCulloch 'This beautifully produced and expertly edited book is a wonderfully rich and varied sample of 50 In Our Time programmes, from ancient Greek philosophy to dark matter via the gin craze. It will whet your appetite to visit or revisit the many hundreds of other programmes in this remarkable series.' - Professor Angela Hobbs 'Bragg gives short shrift to pretension of any kind, while remaining stalwart in his search for knowledge. His methodology in In Our Time is... not unlike that of a man throwing a stick at a dog: he chucks his questions ahead, and if the chosen academic fails to bring it right back, he chides them. He retains enough of his bluff Cumbrian origins not to be taken in by gambolling and tweedy high spirits.' - Will Self, from a February 2010 issue of London Review of Books In Our Time has been the cornerstone of broadcasting every Thursday morning on BBC Radio 4 for the past twenty years, with over 800 episodes since its launch in October 1998. Presented by one of Britain's greatest champions of the arts, Melvyn Bragg, the show explores ideas across history, religion, philosophy, science and culture. With a vast array of contributors from the world of academia, such as Mary Beard, Angie Hobbs and Diarmaid MacCulloch, it is one of Radio 4's most successful programmes, attracting a weekly live audience exceeding 2 million listeners, and, per episode, it is one of the world's most downloaded podcasts. To honour this major anniversary of BBC broadcasting, this beautifully illustrated book provides a lively and colourful guide to fifty of the most captivating discussions from the past two decades of In Our Time, as chosen by Melvyn and the producer Simon Tillotson, and, influenced by listeners who have recommended their favourite programmes from those years. Highlights include 'Romulus and Remus', 'The Death of Elizabeth I', 'Ada Lovelace', 'The Gin Craze', the 'Epic of Gilgamesh' and 'The Salem Witch Trials', and there are additional behind-the-scenes insights, peppered with Melvyn Bragg's remarks both on and off air. This is a captivating gift for all fans and a celebration of this iconic series.

David Hume is best known for his work on political philosophy. However, he wrote a series of essays on money, population and international trade which must rank among the major economic writings of the 18th century. Certainly they influenced Adam Smith and have a sparkling quality that still makes them worth reading today. His statement of the so-called 'specie-flow mechanism' constituted his answer to the mercantilist concern with the maintenance of a chronic surplus in the balance of payments. He also put forward what is now known as the 'theory of creeping inflation' and advocated the notion that political freedom flows from economic freedom. James Steuart was a British mercantilist, the last in a long line stretching back to the 16th century. He advocated the entire armoury of mercantilist policies: the regulation of foreign trade to induce an inflow of gold, the promotion of industry by inducing cheap raw material imports, protective duties on imported manufactured goods, encouragement of exports, particularly finished goods because they are labour-intensive, control of the size of population by emigration and immigration to keep wages low, all capped by a denial of Hume's argument that an inflow of gold will only raise prices and thus drive gold abroad.

This book covers the entire scope of computer programming and Structured Program Design, from problem identification to maintaining existing programs. It is intended for two audiences: beginning programmers and experienced programmers seeking ways to improve the quality of their software.

The last book by the eminent American philosopher and public intellectual Richard Rorty, providing the definitive statement of his mature philosophical and political views. Richard Rorty's Pragmatism as Anti-Authoritarianism is a last statement by one of America's foremost philosophers. Here Rorty offers his culminating thoughts on the influential version of pragmatism he began to articulate decades ago in his groundbreaking Philosophy and the Mirror of Nature. Marking a new stage in the evolution of his thought, Rorty's final masterwork identifies anti-authoritarianism as the principal impulse and virtue of pragmatism. Anti-authoritarianism, on this view, means acknowledging that our cultural inheritance is always open to revision because no authority exists to ascertain the truth, once and for all. If we cannot rely on the unshakable certainties of God or nature, then all we have left to go on-and argue with-are the opinions and ideas of our fellow humans. The test of these ideas, Rorty suggests, is relatively simple: Do they work? Do they produce the peace, freedom, and happiness we desire? To achieve this enlightened pragmatism is not easy, though. Pragmatism demands trust. Pragmatism demands that we think and care about what others think and care about, which further requires that we account for others' doubts of and objections to our own beliefs. After all, our own beliefs are as contestable as anyone else's. A supple mind who draws on theorists from John Stuart Mill to Annette Baier, Rorty nonetheless is always an apostle of the concrete. No book offers a more accessible account of Rorty's utopia of pragmatism, just as no philosopher has more eloquently challenged the hidebound traditions arrayed against the goals of social justice.

The status of boundaries and borders, questions of global poverty and inequality, criteria for the legitimate uses of force, the value of international law, human rights, nationality, sovereignty, migration, territory, and citizenship: debates over these critical issues are central to contemporary understandings of world politics. Bringing together an interdisciplinary range of contributors, including historians, political theorists, lawyers, and international relations scholars, this is the first volume of its kind to explore the racial and imperial dimensions of normative debates over global justice.

Since the early 1950s, the "decline of ideology" hypothesis has commanded a great deal of attention in the intellectual community at large. Th e controversy has taken both empirical and polemical turns. Th is book concentrates on the empirical literature, off ering both original contributions and previously published papers of outstanding importance. Selections were made to give full play to freshness of view and diversity of sources.

The book presents the hypothesis of ideological decline as set forth by two of its major spokesmen, brings together essays that subject this hypothesis to empirical tests in both Western and non-Western contexts, and then presents both positive and negative evaluations of the hypothesis. Avoiding an "ex cathedra" definition of ideology, the editor and contributors scrutinize the nature of ideology and its workings and suggest approaches to the comparative treatment of ideologies.

This book offers the first clear and wide-ranging overview of the putative decline of ideology, a concept burdened by a history of emotional argumentation. Changes in the function of ideology in the Soviet Union, the United States, Western Europe, and Japan are examined, and the ideological dimension of student movements of the 1960s is taken into account. "Ideology: Comparative and Cultural Status" is an expertly edited presentation of contrasting views of a vital topic. It is ideally suited for use in a variety of courses in the area of political thought and political sociology.

"Mostafa Rejai" is distinguished professor emeritus of political science at Miami University, Ohio. Some of his most recent books include "Concepts of Leadership in Western Political Thought, Leaders and Leadership: An Appraisal of Theory and Thought," and "World Military Leaders: A Collective and Comparative Analysis" (all with Kay Phillips). His articles have appeared in several scholarly journals.

The book examines the origins and development of the modern liberal tradition and explores the relationship between republicanism and liberalism between 1750 and 1830. The authors consider the diverse settings of Scotland, the American colonies, the new United States, and France and examine the writings of six leading thinkers of this period: Adam Smith, Adam Ferguson, James Madison, Thomas Paine, Germaine de Stael, and Benjamin Constant. The book traces the process by which these thinkers transformed and advanced the republican project, both from within and by introducing new elements from without. Without compromising civic principles or abandoning republican language, they came to see that unrevised, the republican tradition could not grapple successfully with the political problems of their time. By investing new meanings, arguments, and justifications into existing republican ideas and political forms, these innovators fashioned a doctrine for a modern republic, the core of which was surprisingly liberal.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West. Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world. The thrust of this tradition construes Judaism as an opposition, a danger often from within, to be criticized, attacked, and eliminated. The intersections of these ideas with the world of power the Roman destruction of the Second Temple, the Spanish Inquisition, the German Holocaust are well known. The ways of thought underlying these tragedies can be found at the very foundation of Western history."

Roger North is known today as a biographer and writer on music, architecture and estate management. Yet his writings, including thousands of pages still in manuscript, also contain critical reflections about intellectual and social changes taking place in England. This feature is little recognised, because North's reputation as an author was formed between 1740 and 1890, when seven of his manuscripts were published in editions that drastically altered his original texts, and when the reception of these works was influenced by 'Whig' criticism. Although some of North's writings were later edited according to more rigorous standards, many critics still utilise the discredited editions and continue to repeat 'Whig' stereotypes of North. Eschewing such stereotypes, Jamie C. Kassler provides the first interpretation of North's philosophy by retrieving what is consistent in his pattern of thought and by analysing some of his practices and purposes as a writer. By these methods, she shows that North, a common lawyer by profession, combined the moral scepticism of Montaigne with the legal philosophy of Coke, Selden and Hale. The result was a sceptical philosophy that accounts for North's critical reflections on the dogmatism of natural-law doctrine, both in its medieval intellectualist version and in its voluntarist reformulation that began with Grotius and was developed by Hobbes, Pufendorf and Locke. Kassler bases her interpretation on a wide range of North's writings, even those in which one might least expect to find a philosophy. In addition, one of his manuscripts, which is edited here for the first time, includes an exposition of his jurisprudence, as well as his attempt to bring England's past into the legal tradition. These features form part of North's broader argument that language, including the language of law, is the invention of humans and a representation of their changing history and habits, an argument that he later extended to musical 'language' in his more finished essay, 'The Musicall Grammarian' (1728).