Since the early 1950s, the "decline of ideology" hypothesis has commanded a great deal of attention in the intellectual community at large. Th e controversy has taken both empirical and polemical turns. Th is book concentrates on the empirical literature, off ering both original contributions and previously published papers of outstanding importance. Selections were made to give full play to freshness of view and diversity of sources.

The book presents the hypothesis of ideological decline as set forth by two of its major spokesmen, brings together essays that subject this hypothesis to empirical tests in both Western and non-Western contexts, and then presents both positive and negative evaluations of the hypothesis. Avoiding an "ex cathedra" definition of ideology, the editor and contributors scrutinize the nature of ideology and its workings and suggest approaches to the comparative treatment of ideologies.

This book offers the first clear and wide-ranging overview of the putative decline of ideology, a concept burdened by a history of emotional argumentation. Changes in the function of ideology in the Soviet Union, the United States, Western Europe, and Japan are examined, and the ideological dimension of student movements of the 1960s is taken into account. "Ideology: Comparative and Cultural Status" is an expertly edited presentation of contrasting views of a vital topic. It is ideally suited for use in a variety of courses in the area of political thought and political sociology.

"Mostafa Rejai" is distinguished professor emeritus of political science at Miami University, Ohio. Some of his most recent books include "Concepts of Leadership in Western Political Thought, Leaders and Leadership: An Appraisal of Theory and Thought," and "World Military Leaders: A Collective and Comparative Analysis" (all with Kay Phillips). His articles have appeared in several scholarly journals.

This is arguably the seminal work in historical and philosophical analysis of the twentieth century. Originally delivered for the William James lecture series at Harvard University in 1932-33, it remains the cornerstone of the history of ideas. Lovejoy sees philosophy's history as one of confusion of ideas, a prime example of which is the idea of a "great chain of being"--a universe linked in theology, science and values by pre-determined stages in all phases of life.

Lovejoy's view is one of dualities in nature and society, with both error and truth as part of the natural order of things. The past reminds us that the ruling modes of thought of our own age, which we may view as clear, coherent and firmly grounded, are unlikely to be seen with such certainty by posterity. "The Great Chain of Being" is an excursion into the past, with a clear mission--to discourage the assumption that all is known, or that what is known is not subject to modifi cation at a later time.

Lovejoy reaffirms the "intrinsic worth of diversity," as a caution against certitude. By this he does not mean toleration of indiff erence, or relativity for its own sake, but an appreciation of mental and physical process of human beings. As Peter Stanlis notes in his introduction: "Faith in the great chain of being was fi nally largely extinguished by the combined infl uences of Romantic idealism, Darwin's theory of evolution, and Einstein's theory of relativity." Few books remain as alive to prospects for the future by reconsidering follies of the past as does Lovejoy's stunning work.

Jacques Riviere knew how to accept art emotionally. No French critic was ever less a traditional pedagogue. Rivire was an intelligent French writer, who knew that the summit of the intellect is to admit aff ective knowledge, instinct, and intuition. The "heart," or taste, is always superior to raw intelligence.

Reviere's supple metaphors are not easily rendered into English. Th e density of his thought, the complexity of his views, the moral and spiritual fervor that vibrates in these pages, further enhances the difficulties the skilled translator must overcome. Literary criticism is often ephemeral; it has served its purpose if it stimulates discussion about the work of art under scrutiny. Not so with essays like these. Th ey demand an active reading, as do the original works themselves. Th ey do not easily yield their signifi cance.

Among the critics who came into the French literary scene in the years immediately preceding and following the First World War, Jacques Riviere has been least affected by the attrition of time. His studies of Proust and Rimbaud still rank among the two or three essential works to be read on these authors. Few other critics have gone further in a sensuous perception of these authors' work and the intellectual lucidity in analyzing it. Reviere had few pretensions to profundity and a great purity of style. In an age of slogans and judgments, this volume reminds the reader of the extraordinary role of European critical thought in the twentieth century.

"Jacques Riviere" (1886-1925) was a long time editor at NRF ("Nouvelle Revue Francaise")-- from 1912-1914; and after the war was ended, from 1919-1925. He wrote steadily during this period, many of his essays appearing in this volume. He caught typhoid fever and died in February 1925.

"Henri Peyre" (1901-1988) was Sterling Professor and chair of the French Department at Yale University. He was the author of numerous books including "Literature and Sincerity, Baudelaire: A Collection of Critical Essays," and "The Contemporary French Novel."

The book examines the origins and development of the modern liberal tradition and explores the relationship between republicanism and liberalism between 1750 and 1830. The authors consider the diverse settings of Scotland, the American colonies, the new United States, and France and examine the writings of six leading thinkers of this period: Adam Smith, Adam Ferguson, James Madison, Thomas Paine, Germaine de Stael, and Benjamin Constant. The book traces the process by which these thinkers transformed and advanced the republican project, both from within and by introducing new elements from without. Without compromising civic principles or abandoning republican language, they came to see that unrevised, the republican tradition could not grapple successfully with the political problems of their time. By investing new meanings, arguments, and justifications into existing republican ideas and political forms, these innovators fashioned a doctrine for a modern republic, the core of which was surprisingly liberal.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Roger North is known today as a biographer and writer on music, architecture and estate management. Yet his writings, including thousands of pages still in manuscript, also contain critical reflections about intellectual and social changes taking place in England. This feature is little recognised, because North's reputation as an author was formed between 1740 and 1890, when seven of his manuscripts were published in editions that drastically altered his original texts, and when the reception of these works was influenced by 'Whig' criticism. Although some of North's writings were later edited according to more rigorous standards, many critics still utilise the discredited editions and continue to repeat 'Whig' stereotypes of North. Eschewing such stereotypes, Jamie C. Kassler provides the first interpretation of North's philosophy by retrieving what is consistent in his pattern of thought and by analysing some of his practices and purposes as a writer. By these methods, she shows that North, a common lawyer by profession, combined the moral scepticism of Montaigne with the legal philosophy of Coke, Selden and Hale. The result was a sceptical philosophy that accounts for North's critical reflections on the dogmatism of natural-law doctrine, both in its medieval intellectualist version and in its voluntarist reformulation that began with Grotius and was developed by Hobbes, Pufendorf and Locke. Kassler bases her interpretation on a wide range of North's writings, even those in which one might least expect to find a philosophy. In addition, one of his manuscripts, which is edited here for the first time, includes an exposition of his jurisprudence, as well as his attempt to bring England's past into the legal tradition. These features form part of North's broader argument that language, including the language of law, is the invention of humans and a representation of their changing history and habits, an argument that he later extended to musical 'language' in his more finished essay, 'The Musicall Grammarian' (1728).

The primary purpose of "Metaphor and History" is to explain the sources and contexts of the Western idea of social development. Nisbet explores the concept of social change across the whole range of Western culture, from ancient Greece to the present day. He does not see the idea of social development as a nineteenth century phenomenon or a by-product of the idea of biological evolution.

Instead, Nisbet finds the metaphor of organic growth and the analogy of the life cycle--among the oldest in the history of human thought--embedded in the pronouncements of sages, historians, and social scientists from Heraclitus and Aristotle to Comte, Marx, Spengler, Toynbee, Berdyaev, and Sorokin. He relates the classic Greek metaphor of growth, applied to society; the Christian epic, with its substance in the fusion of Hebrew and Greek ideas; and ideas of progress, natural history, evolution, and sociological functionalism.

This book may be considered the "biography of a metaphor" of social development, one that has persisted through two and a half millennia of Western European history. A sociologist's view of history, this is a work at once of synthesis and of exploration of the premises and foundations of social evolution and social change.

German Scholars in Exiledeals with intellectuals who fled Nazi Germany and found refuge in either the United States or in American Services in Great Britain and post-WWII Germany. The volume focuses on scholars who were outside the commonly known Max Horkheimer-Hannah Arendt circles, who are less well-known but not less important. Their experiences ranged from an outstanding career at an Ivy-League university to a return to the German Democratic Republic and a position as an economic advisor to East Berlin's party leadership. None had actual political power, but many asserted some degree of influence. Their intellecutal legacies can still be seen in today's political culture.

In this exploration of four plays by Aeschylus, Euripides, Machiavelli and Shakespeare, Mera Flaumenhaft argues that, by revising well-known myths or histories, each playwright reshapes the community for which he writes. Emphasizing the context in which the plays have been read and performed, she examines the moral and political effects of each drama and its production, from the role of classical tragedy in MAINtaining the classical city, to the role of the modern history play in forming and maintaining the nation-state. Flaumenhaft demonstrates how the playwright's presentation of political themes within each drama relates to his view of the broadly political function of theater in his society.

After Ruskin is the first book to explore the social and political influence of the leading Victorian art and social critic, John Ruskin (1819-1900). It explains how he inspired a range of individuals to reform Britain's social and political culture in the period between 1870 and 1920. These individuals operated in a number of key institutions and organisations: Ruskin's Guild of St. George, societies formed in Ruskin's name, the university settlements, and in Parliament, particularly in the Labour Party. Stuart Eagles helps to explain how these institutions developed, who guided them, and their motivation, as much as it explains the nature and extent of Ruskin's legacies. An original analysis based on extensive archival research, this is the first comprehensive survey of the intellectual influence of one of Victorian Britain's greatest critics.

This is the second volume of Friedell's monumental "A Cultural History of the Modern Age." A key figure in the flowering of Viennese culture between the two world wars, this three volume work is considered his masterpiece. The centuries covered in this second volume mark the victory of the scientifi c mind: in nature-research, language-research, politics, economics, war, even morality, poetry, and religion. All systems of thought produced in this century, either begin with the scientifi c outlook as their foundation or regard it as their highest and fi nal goal.

Friedell claims three main streams pervade the eighteenth century: Enlightenment, Revolution, and Classicism. In ordinary use, by "Enlightenment" we mean an extreme rationalistic tendency of which preliminary stages were noted in the seventeenth century. Th e term "Classicism," is well understood.

Under the term "Revolution" Friedell includes all movements directed against what has been dominant and traditional. Th e aims of such movements were remodeling the state and society, banning all esthetic canons, and dethronement of reason by sentiment, all in the name of the "Return to Nature." Th e Enlightenment tendency might be seen as laying the ground for an age of revolution. Th is second volume continues Friedell's dramatic history of the driving forces of the twentieth century.

This is the first new rendition for a generation of The City of God, the first major intellectual achievement of Latin Christianity and one of the classic texts of Western civilisation. Robert Dyson has produced a complete, accurate, authoritative, and fluent translation of De civitate dei, edited together with full biographical notes, a concise introduction, bibliography, and chronology of Augustine's life. The result is one of the most important single contributions to the Cambridge Texts series yet published, of interest to students of ecclesiastical history, the history of political thought, theology, philosophy, and late antiquity.

In a letter to Boccaccio, Petrarch extolled the virtue of poetry and letters for promoting an understanding of both human nature and morals. The letter was designed to console him after hearing a prediction that he was soon to die and that he ought to renounce poetry. The prophecy came from an elder renowned for his piety, but Petrarch admonished that too often dishonesty and fraud are couched in religious sentiments. Nothing, not even death, according to Petrarch, ought to divert us from literature. For Petrarch, Virgil was the source for understanding how literary studies not only promote eloquence, but enhance morals. If anything, literature dispels the fear of death. The claims of this volume is that it may be the case that the virtuous life can be achieved by those ignorant of letters but a more direct and certain route is guaranteed by a devotion to literature.

The collected works in this new volume of the Transaction series "Religion and Public Life" heeds Petrarch's advice that literature not only orients us to life's developmental stages, it can provide us with a more complete understanding of the human character while artfully advancing morals. To this end, Michelle Darnell's opening chapter entitled "A New Age of Reason" explains how existentialism is an argument for how literature can take on philosophical form, not as formal argument, but as persuasive narrative. Over the objections of even those who study Sartre, Darnell uses Sartre's "The Age of Reason" as a model and shows how his literary output was a legitimate philosophical inquiry.

In addition to the Darnell piece, the volume boasts a series of outstanding and innovative works by scholars in the field. Taken together as a whole, these authors not only illustrate the moral consequences of an original choice, but oblige the reader to explore the ramifications of such a choice in one's own life.

"Gabriel R. Ricci" is professor of humanities and the chair of the Department of History at Elizabethtown College. He is the author of "Time Consciousness: The Philosophical Uses of History" and the editor of Transaction's much-admired "Religion and Public Life" series.

The status of boundaries and borders, questions of global poverty and inequality, criteria for the legitimate uses of force, the value of international law, human rights, nationality, sovereignty, migration, territory, and citizenship: debates over these critical issues are central to contemporary understandings of world politics. Bringing together an interdisciplinary range of contributors, including historians, political theorists, lawyers, and international relations scholars, this is the first volume of its kind to explore the racial and imperial dimensions of normative debates over global justice.

Sandwiched between the East and West, Russian intellectuals have for centuries been divided geographically, politically, and culturally into two distinct groups: the Slavophiles, who rejected Western-style democracy, preferring a more holistic and abstract vision, and the more rational and scientific-minded Westernizers. These two ideologies cut across the political spectrum of late nineteenth-century Russia and competed for dominance in the country's intellectual life. The tension created between these two opposing groups caused the feeling that violent upheaval was Russia's future. In turn, many began to think that Russia was possibly following the path of France and that a French-style revolution might be possible on Russian soil. In The French Revolution in Russian Intellectual Life, Dmitry Shlapentokh describes the role that the French democratic revolution played in Russia's intellectual development by the end of the nineteenth century.

The revolutionary upheaval in Russia at the beginning of twentieth century and the continuous expansion of the West convinced most Russian intellectuals that the French Revolution in its democratic reading was indeed the pathway of history. Yet the rise of totalitarian regimes and their expansion proved the validity of the sober vision of nineteenth-century Russian intellectuals. Some conservative Russian intellectuals believed that not only would Russia preserve its authoritarian regime but it would spread this regime all over the world. In this context, Shlapentokh argues the French Revolution with its democratic tradition was only a phenomenon of Western civilization and hence transitory.

The flirtation with Western ideology, with its democratic polity and market economy that followed in the wake of the collapse of the communist regime, culminated in an increasing push for corporate authoritarianism and nationalism. This work helps explain why Russia turned away from democratic to autocratic stylesi1/2economic pulls to capitalism notwithstanding. It has insight which helps to explain why Russia moved towards an authoritarian regime instead of democracy.

Dmitry Shlapentokh is associate professor of history at the University of Indiana, South Bend. Among his books are The French Revolution and the Russian Anti-Democratic Tradition, The Proto-Totalitarian State, Soviet Cinematography, 1918-1991 (with Vladimir Shlapentokh), and East Against West, The First Encounter: The Life of Themistocles.

This book reassesses the relationship between Enlightenment and religion in England. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture from a variety of viewpoints. Its wide perspective and new research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.

This book provides the first English study (comprehensive of introductory essays, translations, and notes) of five prominent Italian Renaissance utopias: Doni's Wise and Crazy World, Patrizi's The Happy City, and Zuccolo's The Republic of Utopia, The Republic of Evandria, and The Happy City. The scholarship on Italian Renaissance utopias is still relatively underdeveloped; there is no English translation of these texts (apart from Campanella's City of Sun), and our understanding of the distinctive features of this utopian tradition is rather limited. This book therefore fills an important gap in the existing critical literature, providing easier access to these utopian texts, and showing how the study of the utopias of Doni, Patrizi, and Zuccolo can shed crucial light on the scholarly debate about the essential traits of Renaissance utopias.

Studies of texts from the late middle ages to the contemporary moment, together they indicate, broadly, directions both in postmodern studies and studies in medievalism. Bringing together significant statements on postmodern qualities of the invocation of the medieval, Postmodern Medievalisms is a cross-disciplinary and international collection. The volume also effects a critically celebratory appreciation of the intellectual and political possibilities of the many inchoate modes implicit in various acts of "postmodern" scholarship. The essays treat texts from the late middle ages to the contemporary moment, and together they indicate, broadly, what is happening both in postmodern studies and studies in medievalism. The fourteen essays of the collection are organized into four sections, Music (including Pavel Chinizul, Negru Voda, Arvo Part), Art and Architecture (contemporary architecture, Robert Rauschenberg and more), Cinema (Tolkien, Bresson, Braveheart among the matters discussed), and Literature (including Sir John Mandeville, Marco Polo, Marvel, Naomi Mitchison). Contributors: FLORIN CURTA, PAUL MURPHY, LEOPOLD BRAUNEISS, JOHN M. GANIM, KARL FUGELSO, VERLYN FLIEGER, WILLIAM D. PADEN, BRIAN LEVY, LESLEY COOTE, A.E. CHRISTA CANITZ, JENNIFER COOLEY, PAUL SMETHURST, ELENALEVY-NAVAFRO, ANITA OBERMEIER, SYLVIA MITTLER.

Robert Ettinger founded the cryonics (cryonic hibernation) movement in the 1960s and authored The Prospect of Immortality and Man into Superman. The ideas presented by Ettinger in these two books are examined in the present volume by living philosophers.

Charles Merriam is scarcely read today, and even among scholars he is probably more often cited than read seriously. His ambiguous position in the study of American democracy is unfortunate. Between the two world wars, Merriman was the doyen of American political science. This was a period when the most formative characteristics of academic social sciences were taking shape, characteristics that were to dominate the remainder of the century. During this period, "science" and "progress" became virtually synonymous in the social sciences. Between the two world wars, the liberal progressive critique of America's founders, a critique that included scholars such as Woodrow Wilson, Charles Beard, and others, became the orthodoxy of a new political science. The heart of that critique, insofar as it turned on methodological questions of how to study American government, was very much the work of Charles Merriam. Anyone who seeks to understand why that period was so pivotal in the interpretation of American democracy must necessarily study Charles Merriam and his influence. His work represents the first comprehensive effort by a scholar in the liberal-progressive tradition to survey the entirety of American political thought.

To read Merriam's political essays and writings is to read a political theory that the behavioral tradition would come to label as "normative." His essays included insightful interpretations of Hobbes and Rousseau in European political philosophy as well as an earlier work tracing American political thought from the founding to the Civil War. This is a fundamental work for scholars working in the liberal-progressive tradition.

Collecting sixteen thought-provoking new essays by leading medievalists, this volume celebrates the work of the late Rees Davies. Reflecting Davies' interest in identities, political culture and the workings of power in medieval Britain, the essays range across ten centuries, looking at a variety of key topics. Issues explored range from the historical representations of peoples and the changing patterns of power and authority, to the notions of 'core' and 'periphery' and the relationship between local conditions and international movements. The political impact of words and ideas, and the parallels between developments in Wales and those elsewhere in Britain, Ireland and Europe are also discussed. Appreciations of Rees Davies, a bibliography of his works, and Davies' own farewell speech to the History Faculty at the University of Oxford complete this outstanding tribute to a much-missed scholar.

Now available in paperback, The intellectual culture of the English country house is a ground-breaking collection of essays by leading and emerging scholars, which uncovers the vibrant intellectual life of early modern provincial England. The essays explore architectural planning; libraries and book collecting; landscape gardening; interior design; the history of science and scientific experimentation; and the collection of portraits and paintings. The volume demonstrate the significance of the English country house (e.g. Knole House, Castle Howard, Penshurst Place) and its place within larger local cultures that it helped to create and shape. It provides a substantial overview of the country house culture of early modern England and the complicated relationship between the provinces and the national, the country and the city, in a period of rapid social, intellectual and economic transformation. -- .

Hanno Hardt has thoroughly revised and expanded his pre-history of communication research in the United States. With the notable addition of Karl Marx's journalism-focused writings and a new foreword by James W. Carey, this edition covers intellectual contributions from several German theorists in the late nineteenth and early twentieth centuries, as well as first-generation U.S. sociologists who were influenced by this scholarship. A new concluding chapter explores the continuing influence of German social thought and the contemporary shift of paradigms in U.S. communication research, including approaches such as critical (Marxist) and cultural studies. Visit our website for sample chapters