What do the Fourth Crusade, the exploration of the New World, secret excavations of the Holy Land, and the pontificate of Innocent the Third, all have in common? Answer: Venice and the Templars. What do they have in common with Jesus, Gottfried Leibniz, Sir Isaac Newton, Rene Descartes, and the Earl of Oxford? Answer: Egypt and a body of doctrine known as Hermeticism. In this book, noted author and researcher Joseph P Farrell takes the reader on a journey through the hidden history of the Middle Ages, the Renaissance and early Enlightenment, connecting the dots between Venice, international banking, the Templars, and hidden knowledge, drawing out the connections between the notorious Venetian "Council of Ten," little known Venetian voyages to the New World, and the sack of Constantinople during the Fourth Crusade. That hidden role of Venice and Hermeticism reached far and wide, into the plays of Shakespeare (a.k.a. Edward DeVere), Earl of Oxford, into the quest of the three great mathematicians of the Early Enlightenment for a lost form of analysis, and back into the end of the classical era, to little known Egyptian influences at work during the time of Jesus.

In 1573, the alchemist Anna Zieglerin gave her patron, the Duke of Braunschweig-Wolfenbüttel, the recipe for an extraordinary substance she called the lion's blood. She claimed that this golden oil could stimulate the growth of plants, create gemstones, transform lead into the coveted philosophers' stone—and would serve a critical role in preparing for the Last Days. Boldly envisioning herself as a Protestant Virgin Mary, Anna proposed that the lion's blood, paired with her own body, could even generate life, repopulating and redeeming the corrupt world in its final moments. In Anna Zieglerin and the Lion's Blood, Tara Nummedal reconstructs the extraordinary career and historical afterlife of alchemist, courtier, and prophet Anna Zieglerin. She situates Anna's story within the wider frameworks of Reformation Germany's religious, political, and military battles; the rising influence of alchemy; the role of apocalyptic eschatology; and the position of women within these contexts. Together with her husband, the jester Heinrich Schombach, and their companion and fellow alchemist Philipp Sommering, Anna promised her patrons at the court of Wolfenbüttel spiritual salvation and material profit. But her compelling vision brought with it another, darker possibility: rather than granting her patrons wealth or redemption, Anna's alchemical gifts might instead lead to war, disgrace, and destruction. By 1575, three years after Anna's arrival at court, her enemies had succeeded in turning her from holy alchemist into poisoner and sorceress, culminating in Anna's arrest, torture, and public execution. In her own life, Anna was a master of self-fashioning; in the centuries since her death, her story has been continually refashioned, making her a fitting emblem for each new age. Interweaving the history of science, gender, religion, and politics, Nummedal recounts how one resourceful woman's alchemical schemes touched some of the most consequential matters in Reformation Germany.

2013 Reprint of 1925 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "The Hermetic Marriage" explains certain alchemical symbols in the nature of all things. Taking the chemistry of human relationships as the basis, this essay describes the true preparation of a Philosopher's Stone and Elixir of Life, according to the fundamentals laid down by Hermes and the ancient Egyptian priest craft. Manly P. Hall (1901-1990) founded the Philosophical Research Society in 1934, a non-profit organization dedicated to the dissemination of useful knowledge in the fields of philosophy, comparative religion and psychology. In his long career, spanning more than 70 years of dynamic public activity, Mr. Hall delivered over 8000 lectures in the United States and abroad, authored over 150 books and essays, and wrote countless magazine articles.

A bold exploration of the reintegration of rationality and intuition, science and soul, to foster individual and planetary healing During the scientific revolution, science and soul were drastically separated, propelling humanity into four centuries of scientific exploration based solely on empiricism and rationality. But, as scientist and ecologist Stephan Harding, Ph.D., demonstrates in detail, by reintegrating science with profound personal experiences of psyche and soul, we can reclaim our lost sacred wholeness and help heal ourselves and our planet. The book begins with compelling introductions to depth psychology, alchemy, and Gaia theory--the science of seeing the Earth as an intelligent, self-regulating system, a theory pioneered by the author's mentor James Lovelock. Harding then explores how alchemy, as understood through the depth psychology of C. G. Jung, offers us powerful methods of reuniting rationality and intuition, science and soul. He examines the integration of important alchemical engravings, including those from L'Azoth des Philosophes and the Rosarium Philosophorum, with Gaian science. He shows how the seven key alchemical operations in the Azoth image can help us develop deeply transformative experiences and insights into our interconnectedness with Gaia. He then looks at how the four components of the living Earth--biosphere, atmosphere, hydrosphere, and lithosphere--mesh not only with the four elements of alchemical theory but also with the four functions of consciousness from depth psychology. Woven throughout with the author's own experiences of Gaia alchemy, the book also offers guided meditations and contemplative exercises to open your receptivity to messages from the biosphere and help you develop your own Gaian alchemical way of life, full of wonder and healing.

Exu and the Quimbanda of Night and Fire is the companion to Pomba Gira. Together they give the most complete account of this sorcerous cult. Exu is the fusion of Umbanda, Angolan sorcery, European demonology and Kardec's Spiritsm, erupting in a uniquely Brazilian cult of practical magical action. Spells, workings, hierarchies and origins are all given in detail. This is an essential text for students of the grimoires, Satanism and Traditional Witchcraft, as well as those drawn to or working within the cults of Quimbanda, Candomble, Santeria, Palo Mayombe and the African diaspora religions. Quimbanda is a living tradition that gets results. It is a massive storehouse of magical lore, heresies and history which has absorbed aspects of Goetia, Grimorium Verum, Red Dragon and even Huysman's La Bas. The origin of Exu is explored from the iconic Baphomet of Eliphas Levi and the influence of St Cyprian, the patron saint of necromancers, back to Umbanda and the traditional African religions. Exu revels in a unique heritage that encompasses a Gnostic account of the crucifixion mystery, the concealed nature of St Michael Archangel and the native shamanism of the Caboclos. A forceful spirit, Exu presides over the kingdom of the world, and offers a fierce path for those that would take him as companion. The Seven Legions of Exus are 'hot' spirits, and their work is considered black magic. The perils of this work are given, with the dangers of obsession by the Qlippoth and vampirism described. Guidance is offered and the path to ascension shown. In Exu and the Quimbanda of Night and Fire Frisvold gives explicit workings for good and ill, a herbarium and details of offerings, powders and baths, songs and seals. He discusses the fearsome Exu Mor for the first time, a subject not treated in his previous works. Frisvold is an intiate and gives an insider's view, drawing upon his years of experience in the cult. With access to texts, manuscripts and personal testimony this is the most definitive work on Exu available in English.

The title of this book refers to the classic time and place for magic, witchcraft, and divination in Russia. The Bathhouse at Midnight, by one of the world's foremost experts on the subject, surveys all forms of magic, both learned and popular, in Russia from the fifth to the eighteenth century. While no book on the subject could be exhaustive, The Bathhouse at Midnight does describe and assess all the literary sources of magic, witchcraft, astrology, alchemy, and divination from Kiev Rus and Imperial Russia, and to some extent Ukraine and Belorussia. Where possible, Ryan identifies the sources of the texts (usually Greek, Arabic, or West European) and makes parallels to other cultures, ranging from classical antiquity to Finnic. He finds that Russia shares most of its magic and divination with the rest of Europe.

Subjects covered include the Evil Eye, the Number of the Beast, omens, dreams, talismans and amulets, plants, gemstones, and other materials thought to possess magic properties. The first chapter gives a historical overview, and the final chapter summarizes the political, religious, and legal aspects of the history of magic in Russia. The author also provides translations of some key texts.

The Bathhouse at Midnight will be invaluable for anyone--student, teacher, or general reader--with an interest in Russia, magic, or the occult. It is unique in its field and is set to become the definitive study of Russian magic.

There have been many grimoires attributed to St. Cyprian of Antioch due to his reputation as a consummate magician before his conversion to Christianity, but perhaps none so intriguing as the present manuscript.

This unique grimoire addresses the summoning and use of the four Archangels, Michael, Raphael, Gabriel and Uriel as well as their opposite numbers, the four Demon Kings, Paymon, Maimon, Egyn and Oriens. The latter are shown in their animal and human forms along with their sigils, a resource unique amongst grimoires. The text is a mixture of magical scripts, Greek, Hebrew, cipher, Latin, (and reversed Latin) made plain by the editors.

This anonymously-written book on the principles of 'Hermetic Philosophy' has had an enduring impact on many branches of esotericism since its first publication in 1908. Spare and concise in its language, it contains a detailed exegesis on The Kybalion, an apparently secret manuscript of initiation (no copy of which has ever been published). The book sets out the seven universal principles underlying all existence, and gives 'keys' to the disciplines required to achieve mastery of the Hermetic Art.

Every culture makes a distinction between what it perceives as `true religion' and `magic'. These essays explore the history of this tradition in Judaism and Christianity.

Honza Pernath's life is barren. The person he loves is gone and his friends, even his dreams, say she will not return. When a chance meeting sets him on a search for his lost love, the path is neither straight nor easy and Honza comes to doubt everything, including the one he searches for. A single image-a star rising over the sea-calls him on, but that image is more than it seems and as Honza nears its source, his search reveals more than he could have imagined. A sequel to the mysterious and beautiful short story, 'Marietta Merz' (now an illustrated chapbook), Child of the Black Sun is an exploration of the living symbols at the core of everyday life; a visionary evocation of the internal journey.

Aleister Crowley's appeal on the level of popular culture has been well catered for by a number of biographies that have appeared in recent years, but the more intellectual side to him, which is equally fascinating, has not received so much serious treatment. Crowley, a Modern Master is neither an account of his life, nor a straightforward presentation of his teaching, but an attempt to place him clearly in the context of modern ideas as well as a number of older traditions.

This work includes the complete unabridged version with variants of "The Nine Great Keys", a vital early 17th century manuscript detailing the invocation of the Archangels and nine Orders of Angels. The full practical techniques of summoning the Archangels, details of the hierarchies of spiritual beings, and how the full Enochian system fits in with the Angelic and Demonic hierarchies are all covered, as well as the theology and philosophy associated with Angelic magic, giving the context that these magical practitioners were working with. It includes the evocation of the Four Demon Princes and their role within the traditional system of magic. The book deals clearly with the full continuum of spiritual creatures from Archangels through Angels to Demon Princes (Fallen Angels), to Olympic Spirits and Elementals. This is presented in practical detail, with much rare manuscript material being made available in print for the first time.

During the late thirteenth and early fourteenth centuries a group of monks with occult interests donated what became a remarkable collection of more than thirty magic texts to the library of the Benedictine abbey of St. Augustine's in Canterbury. The monks collected texts that provided positive justifications for the practice of magic and books in which works of magic were copied side by side with works of more licit genres. In Magic in the Cloister, Sophie Page uses this collection to explore the gradual shift toward more positive attitudes to magical texts and ideas in medieval Europe. She examines what attracted monks to magic texts, in spite of the dangers involved in studying condemned works, and how they combined magic with their intellectual interests and monastic life. By showing how it was possible for religious insiders to integrate magical studies with their orthodox worldview, Magic in the Cloister contributes to a broader understanding of the role of magical texts and ideas and their acceptance in the late Middle Ages.

The most complete summation to date of the New Testament evidence for magical practice by Jesus and the early Christians. The very notion of Jesus being a sorcerer runs so against the grain of the Western cultural myth that even non-Christians are likely to find it far-fetched or even vaguely disturbing. Nevertheless, scholars steadily accumulated evidence for magical practices in the New Testament throughout much of the 20th century. It is that ever expanding body of knowledge that has made this book possible. This book examines the following: The nature of the earliest Christian documents, the defects of their trans-mission, and the evidence for the suppression of descriptions of magical acts. The closely related problem of the New Testament accounts as historical sources. The radically apocalyptic nature of Jesus' message and the expectations of the early church. The failure of the apocalypse to occur and the theological reaction to that failure. The role of magic and mystery religion in early Christianity. A revisiting of the story of the "beloved disciple" and what it may tell us about Jesus and suppression of evidence about his life. Contents: Documentary Evidence / Infancy Narratives / Confrontation / Resurrection as Ghost Story /Apocalyptic Prophet / Apocalypse Postponed, / Magic and Mystery, / Jesus the Magician / Spirit Versus Spirit, / Ecstatic Inner Circle, / Christian Mysteries, / Secret Gospel of Mark, / Beloved Disciple, / On the Use of Boys in Magic, / Apocalypse, Magic, and Christianity, / "Son of David." / Mary Magdalene

A multidisciplinary, peer-reviewed print publication, covering all areas of magic, witchcraft, paganism etc; all geographical regions and all historical periods.

In 1510, nine men were tried in the Archbishop’s Court in York for attempting to find and extract a treasure on the moor near Mixindale through necromantic magic. Two decades later, William Neville and his magician were arrested by Thomas Cromwell for having engaged in a treasonous combination of magic practices and prophecy surrounding the death of William’s older brother, Lord Latimer, and the king. In The Magic of Rogues, Frank Klaassen and Sharon Hubbs Wright present the legal documents about and open a window onto these fascinating investigations of magic practitioners in early Tudor England. Set side by side with sixteenth- and seventeenth-century texts that describe the sorts of magic those practitioners performed, these documents are translated, contextualized, and presented in language accessible to nonspecialist readers. Their analysis reveals how magicians and cunning folk operated in extended networks in which they exchanged knowledge, manuscripts, equipment, and even clients; foregrounds magicians’ encounters with authority in ways that separate them from traditional narratives about witchcraft and witch trials; and suggests that the regulation and punishment of magic in the Tudor period were comparatively and perhaps surprisingly gentle. Incorporating the study of both intellectual and legal sources, The Magic of Rogues presents a well-rounded picture of illicit learned magic in early Tudor England. Engaging and accessible, this book will appeal to anyone seeking to understand the intersection of medieval legal history, religion, magic, esotericism, and Tudor history.

This is a new release of the original 1923 edition.

This is a new release of the original 1923 edition.

1923. Volume 11 of 14. The 16th Century: Mystic Philosophy, Words and Numbers through Summary and By-Products. The aim of this set is to treat the history of magic and experimental science and their relations to Christian thought during the first thirteen centuries of our era, with special emphasis upon the 12th and 13th centuries. Magic is understood under the broadest sense of the work, as including all occult arts and sciences, superstitions and folklore. The author believes that magic and experimental science have been connected in their development, and within these pages will attempt to prove the same.

This volume is a multidisciplinary, peer-reviewed print publication, covering all areas of magic, witchcraft, paganism and all geographical regions and all historical periods.

1923. Volume 11 of 14. The 16th Century: Mystic Philosophy, Words and Numbers through Summary and By-Products. The aim of this set is to treat the history of magic and experimental science and their relations to Christian thought during the first thirteen centuries of our era, with special emphasis upon the 12th and 13th centuries. Magic is understood under the broadest sense of the work, as including all occult arts and sciences, superstitions and folklore. The author believes that magic and experimental science have been connected in their development, and within these pages will attempt to prove the same.

1923. Volume 11 of 14. The 16th Century: Mystic Philosophy, Words and Numbers through Summary and By-Products. The aim of this set is to treat the history of magic and experimental science and their relations to Christian thought during the first thirteen centuries of our era, with special emphasis upon the 12th and 13th centuries. Magic is understood under the broadest sense of the work, as including all occult arts and sciences, superstitions and folklore. The author believes that magic and experimental science have been connected in their development, and within these pages will attempt to prove the same.

Magic is an ultimate act of presumption. It is tricky, powerful, and often dangerous."

The author of Skin Folk and Brown Girl in the Ring, Nalo Hopkinson is renowned for combining urban literary sensibilities with the rich lore of African-Caribbean cultures. Now, in a powerful anthology of nineteen original stories that explore the perils of personal magic, she brings together some of the most honored voices in modern fantasy and brilliant new talents of African Diaspora fiction. Exploding the myths of zombies and voodoo curses, these narratives range from the ancient rites of the Ibo to the bellies of slave ships, from '20s Jim Crow to '60s Black Power, from unmarked graves at midnight to quiet suburbs at dawn-and prove that where heartache and faith meet, you will find the crossroads for conjuring magic.

Stories included in this collection are:

"Daddy Mention and the Monday Skull," by Andy Duncan
"Rosamojo," by Kiini Ibura Salaam
23 "Lark till Dawn, Princess," by Barth Anderson
"Heartspace," by Steven Barnes
"The Prowl," by Gregory Frost
"Fate," by Jenise Aminoff
"Trial Day," by Tananarive Due
"The Skinned," by Jarla Tangh
"Death's Dreadlocks," by Tobias S. Buckell
"Asuquo, or The Winds of Harmattan," by Nnedima Okorafor
"The Horsemen and the Morning Star," by Barbara Hambly
"She'd Make a Dead Man Crawl," by Gerard Houarner
"Cooking Creole," by A. M. Dellamonica
"White Man’s Trick," by Eliot Fintushel
"The Tawny Bitch," by Nisi Shawl
"Bitter Grounds," by Neil Gaiman
"Shining through 24/7," by devorah major
"Notes from a Writer’s Book of Cures and Spells," by Marcia Douglas
"How Sukie Cross de Big Wata," by Sheree Renee Thomas

With an introduction by Luisah Teish, spiritualist and author of Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals

'. . . as when iron is drawn to a magnet, camphor is sucked into hot air, crystal lights up in the Sun, sulfur and a volatile liquid are kindled by flame, an empty eggshell filled with dew is raised towards the Sun . . .' This rich, fascinating anthology of the western magical tradition stretches from its roots in the wizardry of the Old Testament and the rituals of the ancient world, through writers such as Thomas Aquinas, John Milton, John Dee and Matthew Hopkins, and up to the tangled, arcane beginnings of the scientific revolution. Arranged historically, with commentary, this book includes incantations, charms, curses, Golems, demons and witches, as well as astrology, divination and alchemy, with some ancient and medieval works which were once viewed as too dangerous even to open. Selected and translated with an introduction and notes by Brian Copenhaver