This book extends scholarly debate beyond the analysis of pure historical debates and concerns to focus on the associations between Acts and the diverse contemporaneous texts, writers, and broader cultural phenomena in the second-century world of Christians, Romans, Greeks, and Jews.

When Paul first penned his letter to the house churches of Rome, his purpose was to gain prayerful support for his coming mission to the western Mediterranean. Little did he know that for two millennia this finely tuned exposition of the gospel would echo through church and academy, market and home, around the world. In this revised Bible Speaks Today volume, John Stott clearly expounds Paul's words, themes, and arguments in Romans and offers applications for today's readers. He explores the epistle's rich harmonies and broad vision, highlighting the power of the gospel. Deeply acquainted with the text and context of Romans and Pauline scholarship, Stott also views Romans from his own pastoral and missionary perspective. This revised edition of a classic Bible Speaks Today volume features lightly updated language, current NIV Scripture quotations and a new interior design. A study guide at the end of the book will help you more deeply ponder the message of Romans and how it speaks to your life.

Indirect evidence, in the form of early translations ('versions') and biblical quotations in ancient writers ('patristic citations'), offers important testimony to the history and transmission of the New Testament. In addition to their value as early evidence for the Greek New Testament, versions have a textual tradition of their own which is often of considerable historical, theological and ecclesial significance. This volume brings together a series of original contributions on this topic, which was the focus of the Eleventh Birmingham Colloquium on the Textual Criticism of the New Testament. The research described here illustrates not just the ongoing importance and variety of this material, but also the way in which it may shape the theory and practice of text-critical scholarship and lead to new insights about this vast and rich tradition.

The author of Hebrews calls God 'Father' only twice in his sermon. This fact could account for scholarship's lack of attention to the familial dynamics that run throughout the letter. Peeler argues, however, that by having God articulate his identity as Father through speaking Israel's Scriptures at the very beginning and near the end of his sermon, the author sets a familial framework around his entire exhortation. The author enriches the picture of God's family by continually portraying Jesus as God's Son, the audience as God's many sons, the blessings God bestows as inheritance, and the trials God allows as pedagogy. The recurrence of the theme coalesces into a powerful ontological reality for the audience: because God is the Father of Jesus Christ, they too are the sons of God. But even more than the model of sonship, Jesus' relationship with his Father ensures that the children of God will endure the race of faith to a successful finish because they are an integral part of comprehensive inheritance promised by his Father and secured by his obedience. Because of the familial relationship between God and Jesus, the audience of Hebrews - God's children - can remain in the house of God forever.

Scholars of New Testament and early Christian traditions have given new attention to the relationships between gender and imperial power in the Roman world. Celene Lillie examines core passages from three Gnostic texts from Nag Hammadi, On the Origin of the World, The Reality of the Rulers, and the Secret Revelation of John, in which Eve is portrayed as having been humiliated by the cosmic powers, compares that pattern with Gnostic savior motifs concerning Jesus and Seth, then sets it in the broader context of Roman imperial ideology.

Stefanos Mihalios examines the uses of the hour in the writings of John and demonstrates the contribution of Danielic eschatology to Johns understanding of this concept. Mihalios begins by tracing the notion of an eschatological time in the Old Testament within expressions such as in that time and time of distress, which also appear in the book of Daniel and relate to the eschatological hour found in Daniel. Mihalios finds that even within the Jewish tradition there exists an anticipation of the fulfillment of the Danielic eschatological time, since the eschatological hour appears in the Jewish literature within contexts that allude to the Danielic end-time events. Mihalios moves on to examines the Johannine eschatological expressions and themes that have their source in Daniel, finding evidence of clear allusions whenever the word hour arises. Through this examination, he concludes that for the Johannine Jesus use of the term hour indicates that the final hour of tribulation and resurrection, as it is depicted in Daniel, has arrived.

Jesus' ministry on this earth only lasted three and a half years, yet in that time His words turned heads, turned hearts, and ultimately turned the world upside down. The words of Jesus offer much to those who have ears to hear. They are His legacy. They are our heritage. In Experiencing the Words of Jesus, you will have the opportunity to hear His voice for yourself.
The words of Christ--discourses, parables, prayers, conversations. Eminently quotable. Undeniably powerful. Eternally true. Let the message that changed the world change your life forever.

For many Jewish Christians of the first century, living in the light of the gospel was challenging. Having accepted Jesus as the long-awaited Messiah, they were regarded by still-skeptical family, friends and neighbors as dangerous, misguided and even disloyal to all that God had said earlier on. The letter to the Hebrews was written to show that you can't go back to an earlier stage of God's purposes but must press on eagerly to the one that is yet to come. In these studies we find encouragement and assurance that pressing on, even in the face of such close and constant pressure to fall back, is its own reward. The guides in this series by Tom Wright can be used on their own or alongside his New Testament for Everyone commentaries. They are designed to help you understand the Bible in fresh ways under the guidance of one of the world's leading New Testament scholars.

Joseph A. Marchal leads a group of scholars who are also experienced teachers in courses on Paul. More than a series of how-to essays in interpretation, each chapter in this volume shows how differences in starting point and interpretive decisions shape different ways of understanding Paul. Each teacher-scholar focuses on what a particular method brings to interpretation and applies that method to a text in Pauls letters, aiming not just at the beginning student but at the tough choices every teacher must make in balancing information with critical reflection.

'Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit.' (Matt 28:19 NIV) Excellent value, pocket-sized paperback of Matthew's Gospel, ideal for giving away. Matthew's Gospel tells the complete story of the life, death and resurrection of Jesus Christ. Accurate and readable, the NIV (New International Version) is the world's most popular modern English Bible translation.

New Testament Theology in a Secular World is an important and original new work in Christian apologetics. It is the first book to apply constructivist theory to biblical studies.
Biblical Studies scholar Peter Lampe tackles head on such questions as: What do we understand by "reality?" How does this relate to what theology calls the "reality of God" or the "reality of resurrection?" How can we account for the concept of "revelation"? Lampe argues that in talking about "reality" theologians must make an effort to engage with the concept of "reality" as it is discussed in the fields of philosophical epistemology and sociology of knowledge. However, as Lampe shows, Theology has so far hardly or only reluctantly participated in this dialogue.

In this study, Sarah Harding examines Paul's anthropology from the perspective of eschatology, concluding that the apostle's view of humans is a function of his belief that the cosmos evolves through distinct aeons in progress toward its telos. Although scholars have frequently assumed that Paul's anthropological utterances are arbitrary, inconsistent, or dependent upon parallel views extant in the first-century world, Harding shows that these assumptions only arise when Paul's anthropology is considered apart from its eschatological context. That context includes the temporal distinction of the old aeon, the new aeon, and the significant overlap of aeons in which those "in Christ" dwell, as well as a spatial dimension that comprises the cosmos and the powers that dominate it (especially sin and the Holy Spirit). These eschatological dimensions determine the value Paul attaches to any particular anthropological "aspect." Harding examines the cosmological power dominant in each aeon and the structures through which, in Paul's view, these influence human beings, examining texts in which Paul discusses nous, kardia, and s?ma in each aeon.

Christ is the final victor, and he will come again... Follow Dr. Jeremiah through the book of Revelation in a chapter-by-chapter study that will help you understand what it meant to the people at the time it was written, and what it means to Christians today. Even in John's day, many Christians wanted to know when Christ would come again-when the plan of salvation would be accomplished. Throughout the book of Revelation, in all of its confusing images and prophecies, God's stunning faithfulness and love is on full display as he offers up every chance for sinners to claim redemption and join him forever. Each of this study's twelve lessons is clearly organized to include: Getting Started: An opening question to introduce you to the lesson. Setting the Stage: A short reflection to explain the context of the study. Exploring the Text: The Scripture reading for the lesson with related study questions. Reviewing the Story: Questions to help you identify key points in the reading. Applying the Message: Questions to help you apply the key ideas to their lives. Reflecting on the Meaning: A closing reflection on the key teachings in the lesson. -ABOUT THE SERIES- The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment in teaching the Word of God. In each study, you'll gain insights into the text, identify key stories and themes, and be challenged to apply the truths you uncover to your life. By the end of each study, you'll come away with a clear and memorable understanding of that Bible book. Each study also contains a Leader's Guide.

Sortilege-the making of decisions by casting lots-was widely practiced in the Mediterranean world during the period known as late antiquity, between the third and eighth centuries CE. In My Lots are in Thy Hands: Sortilege and its Practitioners in Late Antiquity, AnneMarie Luijendijk and William Klingshirn have collected fourteen essays that examine late antique lot divination, especially but not exclusively through texts preserved in Greek, Latin, Coptic, and Syriac. Employing the overlapping perspectives of religious studies, classics, anthropology, economics, and history, contributors study a variety of topics, including the hermeneutics and operations of divinatory texts, the importance of diviners and their instruments, and the place of faith and doubt in the search for hidden order in a seemingly random world.