![]() |
![]() |
Your cart is empty |
||
Books > Christianity > The Bible > New Testament
The apostle Paul makes clear the central truths of Christianity. But sometimes he leaves us puzzled. As Peter said so long ago, Paul's "letters contain some things that are hard to understand." Is the law good? Is it better to be single or married? Is God really just? What wil happen to the Jews? Should women be allowed to teach? Seldom have the questions become easier over time. Manfred Brauch, drawing on years of pastoral experience and biblical study, takes on forty-eight hard sayings of Paul and offers the kind of help we need. By supplying background and putting these sayings in the context of the whole of Paul's teaching, he helps us not only to understand them but to see their importance for Christian living today.
Few persons have had greater impact on history than Jesus of Nazareth. That he existed is generally conceded. Who he was remains a major issue. Since great religions claim to possess basic and unique truths about the human venture, the Christian message about Jesus challenges other great religions. Much of world history is marked by the responses of great religions to this Christian challenge. In gospel accounts, Jesus asks of his disciples, "Who do people say that I am?" This author explores how other world religions have responded to this question over the centuries. The first chapter explains how religions function as stories by which we live. Following chapters trace answers to Jesus's question given by voices from major world religions: Christianity, Judaism, Islam, Hinduism, and Buddhism. The final chapter explores how the great religions view the ultimate fate of other believers.
Eleven papers from the First Birmingham Colloquium on the Textual Criticism of the New Testament, examining aspects of the Textus Receptus, the 'Pre-Johannine Text' of the Gospel, the ratings system in the United Bible Societies' Greek New Testament and the application of probability theory to textual transmission, as well as surveys of non-continuous papyrus witnesses to the New Testament and the Dura-Europos Gospel Harmony, alongside studies of variation in the form of the Beatitudes and the location of Emmaus.
The goals of Management and the Gospel: Luke's Radical Message
for the First and Twenty-First Centuries may appear to be simple:
it describes what management theory and practice looked like in the
first century, uses this as a lens to examine what the Gospel of
Luke says about management, and draws out implications for today.
However, the book is quite profound in finding that management is a
dominant theme in the Gospel, that its message is consistently
counter-cultural, and that Luke contains a four-phase 'how to'
process model to help readers to implement change. Readers will
acquire a new way to understand the Gospel as well as the moral
foundations of modern management.
Reconsidering Johannine Christianity presents a full-scale application of social identity approach to the Johannine writings. This book reconsiders a widely held scholarly assumption that the writings commonly taken to represent Johannine Christianity - the Gospel of John and the First, Second and Third Epistles of John - reflect the situation of an introverted early Christian group. It claims that dualistic polarities appearing in these texts should be taken as attempts to construct a secure social identity, not as evidence of social isolation. While some scholars (most notably, Richard Bauckham) have argued that the New Testament gospels were not addressed to specific early Christian communities but to all Christians, this book proposes that we should take different branches of early Christianity, not as localized and closed groups, but as imagined communities that envision distinct early Christian identities. It also reassesses the scholarly consensus according to which the Johannine Epistles presuppose and build upon the finished version of the Fourth Gospel and argues that the Johannine tradition, already in its initial stages, was diverse.
The American Standard Version is a classic text for digging into the depths of God's Word. The complete Bible, first published in 1901, has been used since that time to seek a full understanding of Scripture. The Version sought-and greatly achieved-a literal translation of the original languages into American English. Because the translation is so literal, it has been treasured as a tool for understanding God's original intent by those who do not read Hebrew, Aramaic, and Greek.
This volume collects the best articles on the Synoptic gospels from the first fifty issues of the Journal for the Study of the New Testament. The range of the volume reflects the breadth of the journal itself. Here the reader will find ground-breaking studies that introduce new critical questions and move into fresh areas of enquiry, surveys of the state of play in this particular topic of New Testament studies, and articles that engage with each other in specific debates. For undergraduates this book offers an invaluable critical introduction to Synoptic Gospel studies. More advanced students and scholars can use it to find background material or to gain an overview of the research in this area of scholarship. This builds on the reputation of JSNT as a conduit for first-class research and a major influence within the scholarly community.
Exploring the New Testament is a survey perfect for use in Bible classes and seminaries; used by thousands of students in Africa. A life long teacher of the New Testament distills the most important themes, background, and content of each New Testament book. Familiar chapters of the Bible take on new dimensions when you see them as part of a sweeping panorama of the Bible.
Lukan scholars offer varying responses to the issue of divergent viewpoints in the gospel regarding the identity of Jesus, wealth, women, and the emphasis on doing vis-vis hearing. Many forms of criticism attempt to explain or harmonize these apparent contradictions. Conversely, Raj Nadella argues that there is no dominant viewpoint in Luke and that the divergence in viewpoints is a unique literary feature to be celebrated rather than a problem to be solved. Nadella interprets selected Lukan passages in light of Bakhtinian concepts such as dialogism, loophole, and exotopy to show that the disparate perspectives, and interplay between them, display Lukes superior literary skills rather than his inability to produce a coherent work. Luke emerges as a work akin to Dostoevskys Brothers Karamazov that accommodates competing views on several issues and allows them to enter into an unfinalizable dialogue as equal partners.
A Postcolonial African American Re-reading of Colossians: Identity, Reception, and Interpretation Under the Gaze of Empire examines the identities of two seemingly unrelated groups of people; the initial recipients of the letter and the enslaved African in the North American Diaspora. Both groups, although unrelated, share a common element. They are both considered erroneous in their interpretations of the gospel. They are labeled and summarily silenced. This work gives both a voice and determines from their identities their response to the gospel. Despite the lack of harsh labels given to the initial readers of Colossians by modern commentators, the author of the letter was guilty of error in that the letter lacked deference to their former beliefs and culture.
New volume in the TNTC revision and replacement programme
The expression "in the heavenlies" appears five times in Ephesians
and is not found at any other point in the New Testament. The two
appearances which have provoked the most debate are the session of
earthly believers in 2:6 and the presence of the spiritual forces
of evil in 6:12.
This project engages with scholarship on Paul by philosophers, psychoanalysts, and historians to reveal the assumptions and prejudices that determine the messiah in secularism and its association with the exception.
What does it look like to read the texts we now call the gospels like first- and second-century readers? There is no evidence of anyone regarding the gospel as a book published by an author until the end of the second century. So, put differently, what does it mean to read the gospels "before the book"? For centuries, the ways people discuss the gospels have been shaped by later ideas that have more to do with the printing press and modern notions of the author than ancient writing and reading practices. In Gospels before the Book, Matthew D. C. Larsen challenges several subtle yet problematic assumptions about authors, books, and publication at work in early Christian studies. He then explores a host of under-appreciated elements of ancient textual culture such as unfinished texts, accidental publication, post-publication revision, and the existence of multiple authorized versions of the same work. Turning to the gospels, he argues that the earliest readers and users of the text we now call the Gospel according to Mark treated it not as a book published by an author, but as an unfinished, open, and fluid collection of notes (hypomnmata). In such a scenario, the Gospel according to Matthew would not be regarded as a separate book published by a different author, but as a continuation of the same unfinished gospel tradition. Similarly it is not the case that, of the five different endings in the textual tradition we now call the Gospel according to Mark, one is "right" and the others are "wrong." Rather each represents its own effort to fill a perceived deficiency in the gospel. Larsen offers a new methodological framework for future scholarship on early Christian gospels.
David C. Parker is one of the world's foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version. The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as "Jesus and Textual Criticism", "Calvin's Biblical Text" and "The Early Tradition of Jesus' Sayings on Divorce".
This book explores the Matthean Posteriority Hypothesis (MPH), a largely neglected solution to the Synoptic Problem which holds that the author of the Gospel of Luke used the Gospel of Mark as a source, and that the author of the Gospel of Matthew used both the Gospel of Mark and the Gospel of Luke as sources. MacEwen begins with a survey of the scholars who have defended various forms of the MPH. Chapter 2 discusses two key lines of evidence which support the MPH. The first line of evidence is textual - demonstrating that Matthew could have known the contents of Luke's Gospel beyond merely the double tradition material. The second line of evidence, involving a study of strings of verbatim agreements in the Gospels, supports the view that Matthew depended directly on Luke. Chapter 3 explores evidence and arguments which can be seen as problematic for the MPH. MacEwen concludes that the MPH has been neither definitely proved nor disproved, and deserves further scholarly scrutiny.
|
![]() ![]() You may like...
The New Testament in its World - An…
N. T Wright, Michael F. Bird
Hardcover
Profesie Bybel - Nuwe Testament (Maroen)
Die Bybelgenootskap van Suid Afrika Die Bybelgenootskap van Suid Afrika
Hardcover
CSB The Invitation New Testament
Csb Bibles By Holman Csb Bibles By Holman
Paperback
![]()
|