What happens to the thinking of a thinker who refuses a discipleship? This book attempts to answer this question in relation to D. W. Winnicott and the evolution of his thinking. He eschewed a following, privileging the independence of his thinking and fostering the same in others. However Winnicott s thinking exerts a growing influence in areas including psychoanalysis, psychology, and human development. This book looks at the nature of Winnicott s thought and its influence. It first examines the development of Winnicott s thinking through his own life time (first generation) and then continues this exploration by viewing the thinking in members of the group with a strong likelihood of influence from him; his analysands (second generation) and their analysands (third generation)."

The last two decades have seen unprecedented increases in health care costs and, at the same time, encouraging progress in psychotherapy research. On the one hand, accountability, cost-effectiveness, and efficiency have now become commonplace terms for providers of mental health services whereas, on the other hand, an increasingly voluminous literature has emerged supporting the effectiveness of a number of types of psychotherapies. There now exists the possibility for the design and delivery of mental health services that-drawing upon this literature-more closely approximate empirically established data concerning the appropriateness and effectiveness of psychotherapy. The Handbook of the Brief Psychotherapies is intended to capture one major thrust of this movement: the development of a group of empirically grounded, time-limited therapies all sharing a common interest in the clinical utilization of a structured focus and an emphasis on time and action. For many years, professional self-interest, competing theoretical para digms, and the vagaries of practice, wisdom, and clinical myth have influenced the practice of psychotherapy. A critical questioning of the resulting, predomi nantly nondirective, open-ended, and global therapies has led to a growing emphasis on action-oriented, problem-focused, time-limited therapies. Yet, ironically, this interest in the brief psychotherapies has not so much involved a radical departure from traditional therapeutic modalities as it has emphasized a new pragmatism about how time, action, and structure operate in life as well as in therapy."

In 2009, WW Norton published 'The Red Book', a book written by Jung in 1913-1914 but not previously published. Snippets of information about the likely contents of the Red Book had been in circulation for years, and there was much debate and eager anticipation of its publication within the Jungian field and the larger reading public. In 2010, a conference was held at the San Francisco Jungian Institute which brought together an international group of distinguished scholars in analytical psychology to explore and address critical contextual aspects of 'The Red Book' and to debate its importance for current and future Jungian theory and practice. The Red Book: Reflections on C.G. Jung's Liber Novus is based on that conference, the individual papers have been thoroughly revised and updated for this book and address some of the important questions and issues that were raised at that conference in response to the presentation of these papers. As yet there has been very little published about 'The Red Book'. The Red Book: Reflections on C.G. Jung's Liber Novus will contribute to setting the agenda for further research, both scholarly and clinical, in response to Jung's account of his experiences between 1913-1914, when arguably, the future course of his entire project was set in motion. This book will be essential reading for any Jungian interested in the importance of The Red Book, analytical psychologists, trainee analysts, those with an interest in the history of ideas and historians.

Since the legalisation of off-course cash betting in 1960, and the rise of varying forms of gambling, the British have come to be known as a nation of gamblers. Until this study was published in 1976, barely any evidence existed against which to assess the claim that gambling had become a major social problem. The authors present data drawn from area surveys carried out in Swansea, Sheffield, Wanstead and Woodford, and explore how well previous sociological theories of gambling agree with their findings, particular in connection with certain aspects of work and leisure. Examining different forms of gambling, including betting, bingo and gaming machines, the chapters consider how gambling choices vary between different social groups, and how much time and money is spent on them. With the internet making it easier than ever before to place bets, this title is especially relevant, and provides a systematic basis for an explanation of gambling in relation to social structure.

Within the last few decades a dizzying array of scientific disciplines and "explanations" of the motivating forces behind the profound enigmas of human behavior have emerged: sociobiology, cognitive psychology, game theory, experimental psychology, neurobiology, evolutionary psychology, "existential" neurology, social psychology, genetics, and other attempts at interdisciplinary thinking. Each, according to its own reductive approach, strives to separate, isolate, examine in laboratories and through experiments extracted from real-life experience, and thereby "understand" the most complex aspects of being human--including our subjectivity; morality and altruism; our economic survival and our irrational biases that affect it; our innate need for religion and wonder; and the cross-cultural stalwart, humor.But as Alper argues in his exciting and challenging new work, this sort of contemporary balkanization of the human mind actually achieves the opposite of its purpose. Rather than unraveling and illuminating the "Ur" source of a particular behavior or mindset, it merely shrinks the richly threaded tapestry to a single frayed thread dissevered and abstractly disconnected from the everyday experiential realities of human existence.Examining the assertions and fallacies of the theories conceived (or contrived) by some of today's most brilliant scientists and thinkers (including Dan Ariely, John Barrow, Pascal Boyer, Frank Close, Nicholas Humphrey, Richard Dawkins, Stanley Milgram, Oliver Sacks, and Carl Sagan), Alper explores why these varied attempts at joining the world of experience and the world of measurement so regularly fail, how consciousness explained is really a concentrated effort to explain away the subjective phenomena of consciousness.From the psychic rat to the gorilla in the room, from British double-agent Kim Philby to comedian Steve Martin, "The Incredible Shrinking Mind" not only offers a provocative and entertaining critique, but also a profound and practical solution: the psychodynamic approach, which takes seriously the question of meaning and not solely observable behavior, which combines the quantitative and the experimental with the human and multidimensional, which seeks to understand not just how but why. No single equation, no theory, no dazzling fMRI image of the hidden brain can ever accomplish this for us. It must be patiently done, one person at a time.

Psychoanalysis has moved a long way from the techniques of classical psychoanalysis, but these changes have not been understood or disseminated to the wider community. Even university scholars and students of psychology have an archetypal view of the original form of psychoanalysis and do not appreciate that major changes have occurred.This book commences with a detailed outline of the origins of psychoanalysis and an explanation of key terms which are often misinterpreted. The second chapter examines the changes that have occurred in theorizing and practice over the past 120 years and explores key developments. The following chapters contain an interview with a practitioner working in one of each of the four major branches of modern psychoanalysis object relations, attachment informed psychotherapy, intensive short-term dynamic psychotherapy, and relational and intersubjective theory. There follows textual, content, conceptual, and thematic analyses of the transcripts of interviews and commentaries on a therapy excerpt exploring commonalities and differences among these theoretical approaches. The book closes with a consideration of how these differences translate into clinical practice.This book aims to appeal to a wide audience, including clinical practitioners, students of psychology and psychotherapy, the informed lay public, and those thinking about commencing an analysis."

Pierre Janet (1859 - 1947) is considered to be one of the founders of psychology, and pioneered research in the disciplines of psychology, philosophy and psychotherapy. Janet's most crucial research, particularly in the subjects of 'dissociation' and 'subconscious' - terms coined by him - is explored in this book, first published in 1952. As Janet did not publish much in English, these notes provide guidance on such areas of study as hysteria and hypnosis, obsessive thinking and the psychology of adaption. Elton Mayo's comprehensive collection is an important guide for any student with an interest in the history of psychology, psychopathology and social study, and Janet's revolutionary work in the field.

"Shame and Humiliation" explores a sub-set of universal emotions that are usually labeled as "negative" because of the sense of unease that they generate when we experience them and the tenacity with which we try to avoid them.Shame and humiliation are therefore two key emotions that can cause deep suffering, as well as contribute to orient our social life. Some of the noblest and the most villainous acts are fueled by these emotions, from self-sacrifice to bloody revenge. The psychodynamics and the display in the relational world of these emotions are the subject of this book, which offers a friendly conversation between both disciplines through the discussions of the text of each author by the other two. Enlightening clinical cases and vignettes show destinies, transformations, and the manifestations in social and individual situations of both shame and humiliation.

"This is a scholarly study in which the author explores a difficult subject matter that has been a tabooed topic in psychoanalysis. She undertakes a serious study of the underlying arguments as to why psychoanalysts have seldom been able to live in harmony with each other. In a very lucid and systematic manner, Dr Utrilla Robles examines how a discipline, in this case psychoanalysis, can be manipulated to its detriment. She explains the disquieting processes that take place, which impede the development of psychoanalysis. These influences insidiously infiltrate the organisational ranks as a kind of arguing which should ostensibly enrich psychoanalysis but instead deprives it of its creativity. For a discipline to prosper, it is necessary to have the freedom to air doubts, ask questions, raise hypotheses, and contrast discoveries by sharing them with others, debating different positions to reflect on the discussions, and to change one s views if necessary.This type of attitude stands in stark contrast to the kind of thinking that excludes and establishes norms to demonstrate how one is right in leaving no room for other ideas and creates research projects, which cannot be refuted. The author s intention in this book is to study and shed light on these phenomena that have been considered a taboo because of the secrecy surrounding them."-- from the Foreword by Dr Gunther Perdigao"

This volume aims to question the recent revival of neo-nationalist policies in the light of what unconscious fantasies are involved in these developments. It examines both recent movements of right-wing extremism and the way in which rearticulated neo-ethnic ideas have been adopted by mainstream politicians and in mainstream public discourse. Politicians from other than the right-wing populist parties have tended to resist specific ways of talking that are considered too extremist, rather than their underlying frame of interpretation. Governments across Europe have adopted anti-immigrant and anti-Roma policies. Xenophobia and hostility towards 'others' is on the rise, along with appeals to "Tradition and Security". 'Cultures of fear' are linked with fantasies of fusion or 'imagined sameness'. Alongside the image of the nation as a mother and/or father, Reich (1933) called attention to the fantasy of the nation as a body, echoed in Money-Kyrle's (1939) characterization of 'group hypochondria' in connection with the burning of witches and heretics.

"Humanity today is passing through an extremely important and crucial transition toward a global society. In this process each individual is obliged to adjust his or her psychic and spiritual being to successfully cope with the new paradigm. This whole area offers endless scope for a creative exploration of the relationship between the individual and the community, between members of the vast family, and within the crucible of each individual psyche. Dr. Abt has made an important contribution toward articulating a holistic approach to the process of planning for modernization. He has touched upon some of the deeper issues involved which require our careful and sustained attention."-Dr. Karan Singh Lays out a new approach to worldwide economic and industrial development. Theodor Abt, Ph.D., is a professor of agronomy and economic planning at the Federal Institute of Technology in Zurich and a training analyst at the C. G. Jung Institute in Zurich. The author of numerous articles and works in German, he is also an internationally known speaker and consultant on problems relating to modernization planning.

Theoretical and clinical progress in psychoanalysis continues to develop new concepts and to reconsider old ones, often in contradiction with each other. By confronting and opening these debates, we might find points of convergence but also divergences that cannot be reconciled; the ensuing tension among these should be sustained in a pluralistic dialogue.

Originally published in 1989 this title provided a comprehensive and authoritative introduction to the burgeoning discipline of human-computer interaction for students, academics, and those from industry who wished to know more about the subject. Assuming very little knowledge, the book provides an overview of the diverse research areas that were at the time only gradually building into a coherent and well-structured field. It aims to explain the underlying causes of the cognitive, social and organizational problems typically encountered when computer systems are introduced. It is clear and concise, whilst avoiding the oversimplification of important issues and ideas.

"Offers superb coverage of the key concepts in psychoanalysis."
--Anthony Elliott, author of "Psychoanalytic Theory: An Introduction"

Over 100 years since its origins, psychoanalysis continues to be a key source of insights across the humanities and social sciences. Being well-versed in psychoanalytic concepts is a crucial element in cultural literacy today.

Key Concepts in Psychoanalysis accessibly introduces the core psychoanalytic concepts. In contrast to existing dictionaries, the volume does not simply offer cursory definitions, and it is not overly entrenched in a particular psychoanalytic tradition.

Providing short, reader-friendly descriptions of each concept, Key Concepts in Psychoanalysis shows both its place in the field as well its more general cultural usage. It is not simply a reference book, but can be read cover to cover to provide an overview of the therapeutic and cultural uses of central terms. Concepts are introduced in ways which make them truly available to a non-expert readership and to beginning students.

Examples of concepts introduced include: unconscious, repression, projection, Oedipus complex, interpretation, resistance, and transference.

The book bridges the conceptual and practical gap between a psychoanalytic focus on the internal world and the dynamics of external reality by examining an array of junctures in which the two perspectives combine to enrich each other. Starting from the inherent bias of the psychoanalytic immersion in working with the internal world, the book deals with a wide array of phenomena in which a binocular perspective is potentially contributing. One such bridge is exemplified by the Group Relations approach, which richly combines psychoanalytic insights with systemic ones. This unique merger is valuable in studying a variety of phenomena both within psychoanalysis and outside it. The work of the analyst in the psychoanalytic setting implies situating oneself on several boundaries internal and external, love and admiration as well as death and destructive impulses and the courage and sacrifice demanded by taking up this role. This binocular perspective has significant implications for the formation and maintenance of identity and particularly for the psychoanalytic identity. A study of Moses and Monotheism provides a deeper look into Freud's anguish about his leadership and its aftermath for the survival of his legacy, and along the way to an understanding of the roots of Jewish identity and the anti-Semitism it arouses, which stem from the explosive act Freud attributes to both Moses and himself. The focus of the book then shifts to other pertinent areas, such as the psychoanalytic contribution to the discontent of the contemporary subject; the inherent difficulty in the relationship of psychoanalysis with the university; the place of the enemy intrapsychic and real and the problems inherent in discourse with him; and the impact of external trauma, such as terror attacks, on the psychoanalytic space and setting. Finally, a number of organizational implications and practices are presented and discussed: the place and meaning of the subject in understanding the organization; the special role of corruption in paranoiagenesis and regression in groups and organizations; a consultative intervention in a severely traumatized mental health center; and finally, some current perspectives on organizational and consultative intervention in psychoanalytic societies.The importance of this book is its uncompromising adherence to both sides of the divide: a psychoanalytic depth of fathoming the inner world of drives and experience, coupled with a systemic view of the external social conditions in which the psychoanalytic enterprise unfolds and the lives of individuals, institutions and organizations transpires."

When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via 'classical' theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the analytic process, continues in this two-volume set, originally published in 1984. In Volume I, several illuminating attempts to define empathy are followed by Kohut's essay, 'Introspection, Empathy, and the Semicircle of Mental Health.' Kohut's paper, in turn, ushers in a series of original contributions on 'Empathy as a Perspective in Psychoanalysis.' The volume ends with five papers which strive to demarcate an empathic approach to various areas of artistic endeavour, including the appreciation of visual art. Volume II continues the dialogue with a series of developmental studies which explore the role of empathy in early child care at the same time as they chart the emergence of the young child's capacity to empathize. In the concluding section, 'Empathy in Psychoanalytic Work,' contributors and discussants return to the arena of technique. They not only theorize about empathy in relation to analytic understanding and communication, but address issues of nosology, considering how the empathic vantage point may be utilized in the treatment of patients with borderline and schizophrenic pathology. In their critical attention to the many dimensions of empathy - philosophical, developmental, therapeutic, artistic - the contributors collectively bear witness to the fact that Kohut has helped to shape new questions, but not set limits to the search for answers. The product of their efforts is an anatomical exploration of a topic whose relevance for psychoanalysis and psychotherapy is only beginning to be understood.

John Haslam's Illustrations of Madness, written in 1810, occupies a special place in psychiatric history, it was the first book-length account of one single psychiatric case written by a British psychiatrist. John Haslam, apothecary to London's Bethlem Hospital, and a leading psychiatrist of the early-nineteenth century, details the case of James Tilly Matthews, who had been a patient in the hospital for some ten years. Matthews claimed he was sane, as did his friends and certain doctors. Haslam, on behalf of the Bethlem authorities, contended he was insane, and attempted to demonstrate this by presenting a detailed account of Matthew's own delusional system, as far as possible in Matthew's own words. Originally published in 1988 as part of the Tavistock Classics in the History of Psychiatry series, Roy Porter's Introduction to this facsimile reprint of an historic book goes beyond Haslam's text to reveal the extraordinary psychiatric politics surrounding Matthew's confinement and the court case it produced, leading up to Haslam's dismissal from his post. Still relevant today, Haslam's account can be used as material upon which to base a modern diagnosis of Matthew's disorder.

Political Pathologies from The Sopranos to Succession argues that highly praised prestige TV shows reveal the underlying fantasies and contradictions of upper-middle class political centrists. Through a psychoanalytic interpretation of The Sopranos, Breaking Bad, The Wire, House of Cards, Dexter, Game of Thrones, and Succession, Robert Samuels reveals how moderate "liberals" have helped to produce and maintain the libertarian Right. Samuels' analysis explores the difference between contemporary centrists and the foundations of liberal democracy, exposing the myth of the "liberal media" and considers the consequences of these celebrated series, including the undermining of trust in modern liberal democratic institutions. Political Pathologies from The Sopranos to Succession contributes to a greater understanding of the ways media and political ideology can circulate on a global level through the psychopathology of class consciousness. This book will be of great interest to academics and scholars considering intersections of psychoanalytic studies, television studies and politics.

This book differentiates between categories of adolescent male offending and explores the behavioural and social profiles of those who become involved in violent offending and organized crime. Using self-reported and arrest data, the book examines key stages of male adolescent offending with a view to early recognition of behaviours that leave young men vulnerable to criminal exploitation and the escalation of violence. It also explains the importance of understanding crime motivations, how young men view themselves when they offend, and the emotions that they experience. Rather than looking at violent offending as a single category of behavior, the book helps readers differentiate between types of adolescent violence and to understand the underlying psychological and social causes. It offers an insight into the journey of young people who are criminally exploited and those who become involved in committing acts of serious violence and organized crime. It does so by using data from official records, self-reported offending, and the narratives of young people. Each chapter focuses on a particular stage of offending with a view to early identification, support, and diversion. Pathways to Adolescent Male Violent Offending is aimed at practitioners in youth offending services, youth work, policing, and education. It will also be useful for students of forensic and investigative psychology, criminal justice, policing, and child and adolescent mental health.

Just as concerts emerge from the interaction of many instruments, so our understanding of Shakespeare is enriched by different approaches to him. Psychoanalysis assumes that creative writers have the need to both reveal and conceal their own inner conflicts in their works. They leave residues in their works that, if we pay attention, can become building blocks that reveal aspects of the unconscious. This book will help readers find that the questions raised add to the pleasure of reading Shakespeare and that these questions deepen their understanding of his plays. Topics covered include the pivotal position of Hamlet, the poet and his calling, the Oedipus complex, intrapsychic conflict, the battle against paranoia and the homosexual compromise. Using psychoanalytic techniques in analyzing his plays and characters, the author reveals more insights about Shakespeare s hidden motivations and mental health."

Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades desire agalma, the good object. I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found. It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire s serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates desire manifest itself in a sign, in order to know that the other the object, agalma was at his mercy. Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of (Aidos), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed its aim is the fall of the Other, A, into the other, a. Jacques Lacan

The editors find in psychoanalysis a natural and necessary ally for investigations in myth and myth-informed literature and the arts. At the same time the collection re-values myths and myth-based cultural products as vital aids to the discipline and practice of psychoanalysis. The volume spans a vast geo-cultural range and investigates cultural products from the Mahabharata to J. W. Goethe s opus and eighteenth-century Japanese fiction, and from William Blake s visionary poetry to contemporary blockbuster television series. It encompasses mythic topics and figures such as Oedipus, Orpheus, the Scapegoat, and the Hero, while mobilizing Freudian, Jungian, object relations, and Lacanian psychoanalytic approaches. Bringing together an international array of both leading and emerging researchers, "Myth, Literature, and the Unconscious" provides an exceptionally rich overview of the concerns and exciting possibilities of this new interdisciplinary field while simultaneously contributing to scholarship on the literary texts and psychoanalytic concepts it evokes."