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Books > Social sciences > Politics & government > Political structure & processes
What meaning can be found in calamity and suffering? This question
is in some sense perennial, reverberating through the canons of
theology, philosophy, and literature. Today, The Politics of
Consolation reveals, it is also a significant part of American
political leadership. Faced with uncertainty, shock, or despair,
Americans frequently look to political leaders for symbolic and
existential guidance, for narratives that bring meaning to the
confrontation with suffering, loss, and finitude. Politicians, in
turn, increasingly recognize consolation as a cultural expectation,
and they often work hard to fulfill it. The events of September 11,
2001 raised these questions of meaning powerfully. How were
Americans to make sense of the violence that unfolded on that sunny
Tuesday morning? This book examines how political leaders drew upon
a long tradition of consolation discourse in their effort to
interpret September 11, arguing that the day's events were mediated
through memories of past suffering in decisive ways. It then traces
how the struggle to define the meaning of September 11 has
continued in foreign policy discourse, commemorative ceremonies,
and the contentious redevelopment of the World Trade Center site in
lower Manhattan.
This book provides a pragmatic analysis of presidential language.
Pragmatics is concerned with "meaning in context," or the
relationship between what we say and what we mean. John Wilson
explores the various ways in which U.S. Presidents have used
language within specific social contexts to achieve specific
objectives. This includes obfuscation, misdirection, the use of
metaphor or ambiguity, or in some cases simply lying. He focuses on
six presidents: John F. Kennedy, Richard M. Nixon, Ronald W.
Reagan, William F. Clinton, George W. Bush, and Barack H. Obama.
These presidents cover most of the last half of the twentieth
century, and the first decade of the twenty first century, and each
has been associated with a specific linguistic quality. John F.
Kennedy was famed for his quality of oratory, Nixon for his
manipulative use of language, Reagan for his gift of telling
stories, Clinton for his ability to engage the public and to
linguistically turn arguments and descriptions in particular
directions. Bush, on the other hand, was famed for his inability to
use language appropriately, and Obama returns us to the rhetorical
flourishes of early Kennedy. In the case of each president, a range
of specific examples are explored in order to highlight the ways in
which a pragmatic analysis may provide an insight into presidential
language. In many cases, what the president says is not necessarily
what the president means.
This book presents a new view of American policymaking, focusing on
networks of actors responsible for policymaking. Policy change is
not easily predictable from election results or public opinion
because compromise and coalitions among individual actors make a
difference in all three branches of government. The amount of
government action, the issue content of policy changes, and the
ideological direction of policy all depend on the joint actions of
executive officials, legislators, and interest group leaders. The
patterns of cooperation among policymakers and activists make each
issue area and time period different from the others and undermine
attempts to build an unchanging unified model of American
policymaking. In Artists of the Possible, Matt Grossman undertakes
a rigorous content analysis of 268 books and articles on the
history of 14 different major policy areas over 60 years, compiling
and integrates these findings to assess the factors that drive
policymaking. His findings-which collectively uncover the 790 most
significant policy enactments of the federal government and credit
1,306 specific actors for their role in policy change, along with
more than 60 circumstantial factors-overturn established theories
of policymaking. First, significant policy change does not follow
from the issue agenda of the electorate or policymakers. Second,
neither changes in public opinion nor the ideology or partisanship
of government officials reliably influence the amount or content of
policy change. Instead, the patterns of cooperation and compromise
among political elites drive the productivity and ideological
direction of policymaking. Third, the policymaking roles of public
opinion, media coverage, research, and international factors are
all limited. Fourth, no typology can explain differences in
policymaking across issue areas because the policy process is
broadly similar except for a few idiosyncratic differences
associated with each issue area.
The Oxford Handbook of the U.S. Constitution offers a comprehensive
overview and introduction to the U.S. Constitution from the
perspectives of history, political science, law, rights, and
constitutional themes, while focusing on its development,
structures, rights, and role in the U.S. political system and
culture. This Handbook enables readers within and beyond the U.S.
to develop a critical comprehension of the literature on the
Constitution, along with accessible and up-to-date analysis. The
historical essays included in this Handbook cover the Constitution
from 1620 right through the Reagan Revolution to the present.
Essays on political science detail how contemporary citizens in the
United States rely extensively on political parties, interest
groups, and bureaucrats to operate a constitution designed to
prevent the rise of parties, interest-group politics and an
entrenched bureaucracy. The essays on law explore how contemporary
citizens appear to expect and accept the exertions of power by a
Supreme Court, whose members are increasingly disconnected from the
world of practical politics. Essays on rights discuss how
contemporary citizens living in a diverse multi-racial society seek
guidance on the meaning of liberty and equality, from a
Constitution designed for a society in which all politically
relevant persons shared the same race, gender, religion and
ethnicity. Lastly, the essays on themes explain how in a
"globalized" world, people living in the United States can continue
to be governed by a constitution originally meant for a society
geographically separated from the rest of the "civilized world."
Whether a return to the pristine constitutional institutions of the
founding or a translation of these constitutional norms in the
present is possible remains the central challenge of U.S.
constitutionalism today.
The Challenges of Intra-Party Democracy provides a comprehensive
examination of both the concept and the practice of intra-party
democracy (IPD). Acknowledging that IPD is now widely viewed, among
both democratic practitioners and scholars, as a normative good,
this volume suggests that there is no single, or uniformly
preferred, form of IPD. Rather, each party's version of IPD results
from a series of choices they make relating to the organization and
division of power internally. These decisions reflect many
variables including a party's democratic ethos, its electoral
context, state regulation and whether or not it is in government.
Individual chapters examine the relationship between party models
and IPD, the decline in party membership and activism, the role of
the state in regulating party democracy, issues relating to gender
and party organization, norms of candidate and leadership
recruitment and selection, party policy development and party
finance. The analysis considers the principal issues that parties
(and the state) must consider relating to IPD in each area of party
activity, the range of options open to them, current trends in
terms of paths chosen, what these choices tell us about parties
and, most importantly, what the implications of these choices are.
In doing so, we offer a common language and set of questions
relating to IPD that enhance the ability for consistent evaluation
of the state of internal party democracy. Through thorough analysis
of associated costs and benefits, we also provide a framework to
assist with considerations of IPD reforms -- particularly in terms
of their scope, the range of options available and their
implications.
Comparative Politics is a series for students, teachers, and
researchers of political science that deals with contemporary
government and politics. Global in scope, books in the series are
characterised by a stress on comparative analysis and strong
methodological rigour. The series is published in association with
the European Consortium for Political Research. For more
information visit: www.ecprnet.eu. The Comparative Politics series
is edited by Professor David M. Farrell, School of Politics and
International Relations, University College Dublin, and Kenneth
Carty, Professor of Political Science, University of British
Columbia.
Since Illinois became a state in 1818, it has been a microcosm of
the country at every stage of its development, from its status as a
"free" state in antebellum America to a state rich in agriculture
and industry whose goods and services now travel the world.
Illinois' four state constitutions have reflected its changing
values. Illinois is currently one of the few states that have
adopted a new constitution since World War II. This 1970
constitution has become a model for countries in Central and
Eastern Europe seeking examples of modern American constitutions.
The Illinois State Constitution traces the history of the state's
constitution from its statehood in 1818 to the adoption of the
state's fourth constitution in 1970. Ann M. Lousin, who has been
involved in Illinois constitutional development and government for
over four decades, provides provision-by-provision commentary and
analysis of the state's current constitution, covering the
Preamble, the Bill of Rights, and the various articles and
amendments, including a survey of case law under each provision.
Previously published by Greenwood, this title has been brought back
in to circulation by Oxford University Press with new verve.
Re-printed with standardization of content organization in order to
facilitate research across the series, this title, as with all
titles in the series, is set to join the dynamic revision cycle of
The Oxford Commentaries on the State Constitutions of the United
States.
The Oxford Commentaries on the State Constitutions of the United
States is an important series that reflects a renewed international
interest in constitutional history and provides expert insight into
each of the 50 state constitutions. Each volume in this innovative
series contains a historical overview of the state's constitutional
development, a section-by-section analysis of its current
constitution, and a comprehensive guide to further research.
Under the expert editorship of Professor G. Alan Tarr, Director of
the Center on State Constitutional Studies at Rutgers University,
this series provides essential reference tools for understanding
state constitutional law. Books in the series can be purchased
individually or as part of a complete set, giving readers unmatched
access to these important political documents.
The number of women elected to Latin American legislatures has
grown significantly over the past thirty years. This increase in
the number of women elected to national office is due, in large
part, to gender-friendly electoral rules such as gender quotas and
proportional electoral systems, and it has, in turn, fostered
constituent support for representative democracy. Still, this book
argues that women are gaining political voice and bringing women's
issues to state agendas, but they are not gaining political power.
Women are marginalized by the male majority in office and relegated
to the least powerful committees and leadership posts, hindering
progress toward real political equality.
In Political Power and Women's Representation in Latin America,
Leslie Schwindt-Bayer examines the causes and consequences of
women's representation in Latin America. She does so by asking a
series of politically relevant and theoretically challenging
questions, including why the numbers of women in office have
increased in some countries but vary across others; what the
presence of women in office means for the way representatives
legislate; and what consequences the election of women bears for
representative democracy more generally.
Schwindt-Bayer articulates a comprehensive theory of women's
representation that analyzes and connects trends in relation to
four facets of political representation: formal, descriptive,
substantive and symbolic. She then tests this theory empirically
using aggregate data from all eighteen Latin American democracies
and original fieldwork in Argentina, Colombia and Costa Rica.
Ultimately, this book communicates the complex and often incomplete
nature of women's political representation in Latin America.
At a moment when the term "Democracy " is evoked to express
inchoate aspirations for peace and social change or particular
governmental systems that may or may not benefit more than a select
minority of the population, this book examines attempts from
ancient Mesopotemia to the democratic movements of the early
twenty-first century to sustain and improve their own lives and
those of outsiders who have migrated into territory they regard as
their own. Democratic activists have formed organizations to
regulate the distribution of water, to restore the environment, and
to assure that they and their children will have a future. They
have organized their relations with deities and those who held
secular power, and they have created particular institutions that
they hoped would help them shape a good, free, and creative life
for themselves and those who follow. They have also created laws
and representative bodies to serve their needs on a regular basis
and have written about the difficulties those they have elected to
office have maintaining their ties to those who brought them to
power in the first place. Since early times, proponents of direct
or participatory democracy have come into conflict with the leaders
of representative institutions that claim singular power over
democracy. Patriots of one form or another have tried to reclaim
the initiative to define what democracy should mean and who should
manage it. Frequently people in small communities, trade unions,
repressed, exploited, or denigrated racial, religious, political,
or sexual groups have marched forward using the language of
democracy to find space for themselves and their ideas at the
center of political life. Sometimes they have re-interpreted the
old laws, and sometimes they have formulated new laws and
institutions in order to gain greater opportunities to debate the
major issues of their time. Whatever conclusions they come to, they
are only temporary since changing times require new solutions,
assuring that democracy can only survive as a continuous process.
As such and as a system of beliefs, democracy has many flaws. But
looking cross-culturally and trans-historically, it still seems
like democracy still holds promise for improving the lives of all
the world's people.
The white nationalist movement in the United States is nothing new.
Yet, prior to the 2017 "Unite the Right" rally in Charlottesville,
Virginia, many Americans assumed that it existed only on the
fringes of our political system, a dark cultural relic pushed out
of the mainstream by the victories of the Civil Rights Movement.
The events in Charlottesville made clear that we had underestimated
the scale of the white nationalist movement; Donald Trump's
reaction to it brought home the reality that the movement had
gained political clout in the White House. Yet, as this book
argues, the mainstreaming of white nationalism did not begin with
Trump, but began during the Obama era. Hard White explains how the
mainstreaming of white nationalism occurred, pointing to two major
shifts in the movement. First, Barack Obama's presidential tenure,
along with increases in minority representation, fostered white
anxiety about Muslims, Latinx immigrants, and black Americans.
While anti-Semitic sentiments remained somewhat on the fringes,
hostility toward Muslims, Latinos, and African Americans bubbled up
into mainstream conservative views. At the same time, white
nationalist leaders shifted their focus and resources from protest
to electoral politics, and the book traces the evolution of the
movement's political forays from David Duke to the American Freedom
Party, the Tea Party, and, finally, the emergence of the Alt-Right.
Interestingly it also shows that white hostility peaked in 2012-not
2016. Richard C. Fording and Sanford F. Schram also show that the
key to Trump's win was not persuading economically anxious voters
to become racially conservative. Rather, Trump mobilized racially
hostile voters in the key swing states that flipped from blue to
red in 2016. In fact, the authors show that voter turnout among
white racial conservatives in the six states that Trump flipped was
significantly higher in 2016 compared to 2012. They also show that
white racial conservatives were far more likely to participate in
the election beyond voting in 2016. However, the rise of white
nationalism has also mobilized racial progressives. While the book
argues that white extremism will have enduring effects on American
electoral politics for some time to come, it suggests that the way
forward is to refocus the conversation on social solidarity,
concluding with ideas for how to build this solidarity.
The Metamorphosis of Leadership in a Democratic Mexico is a broad
analysis of Mexico's changing leadership over the past eight
decades, stretching from its pre-democratic era (1935-1988), to its
democratic transition (1988-2000) to its democratic period
(2000-the present). In it, Roderic Camp, one of the most
distinguished scholars of Mexican politics, seeks to answer two
questions: 1) how has Mexican political leadership evolved since
the 1930s and in what ways, beyond ideology, has the shift from a
semi-authoritarian, one-party system to a democratic, electoral
system altered the country's leadership? and 2) which aspects of
Mexican leadership have been most affected by this shift in
political models and when and why did the changes in leadership
occur? Rather than viewing Mexico's current government as a true
democracy, Camp sees it as undergoing a process of consolidation,
under which the competitive electoral process has resulted in a
system of governing institutions supported by the majority of
citizens and significant strides toward plurality. Accordingly, he
looks at the relationship between the decentralization of political
power and the changing characteristics, experiences and paths to
power of national leaders.
The book, which represents four decades of Camp's work, is based
upon a detailed study of 3000 politicians from the 1930s through
the present, incorporating regional media accounts and Camp's own
interviews with Mexican presidents, cabinet members, assistant
secretaries, senators, governors, and party presidents.
From the US Capitol to the Lincoln Memorial and the 9/11 Memorial
Museum, classical forms and ideas have been central to an American
nationalist aesthetic. Beginning with an understanding of this
centrality of the classical tradition to the construction of
American national identity and the projection of American power,
Empire of Ruin describes a mode of black classicism that has been
integral to the larger critique of American politics, aesthetics,
and historiography that African American cultural production has
more generally advanced. While the classical tradition has provided
a repository of ideas and images that have allowed white American
elites to conceive of the nation as an ideal Republic and the
vanguard of the idea of civilization, African American writers,
artists, and activists have characterized this dominant mode of
classical appropriation as emblematic of a national commitment to
an economy of enslavement and a geopolitical project of empire. If
the dominant forms of American classicism and monumental culture
have asserted the ascendancy of what Thomas Jefferson called an
"empire for liberty," for African American writers and artists it
has suggested that the nation is nothing exceptional, but rather
another iteration of what the radical abolitionist Henry Highland
Garnet identified as an "empire of slavery," inexorably devolving
into an "empire of ruin."
The Strain of Representation assesses and explains the extent to
which political parties across Europe as a whole have succeeded in
representing diverse voters. The authors note two important
features of the European political landscape that complicate the
task of assessing party representation and that require its
reassessment: First, the emergence of new democracies in
post-Communist Central and Eastern Europe point to the possibility
that representation is not only differentially achieved in West and
East but may also be attained by different mechanisms. Second,
parties in both West and East must now seek to represent voters
that are increasingly diverse, specifically between partisan and
independent supporters. The book refers to the challenges of
representation of diverse voters as 'the strain of representation'.
The evidential basis for the empirical analysis are expert surveys
conducted in 24 European countries on party positions that have
been merged with other available data on voters, party
characteristics, and country conditions. The results point to both
the representational capacities of parties in West and East and to
the strain that parties face in representing diverse voters.
Uprisings such as the Tea Party and Occupy Wall Street signal a
resurgence of populist politics in America, pitting the people
against the establishment in a struggle over control of democracy.
In the wake of its conservative capture during the Nixon and Reagan
eras, and given its increasing ubiquity as a mainstream buzzword of
politicians and pundits, democratic theorists and activists have
been eager to abandon populism to right-wing demagogues and
mega-media spin-doctors. Decades of liberal scholarship have
reinforced this shift, turning the term "populism" into a
pejorative in academic and public discourse. At best, they conclude
that populism encourages an "empty" wish to express a unified
popular will beyond the mediating institutions of government; at
worst, it has been described as an antidemocratic temperament prone
to fomenting backlash against elites and marginalized groups.
Populism's Power argues that such routine dismissals of populism
reinforce liberalism as the end of democracy. Yet, as long as
democracy remains true to its meaning, that is, "rule by the
people," democratic theorists and activists must be able to give an
account of the people as collective actors. Without such an account
of the people's power, democracy's future seems fixed by the
institutions of today's neoliberal, managerial states, and not by
the always changing demographics of those who live within and
across their borders. Laura Grattan looks at how populism
cultivates the aspirations of ordinary people to exercise power
over their everyday lives and their collective fate. In evaluating
competing theories of populism she looks at a range of populist
moments, from cultural phenomena such as the Chevrolet ad campaign
for "Our Country, Our Truck," to the music of Leonard Cohen, and
historical and contemporary populist movements, including
nineteenth-century Populism, the Tea Party, broad-based community
organizing, and Occupy Wall Street. While she ultimately expresses
ambivalence about both populism and democracy, she reopens the idea
that grassroots movements-like the insurgent farmers and laborers,
New Deal agitators, and Civil Rights and New Left actors of US
history-can play a key role in democratizing power and politics in
America.
The Republican Party is best understood as the vehicle of an
ideological movement whose leaders prize commitment to conservative
doctrine; Republican candidates primarily appeal to voters by
emphasizing broad principles and values. In contrast, the
Democratic Party is better characterized as a coalition of social
groups seeking concrete government action from their allies in
office, with group identities and interests playing a larger role
than abstract ideology in connecting Democratic elected officials
with organizational leaders and electoral supporters. Building on
this core distinction, Asymmetric Politics investigates the most
consequential differences in the organization and style of the two
major parties. Whether examining voters, activists, candidates, or
officeholders, Grossman and Hopkins find that Democrats and
Republicans think differently about politics, producing distinct
practices and structures. The analysis offers a new understanding
of the rise in polarization and governing dysfunction and a new
explanation for the stable and exceptional character of American
political culture and public policy.
In The Ohio State Constitution, Steven Steinglass and Gino
Scarselli provide a comprehensive and accessible resource on the
history of constitutional development and law in Ohio. This
essential volume begins with an introductory essay outlining the
history of the Ohio State Constitution and includes a detailed
section-by-section commentary, providing insight and analysis on
the case law, politics and cultural changes that have shaped Ohio's
governing document. A complete list of all proposed amendments to
the Constitution from 1851 to the present and relevant cases are
included in easy-to-reference tables along with a bibliographical
essay that aids further research. Previously published by
Greenwood, this title has been brought back in to circulation by
Oxford University Press with new verve. Re-printed with
standardization of content organization in order to facilitate
research across the series, this title, as with all titles in the
series, is set to join the dynamic revision cycle of The Oxford
Commentaries on the State Constitutions of the United States.
The Oxford Commentaries on the State Constitutions of the United
States is an important series that reflects a renewed international
interest in constitutional history and provides expert insight into
each of the 50 state constitutions. Each volume in this innovative
series contains a historical overview of the state's constitutional
development, a section-by-section analysis of its current
constitution, and a comprehensive guide to further research.
Under the expert editorship of Professor G. Alan Tarr, Director of
the Center on State Constitutional Studies at Rutgers University,
this series provides essential reference tools for understanding
state constitutional law. Books in the series can be purchased
individually or as part of a complete set, giving readers unmatched
access to these important political documents.
Making Institutions Work places institutions, the processes and
structures of institutionalisation at the centre of constitutional
democracy, state and society. By doing so, it recognises that (a)
institutions are the pillows of a constitutional democracy, (b)
institutions evolve through the action of persons (agency); (c)
institutions as organisations form structures of dynamic shared
social patterns of behaviour through the implementation of a system
of rule of law. The book offers an interdisciplinary critical
commentary by scholars, analysts and experts regarding strategic
thinking, form, structural and functional impediments and
facilitators to institutions and institutionalisation.
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