Brothers and sisters remain, for those that have them, an inextricable part of existence. In adult life they may never be in contact but they cannot be formally divorced. Brothers and sisters are frequently life's longest relationship. Yet until recently, historians have scarcely noticed.
Thicker than Water is a pioneering history of sibling relationships in the long nineteenth century, from the last decades of the eighteenth to the first decades of the twentieth. The principal focus is on Britain, the first major capitalist society, and its middle classes, who were at the core of the nascent new order. It was their extensive family networks that provided the capital, personnel, skills, and contacts crucial to the rapidly expanding commercial and professional enterprises of the Victorian era.
Davidoff examines what we know about sibling relationships at this time, before delving deeper, looking at their uses and meaning for British middle class families, how they operated within the economic, social, cultural, and religious constraints of their place and time, and how they changed as families became smaller from the end of the nineteenth century onwards.
The issues raised throughout the book are grounded in an exploration of some specific themes, sibling intimacy and incest, sibling death, as well as in case studies of famous sibling relationships, such as that between William Gladstone and his sisters, and a revealing account of the household relations of perhaps the most influential interpreter of personal and familial life in modern society, Sigmund Freud.

This book looks at slums and social exclusion in the four major megacities of India and Brazil, and analyzes the interrelationships between urban policies and housing and environmental issues. In Delhi, Mumbai, Rio de Janeiro and Sao Paulo, the challenges they pose have spurred public actors into action through housing, rehabilitation and conservation programs, not to mention civil society and the inhabitants themselves. On the other hand, one must wonder whether these challenges were partly created by the deficiencies of these very public actors and civil society, be it their lack of intervention (as advocates of government intervention would argue), or the flaws and inadequacies of their actions (as supporters of the free market would suggest). Are policies alleviating or aggravating social exclusion? This book explores these questions and more.

What has been the impact of the rise of new social risks and of the recent economic crisis on social cohesion of contemporary cities in Europe? Based on original research carried out in twenty cities in ten different countries, this book provides a new, extensive, empirically-based analysis of social and economic transformations driving the emergence of new social risks in European cities in the last two decades. What are the main factors and mechanisms contributing to the rise of social vulnerability in urban contexts? What are the material conditions and coping strategies adopted by vulnerable groups to deal with these risks? And, finally, what is the role played by local welfare systems in times of welfare retrenchment at the national level? The focus of the book is on urban contexts: it is in cities that most of the new social risks are concentrated and welfare policies face the most dramatic tensions in times of austerity.

When Congress enacted Social Secuirty in 1935, with the age of retirement set at age 65, average life expectancy was 62 years. By the time Medicare was enacted 30 years later, life expectancy had risen to age 70. Since the enactment of Medicare, life expectancy has risen to age 76 today and may be expected to increase further in the decades to come. Clearly, the increase in post-retirement life expectancy has significant implications for the level of national expenditures attributable to an aging population. One of the approaches suggested as a solution to the so-called income transfer problem is to redefine old age, that is, to push retirement and its associated benefits off to a later age. This would effectively increase the size of the workforce, with older workers continuing to contribute their payroll taxes for an extended period of time. The critical question Sicker poses is, will there be enough appropriate employment opportunities for a growing number of older workers in the workforce of the future? The evidence for a positive response is far from clear or compelling.

Sicker examines the prospective place of the aging worker in the employment environment of the 21st century in light of the restructuring of American business and the world of work in the final decades of the last century. In doing so, he raises serious concerns about the validity and utility of some of the neoclassical economic ideas and assumptions that have become part of the conventional wisdom of our time. Sicker contends that these dubious propositions have unwittingly contributed signficantly to the problem through their manifestation in public policy. However, the principal focus of his analysis is not on economic theory as such, but on the realities and uncertainties that an aging American workforce will face in the decades to come. This book is significant reading for scholars, researchers, and the general public interested in labor force and aging policy issues.

This book presents a new perspective on Islamic urban society: a dynamism of social networking and justice which caused both rapid development and sudden decay in the Salihiyya quarter. Founded in the northern suburbs of Damascus by Hanbali ulama who migrated from Palestine to Syria in the mid-12th century, the quarter developed into a city through waqf endowments. It has attracted the attention of historians and travelers for its unique location, popular movements and religious features. Through the study of local chronicles, topographies and archival sources and through modern field research, Toru Miura explores the history of the Salihiyya quarter from its foundation to the early 20th century, comparing it to European, Chinese and Japanese cities.

Contemporary critical studies have recently experienced a significant spatial turn. In what may eventually be seen as one of the most important intellectual and political developments in the late twentieth century, scholars have begun to interpret space and the embracing spatiality of human life with the same critical insight and emphasis that has traditionally been given to time and history on the one hand, and social relations and society on the other. "Thirdspace" is both an enquiry into the origins and impact of the spatial turn and an attempt to expand the scope and practical relevance of how we think about space and such related concepts as place, location, landscape, architecture, environment, home, city, region, territory, and geography.

The book's central argument is that spatial thinking, or what has been called the geographical or spatial imagination, has tended to be bicameral, or confined to two approaches. Spatiality is either seen as concrete material forms to be mapped, analyzed, and explained; or as mental constructs, ideas about and representations of space and its social significance. Edward Soja critically re-evaluates this dualism to create an alternative approach, one that comprehends both the material and mental dimensions of spatiality but also extends beyond them to new and different modes of spatial thinking.

"Thirdspace" is composed as a sequence of intellectual and empirical journeys, beginning with a spatial biography of Henri Lefebvre and his adventurous conceptualization of social space as simultaneously perceived, conceived, and lived. The author draws on Lefebvre to describe a trialectics of spatiality that threads though all subsequent journeys, reappearing in many new forms in bell hooks evocative exploration of the margins as a space of radical openness; in post-modern spatial feminist interpretations of the interplay of race, class, and gender; in the postcolonial critique and the new cultural politics of difference and identity; in Michel Foucault's heterotopologies and trialectics of space, knowledge, and power; and in interpretative tours of the Citadel of downtown Los Angeles, the Exopolis of Orange County, and the Centrum of Amsterdam.

What is the social structure of Chinese society in the 21st century? How should China address the problem of migrant workers? How can China form a modern society? These key sociological issues are some of the topics this book covers. This book is a collection of the research articles and lectures that Dr. Lu Xueyi, the former Head of the Institute of Sociology at the Chinese Academy of Social Sciences has published since the 1980s. The author discusses the social structure, social stratification, social construction and development of contemporary Chinese society. Arguing that the gap between economic and social development has become the major social issue facing modern China, the author advocates paying close attention to the country's social structure and the growth of the middle-class. The book will be of interest for all scholars and students of Sociology and Chinese Studies.

Population ageing today affects most industrialised countries, and it will have an impact on many facets of the social system. Intergenerational relationships will play a key role in dealing with the demographical and societal change. This book provides innovative views in the multidisciplinary research field of intergenerational family relations in society, with a focus on Europe. Different, but complementary, perspectives are integrated in one volume bringing together international scholars from sociology, psychology and economics. The book's chapters are grouped into three thematic sections which cover conceptual issues, multigenerational and cross-cultural perspectives, as well as applied issues. Implications for research, policy and practice are addressed and suggestions for future directions are discussed. By raising recent discussions on controversial issues, this book will stimulate the current discourse at various levels. Intergenerational relations in society and family will be equally interesting for researchers, advanced-level students and stakeholders in the fields of social policy, population ageing and intergenerational family relationships.

This book presents a life-oriented approach, which is an interdisciplinary methodology proposed for cross-sectoral urban policy decisions such as transport, health, and energy policies. Improving people's quality of life (QOL) is one of the common goals of various urban policies on the one hand, while QOL is closely linked with a variety of life choices on the other. The life-oriented approach argues that life choices in different domains (e.g., residence, neighborhood, health, education, work, family life, leisure and recreation, finance, and travel behavior) are not independent of one another, and ignorance of and inability to understand interdependent life choices may result in a failure of consensus building for policy decisions. The book provides evidence about behavioral interdependencies among life domains based on both extensive literature reviews and case studies covering a broad set of life choices. This work further illustrates interbehavioral analysis frameworks with respect to various life domains, along with a rich set of future research directions. This book deals with life choices in a relatively general way. Thus, it can serve not only as a reference for research, but also as a textbook for teaching and learning in varied behavior-related disciplines.

An anthropological study that compares a central London neighborhood with a London suburb in terms of family and community life, mobility, social status, and social interaction. The main sources of the authors' information were sample interviews from the two populaces. The main themes of this book are the differences between the London suburb and the East End, and the differences between the middle and working-class residents.

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In the 1970s, in his capacity as government representative from the Afghan Institute of Archaeology, Ghulam Rahman Amiri accompanied a joint Afghan-US archaeological mission to the Sistan region of southwest Afghanistan. The results of his work were published in Farsi as a descriptive ethnographic monograph. The Helmand Baluch is the first English translation of Amiri's extraordinary encounters. This rich ethnography describes the cultural, political, and economic systems of the Baluch people living in the lower Helmand River Valley of Afghanistan. It is an area that has received little study since the early 20th Century, yet is a region with a remarkable history in one of the most volatile territories in the world.

Drawing on diverse theoretical perspectives, this book examines questions of youth citizenship and participation by exploring their meanings in policy, practice and youth experience. It examines young people's participation in non-government and youth-led organisations, and asks what can be done to bridge the democratic disconnect.

Drawing on interviews with nurses, social workers, exotic dancers and hairdressers, this book explores the processes involved in producing and reproducing gendered and classed workers and occupations.

Mediterranean agriculture is by and large envisaged as a landscape of small farms of high nature value producing worldwide recognisable quality food products that make up the basis of the famous Mediterranean diet and shape Southern European cultures. However, the dynamics developing in the Mediterranean countryside are further complex and diverse; comprising differentiated agricultural systems which have been scarcely analysed in an integrated fashion. This volume illustrates and deepens the understanding of current agrarian dynamics developing in Mediterranean countries in the light of recent theoretical contributions. The book compiles and analyses a set of Mediterranean case studies that show the range of transformations shaping contemporary agriculture in Southern Europe, which allow considering the usefulness of recent theoretical frameworks in explaining the array of dynamics underway; contributing to the refinement of contemporary conceptualizations.

France experienced an unprecedented wave of terrorist attacks in 2015. Following these tragic events, social science researchers felt the need to undertake new work to better understand the dynamics of this new radicalism. This book is the result of one of these attempts. A large quantitative and qualitative survey was conducted among French Lycee students in order to gather substantive information and propose an interpretation of the penetration of radical ideas, be they religious or political, among them. How widespread are these radical ideas? What are the main characteristics of youngsters who share them? Are there links between religious radicalism and political radicalism? How do young people feel about the 2015 terrorist attacks? How do young people use media and social media to keep abreast of and understand radical acts and opinions? Those are the main questions explored in this book. Contributors are: Vincenzo Cicchelli, Alexandra Frenod, Olivier Galland, Laurent Lardeux, Anne Muxel, Jean-Francois Mignot and Sylvie Octobre.

This collection of essays provides an analysis of Canadian/U.S. social policy toward aging. The first chapter presents a continental view of demography. Subsequent chapters examine the Canadian and U.S. perspectives on social policy, long-term care, the chronic mentally ill, rural aging, aging veterans, native elders, and cross-national intergenerational families. Current Literature on Aging This volume represents a pioneering effort in Canadian-U.S. social policy analysis in the field of gerontology. Beginning with a continental viewpoint on demography, the book proceeds to deal with seven specific topics by means of a nation-to-nation analysis. Topics include social policy, long-term care, the chronic mentally ill, rural aging, aging veterans, native elders, and cross-national and intergenerational families. The last three topics are seldom addressed in books on aging; they are a vital new contribution to gerontological knowledge in both the U.S. and Canada.

Teenage boys are wild about girls. When their hormones kick in at puberty, they can think of nothing else, and that's the way it has always been - right? Wrong. Before World War II, only sissies liked girls. Masculine, red-blooded, all-American boys were supposed to ignore girls until they were 18 or 19. Instead, parents, teachers, psychiatrists, and especially the mass media encouraged them to form passionate, intense, romantic bonds with each other. This book explores romantic relationships between teenage boys as they were portrayed before, during, and immediately after World War II, including - teenage melodramas: ""We'll always be together!""; ""Adventure Boys"": ""I never knew what the treasure was...""; Henry Aldrich: ""Would you mind if I take you out sometime and buy you a milkshake?""; Andy Hardy: ""Hi, tenderfoot, drop by sometime""; ""Terry and the Pirates"": ""I'd feel a lot better if I slept with you tonight""; ""Superhero and Sidekick"": ""Come on, let's go home""; the ""Dead End Kids"": ""They may be underprivileged, but they sure ain't underdeveloped""; the ""Little Tough Guys"": ""Lots of guys go in pairs""; colonial fantasies: ""Stay away, this is my friend!"" ; the teenage musical: ""If there's a double meaning in that, I got it""; high school yearbooks: ""Tall, dashing, quick, and fair, spurns all girls with vigilant care!"" The author takes the reader through a rich landscape of media - sci fi pulps, comics, adventure stories, tales of teen sleuths, boys' serial novels, wartime bestsellers, and movies populated by many types of male adolescents: ""Boys Next Door"", ""Adventure Boys"", ""Jungle Boys"", and ""Lost Boys"". In Hollywood movies, ""Boys Next Door"" like Jackie Cooper, Ronald Sinclair, and Jimmy Lydon were constantly falling in love, but not with girls. In serial novels, ""Jungle Boys"" like Bomba, Sorak, and Og Son of Fire swung through the trees to rescue teenage boys, not teenage girls. In comic strips and on the radio, ""Adventure Boys"" like Don Study, Jack Armstrong, and Tim Tyler formed lasting romantic partnerships with other boys or men. ""Lost Boys"" like Frankie Darro, Leo Gorcey, and Billy Halop starred in dozens of movies about pairs of poor urban teenagers sticking together, with never a girl in sight.

This book is the first comprehensive sociological account and in-depth analysis of a new Chinese Buddhist movement, known as Tzu Chi (otherwise, the Buddhist Compassion Merit Society). Based in Taiwan, it was founded in 1966 and still led by a female Buddhist master Master Cheng Yen. Its members are laity, and women play a major role. The main focus of the movement is medical charity to ease and if possible prevent suffering and to teach ethics to the wealthy; at the same time, it also offers members a religion and a way of life. Recruitment typically attracts people from the urban middle class. With some 3.5 million members and a very low drop-out rate, Tzu Chi is extraordinarily successful, and has spread to other parts of the world, not least mainland China where it is attracting the attention of the general public and the media. The book stands in the Anglo-American tradition of the sociology of religion; it also draws on the author s knowledge of Buddhist history. The data come from participant observation and many long interviews. It will be of particular interest to students of new religious movements, religious studies in contemporary China, and studies in ethics and social change in East Asia.

Pernille Hohnen has written a detailed ethnography of a Lithuanian market place in the mid-1990s and as such contributes significantly to the understanding of a phenomenon largely unaccounted for by anthropologists, namely shuttle trading, and a new form of transnationalism connected to the numerous outdoor markets that were established all over Eastern and Central Europe during the 1990s, most of which still flourish. Traders go as far as China, India, Turkey, and Poland and bring back items for local consumption as well as for retail, not only within the country, but throughout the region. The global extension of the local market is astonishing, not least on account of the personal ingenuity invested in an uncertain business where one can only learn the hard way. Furthermore, by combining a synchronic analysis of the market with an analysis of changing trading practices during the crucial 10-year period of the 1990s, the book sheds important light on processes of creativity and venture, as well as on the more gradual institutionalization of trading practices such as trade routes, trading routines, technology, and forms of political control. Both traders and their environment tend to evaluate the market place as somehow outside civilized society. The 'disorderly' nature of the market epitomizes contested social hierarchies and cultural categories, as well as privatized power relations in the form of racketeers which slowly gain legitimacy. The analysis of the market place sheds light on changing discourses of ethnicity, gender and work in Lithuanian society as well as contributing to a more thorough theoretical understanding of 'transition'.

When contrasted with the miners' dramatic strike victories in 1972 and 1974, the shattering industrial defeat suffered by British miners in 1985 has been seen as evidence of the further weakening of working-class solidarity. Undertaken with complete unity, the strikes of 1972 and 1974 brought the miners substantial material gains, contributed to the downfall of a government, and reinforced the National Union of Mineworkers' position at the core of the British labour movement. In contrast, the strike in Britain in 1984/85 was marked by internal division and by the miners' attempt to resist the pit closure programme of the Thatcher government, and it ended in bitter defeat.