The relentless growth of cities is inevitable--and irreversible. Developing countries' share of the world's urban population will rise to 71% by the year 2000 and 80% by 2025. By the end of the 1990s, it is estimated that 18 cities in developing countries will have a population of 10 million or more. Although those cities are centers of production, employment, and innovation, rapid urbanization has had many negative consequences: an alarming increase in the incidence of urban poverty, the concentration of modern productive activities in major metropolitan areas, inadequate access to housing and basic urban services, and the degradation of the urban environment.

Urban Management reviews the state of the art in innovative urban management, discusses the latest findings on key issues of urban management, and identifies policy-relevant research needs and priorities. Chapters are contributed by urban specialists from Asia, Latin America, Europe, Africa, Oceania, and North America, who identify urbanization processes and strategies, provide comparative analyses of urban management issues throughout the world, and present original country case studies. Recommended for urban development planners and administrators in developing countries, persons from donor countries working on projects in developing countries, students of urban management, and others interested in developmental issues at the global, regional, national, and municipal levels.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

This book showcases recent work about reading and books in sociology and the humanities across the globe. From different standpoints and within the broad perspectives within the cultural sociology of reading, the eighteen chapters examine a range of reading practices, genres, types of texts, and reading spaces. They cover the Anglophone area of the United States, the United Kingdom and Australia; the transnational, multilingual space constituted by the readership of the Colombian novel One Hundred Years of Solitude; nineteenth-century Chile; twentieth-century Czech Republic; twentieth century Swahili readings in East Africa; contemporary Iran; and China during the cultural revolution and the post-Mao period. The chapters contribute to current debates about the valuation of literature and the role of cultural intermediaries; the iconic properties of textual objects and of the practice of reading itself; how reading supports personal, social and political reflection; bookstores as spaces for sociability and the interplay of high and commercial cultures; the political uses of reading for nation-building and propaganda, and the dangers and gratifications of reading under repression. In line with the cultural sociology of reading's focus on meaning, materiality and emotion, this book explores the existential, ethical and political consequences of reading in specific locations and historical moments.

Through a variety of case studies, Transnational Histories of Youth in the Twentieth Century examines the emergence of youth and young people as a central historical force in the global history of the twentieth century.

The ideal of democratic socialist egalitarianism was put into practice by the kibbutz. These authors see it as the perfect laboratory for research on egalitarianism. Seeking an answer to the question, Can well planned democratic socialist egalitarian communities thrive economically, govern themselves effectively, and succeed in passing on their value system to successive generations?, The Second Generation presents extensive and systematic research conducted, between 1969 and 1976, by the Givat Haviva Institute for Social Research and the Research Institute of Ichud. Hakvutzot Vehakibbutzim (now part of TAKAM). This study addresses itself primarily to continuity and to a comparison of values and goals between founders and second generation Kibbutz members, while it sheds equal light on many other issues. Its extensive data and rich theoretical discussion will be a valuable resource for social and political scientists as well as moral philosophers. This is a critical study of second generation kibbutz members, their status, personal aspirations, relationship to the kibbutz, their philosophy of life, and their attitude toward the first generation. The future of the kibbutz movement is dependent on answers to these questions--on whether or not the second generation is satisfied with its home. Fourteen essays ask such questions as: How does the second generation define itself in regard to national identity? What are their roles in effecting changes? Are they prepared to forego communal values for the sake of rapid economic progress? Did their kibbutz education prepare them to defend these values? This study's principal concern is to determine the factors that will predict if second generation kibbutz members will remain in their kibbutzim. The book concludes with a theoretical model for predicting attachments.

This book, a collection of previously published articles, focuses on the role of the Singaporean State in social cultural engineering. It deals with the relationship between the Singaporean state and local agencies and how the latter negotiated with the state to establish an acceptable framework for social cultural engineering to proceed. The book also highlights the tensions and conflicts that occurred during this process. The various chapters examine how the Singaporean state used polices and regulatory control to conserve and maintain ethno-cultural and ethno-religious landscapes, develop a moral education system and how the treatment of women and its morality came into alignment with the values that the state espoused upon from the 1980s through the 1990s.

For the past 15 years, Africa has seen remarkable change. New energies, new experiences, a burst of creativity, a courage defying explanation are being manifested by millions of people. Especially in the villages, a silent revolution is underway that is changing the continent's developmental landscape. In tropical Africa, literally millions of farmers have moved to take the future into their own hands and to reclaim the self-reliance that was theirs until the disruption of colonial occupation and the post-independence era of rapid modernization. As a result of the tens of thousands of small village projects that they have initiated, these farmers are improving their living conditions.

Because most people outside of Africa know little of these changes, Pradervand has written of a grassroots revolution which could be the greatest sign of hope for Africa today. This unique study, the outgrowth of his four and one-half month, 14,000 kilometer trip through 111 villages in Senegal, Mali, Burkina, Faso, Zimbabwe, and Kenya topples many stereotypes and offers a hopeful view of African development. It describes the numerous self-help projects initiated by peasant farmers including the creating of original savings schemes, the invention of new food storage systems, the distribution of family planning information, the setting up of barter exchanges, the organization of centers for traditional medicine, and the building of indigenous farmers' organizations. The book also lays great emphasis on the cultural dimensions of development and how peasant-farmers are stressing the need to return to their own cultural roots.

The core of the research reported in this study was a survey of men and women 55 years and older sampled from a comprehensive list of residents. The authors asked questions about social networks, control over household assets, household composition, life satisfaction, and subjective health, among other things. The social network questions had been used in an earlier study done in Kentucky. Nearly everything else had been developed for the Delhi study. The findings were similar to those in the earlier study: the size of people's networks does not decline materially until they are older (80 plus). Age itself did not seem that important, but health was crucial. Persons who reported they were healthy had larger networks.

As one might expect, joint family life has great impact on the nature of social life among older people. This has to do with the big difference in the situation of men and women in India. In addition to being patrilineal kin groups, joint families are dominated by male economic interests. The males as a collective group inherit property. Women have much less control of household assets. This ethnographic fact appeared very clearly in the answers to questions about participation in household decision making. High involvement in decisions, which the authors construed as a measure of power, spilled over into other aspects of the social aging process. Persons who were powerful in their households tended to have large networks, better subjective health, and much higher life satisfaction. They also tended to be men. The women tended to have small networks, low life satisfaction, lower subjective health, and less power. These differences between men and women were all substantial and highly significant. Gender is an extraordinarily important factor in the outcomes of social aging processes in India.

This edited collection is the first to address the topic of adolescence in Irish history. It brings together established and emerging scholars to examine the experience of Irish young adults from the 'affective revolution' of the early nineteenth century to the emergence of the teenager in the 1960s.

James Latimore considers the problem of good results or good reports in the context of his study of one small agency's transition from financial independence to government funding dependence. As Latimore points out, private philanthropy has played a large role in America's social and economic history. In recent years, government funding has flowed into private agencies. What happens when private and public overlap? Does public funding change the direction of an agency? Does it become less client centered and more program oriented? How is this change manifested? What specific changes occur in the heretofore private philanthropy? Latimore's study shows that the strengths of philanthropic intervention may be negated by the bureaucratic accountability that accompanies public funding. Latimore suggests that accountability alters the thrust and management of programs in order to show good results.

Caste is a contested terrain in India s society and polity. This book explores contemporary realities of caste in rural and urban India. Presenting rich empirical findings across north India, it presents an original perspective on the reasons for the persistence of caste in India today. "

This book presents selected academic papers addressing five key research areas - archaeology, history, language, culture and arts - related to the Malay Civilisation. It outlines new findings, interpretations, policies, methodologies and theories that were presented at the International Seminar on Archaeology, History, and Language in the Malay Civilisation (ASBAM5) in 2016. Further, it provides new perspectives and serves as a vital point of reference for all researchers, students, policymakers and legislators who have an interest in the Malay Civilisation.

This volume examines the relationships between rural settlement processes and the spatial patterns they produce by mapping past and present patterns and tracing the historical processes which generated them. Using the historical records of Palestine (Eretz Israel), David Grossman reviews the settlement processes of bedouins (sedentarization and nomadization), Arab peasants (settlement fixation, migration, and frontier expansion of fallahin), and early Jewish settlers. Past records are traced back to the biblical period, and a survey of the literature dealing with British evidence of rural processes and settlement in medieval times is presented for comparison--sharpening Grossman's particular approach to the subject. The introduction provides a review of the literature and a discussion of the various approaches to the interpretation of rural spatial processes. It evaluates theoretical models and concludes with a simple model functioning as a hypothetical basis for the rest of the book. The following two chapters are devoted to the British colonization process, which, unlike the Palestinian one, can be traced in a fairly uninterrupted manner to its Anglo-Saxon roots. Next are chapters detailing the settlement processes and process patterns in Palestine, concluding with a reexamination of theoretical models in light of empirical evidence. Rural Process-Pattern Relationships considers subjects central to both historical geography and rural geography, representing a unique approach of interest to a wide range of scholars.

Winner of the Frank S. and Elizabeth D. Brewer Best First Book Prize of the American Society of Church History
Named a Society for U. S. Intellectual History Notable Title in American Intellectual History
The story of liberal religion in the twentieth century, Matthew S. Hedstrom contends, is a story of cultural ascendency. This may come as a surprise-most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story, one Hedstrom tells in The Rise of Liberal Religion.
Hedstrom attends especially to the critically important yet little-studied arena of religious book culture-particularly the religious middlebrow of mid-century-as the site where religious liberalism was most effectively popularized. By looking at book weeks, book clubs, public libraries, new publishing enterprises, key authors and bestsellers, wartime reading programs, and fan mail, among other sources, Hedstrom is able to provide a rich, on-the-ground account of the men, women, and organizations that drove religious liberalism's cultural rise in the 1920s, 1930s, and 1940s. Critically, by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This compelling history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices, but also provides a model for thinking about the relationship of religion to consumer culture more broadly. In this way, The Rise of Liberal Religion offers both innovative cultural history and new ways of seeing the imprint of liberal religion in our own times.

Schleiermacher maintained that "to make proselytes out of unbelievers is deeply engrained in the character of religion." But why do religions proselytize? Do all religions seek conversions? How are religions adapting their proclamations in a deeply plural world? This book provides a detailed analysis of the missionary impulse as it is manifested across a range of religious and irreligious traditions. World Religions and Their Missions systematically compares the motives and methods of the "missions" of Atheism, the Baha'i Faith, Buddhism, Christianity, Hinduism, Islam, and Mormonism. The text also develops innovative frameworks for interreligious encounters and comparative mission studies.

This first-hand empirical study of elderly Soviet Jews who immigrated to Israel during the Great Exodus of 1989 to 1991 demonstrates the double jeopardy of transnational relocation in later life. The book traces the depletions that occurred in the elderly immigrants' social networks and examines the impact of a range of network factors on their personal well-being. Given the dearth of systematic field research into the problems and needs of elderly immigrants, and of this group in particular, gerontologists and sociologists will find this case study invaluable. Students, teachers, policymakers, social service providers, and other professional practitioners will gain from the findings about elderly immigrants' network relationships and from practical suggestions for the planning of effective network interventions on their behalf.

With over a billion followers spread across the world, Islam today stands as the second largest and the fastest growing religion of our time. I wonder how many of these over one billion followers know that their religious scriptures mention spacecrafts that visited the deserts of Arabia during Prophet Muhammad's time. To most Muslims, it will come as a great surprise that the pagan Arabs, who opposed the Prophet, worshipped alien visitors from outer space! These alien visitors (or sky-gods as they were understood by pagan Arabs) are mentioned repeatedly in the Quran and the Hadeeth. Yet, in spite of their emphasized mention, the Muslim world has not been able to gather any concrete proof of their existence. In the absence of concrete scientific proof, these alien space travelers occupy Muslim conscience as spiritual beings. Concrete proof of the existence of UFOs has been gathered elsewhere in another part of the world. In the West, thousands of books have been written on the subject of UFOs but the real reasons for their visits to our world have still remained a mystery. Furthermore, UFO researchers today understand that governments of certain Western countries are concealing important information on UFOs, but the reasons for this global censorship have not been understood. It took courage to write this book and it will take courage to read it. Yet, one thing is for sure, UFOs in the Quran will blow your mind. At times it will amaze you, at times it will frighten you but for most part, it will just take the ground from under your feet. Abdul Aziz Khan is a television journalist whose news reports and documentaries have gone on air in many countries around the world. He is a former Field Investigator with MUFON, the worlds largest organization doing investigations into unexplained aerial phenomenon.

Like many other cities in the United States, Grand Rapids, Michigan has struggled with redeveloping its economic identity after the devastation of the Great Recession of 2008. "Last Chance Mile: The Reinvention of an" "American Community "demonstrates how Grand Rapids has been redefined as a hub for the greatest scientific minds in the world by developing what has come to be called the "Medical Mile."

The Medical Mile is cluster of prosperity that is anchored by a world-renowned research institute, a major healthcare organization, a Big Ten medical school, an allied health professions program at a nearby university, and an entrepreneurial incubator where new medical device and life sciences businesses are being born. None of this existed until a $1 billion donation from Jay Andel changed not only the way the world views Grand Rapids, but how the community views itself.

It has been a long journey of self-discovery for Grand Rapids that could serve as inspiration for other American communities.

A journey through Johannesburg via three art projects raises intriguing notions about the constitutive relationship between the city, imagination and the public sphere- through walking, gaming and performance art. Amid prevailing economic validations, the trilogy posits art within an urban commons in which imagination is all-important.

This collection of articles, all being published in English for the first time, focuses on the child-rearing and educational practices of the Kibbutz, and the effect they have on children. Unlike other Kibbutz studies, however, written by outsiders and non-Israelis, almost all of these studies have been authored by Kibbutz members. Fifteen articles are included, drawn from data obtained by the Institute of Research on Kibbutz Education at Oranim Haifa University, and reflect the concern of workers in a system rather than the preoccupation of outside observers. The studies cover a wide range of topics and age groups, from early infancy through adolescence, and taken as a whole provide a panoramic view of the issues of concern to Kibbutz education in their historical context. Each article in the volume was chosen according to three criteria: it had to represent the principal questions of concern to the kibbutz educational system today; reflect the changes that have taken place in recent years in child-rearing; and display an exacting methodology. The studies are divided into four parts according to subject and age groups, covering early childhood and motherhood, the transition from communal to family sleeping arrangements, elementary school children, and adolescence. An additional part brings together articles that fall outside of these categories. Each part and each study also features an introduction containing specific comments, and the book concludes with a bibliography, a name index, and a subject index. This collection of intra-cultural studies will be a significant addition to academic and public libraries, and a valuable reference for courses in sociology, education, and Israelistudies.

Many prominent science fiction writers, artists, and editors began as s.f. "fans." This is the first book to survey fandom's history, manifestations, and accomplishments, including clubs, fanzines, and conventions. The 24 essays are divided into sections that consider the following: the types of people who become fans and the satisfactions they receive; the development of fandom in America; fandom in Europe and the Orient; social interactions in the form of local clubs or wider-drawing conventions; and long-term results in the form of beginning professional careers in writing or publishing, exercising critical attention, and so forth. The writers of these essays have all participated in the activities they describe. The book also contains a glossary, an annotated bibliography, and an index. Overall, this book gives a detailed look at the most important facets of a fascinating subculture that has contributed significantly to the direction of modern science fiction.

Scholars in various disciplines are recommending comprehensive measures to solve multiple societal as well as individual problems. The philosophy of community education has been overlooked but is a workable, comprehensive approach to addressing crime. As used in this book, community education is a philosophy, process, and program comprised of three overriding and interrelated elements: community empowerment, community problem-solving, and the effort to involve all community members in the pursuit of lifelong learning.

The Hyde Park neighborhood in St. Louis has one of the highest rates of reported drug sales and high rates of homicide, robbery, aggravated assault, arson, and burglary. The community lays claim to several crime-inducing variables including population loss, a high percentage of population shift resulting in a higher percentage of black population and boarded-up housing units, a high rate of unemployment, a very low per capita income and a high percentage of citizens living below the poverty line, and a high percentage of female-headed households. Nevertheless, the people of Hyde Park are participating in a crime prevention approach that is applicable to all communities. Insights to urban life and problem solving are provided by community members, covering such topics as policing and how it can be improved. These insights and others offered by the author are supported by theories and philosophies found in the literature. In the process of solving their own problems, community members involve themselves in lifelong learning activities and leadership development. Written in a style that is appealing to the general public as well as academics, it is of special interest to educators, community leaders, criminologists, academics in urban affairs and sociology, social workers, law enforcement agents, and politicians.