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Books > Humanities > Philosophy > Western philosophy
From the Greeks to the Arabs and Beyond written by Hans Daiber, is
a six volume collection of Daiber's scattered writings, journal
articles, essays and encyclopaedia entries on Greek-Syriac-Arabic
translations, Islamic theology and Sufism, the history of science,
Islam in Europe, manuscripts and the history of oriental studies.
It also includes reviews and obituaries. Vol. V and VI are
catalogues of newly discovered Arabic manuscript originals and
films/offprints from manuscripts related to the topics of the
preceding volumes.
This study illuminates the complex interplay between Deleuze and
Guattari's philosophy and architecture. Presenting their
wide-ranging impact on late 20th- and 21st-century architecture,
each chapter focuses on a core Deleuzian/Guattarian philosophical
concept and one key work of architecture which evokes, contorts, or
extends it. Challenging the idea that a concept or theory defines
and then produces the physical work and not vice versa, Chris L.
Smith positions the relationship between Deleuze and Guattari's
philosophy and the field of architecture as one that is mutually
substantiating and constitutive. In this framework, modes of
architectural production and experimentation become inextricable
from the conceptual territories defined by these two key thinkers,
producing a rigorous discussion of theoretical, practical, and
experimental engagements with their ideas.
Best known for his groundbreaking and influential work in Buddhist
philosophy, Mark Siderits is the pioneer of "fusion" or "confluence
philosophy", a boldly systematic approach to doing philosophy
premised on the idea that rational reconstruction of positions in
one tradition in light of another can sometimes help address
perennial problems and often lead to new and valuable insights.
Exemplifying the many virtues of the confluence approach, this
collection of essays covers all core areas of Buddhist philosophy,
as well as topics and disputes in contemporary Western philosophy
relevant to its study. They consider in particular the ways in
which questions concerning personal identity figure in debates
about agency, cognition, causality, ontological foundations,
foundational truths, and moral cultivation. Most of these essays
engage Siderits' work directly, building on his pathbreaking ideas
and interpretations. Many deal with issues that have become a
common staple in philosophical engagements with traditions outside
the West. Their variety and breadth bear testimony to the legacy of
Siderits' impact in shaping the contemporary conversation in
Buddhist philosophy and its reverberations in mainstream
philosophy, giving readers a clear sense of the remarkable scope of
his work.
What does it mean to see time in the visual arts and how does art
reveal the nature of time? Paul Atkinson investigates these
questions through the work of the French philosopher Henri Bergson,
whose theory of time as duration made him one of the most prominent
thinkers of the fin de siecle. Although Bergson never enunciated an
aesthetic theory and did not explicitly write on the visual arts,
his philosophy gestures towards a play of sensual differences that
is central to aesthetics. This book rethinks Bergson's philosophy
in terms of aesthetics and provides a fascinating and original
account of how Bergsonian ideas aid in understanding time and
dynamism in the visual arts. From an examination of Bergson's
influence on the visual arts to a reconsideration of the
relationship between aesthetics and metaphysics, Henri Bergson and
Visual Culture explores what it means to reconceptualise the visual
arts in terms of duration. Atkinson revisits four key themes in
Bergson's work - duration; time and the continuous gesture; the
ramification of life and durational difference - and reveals
Bergsonian aesthetics of duration through the application of these
themes to a number of 19th and 20th-century artworks. This book
introduces readers and art lovers to the work of Bergson and
contributes to Bergsonian scholarship, as well as presenting a new
of understanding the relationship between art and time.
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