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Books > Philosophy > Western philosophy
What is given to us in conscious experience? The Given is an
attempt to answer this question and in this way contribute to a
general theory of mental content. The content of conscious
experience is understood to be absolutely everything that is given
to one, experientially, in the having of an experience. Michelle
Montague focuses on the analysis of conscious perception, conscious
emotion, and conscious thought, and deploys three fundamental
notions in addition to the fundamental notion of content: the
notions of intentionality, phenomenology, and consciousness. She
argues that all experience essentially involves all four things,
and that the key to an adequate general theory of what is given in
experience-of 'the given'-lies in giving a correct specification of
the nature of these four things and the relations between them.
Montague argues that conscious perception, conscious thought, and
conscious emotion each have a distinctive, irreducible kind of
phenomenology-what she calls 'sensory phenomenology', 'cognitive
phenomenology', and 'evaluative phenomenology' respectively-and
that these kinds of phenomenology are essential in accounting for
the intentionality of these mental phenomena.
In an age of internet scrolling and skimming, where concentration
and attention are fast becoming endangered skills, it is timely to
think about the act of reading and the many forms that it can take.
Slow Philosophy: Reading Against the Institution makes the case for
thinking about reading in philosophical terms. Boulous Walker
argues that philosophy involves the patient work of thought; in
this it resembles the work of art, which invites and implores us to
take our time and to engage with the world. At its best, philosophy
teaches us to read slowly; in fact, philosophy is the art of
reading slowly - and this inevitably clashes with many of our
current institutional practices and demands. Slow reading shares
something in common with contemporary social movements, such as
that devoted to slow food; it offers us ways to engage the
complexity of the world. With the help of writers as diverse as
Nietzsche, Wittgenstein, Woolf, Adorno, Levinas, Critchley,
Beauvoir, Le Doeuff, Irigaray, Cixous, Weil, and others, Boulous
Walker offers a foundational text in the emerging field of slow
philosophy, one that explores the importance of unhurried time in
establishing our institutional encounters with complex and
demanding works.
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My Master
(Hardcover)
Swami 1863-1902 Vivekananda
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R761
Discovery Miles 7 610
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Ships in 18 - 22 working days
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Before he had even conceived of the Decline and fall of the Roman
Empire there was another Edward Gibbon, a young expatriate living
in Switzerland and writing in French. In the Essai, a work of
remarkable erudition and energy completed by the age of twenty-one,
Gibbon reflects on the present state of knowledge in
post-Renaissance Europe - what he calls litterature. The first
publication of the Essai since 1761, this critical edition sets
Gibbon's work in its intellectual context. A detailed introduction
examines the biographical, cultural and historical background to
this text: the young writer's perception of European intellectual
life as he observed it from Lausanne, his relation to the
Encyclopedie and the French academies, the fate of erudition, and
the modern organization of learning in books. An extensive
commentary completes this edition, providing invaluable annotation
of each chapter, including the important but little-known sections
on religion that were replaced by Gibbon in the final text. As
current debates revisit the meaning of Enlightenment, readers will
find in this edition of Gibbon's Essai a new approach to the
intellectual networks and tensions that lie at its heart.
The Grundrisse is widely regarded as one of Marx's most important
texts, with many commentators claiming it is the centrepiece of his
entire oeuvre. It is also, however, a notoriously difficult text to
understand and interpret. In this - the first guide and
introduction to reading the Grundrisse - Simon Choat helps us to
make sense of a text that is both a first draft of Capital and a
major work in its own right. As well as offering a detailed
commentary on the entire text, this guide explains the Grundrisse's
central themes and arguments and highlights its impact and
influence. The Grundrisse's discussions of money, labour, nature,
freedom, the role of machinery, and the development and dynamics of
capitalism have influenced generations of thinkers, from
Anglo-American historians such as Eric Hobsbawm and Robert Brenner
to Continental philosophers like Antonio Negri and Gilles Deleuze,
as well as offering vital insights into Marx's methodology and the
trajectory of his thought. Contemporary examples are used
throughout this guide both to illuminate Marx's terminology and
concepts and to illustrate the continuing relevance of the
Grundrisse. Readers will be offered guidance on: -Philosophical and
Historical Context -Key Themes -Reading the Text -Reception and
Influence
Although discredited by seventeenth-century scientists, temperament
theory - which attributed human moods to the interaction of four
distinct bodily fluids or 'humours' - was refashioned a century
later to create a moral and physiological typology of social
classes. This revival was the work of leading physiologists of the
time, but the impact of their thinking extended far beyond medicine
to embrace the history of ideas and, in particular, the
representation of the human body in art. In this richly-illustrated
book, Tony Halliday argues that matters of artistic representation
were closely connected to medical and political discourses
throughout the later eighteenth century, especially during the
successive phases of the French Revolution. He explores the effects
of the reworked theory of humours on visual representation,
focusing on: the interaction of art and politics in debates about
the visual portrayal of the 'new citizen' Antique notions of an
ideal body and their transformation in contemporary art the concept
of a new 'muscular' temperament, and its social, political and
artistic implications the impact of certain works of art such as
Bouchardon's statue of Cupid fashioning a bow from the club of
Herculesand the unease they revealed in late eighteenth-century
Europe about the relationship of character, appearance and
occupation.
This reader makes the key essays of 19th century French philosopher
Felix Ravaisson available in English for the first time. In recent
years, Ravaisson has emerged as an extremely important and
influential figure in the history of modern European philosophy.
The volume contains the classic 1838 dissertation Of Habit, studies
of Pascal, Stoicism and the wider history of philosophy together
with the Philosophical Testament that he left unfinished when he
died in 1900. The volume also features Ravaisson's work in
archaeology, the history of religions and art-theory, and his essay
on the Venus de Milo, which occupied him over a period of twenty
years after he noticed, when hiding the statue behind a false wall
in a dingy Parisian basement during the Franco-Prussian war, that
it had previously been presented in a way that deformed its
original bearing and meaning. Felix Ravaisson: Selected Essays
contains an introductory intellectual biography of Ravaisson, which
contextualises each of the essays in the volume. It also features
an annotated bibliography of suggested further reading. This book
will grant scholars and students alike wider access to his
distinctive contribution to the history of philosophy.
Descartes and the 'Ingenium' tracks the significance of embodied
thought (ingenium) in the philosophical trajectory of the founding
father of dualism. The first part of the book defines the notion of
ingenium in relation to core concepts of Descartes's philosophy,
such as memory and enumeration. It focuses on Descartes's uses of
this notion in methodical thinking, mathematics, and medicine. The
studies in the second part place the Cartesian ingenium within
preceding scholastic and humanist pedagogical and
natural-philosophical traditions, and highlight its hitherto
ignored social and political significance for Descartes himself as
a member of the Republic of Letters. By embedding Descartes' notion
of ingenium in contemporaneous medical, pedagogical, but also
social and literary discourses, this volume outlines the
fundamentally anthropological and ethical underpinnings of
Descartes's revolutionary epistemology. Contributors: Igor
Agostini, Roger Ariew, Harold J. Cook, Raphaele Garrod, Denis
Kambouchner, Alexander Marr, Richard Oosterhoff, David Rabouin,
Dennis L. Sepper, and Theo Verbeek.
Bernard Bolzano (1781-1850) is increasingly recognized as one of
the greatest nineteenth-century philosophers. A philosopher and
mathematician of rare talent, he made ground-breaking contributions
to logic, the foundations and philosophy of mathematics,
metaphysics, and the philosophy of religion. Many of the larger
features of later analytic philosophy (but also many of the
details) first appear in his work: for example, the separation of
logic from psychology, his sophisticated understanding of
mathematical proof, his definition of logical consequence, his work
on the semantics of natural kind terms, or his anticipations of
Cantor's set theory, to name but a few. To his contemporaries,
however, he was best known as an intelligent and determined
advocate for reform of Church and State. Based in large part on a
carefully argued utilitarian practical philosophy, he developed a
program for the non-violent reform of the authoritarian
institutions of the Hapsburg Empire, a program which he himself
helped to set in motion through his teaching and other activities.
Rarely has a philosopher had such a great impact on the political
culture of his homeland. Persecuted in his lifetime by secular and
ecclesiastical authorities, long ignored or misunderstood by
philosophers, Bolzano's reputation has nevertheless steadily
increased over the past century and a half. Much discussed and
respected in Central Europe for over a century, he is finally
beginning to receive the recognition he deserves in the
English-speaking world. This book provides a comprehensive and
detailed critical introduction to Bolzano, covering both his life
and works.
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