From Aristotle to the present, memory has been grasped as a
trace or impression of lost reality - bridging physiological
experience and consciousness. Philosophers have vainly sought the
nature of this bridge. The present-day physiologizing/naturalizing
of consciousness is not resolving their congenital continuity, in
which the very existence and practice of life is rooted. We have to
change our approach (Erwin Straus). The Aristotelian congenital
ties between memory and temporality, acquire crucial significance
in our primogenital ontopoiesis of life (Tymieniecka). It reveals
memory to be the factor that carries this coalescence and the
becoming of life itself. This can be the fruit only of the
generative springs of life, first phenomenology/philosophy, the
ontopoietic logos of life.
In this collection we explore memory in the constitution of
reality: rememorizing and interpretation, consciousness/action,
facts/imagination, history/myths,
self-realization/metamorphosis.
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