'To read it is like seeing the scenes described' Evening Standard
'One of the world's best travel books' Spectator 'The work remains a classic worthy of reproduction' The Times Published to critical acclaim and well known for many years afterwards this account of the journey across Mongolia to Lhasa in the early nineteenth century owes much of its success to the literary skills of its authors, made available in English for the first time by William Hazlitt and Paul Pelliot.
Among other topics the chapters cover: The French mission of Peking, Tartar manners and customs, festivals, an interview with a Tibetan Lama, the flooding of the Yellow River, Tartar veterinary surgeons, irrigation projects, comparative studies between Catholicism and Buddhism, war between two living Buddhas, and the Chinese account of Tibet.

First published in 1931.
'Hall is the ideal travel-writer. He never wearies his readers, but makes them love him.' Times Literary Supplement
Basil Hall's Fragments of Voyages and Travels originally appeared in nine volumes. Miscellaneous in their topics, and arranged without any order the volumes re-issued here have been selected for their clarity and interest, both geographical and historical.
Few books give a more graphic picture of the Royal Navy a century ago and Hall's volumes are full of nautical information. Hall was also an indefatigable traveller and a keen observer who learnt Hindustani, Malay and Japanese, studied Hindu mythology, flora, fauna and geology and compiled the first ever vocabulary of the language of the Loo Choo Islands.

As well as including Sherley's own account of his journey into Persia in 1600, this valuable edition includes the main works dealing with Anthony Sherley and his life. Original inaccessible texts are reprinted in full and the critical bibliographical introduction provides excellent guidance for the understanding of the various sources (and their merits and limitations), and the context in which Sherley's own account was composed.
When first published in 1933, Sherley's narrative (1613) had never before been reprinted.

First published in 1931. None of the manuscripts which have come down to us represent the original form of Marco Polo's narrative, but it is clear that certain texts are closer to the lost original than others. Entrusted with the task of preparing a new Italian edition of Marco Polo, Benedetto discovered many unknown manuscripts. He carefully edited the most famous of the manuscripts (the Geographic text) and collated it with the other best known ones.
- An invaluable index has been added to Aldo Ricci's of Benedetto's text, which includes all the identifications made in the Geographic text and also later editions by Marsden (1818), Pauthier (1865) and Yule (1871).
- The difficulty of following Polo on his many journeys has also been simplified by the process of distinguishing between those places on his main route to China and his return journey by sea to Persia and those places which he visited during his stay in China and those he never visited at all.

First published in 1926. Don Juan was a Persian Moslem who became a Spanish Roman Catholic. His description of Persia and his account of the wars waged by the Persians during the sixteenth century considerably add to modern day knowledge of the history of the period. The book describes the Safavi rule as first established, and the system of government set up in the prime of Shah 'Abbas, as well as being an account of the long journey from Isfahan to Valladolid.
Guy Le Strange's comprehensive introduction places the book in its historical context, as well as providing important information on how the book was written. Many of the inaccuracies of the original text are corrected in translation with references and notes added to the index to guide the reader.

First published in 1932.
As well as an extensive introduction, this edition contains notes to all four books, a bibliographical index, a general index and an index of Tibetan words. The introduction is particularly valuable in that it sets the importance of Desideri's mission in the general context of the Jesuit Missions to Tibet.
In Desideri's account we receive the first accurate general description of Tibet: from the natural world to the sociological and anthropological aspects of the people and a complete exposition of Lamaism. His is the only complete reconstruction that we possess of the Tibetan religion, founded entirely on canonical texts. And all of this more than a century before Europeans had any knowledge of the Tibetan language.

'One of the most fascinating travel books of all time' Times Literary Supplement 'He could not have been more 'modern' if he had been born in the twentieth century' Evening Standard Ibn Battuta was the only medieval traveller who is known to have visited the lands of every Muhammadan ruler of his time and the extent of his journeys is estimated to be at least 75,000 miles. His work presents a descriptive account of Muhammadan society in the second quarter of the fourteenth century, which illustrates, among other things, how wide the sphere of influence of the Muslim merchants was. Ibn Battuta's interest in places was subordinate to his interest in people and his geographical knowledge was gained entirely from personal experience. For his details he relied exclusively on his memory, cultivated by the system of a theological education. This edition, translated afresh from the Arabic text, provides extensive notes which enable the journeys to be followed in detail. Important historical and religious background to the Travels is also added by H. A. R. Gibb.

First published in 1931.
Mainly focussing on cultural and geographical aspects, Travels of an Alchemist are unique in their importance as a source for early Mongol history, enabling us as they do to fix with certainty the otherwise obscure and much disputed dates of Chingiz Khan's movements during his Western campaign. The author, a Taoist doctor, left some of the most faithful and vivid pictures ever drawn of nature and society between the Aral and the Yellow Sea.
Waley's introduction provides excellent background information with which to place the Travels in their appropriate historical, social and religious setting.

The novelist E. M. Forster opens the door on life in a remote Maharajah's court in the early twentieth century, a "record of a vanished civilization." Through letters from his time visiting and working there, he introduces us to a 14th century political system in "the oddest corner of the world outside Alice in Wonderland" where the young Maharajah of Devas, "certainly a genius and possibly a saint," led a state centered on spiritual aspirations. The Hill of Devi chronicles Forster's infatuation and exasperation, fascination, and amusement at this idiosyncratic court, leading us with him to its heart and the eight-day festival of Gokul Ashtami, marking the birth of Krishna, where we see His Highness Maharajah Sir Tukoji Rao III dancing before the altar "like David before the Ark."

In 1951 the Australian writers Charmian Clift and George Johnston left grey, post-war London for Greece. Settling first on the tiny island of Kalymnos, then Hydra, their plan was to live simply and focus on their writing, away from the noise of the big city. The result is two of Charmian Clift's best known and most loved books, the memoirs Mermaid Singing and Peel Me a Lotus. Mermaid Singing relays the culture shock and the sheer delight of their first year on the tiny sponge-fishing island of Kalymnos. Clift paints an evocative picture of the characters and sun-drenched rhythms of traditional life, long before backpackers and mass tourism descended. On Hydra, featured in the companion volume, Peel Me a Lotus, Clift and Johnston became the centre of an informal community of artists and writers including the then unknown Leonard Cohen who lodged with them, and his future girlfriend Marianne Ihlen.

Examines the experiences of Japanese travellers during the 1860s and 1870s, particularly with regard to their impressions of Victorian Britain. Japan had been culturally isolated for the previous 200 years and the observations they made still underpin much of their understanding today.

Dutch Sailmaker and sailor Jan Struys' (c.1629-c.1694) account of his various overseas travels became a bestseller after its first publication in Amsterdam in 1676, and was later translated into English, French, German and Russian. This new book depicts the story of its author's life as well as the first singular analysis of the Struys text.

A collection of the greatest women's travel writing selected by journalist and presenter Mariella Frostrup. From Constantinople to Crimea; from Antarctica to the Andes. Throughout history adventurous women have made epic, record-breaking journeys under perilous circumstances. Whether escaping constricted societies back home or propelled by a desire for independence, footloose females have ventured to the four corners of the earth and recorded their exploits for posterity. For too long their triumphs have been overshadowed by those of their male counterparts, whose honourable failures make bigger news. In curating this collection of first-hand accounts, broadcaster, writer and traveller Mariella Frostrup puts female explorers back on the map. Her selection includes explorers from the 1700s to the present day, from iconic heroines to lesser-known eccentrics, celebrating 300 years of wild women and their amazing adventures over land, sea and air. Reviews for Wild Women: 'A stirring whistle-stop tour, led by women who often risked disapproval in leaving home to roam the world' Vanity Fair 'Like any good travel book, Wild Women succeeds in casting the reader's mind off on journeys of its own, inspiring fresh plans and what the Germans call Fernweh, or a longing for faraway places' TLS 'Required reading for anyone who assumed that 'the road less travelled' was a solely masculine preserve' Sunday Independent

Mary Montagu was one of the most extraordinary characters in the world. She was a self-educated intellectual, a free spirit, a radical, a feminist but also an entitled aristocrat and a society wit with powerful friends at court. In 1716 she travelled across Europe to take up residence in Istanbul as the wife of the British ambassador. Her letters remain as fresh as the day they were penned: enchanted by her discoveries of the life of Turkish women behind the veil, by Arabic poetry and by contemporary medical practices - including inoculation. For two years she lovingly observed Ottoman society as a participant, with affection, intelligence and an astonishing lack of prejudice.

Henrietta is a true original. Clever, vivacious and interested in everything, she managed to balance the demands of high profile public life with that of a caring mother. She was the home-schooled daughter of a bankrupt Earl and more than just a little bit in love with her handsome wayward brother, but had been married off to a plump pudding of a man, the nabob Edward Clive, governor of Madras. And her partial escape was to ride across southern India (in a vast tented caravan propelled by dozens of elephants, camels and a hundred bullock carts) and write home. For centuries this account, the first joyful description of India by a British woman, remained unread in a Welsh castle. Fortunately it was transcribed by a Texan traveller, who went on to splice this already evocative memoir with complementary sections from the diary of Henrietta's precocious daughter, the 12-year old Charly and images of their artist companion, Anna Tonelli. The resulting labour of love and scholarship is Birds of Passage, a unique trifocular account of three very different women travelling across southern India in the late 18th century, in the immediate aftermath of the last of the Mysore Wars between Tipoo Sahib and the Raj. Half a generation later, the well travelled Charly would be chosen as tutor for the young princess Victoria, the First Empress of India.

From 1917 19, the Tharaud brothers immersed themselves in Morocco while observing the determined imposition of the French Protectorate at first hand. With unique access to both colonial manoeuvres and a now-vanished Moroccan way of life, they settled for periods in Marrakesh, Rabat and Fez to absorb and observe. We join them on visits to the Sultan one day and to the shrine of Sidi Ben Achir part shrine, part mental asylum on another. They watch the son and heir of the Glaoui dynasty die from wounds received in a mountain battle, and lovers weaving and ducking across the rooftops of Fez to reach their trysting place. This is the first translation of these vivacious works into English, giving access to the majesty, the squalor and above all the liveliness of this extraordinary period of Moroccan history.

'Who could read the programme for the excursion without longing to make one of the party?'
So Mark Twain acclaims his voyage from New York City to Europe and the Holy Land in June 1867. His adventures produced "The Innocents Abroad," a book so funny and provocative it made him an international star for the rest of his life. He was making his first responses to the Old World - to Paris, Milan, Florence, Venice, Pompeii, Constantinople, Sebastopol, Balaklava, Damascus, Jerusalem, Nazareth, and Bethlehem. For the first time he was seeing the great paintings and sculptures of the 'Old Masters'. He responded with wonder and amazement, but also with exasperation, irritation, disbelief. Above all he displayed the great energy of his humour, more explosive for us now than for his beguiled contemporaries.

In 1960 the government of Trinidad invited V. S. Naipaul to revisit his native country and record his impressions. In this classic of modern travel writing he has created a deft and remarkably prescient portrait of Trinidad and four adjacent Caribbean societies-countries haunted by the legacies of slavery and colonialism and so thoroughly defined by the norms of Empire that they can scarcely believe that the Empire is ending.
In The Middle Passage, Naipaul watches a Trinidadian movie audience greeting Humphrey Bogart's appearance with cries of "That is man " He ventures into a Trinidad slum so insalubrious that the locals call it the Gaza Strip. He follows a racially charged election campaign in British Guiana (now Guyana) and marvels at the Gallic pretension of Martinique society, which maintains the fiction that its roads are extensions of France's "routes nationales." And throughout he relates the ghastly episodes of the region's colonial past and shows how they continue to inform its language, politics, and values. The result is a work of novelistic vividness and dazzling perspicacity that displays Naipaul at the peak of his powers.

Peter Goullart spent nine years in the all-but-forgotten Nakhi Kingdom of south west China. He had a job entirely suited to his inquiring, gossipy temperament: to get to know the local traders, merchants, inn-keepers and artisans to decide which to back with a loan from the cooperative movement. A Russian by birth, due to his extraordinary skill in language and dialects, Goullart made himself totally at home in Likiang, which had been ruled by Mandarin officials descended from ancient dynasties, and was visited by caravans of Tibetan and Burmese travelling merchants, and such mysterious local highland peoples as the Lobos. In his company we get to hear about the love affairs and social rivalries of his neighbours, to attend magnificent banquets, meet ancient dowagers and handsome warriors as well as to catch the sound of the swiftly running mountain streams, the coarse ribaldry of the market ladies and the happy laughter emerging from the wine shops. Through him we are able to travel back to this complex society, which believed simultaneously and sincerely in Buddhism, Taoism and Confucianism, in addition to their ancient Animism and Shamanism.