From April 1942 to March 1944, Helene Berr, a recent graduate of the Sorbonne, kept a journal that is both an intensely moving, intimate, harrowing, appalling document and a text of astonishing literary maturity. With her colleagues, she plays the violin and she seeks refuge from the everyday in what she calls the "selfish magic" of English literature and poetry. But this is Paris under the occupation and her family is Jewish. Eventually, there comes the time when all Jews are required to wear a yellow star. She tries to remain calm and rational, keeping to what routine she can: studying, reading, enjoying the beauty of Paris. Yet always there is fear for the future, and eventually, in March 1944, Helene and her family are arrested, taken to Drancy Transit Camp and soon sent to Auschwitz. She went - as is later discovered - on the death march to Bergen-Belsen and there she died in 1945, only five days before the liberation of the camp. The last words in the journal she had left behind in Paris were "Horror! Horror! Horror!", a hideous and poignant echo of her English studies. Helene Berr's story is almost too painful to read, foreshadowing horror as it does amidst an enviable appetite for life, for beauty, for literature, for all that lasts.

The questions posed by the Holocaust force faithful Christians to reexamine their own identities and loyalties in fundamental ways and to recognize the necessity of excising the Church's historic anti-Jewish rhetoric from its confessional core. This volume proposes a new framework of meaning for Christians who want to remain both faithful and critical about a world capable of supporting such evil. The author has rooted his critical perspective in the midrashic framework of Jewish hermeneutics, which requires Christians to come to terms with the significant other in their confessional lives. By bringing biblical texts and the history of the Holocaust face to face, this volume aims at helping Jews and Christians understand their own traditions and one another's.

What form does the dialogue about the family during the Nazi period take in the families of those persecuted by the Nazi regime and of Nazi perpertrators and accomplices? What impact does the past of the first generation, and their own way of dealing with it, have on the lives of their descendants? What are the structural differences between the dialogue about the Holocaust in families of perpetrators and those of the victims? This text examines these questions on the basis of selected case studies. It presents five families of survivors from Germany and Israel whose experiences of persecution and family histories after the liberation differ greatly. Two case studies of non-Jewish German families whose grandparents' generation are suspected of having perpretrated Nazi crimes illustrate the mechanisms operating in these families - those of passing the guilt on to the victims and creating the myth of being victims themselves - and give a sense of the psychological consequences these mechanisms have for the generations of their children and grandchildren.

The thirst for post-World War II justice transcended the Cold War and mobilized diverse social groups. This is a story of their multilayered and at times conflictual interactions. In this edited collection, sixteen historians develop a new approach to the trials against persons accused of war crimes and mass murder in Europe during the ascendancy of Nazism and the Second World War (1933-1945). Focusing on the social aspects of the demand for justice and making use of previously underexploited local and international sources, contributors put to the test the notion of "show trials" and explore a range of judicial and political cultures from Germany to the Soviet Union. Essays uncover the expectations around accountability and forms of mobilization on the part of a range of citizens involved in the trials: survivors, witnesses, perpetrators, Nazi hunters, and civic activists. In addition to the perspective of these citizens, contributors invoke the expertise of reporters, filmmakers, historians, investigators, and prosecutors who shaped public representations of justice. These shaping efforts, the authors show, often supported the desire of political authorities to benefit from the publicity of the trials and to contain the spontaneous dissemination of information. The book's close examination of interactions between citizens and authorities thus demonstrates the extent and limits of what might be called a "coproduction" of justice, in the process shedding light on the interdependence between historical knowledge and legal prosecution of mass crimes.

Shaping the minds of the future generation was pivotal to the Nazi regime in order to ensure the continuing success of the Third Reich. Through the curriculum, the elite schools and youth groups, the Third Reich waged a war for the minds of the young. Hitler understood the importance of education in creating self-identity, inculcating national pride, promoting 'racial purity' and building loyalty. Education in Nazi Germany examines how Nazism took shape in the classroom via school textbook policy, physical education and lessons on Nationalist Socialist heroes and anti-Semitism. Offering a compelling new analysis of Nazi educational policy, this book brings to the forefront an often-overlooked aspect of the Third Reich.

In this volume, the first English-language account of the underground Jewish resistance in Romania, I. C. Butnaru examines the efforts that resulted in some 300,000 Romanian Jews surviving the Holocaust. After detailing the rise of the fascist Iron Guards and the consequences of German domination, Butnaru describes the organization of the Jewish resistance movement, its various contacts within the government, and its activities. While emphasizing the role played by Zionist youth organizations which smuggled Jews from Europe and arranged illegal emigration, Butnaru also describes the role of Jewish parachutists from Palestine, the links between the resistance and the key international Jewish organizations, and even the links with the Gestapo. Waiting for Jerusalem is the most comprehensive study of the efforts to save the Jewish population of Romania, and, as such, will be of considerable use to scholars and students of the Holocaust and Eastern European Studies.

'These events, the persecution of my people, have simply become part of the collection of facts that people now call 'history'. I lived these facts every day. They are part of my memory.' In March 1939, seven-year-old Eva Weiss's innocence was shattered by Germany's invasion of her homeland, Slovakia. Over the next five years, as the Nazi persecution of Europe's Jews gathered momentum, Eva's parents were forced to send their children into hiding, but she and her sister Marta could not avoid capture. In this remarkable memoir, Eva Slonim recounts her experiences at the Auschwitz-Birkenau concentration camp. There, she witnessed countless horrors and was herself subjected to torture, extreme deprivation, and medical experimentation at the hands of the notorious Dr Josef Mengele. When the Soviet army liberated the survivors of Auschwitz early in 1945, Eva and Marta faced a new challenge- crossing war-torn Europe to be reunited with their family. Narrated with the heartbreaking innocence of a thirteen-year-old girl and the wisdom of a woman of eighty-two, Gazing at the Stars is a record of survival in the face of unimaginable evil. It is the culmination of Eva Slonim's lifelong commitment to educating the world about the Holocaust, and to keeping alive the memory of the many who perished. 'An extraordinary memoir that is brimming with courage, hope and love in the face of evil. Slonim's story ...is a must read for everyone.' - Books and Publishing Online

This is the first biography in English of a World War II heroine of the Greek resistance, who joined the British secret intelligence services (SIS) shortly after the German occupation of Athens and was betrayed, arrested and executed one month before the Germans' departure. She was a prosperous housewife with seven children, who had no experience in politics or military affairs, and yet she managed to build a formidable escape, espionage and sabotage organization that interacted with the highest levels of SIS agents in Occupied Greece. Book Presentation with Prof. Stylianos Perrakis (Concordia University), Prof. Stathis Kalyvas (University of Oxford), and Prof. Gonda van Steen (King's College London)

If you had a chance to speak to the Pope, what would you say? This is the question that 13 noted Holocaust scholars--Christians of various denominations and Jews (including some Holocaust survivors)--address in this volume. The Holocaust was a Christian as well as a Jewish tragedy; nonetheless, the Roman Catholic hierarchy has offered very little official discourse on the Church's role in it. These essays provide solid constructive criticism and make a major contribution to both Holocaust and Christian studies.

"Flight and Return" is the compelling story of the escape by Maximilian Lerner and his family from Nazi-occupied Austria, their travels through France, Spain and Portugal to escape German troops and their ultimate arrival to safety in the United States. The book documents the author's service in the U.S.Army as a military intelligence operative and his return to Europe, where he served in the Office of Strategic Services, the predecessor of the CIA, in the reconquest of the European continent, and his final service as a Nazi hunter as an agent of the Counter Intelligence Corps.

These essays, written in the course of half a century of research and thought on German and Jewish history, deal with the uniqueness of a phenomenon in its historical and philosophical context. Applying the "classical" empirical tools to this unprecedented historical chapter, Kulka strives to incorporate it into the continuum of Jewish and universal history. At the same time he endeavors to fathom the meaning of the ideologically motivated mass murder and incalculable suffering. The author presents a multifaceted, integrative history, encompassing the German society, its attitudes toward the Jews and toward the anti-Jewish policy of the Nazi regime; as well as the Jewish society, its self-perception and its leadership.

In this updated edition, author Joseph Keysor addresses the growing trend among secularists to label Hitler as a Christian and therefore attribute the atrocities of the second world war to the Christian religion. Keysor does not settle for simply contrasting the Nazis' behavior with the Biblical record. He also examines the true sources of Nazi ideology which are anything but Christian: Wagner, Chamberlain, Haeckel, and Nietzsche, to name a few. Keysor does not shy away from discussing Christian anti-semitism (alleged and real) throughout history and discusses Martin Luther, medieval anti-semitism, and the behavior of the Roman Catholic church and other Christian denominations during the Holocaust in Germany. Joseph Keysor's well reasoned, well researched, and comprehensive defense of the Christian faith against modern accusations is a useful tool for scholars, pastors, and educators who are interested in the truth. "Hitler and Christianity" is a necessity in one's apologetics library, and secularists, skeptics, and atheists will be obliged to respond.

This volume examines the culture of Canadian Jews, with particular attention to their European roots. The essays address Yiddish literature, writings of authors working in French and English, as well as contemporary Jewish life. Cet ouvrage collectif examine la culture des juifs canadiens, originaires de l'Europe de l'Est. Les essais portent sur la litterature yiddish, l'ecriture des juifs de langue francaise et anglaise ainsi que la vie juive contemporaine au Canada.

Among the surprising events in Eastern Europe in 1989, none astonished the world more than the nonviolent overthrow of the East German Communist regime. This book examines the collapse of East Germany as it unfolded in one city, Leipzig. Analyzing the leading role of the GDR's second largest city, Bartee combines chronological and descriptive narration of events with an in-depth critique of leading actors and groups. Prominent among these are the Protestant churches and the array of opposition groups concerned for peace, freedom, human rights, justice, and the environment.

Bartee focuses in particular on the famous peace prayer services in St. Nicholas Church and the protest activities of the groups as they expanded into the mass demonstrations of late 1989. Using surveys and interviews with participants, as well as Leipzig archives, this study examines the motivations and methods of the demonstrators. Bartee concludes that, while the prayer services provided hope, inspiration, and information, the strong desire for a free, open society served as the group's chief motivation.

The Holocaust did not introduce the phenomenon of the bystander, but it did illustrate the terrible consequences of indifference and passivity towards the persecution of others. Although the term was initially applied only to the good Germans--the apathetic citizens who made genocide possible through unquestioning obedience to evil leaders--recent Holocaust scholarship has shown that it applies to most of the world, including parts of the population in Nazi-occupied countries, some sectors within the international Christian and Jewish communities, and the Allied governments themselves. This work analyzes why this happened, drawing on the insights of historians, Holocaust survivors, and Christian and Jewish ethicists. The author argues that bystander behavior cannot be attributed to a single cause, such as anti-Semitism, but can only be understood within a complex framework of factors that shape human behavior individually, socially, and politically.

This is a multi-perspectival, broadly thematic exploration of ghettoization and deportation in Hungary as spatio-temporal processes, integrating the so-called 'spatial turn' in the humanities into Holocaust Studies. 'The universe began shrinking,' wrote Elie Wiesel of his Holocaust experiences in Hungary, 'first we were supposed to leave our towns and concentrate in the larger cities. Then the towns shrank to the ghetto, and the ghetto to a house, the house to a room, the room to a cattle car...' Wiesel's words point to the Holocaust being implemented and experienced as a profoundly spatial event, with Jews concentrated in urban centres in more and more confined space. But alongside this spatial story of increasing physical concentration (segregation and control), is a spatio-temporal story of the Holocaust experienced as movement (to and from ghettos and camps) and stasis (in ghettos and cattle cars) which Wiesel hints at. Both ideas underlie this book on ghettoization and deportation in Hungary as spatio-temporal processes. Using a multi-perspectival, broadly thematic approach, Dr Tim Cole's "Traces of the Holocaust" sees him innovatively explore ways of integrating the so-called 'spatial turn' in the humanities into Holocaust Studies.

The agonizing correspondence between Jewish family members ensnared in the Nazi grip and their American relatives Just a week after the Kristallnacht terror in 1938, young Luzie Hatch, a German Jew, fled Berlin to resettle in New York. Her rescuer was an American-born cousin and industrialist, Arnold Hatch. Arnold spoke no German, so Luzie quickly became translator, intermediary, and advocate for family left behind. Soon an unending stream of desperate requests from German relatives made their way to Arnold's desk. Luzie Hatch had faithfully preserved her letters both to and from far-flung relatives during the World War II era as well as copies of letters written on their behalf. This extraordinary collection, now housed at the American Jewish Committee Archives, serves as the framework for Exit Berlin. Charlotte R. Bonelli offers a vantage point rich with historical context, from biographical information about the correspondents to background on U.S. immigration laws, conditions at the Vichy internment camps, refuge in Shanghai, and many other topics, thus transforming the letters into a riveting narrative. Arnold's letters reveal an unfamiliar side of Holocaust history. His are the responses of an "average" American Jew, struggling to keep his own business afloat while also assisting dozens of relatives trapped abroad-most of whom he had never met and whose deathly situation he could not fully comprehend. This book contributes importantly to historical understanding while also uncovering the dramatic story of one besieged family confronting unimaginable evil.