|
|
Books > History > World history > From 1900
In the wake of the Second World War, Samuel Beckett wrote some of
the most significant literary works of the 20th century. This is
the first full-length historical study to examine the far-reaching
impact of the war on Beckett's creative and intellectual
sensibilities. Drawing on a substantial body of archival material,
including letters, manuscripts, diaries and interviews, as well as
a wealth of historical sources, this book explores Beckett's
writing in a range of political contexts, from the racist dogma of
Nazism and aggressive traditionalism of the Vichy regime to Irish
neutrality censorship and the politics of recovery in the French
Fourth Republic. Along the way, Samuel Beckett and the Second World
War casts new light on Beckett's political commitments and his
concepts of history as they were formed during Europe's darkest
hour.
Bringing together historians of US foreign relations and scholars
of Iranian studies, American-Iranian Dialogues examines the
cultural connections between Americans and Iranians from the
constitutional period of the 1890s through to the start of the
White Revolution in the 1960s. Taking an innovative cultural
approach, chapters are centred around major themes in
American-Iranian encounters and cultural exchange throughout this
period, including stories of origin, cultural representations,
nationalism and discourses on development. Expert contributors draw
together different strands of US-Iranian relations to discuss a
range of path-breaking topics such as the history of education,
heritage exchange, oil development and the often-overlooked
interactions between American and Iranian non-state actors. Through
exploring the understudied cultural dimensions of US-Iranian
relations, this book will be essential reading for students and
scholars interested in American history, international history,
Iranian studies and Middle Eastern studies.
The United States during World War II was unprepared for one of
Germany's most destructive war efforts: a U-boat assault on Allied
ships in the Caribbean that sank about 400 tankers and merchant
ships, with few losses to the German submarine fleet. The Germans
had set up a network of spies and had the secret support of some
dictators, including the Dominican Republic's Rafael Trujillo,
supplying their U-boats with fuel.The Caribbean was of crucial
strategic importance to the Allies. Roughly 95 percent of the oil
sustaining the East Coast of the United States came from the
region, along with bauxite, required to manufacture airplanes. The
United States invested billions of dollars to build bases, landing
strips, roads, and other military infrastructure on the Puerto Rico
and secured a 99-year lease on all the British bases located in the
Caribbean. The United States also struck an agreement with neutral
Vichy France to keep the French Navy in the harbor of Martinique,
preventing it from being turned over to the Germans, in exchange
for a food supply for the island. Elsewhere, however, the German
blockade was taking a dire human toll. All of the islands
experienced a drastic food shortage. The US military buildup
created jobs and income, but locals were paid a third as much as
continental workers. The military also brought its segregationist
policies to the islands, creating further tensions and resentment.
The sacrifice of the Caribbean people was bitter, but their
participation in the war effort was also decisive: The U-boat
menace more or less disappeared from the region in late 1943,
thanks to their work building up the US military operation.
 |
Hitler and the Germans
(Paperback)
Eric Voegelin; Volume editing by Detlev Clemens, Brendan M Purcell; Translated by Detlev Clemens; Brendan Purcell
|
R899
Discovery Miles 8 990
|
Ships in 10 - 15 working days
|
|
|
Between 1933 and 1938, Eric Voegelin published four books that
brought him into increasingly open opposition to the Hitler regime
in Germany. As a result, he was forced to leave Austria in 1938,
narrowly escaping arrest by the Gestapo as he fled to Switzerland
and later to the United States. Twenty years later, he was invited
to return to Germany as director of the new Institute of Political
Science at Ludwig-Maximilian University in Munich.
In 1964, Voegelin gave a series of memorable lectures on what he
considered "the central German experiential problem" of his time:
Adolf Hitler's rise to power, the reasons for it, and its
consequences for post-Nazi Germany. For Voegelin, these issues
demanded a scrutiny of the mentality of individual Germans and of
the order of German society during and after the Nazi period.
"Hitler and the Germans" offers Voegelin's most extensive and
detailed critique of the Hitler era.
While most of the lectures deal with what Voegelin called
Germany's "descent into the depths" of the moral and spiritual
abyss of Nazism and its aftermath, they also point toward a
restoration of order. His lecture "The Greatness of Max Weber"
shows how Weber, while affected by the culture within which Hitler
came to power, had already gone beyond it through his anguished
recovery of the experience of transcendence.
"Hitler and the Germans" provides a profound alternative
approach to the topic of the individual German's entanglement in
the Hitler regime and its continuing implications. This
comprehensive critique of the Nazi period has yet to be
matched.
John Kent has written the first full scholarly study of British and
French policy in their West African colonies during the Second
World War and its aftermath. His detailed analysis shows how the
broader requirements of Anglo-French relations in Europe and the
wider world shaped the formulation and execution of the two
colonial powers' policy in Black Africa. He examines the guiding
principles of the policy-makers in London and Paris and the
problems experienced by the colonial administrators themselves.
This is a genuinely comparative study, thoroughly grounded in both
French and British archives, and it sheds new light on the
development of Anglo-French co-operation in colonial matters in
this period.
The Great Depression emboldened Americans to tolerate radical
experimentation in search of solutions to seemingly overwhelming
economic problems. Amongst the thorniest of those was rural
southern poverty. In Trouble in Goshen, Fred C. Smith focuses on
three communities designed and implemented to meet that challenge.
This book examines the economic and social theories - and their
histories - that resulted in the creation and operation of the most
aggressive and radical experiments in the United States. Trouble in
Goshen chronicles three communitarian experiments, both the
administrative details and the struggles and reactions of the
clients. Smith covers the Tupelo Homesteads in Mississippi, the
Dyess Colony in Arkansas, and the Delta Cooperative Farm, also in
Mississippi. The Tupelo Homesteads were created under the aegis of
the tiny Division of Subsistence Homesteads, a short-lived, ""first
New Deal"" agency. Dyess Colony was the largest of the Resettlement
Administration's efforts to transform failed farmers into
Jeffersonian yeoman farmers. The third community, the Delta
Cooperative Farm, a product of the active cooperation between the
Socialist Party of America and a cadre of liberal churchmen led by
Reinhold Niebuhr, attempted to meld the pieties, passions,
propaganda, and theories of Jesus and Marx. The equipment,
facilities, and management styles of the projects reveal a clearly
delineated class order among the poor. Trouble in Goshen
demonstrates the class conscious angst that enveloped three
distinct levels of poverty and the struggles of plain folk to
preserve their tenuous status and avoid overt peasantry.
A fascinating reassessment of a turning point in the First World
War, revealing its role in shaping the German psyche On May 7,
1915, the Lusitania, a large British luxury liner, was sunk by a
German submarine off the Irish coast. Nearly 1,200 people,
including 128 American citizens, lost their lives. The sinking of a
civilian passenger vessel without warning was a scandal of
international scale and helped precipitate the United States'
decision to enter the conflict. It also led to the immediate
vilification of Germany. Though the ship's sinking has preoccupied
historians and the general public for over a century, until now the
German side of the story has been largely untold. Drawing on varied
German sources, historian Willi Jasper provides a comprehensive
reappraisal of the sinking and its aftermath that focuses on the
German reaction and psyche. The attack on the Lusitania, he argues,
was not simply an escalation of violence but signaled a new
ideological, moral, and religious dimension in the struggle between
German Kultur and Western civilization.
This book explores the impact of violence on the religious beliefs
of front soldiers and civilians in Germany during the First World
War. The central argument is that religion was the main prism
through which men and women in the Great War articulated and
processed trauma. Inspired by trauma studies, the history of
emotions, and the social and cultural history of religion, this
book moves away from the history of clerical authorities and
institutions at war and instead focuses on the history of religion
and war 'from below.' Jason Crouthamel provides a fascinating
exploration into the language and belief systems used by ordinary
people to explain the inexplicable. From Judeo-Christian traditions
to popular beliefs and 'superstitions,' German soldiers and
civilians depended on a malleable psychological toolbox that
included a hybrid of ideas stitched together using prewar concepts
mixed with images or experiences derived from the surreal
environment of modern combat. Perhaps most interestingly, studying
the front experience exposes not only lived religion, but also how
religious beliefs are invented. Front soldiers in particular
constructed new, subjective spiritual and religious concepts based
on encounters with industrialized weapons, the sacred experience of
comradeship, and immersion in mass death, which profoundly altered
their sense of self and the supernatural. More than just a coping
mechanism, religious language and beliefs enabled victims, and
perpetrators, of violence to narrate concepts of psychological
renewal and rebirth. In the wake of defeat and revolution,
religious concepts shaped by the war experience also became a
cornerstone of visions for radical political movements, including
the National Socialists, to transform a shattered and embittered
German nation. Making use of letters between soldiers and
civilians, diaries, memoirs and front newspapers, Trauma, Religion
and Spirituality in Germany during the First World War offers a
unique glimpse into the belief systems of men and women at a
turning point in European history.
Back from 44 - The Sacrifice and Courage of a Few. Nick Bentas,
Staff Sergeant US Army Air Force, finds himself in a severely
crippled B-26 Marauder, trying to return to base, he remembers the
different times in his life that led him up to this point. From
enlistment to basic training to saying goodbye to his new wife, he
remembers his deadly missions around France, Germany and the wider
Mediterranean. Experience how it was first hand to encounter enemy
flak and fighter attacks, while dealing with the emotional impact
of losing close friends. Back From 44 is an in-depth look into the
bravery and sacrifice of ordinary men who did extraordinary things
during WWII.
In The Theatre of the Street: Public Violence in Antwerp During the
First Half of the Twentieth Century Antoon Vrints offers a
historical analysis of the meanings and functions of street
violence in a modern European city. Commonly perceived as the
senseless outcome of social disintegration in urban contexts,
public violence appears here as a meaningful strategy to settle
conflicts informally. Making use of Antwerp police records, Vrints
shows that the prevailing discourse on public violence does not
pass the test of empirical facts. The presumed correlation between
the occurrence of public violence and the decline of neighbourhood
life must even be reversed to some extent. The nature of public
violence paradoxically points to the crucial importance of
neighbourhood networks.
|
|