This volume assembles the papers presented at the conference The International Context of the Galician Language Brotherhoods and the Nationality Question in Interwar Europe (Council of Galician Culture, Santiago de Compostela, October 2016). The different contributions, written by historians, political scientists and linguists, shed new light on the political development of the nationality question in Europe during the First World War and its aftermath, covering theoretical developments and debates, social mobilization and cultural perspectives. They also address the topic from different scales, blending the global and transnational outlook with the view from below, from the local contexts, with particular attention to peripheral areas, whilst East European and West European nationalities are dealt with on an equal footing, covering from Iberian Galicia to the Caucasus. Contributors are: Bence Bari, Stefan Berger, Miguel Cabo, Stefan Dyroff, Lourenzo Fernandez Prieto, Johannes Kabatek, Joep Leerssen, Ramon Maiz, Xose M. Nunez Seixas, Malte Rolf, Ramon Villares, and Francesca Zantedeschi.

Born on January 17, 1863, in Manchester, England, David Lloyd George is perhaps best known for his service as prime minister of the United Kingdom during the second half of World War I. While many biographies have chronicled his life and political endeavors, few, if any, have explored how his devotion to democratic doctrines in the Church of Christ shaped his political perspectives and choices both before and during the First World War. In David Lloyd George: The Politics of Religious Conviction, Jerry L. Gaw bridges this gap in scholarship, showcasing George's religious roots and their impact on his politics in the late nineteenth and early twentieth centuries. With a comprehensive narrative that spans more than a century, Gaw's book ranges beyond typical biography and examines how the work and theology of Alexander Campbell, a founder of the Stone-Campbell Movement in America, influenced a prominent world leader. George's twelve diaries and the more than three thousand letters he wrote to his brother between 1886 and 1943 provide the foundation for Gaw's thorough analysis of George's beliefs and politics. Taken together, these texts illuminate his lifelong adherence to the Church of Christ in Britain and how his faith, in turn, contributed to his proclivity for championing humanitarian, egalitarian, and popular political policies beginning with the first of his fifty-five years in the British Parliament. Broadly, Gaw's study helps us to understand how the Stone-Campbell tradition-and later, Churches of Christ-became contextualized in the British Isles over the course of the nineteenth century. His significant mining of primary materials successively reveals a lesser-known side of David Lloyd George, in large part explaining how he arrived at the political decisions that helped shape history.

Virginia's Racial Integrity Act of 1924 recodified the state's long-standing racial hierarchy as a more rigid Black-white binary. Then, Virginia officials asserted that no Virginia Indians could be other than legally Black, given centuries of love and marriage across color lines. How indigenous peoples of Virginia resisted erasure and built their identities as Native Americans is the powerful story this book tells. Spanning a century of fraught history, Being Indigenous in Jim Crow Virginia describes the critical strategic work that tidewater Virginia Indians, descendants of the seventeenth-century Algonquian Powhatan chiefdom, undertook to sustain their Native identity in the face of deep racial hostility from segregationist officials, politicians, and institutions. Like other Southeastern Native groups living under Jim Crow regimes, tidewater Native groups and individuals fortified their communities by founding tribal organizations, churches, and schools; they displayed their Indianness in public performances; and they enlisted whites, including well-known ethnographers, to help them argue for their Native distinctness. Describing an arduous campaign marked by ingenuity, conviction, and perseverance, Laura J. Feller shows how these tidewater Native people drew on their shared histories as descendants of Powhatan peoples, and how they strengthened their bonds through living and marrying within clusters of Native Virginians, both on and off reservation lands. She also finds that, by at times excluding African Americans from Indian organizations and Native families, Virginian Indians themselves reinforced racial segregation while they built their own communities. Even as it paved the way to tribal recognition in Virginia, the tidewater Natives' sustained efforts chronicled in this book demonstrate the fluidity, instability, and persistent destructive power of the construction of race in America.

In this book the territory of Pechenga, located well above the Arctic circle between Russia, Finland and Norway, holds the key to understanding the geopolitical situation of the Arctic today. With specific focus on the local nickel industry of the region, Lars Rowe explores the interaction between commercial and state security concerns in the Soviet Union. Through the lens of this local industry a larger historical context is unravelled - the nature of Soviet-Finnish relations after the Russian Revolution, Soviet international relations strategies during the Second World War and the nature of the Stalinist economy in the early post-war years. By presenting this environmentally focused history of a small corner of the Arctic, Rowe offers the historical context needed to understand the current geopolitical climate of the Polar North.