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Books > Social sciences > Sociology, social studies > Gender studies
"I'm glad I'm alive."
Doris Louise Bailey, a teen in the Prohibition era, writes this
sentiment over and over in her diaries as she struggles with a
life-threatening bout of scarlet fever. But it's also an apt
summation of how she lived in the years following her brush with
death. Reaching for the Moon: More Diaries of a Roaring Twenties
Teen (1927-1929) contains Doris's true-life adventures as she
flirts with boys, sneaks sips of whiskey and bets on racehorses -
breaking rules and hearts along the way. In Portland, Oregon, she's
the belle of the ball, enjoying the attention of several handsome
gents. In Arizona, she rides a wild strawberry roan, winning races
and kissing cowboys. From hospital wards and petting parties to
rodeos and boarding school, this older, more complex Doris faces
the dawning of the Depression and her own emergence as a young
adult with even more humor, passion and love of life than she
showed in her earlier diaries. Readers of all ages will relate to
her pursuit of true love, freedom, and adventure in her own time
and on her own terms.
Gender performativity, its variances depending on their historical,
social and cultural contexts, and the rituals, representations and
institutions involved in gender performances are some of the issues
the authors addressed in this collection. Gender under Construction
takes a non-essentialist view of gender and provides illustrative
examples of gender constructive processes by pursuing them in
various contexts and by means of diverse methodologies. In so
doing, the book demonstrates that it is unfeasible to consider
gender as a fixed biological trait. Instead, the authors propose to
look at gender performance as ongoing processes in which
femininities and masculinities enter multiple and dynamic
intersections with a myriad of categories, including those of
nationality, ethnicity, class, sexuality and age. Contributors are
Iqbal Akthar, Renata Cuk, Ewa Glapka, Deirdre Hynes, Borja Ibaseta,
Martin King, Ana Cristina Moreira Lima, Mervi Patosalmi, Marcia
Bastos de Sa, Andrea Costa da Silva, Vera Helena Ferraz de
Siqueira, Christi van der Westhuizen and Isabelle V. Zinn.
Hope appears to be a typical young Christian woman at a Christian
college, but behind the door of her dorm lies a secret life of past
abuse, depression, eating disorders and self-mutilation. When her
secrets become known, the past and present collide, and Hope finds
her life spiraling out of control. Disowned and homeless, Hope
realizes that, while she's known about God her entire life, she has
never really understood unconditional love. Determined, and with a
new-found faith, Hope returns home, attempting to reconcile with
her family, and embarks on a journey of learning to find hope
through life's roughest storms. Can Hope find acceptance and love?
Can she sort through the lies she's learned, and find the truth of
who she is, and who God is? Will the scars of past hurts ever fade,
and allow her to have peace? From the mirror in her college dorm,
to the mirror in her home today, follow Hope's journey of
self-discovery, as she realizes her own strength, and allows her
heart to heal.
Indian freedmen and their descendants have garnered much public
and scholarly attention, but women's roles have largely been absent
from that discussion. Now a scholar who gained an insider's
perspective into the Black Seminole community in Texas and Mexico
offers a rare and vivid picture of these women and their
contributions. In "Dreaming with the Ancestors," Shirley Boteler
Mock explores the role that Black Seminole women have played in
shaping and perpetuating a culture born of African roots and shaped
by southeastern Native American and Mexican influences.
Mock reveals a unique maroon culture, forged from an eclectic
mixture of religious beliefs and social practices. At its core is
an amalgam of African-derived traditions kept alive by women. The
author interweaves documentary research with extensive interviews
she conducted with leading Black Seminole women to uncover their
remarkable history. She tells how these women nourished their
families and held fast to their Afro-Seminole language -- even as
they fled slavery, endured relocation, and eventually sought new
lives in new lands. Of key importance were the "warrior women" --
keepers of dreams and visions that bring to life age-old African
customs.
Featuring more than thirty illustrations and maps, including
historic photographs never before published, "Dreaming with the
Ancestors" combines scholarly analysis with human interest to open
a new window on both African American and American Indian history
and culture.
Winner of the 2022 Research Publication Book Award from the
Association of Chinese Professors of Social Sciences in the United
States. Based on ethnographic research with victims of intimate
partner violence since 2014, this book brings to the forefront
women's experiences of, negotiations about, and contestations
against violence, and men's narratives about the reasons for their
violence. Using an innovative methodology - online chat groups, it
foregrounds the role of history, structural inequalities, and the
cultural system of power hierarchy in situating and constructing
intimate partner violence. Centering on men and women's narratives
about violence, this book connects intimate partner violence with
invisible structural violence - the historical, cultural,
political, economic, and legal context that gives rise to and
perpetuates violence against women. Through examining the ways in
which women's lives are constrained by various forms of violence,
hierarchy, and inequality, this book shows that violence against
women is a structural issue that is historically produced and
politically and culturally engaged.
In Shakespeare in Quebec, Jennifer Drouin analyses representations
of nation and gender in Shakespearean adaptations written in Quebec
since the Quiet Revolution. Using postcolonial and gender theory,
Drouin traces the evolution of discourses of nation and gender in
Quebec from the Conquest of New France to the present, and she
elaborates a theory of adaptation specific to Shakespeare studies.
Drouin's book explains why Quebecois playwrights seem so obsessed
with rewriting "le grand Will," what changes they make to the
Shakespearean text, and how the differences between Shakespeare and
the adaptations engage the nationalist, feminist, and queer
concerns of Quebec society. Close readings from ten plays
investigate the radical changes to content that allowed Quebecois
playwrights to advocate for political change and contribute to the
hot debates of the Quiet Revolution, the 1970 October Crisis, the
1980 and 1995 referenda, the rise of feminism, and the emergence of
AIDS. Drouin reveals not only how Shakespeare has been adapted in
Quebec but also how Quebecois adaptations have evolved in response
to changes in the political climate. As a critical analysis in
English of rich but largely ignored French plays, Shakespeare in
Quebec bridges Canada's "two solitudes."
Branded Women in U.S. Television examines how The Real Housewives
of New York City, Martha Stewart, and other female entrepreneurs
create branded televised versions of the iconic U.S. housewife.
Using their television presence to establish and promote their own
product lines, including jewelry, cookware, clothing, and skincare,
they become the primary physical representations of these brands.
While their businesses are serious and seriously lucrative,
especially reality television enables a certain representational
flexibility that allows participants to create campy and sometimes
tongue-in-cheek personas. Peter Bjelskou explores their innovative
branding strategies, specifically the complex relationships between
their entrepreneurial endeavors and their physical bodies, attires,
tastes, and personal histories. Generally these branded women speak
volumes about their contemporaneous political environments, and
this book illustrates how they, and many other women in U.S.
television history, are indicative of larger societal trends and
structures.
The Festschrift Darkhei Noam: The Jews of Arab Lands presented to
Norman (Noam) Stillman offers a coherent and thought-provoking
discussion by eminent scholars in the field of both the history and
culture of the Jews in the Islamic World from pre-modern to modern
times. Based on primary sources the book speaks to the resilience,
flexibility, and creativity of Jewish culture in Arab lands. The
volume clearly addresses the areas of research Norman Stillman
himself has considerably contributed to. Research foci of the book
are on the flexibility of Jewish law in real life, Jewish cultural
life particularly on material and musical culture, the role of
women in these different societies, antisemitism and Jewish
responses to hatred against the Jews, and antisemitism from ancient
martyrdom to modern political Zionism.
For much of the 20th century, books for children encouraged girls
to be weak, submissive, and fearful. This book discusses such
traits, both blatantly and subtly reinforced, in many of the most
popular works of the period. Quoting a wide variety of passages,
O'Keefe illustrates the typical behaviour of fictional girls - many
of whom were passive and immobile while others were actually
invalids. They all engaged in approved girlish activities: deferred
to elders, observed the priorities, and, in the end, accepted
conventional suitors. Even feisty tomboys, like Jo in Little Women,
eventually gave up on their dreams and their independence. The
discussion is interlaced with moments from the author's own
childhood that suggest how her developing self-interacted with
these stories. She and her contemporaries, trying to reconcile
their conservative reading with the changing world around them,
learned ambivalence rather than confidence. Good Girl Messages also
includes a discussion of books read by boys, who were depicted as
purposeful, daring, and dominating.
This thought-provoking work examines the dehumanizing depictions of
black males in the movies since 1910, analyzing images that were
once imposed on black men and are now appropriated and manipulated
by them. Moving through cinematic history decade by decade since
1910, this important volume explores the appropriation,
exploitation, and agency of black performers in Hollywood by
looking at the black actors, directors, and producers who have
shaped the image of African American males in film. To determine
how these archetypes differentiate African American males in the
public's subconscious, the book asks probing questions-for example,
whether these images are a reflection of society's fears or
realistic depictions of a pluralistic America. Even as the work
acknowledges the controversial history of black representation in
film, it also celebrates the success stories of blacks in the
industry. It shows how blacks in Hollywood manipulate degrading
stereotypes, gain control, advance their careers, and earn money
while making social statements or bringing about changes in
culture. It discusses how social activist performers-such as Paul
Robeson, Sidney Poitier, Harry Belafonte, and Spike Lee-reflect
political and social movements in their movies, and it reviews the
interactions between black actors and their white counterparts to
analyze how black males express their heritage, individual
identity, and social issues through film. Discusses the social,
historical, and literary evolution of African American male roles
in the cinema Analyzes the various black images presented each
decade from blackface, Sambo, and Mandingo stereotypes to
archetypal figures such as God, superheroes, and the president
Shows how African American actors, directors, and producers
manipulate negative and positive images to advance their careers,
profit financially, and make social statements to create change
Demonstrates the correlation between political and social movements
and their impact on the cultural transformation of African American
male images on screen over the past 100 years Includes figures that
demonstrate the correlation between political and social movements
and their impact on cultural transformation and African American
male images on screen
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