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Books > Social sciences > Sociology, social studies > Gender studies
You can know a lot about Jesus and not know him at all. We're not
meant to simply know a lot of facts about Jesus. Truly knowing
someone requires personal knowledge coming from being with someone
over time and building trust. Knowing about someone is just the
first step toward truly knowing them. It's the same with God: we
come to know Him personally when we spend time with Him, when we
build trust in Him, when we share our life with Him. Join Megan
Fate Marshman in this eight-week invitation to respond to and
really get to know Jesus in a personal and intimate way. This study
through the Gospel of John will focus on dissecting His seven "I
Am" statements, where we come to learn what Jesus wants us to know
most about His character and love for us. This study guide
includes: Individual access to eight streaming video talks from
Megan Group discussion questions and an opening group activity for
each session In-depth personal Bible study between sessions Reading
plan through the entire Gospel of John Scripture memory cards and
coloring pages The Beautiful Word Bible Study Series helps you
connect God's Word to your daily life through vibrant video
teaching, group discussion, and deep personal study that includes
verse-by-verse reading, Scripture memory, coloring pages, and
encouragement to receive your own beautiful Word from God. In each
study, a central theme-a beautiful word-threads throughout the
book, helping you connect and apply each book of the Bible to your
daily life today, and forever. This study guide has everything you
need for a full Bible study experience, including: The study guide
itself-with discussion questions, group activities, personal Bible
study, a Gospel of John reading plan, scripture memory cards, and
coloring pages. An individual access code to stream all eight video
sessions online. (You don't need to buy a DVD!) Streaming video
access code included. Access code subject to expiration after
12/31/2027. Code may be redeemed only by the recipient of this
package. Code may not be transferred or sold separately from this
package. Internet connection required. Void where prohibited,
taxed, or restricted by law. Additional offer details inside.
Existent literature has identified the existence of some
differences between men and women entrepreneurs in terms of
propensity to innovation, approach to creativity, decision making,
resilience, and co-creation. Without properly examining the current
inequalities in social-economic structures, it is difficult to
examine the results of corporate female leadership. The Handbook of
Research on Women in Management and the Global Labor Market is a
pivotal reference source that examines the point of convergence
among entrepreneurship organizations, relationship, creativity, and
culture from a gender perspective, and researches the relation
between current inequalities in social-economic structures and
organizations in the labor market, education and individual skills,
wages, work performance, promotion, and mobility. While
highlighting topics such as gender gap, woman empowerment, and
gender inequality, this publication is ideally designed for
managers, government officials, policymakers, academicians,
practitioners, and students.
Cognitive cultural theorists have rarely taken up sex, sexuality,
or gender identity. When they have done so, they have often
stressed the evolutionary sources of gender differences. In Sexual
Identities, Patrick Colm Hogan extends his pioneering work on
identity to examine the complexities of sex, the diversity of
sexuality, and the limited scope of gender. Drawing from a diverse
body of literary works, Hogan illustrates a rarely drawn
distinction between practical identity (the patterns in what one
does, thinks, and feels) and categorical identity (how one labels
oneself or is categorized by society). Building on this
distinction, he offers a nuanced reformulation of the idea of
social construction, distinguishing ideology, situational
determination, shallow socialization, and deep socialization. He
argues for a meticulous skepticism about gender differences and a
view of sexuality as evolved but also contingent and highly
variable. The variability of sexuality and the near absence of
gender fixity-and the imperfect alignment of practical and
categorical identities in both cases-give rise to the social
practices that Judith Butler refers to as "regulatory regimes."
Hogan goes on to explore the cognitive and affective operation of
such regimes. Ultimately, Sexual Identities turns to sex and the
question of how to understand transgendering in a way that respects
the dignity of transgender people, without reverting to gender
essentialism.
How does milk become cow milk, donkey milk or human milk? When one
closely explores this question, the species difference between
milks is not as stable as one might initially assume, even if one
takes an embodied perspective. To show this, this book takes
readers through an ethnographic comparison of milk consumption and
production in Croatia in a range of different social settings: on
farms, in mother-infant breastfeeding relations, in food hygiene
documentation and in the local landscape. It argues that humans
actually invest considerable work into abstracting and negotiating
milks into their human and animal forms.
Friendships between women and gay men captivated the American media
in the opening decade of the 21st century. John Portmann places
this curious phenomenon in its historical context, examining the
changing social attitudes towards gay men in the postwar period and
how their relationships with women have been portrayed in the
media. As women and gay men both struggled toward social equality
in the late 20th century, some women understood that defending gay
men - who were often accused of effeminacy - was in their best
interest. Joining forces carried both political and personal
implications. Straight women used their influence with men to
prevent bullying and combat homophobia. Beyond the bureaucratic
fray, women found themselves in transformed roles with respect to
gay men - as their mothers, sisters, daughters, caregivers,
spouses, voters, employers and best friends. In the midst of social
hostility to gay men during the AIDS crisis of the 1980s and 1990s,
a significant number of gay women volunteered to comfort the
afflicted and fight reigning sexual values. Famous women such as
Elizabeth Taylor and Barbra Streisand threw their support behind a
detested minority, while countless ordinary women did the same
across America. Portmann celebrates not only women who made the
headlines but also those who did not. Looking at the links between
the women's liberation and gay rights movements, and filled with
concrete examples of personal and political relationships between
straight women and gay men, Women and Gay Men in the Postwar Period
is an engaging and accessible study which will be of interest to
students and scholars of 20th- and 21st century social and gender
history.
When Angela Davis (b. 1944) was placed on the FBI's Ten Most Wanted
list in 1970 and after she successfully gained acquittal in the
1972 trial that garnered national and international attention, she
became one of the most recognizable and iconic figures in the
twentieth century. An outspoken advocate for the oppressed and
exploited, she has written extensively about the intersections
between race, class, and gender; Black liberation; and the US
prison system. Conversations with Angela Davis seeks to explore
Davis's role as an educator, scholar, and activist who continues to
engage in important and significant social justice work. Featuring
seventeen interviews ranging from the 1970s to the present day, the
volume chronicles Davis's life and her involvement with and
influence on important and significant historical and cultural
events. Davis comments on a range of topics relevant to social,
economic, and political issues from national and international
contexts, and taken together, the interviews explore how her views
have evolved over the past several decades. The volume provides
insight on Davis's relationships with such organizations as the
Student Nonviolent Coordinating Committee, the Communist Party, the
Green Party, and Critical Resistance, and how Davis has fought for
racial, gender, and social and economic equality in the US and
abroad. Conversations with Angela Davis also addresses her ongoing
work in the prison abolition movement.
Gender can be rendered invisible when the gendered nature of
institutions is ignored or when the genders of participants in
events or movements are not identified. The genders of non-binary
and gender-diverse individuals can be erased when gender is
conceived of as binary. From an intersectional perspective, genders
of people of various classes, castes, races, ethnicities, ages,
occupations, or other specific characteristics may be absent from
data, erased from public view or rendered invisible by stereotypes
or policy decisions. Gender Visibility and Erasure offers a unique
way of focusing on gender by identifying the multiple contexts in
which issues of visibility, invisibility, and erasure manifest. It
is a consideration of who is seen and who is ignored, who has voice
and who is silenced, who has agency and who is controlled. Social,
cultural, and political factors associated with gender and
visibility are also discussed throughout the work. International in
perspective, further considerations are made around how gender
visibility may change over time in varying contexts such as
migration, a program for recruiting lower income girls into STEM
fields, academia, government family planning policy, and domestic
violence. This 33rd volume of the Advanced Gender Research series,
Gender Visibility and Erasure is the ideal work for those studying
and researching the in/visibility aspects regarding gender and how
this currently and may continue to impact society.
In 1953, Margot Pringle, newly graduated from Cornell University,
took a job as a teacher in a one-room school in rural eastern
Montana, sixty miles southeast of Miles City. ""Miss Margot,"" as
her students called her, would teach at the school for one year.
This book is the memoir she wrote then, published here for the
first time, under her married name. Filled with humor and affection
for her students, Horseback Schoolmarm recounts Liberty's coming of
age as a teacher, as well as what she taught her students. Margot's
school was located on the SH Ranch, whose owner needed a way to
retain his hired hands after their children reached school age. Few
teachers wanted to work in such remote and primitive circumstances.
Margot lived alone in a ""teacherage,"" hardly more than a closet
at one end of the schoolhouse. It had electricity but no phone,
plumbing, or running water. She drew water from a well outside. The
nearest house was a half-mile away. Margot had a car, but she had
to park it so far away, she kept her saddle horse, Orphan Annie, in
the schoolyard. Miss Margot started with no experience and no
supplies, but her spunk and inventiveness, along with that of her
seven students, made the school a success. Evocative of Laura
Ingalls Wilder's school-teaching experiences some eighty years
earlier, Horseback Schoolmarm gives readers a firsthand look at an
almost forgotten - yet not so distant - way of life.
In the current historical moment borders have taken on heightened
material and symbolic significance, shaping identities and the
social and political landscape. "Borders"--defined broadly to
include territorial dividing lines as well as sociocultural
boundaries--have become increasingly salient sites of struggle over
social belonging and cultural and material resources. How do
contemporary activists navigate and challenge these borders? What
meanings do they ascribe to different social, cultural and
political boundaries, and how do these meanings shape the
strategies in which they engage? Moreover, how do these social
movements confront internal borders based on the differences that
emerge within social change initiatives? Border Politics, edited by
Nancy A. Naples and Jennifer Bickham Mendez, explores these
important questions through eleven carefully selected case studies
situated in geographic contexts around the globe. By
conceptualizing struggles over identity, social belonging and
exclusion as extensions of border politics, the authors capture the
complex ways in which geographic, cultural, and symbolic dividing
lines are blurred and transcended, but also fortified and redrawn.
This volume notably places right-wing and social justice
initiatives in the same analytical frame to identify patterns that
span the political spectrum. Border Politics offers a lens through
which to understand borders as sites of diverse struggles, as well
as the strategies and practices used by diverse social movements in
today's globally interconnected world. Contributors: Phillip Ayoub,
Renata Blumberg, Yvonne Braun, Moon Charania, Michael Dreiling,
Jennifer Johnson, Jesse Klein, Andrej Kurnik, Sarah Maddison,
Duncan McDuie-Ra, Jennifer Bickham Mendez, Nancy A. Naples, David
Paternotte, Maple Razsa, Raphi Rechitsky, Kyle Rogers, Deana
Rohlinger, Cristina Sanidad, Meera Sehgal, Tara Stamm, Michelle
Tellez
This book is the winner of the 2020 Joseph Levenson Pre-1900 Book
Prize, awarded by the Association for Asian Studies. In Song
Dynasty Figures of Longing and Desire, Lara Blanchard analyzes
images of women in painting and poetry of China's middle imperial
period, focusing on works that represent female figures as
preoccupied with romance. She discusses examples of visual and
literary culture in regard to their authorship and audience,
examining the role of interiority in constructions of gender,
exploring the rhetorical functions of romantic images, and
considering connections between subjectivity and representation.
The paintings in particular have sometimes been interpreted as
simple representations of the daily lives of women, or as
straightforward artifacts of heteroerotic desire; Blanchard
proposes that such works could additionally be interpreted as
political allegories, representations of the artist's or patron's
interiorities, or models of idealized femininity.
Crossover Stardom: Popular Male Stars in American Cinema focuses on
male music stars who have attempted to achieve film stardom.
Crossover stardom can describe stars who cross from one medium to
another. Although 'crossover' has become a popular term to describe
many modern stars who appear in various mediums, crossover stardom
has a long history, going back to the beginning of the cinema.
Lobalzo Wright begins with Bing Crosby, a significant Hollywood
star in the studio era; moving to Elvis Presley in the 1950s and
1960s, as the studio system collapsed; to Kris Kristofferson in the
New Hollywood period of the 1970s; and ending with Will Smith and
Justin Timberlake, in the contemporary era, when corporate
conglomerates dominate Hollywood. Thus, the study not only explores
music stardom (and music genres) in various eras, and masculinity
within these periods, it also surveys the history of American
cinema from industrial and cultural perspectives, from the 1930s to
today.
This collection of essays takes up the most famous feminist
sentence ever written, Simone de Beauvoir's "On ne nait pas femme:
on le devient," finding in it a flashpoint that galvanizes feminist
thinking and action in multiple dimensions. Since its publication,
the sentence has inspired feminist thinking and action in many
different cultural and linguistic contexts. Two entangled
controversies emerge in the life of this sentence: a controversy
over the practice of translation and a controversy over the nature
and status of sexual difference. Variously translated into English
as "One is not born, but rather becomes a woman" (Parshley, 1953),
"one is not born but rather becomes woman" (Borde and
Malovany-Chevallier, 2010), and "women are made, not born" (in
popular parlance), the conflict over the translation crystallizes
the feminist debate over the possibilities and limitations of
social construction as a theory of sexual difference. When Sheila
Malovany-Chevallier and Constance Borde (contributors to this
volume), translated Le Deuxieme Sexe into English in 2010, their
decision to alter the translation of the famous sentence by
omitting the "a" ignited debate that has not yet exhausted itself.
The controversy over the English translation has opened a
conversation about translation practices and their relation to
meaning more generally, and broadens, in this volume, into an
examination of the life of Beauvoir's key sentence in other
languages and political and cultural contexts as well. The
philosophers, translators, literary scholars and historian who
author these essays take decidedly different positions on the
meaning of the sentence in French, and thus on its correct
translation in a variety of languages-but also on the meaning and
salience of the question of sexual difference as it travels between
languages, cultures, and political worlds.
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