In January 2014, President Barack Obama made headlines when he confided to New Yorker reporter Davis Remnick that, if he had a son, he would discourage him from playing in the NFL. "I would not let my son play pro football," he told the writer. Obama's words came on the heels of a year of heightened awareness of the life-long consequences of a professional football career. In August 2013, the NFL agreed to a $765 million settlement with over 4,500 retired players seeking damages for head injuries sustained during play. Thousands of others are seeking disability benefits in the Sate of California for on-field injuries. But the possibility of lifelong disability is not the only problem facing professional football players after their playing careers--often brief to begin with--come to an end. Many players, having spent years focusing on football, find themselves at sea when they either leave or are forced out of the NFL, without any alternate life plans or even the resources to make them. Is There Life After Football? draws upon the experiences of hundreds of former players as they describe their lives after their football days are over. It also incorporates stories about their playing careers, even before entering the NFL, to provide context for understanding their current situations.The authors begin with an analysis of the "bubble"-like conditions of privilege that NFL players experience while playing, conditions that often leave players unprepared for the real world once they retire and must manage their own lives. The book also examines the key issues affecting former NFL players in retirement: social isolation, financial concerns, inadequate career planning, psychological challenges, and physical injuries. From players who make reckless and unsustainable financial investments during their very few high-earning years, to players who struggle to form personal and professional relationships outside of football, the stories in the book put a very human face on the realities of the world of professional football. George Koonce Jr., a former NFL player himself, weaves in his own story throughout, explaining the challenges and setbacks he encountered and decisions that helped him succeed as an NFL Director of Player Development, PhD student, and university administrator after leaving the sport. Ultimately, Is There Life After Football? concludes that, despite the challenges players face, it is possible for players to find success after leaving the NFL if they have the right support, education, and awareness of what might await them. But players themselves must also resist being totally engulfed by the NFL culture in which they live. A fascinating study with unprecedented insider access, this book is essential reading for anyone interested in the world of professional football.

Drawing on a lifetime of experiences, author Julie McCulloch Burton shares a compilation of short stories and vignettes that reflect her self-deprecating sense of humor and her positive outlook on life, turning ordinary moments into meaningful lessons.

Including personal photographs of a wide range of subjects-food, flowers, animals, people, landscapes, seasons, studies in lines, and studies in water movement-Mediocre also presents a varied collection of writings, many of which originated as e-mails to family and friends. Burton offers narratives relaying the realities and absurdities of humorous, everyday situations; accounts of what it's like to live with multiple sclerosis; favorite family recipes; philosophical thoughts; poetry; and reflections on moments in life when you wish you had thought things through just a little bit more.

In "Mediocre," Burton provides enlightenment about an ailment that does not define her, entertains with the humor that does, and teaches that the object of this game is not only to do your best on your best day, but also to do your best on your worst day.

Toxic Loves, Impossible Futures is an homage to a constellation of women writers, feminists, and creators whose voices draw a map of our current global political-environmental crisis and the interlinked massive violence, enabled by the denigration of life and human relationships. In a world, in which ""a woman's voice"" exists in bodies called in to occupy important positions in corporations, government, cultural and academic institutions, to work in factories, to join the army, but whose bodies are systematically rendered vulnerable by gender violence and by the double burden imposed on us to perform both productive and reproductive labor, I ask what is the task of thought and form in contemporary feminist situated knowledge? Toxic Loves, Impossible Futures is a collection of essays rethinking feminist issues in the current context of the production of redundant populations, the omnipresence of the technosphere and environmental devastation, toxic relationships, toxic nationalisms, and more. These reflections and dialogues are an urgent attempt to resist the present in the company of the voices of women like bell hooks, Sarah Ahmed, Leslie Jamison, Lina Meruane, Leanne Simpson, Chris Kraus, AlaIde Foppa, Lorena Wolffer, Sayak Valencia, Pip Day, Veronica GonzAlez, Eimear McBride, Simone de Beauvoir, Elena Poniatowska, Susan Sontag, Margaret Randall, Simone Weil, Arundhati Roy, Marta Lamas, Paul B. Preciado, Dawn Paley, Raquel GutiErrez, etc. Toxic Loves, Impossible Futures continues the discussion on how to undo misogyny and dismantle heteropatriarchy's sublimating and denigrating tricks against women, which are intrinsically linked to colonialism and violence against the Earth.

Although women constitute half of the world's population, their participation in the political sphere remains problematic. While existing research on women politicians from the United States, the United Kingdom and Canada sheds light on the challenges and opportunities they face, we still have a very limited understanding of women's political participation in emerging democracies. "Women in Politics and Media: Perspectives From Nations in Transition" is the first collection to de-Westernize the scholarship on women, politics and media by: 1) highlighting the latest research on countries and regions that have not been 'the usual suspects'; 2) featuring a diverse group of scholars, many of non-Western origin; 3) giving voice through personal interviews to politically active women, thus providing the reader with a rare insight into women's agency in the political structures of emerging democracies. Each chapter examines the complex women, politics and media dynamic in a particular nation-state, taking into consideration the specific political, historic and social context. With 23 case studies and interviews from Latin America, sub-Saharan Africa, the Middle East and North Africa, Central and Eastern Europe, Asia, Russia and the former Soviet republics, this volume will be of interest to students, media scholars and policy makers from developed and emerging democracies.

A spiritual and knowledgeable woman once told me that I was a Sacred Prostitute. She explained that a Sacred Prostitute is someone who soothes, nurtures and heals another and then sends them on their way to find their true destiny, a better, more emotionally complete person for the experience. I was initially confused, but eventually relieved and elated by this possibility. I sometimes felt guilty because it wasn't possible for me to ignore a woman who was strong or beautiful or talented or sweet. I had many deep but relatively short lived relationships. I was in love with many of these women. I respected and admired every single one of them. I found them simply amazing. I was never looking for notches on a bedpost, only searching for my one true Love. Many left me and moved on, found another. I was left alone, again and again, wondering...But maybe there was a reason for such an active lovelife. Maybe I really am a Sacred Prostitute After all, very few of the women seemed to hate me when we parted. And most were married shortly after their time spent with me. I can't tell you why I was chosen as a Sacred Prostitute. I can't tell you how to become one yourself. But, in this book, I share the journeys, the thoughts and passions of 89 women that loved one, in their own words.

"Standing Our Ground: Women, Environmental Justice, and the Fight to End Mountaintop Removal" examines women's efforts to end mountaintop removal coal mining in West Virginia. Mountaintop removal coal mining, which involves demolishing the tops of hills and mountains to provide access to coal seams, is one of the most significant environmental threats in Appalachia, where it is most commonly practiced.
The Appalachian women featured in Barry's book have firsthand experience with the negative impacts of Big Coal in West Virginia. Through their work in organizations such as the Coal River Mountain Watch and the Ohio Valley Environmental Coalition, they fight to save their mountain communities by promoting the development of alternative energy resources. Barry's engaging and original work reveals how women's tireless organizing efforts have made mountaintop removal a global political and environmental issue and laid the groundwork for a robust environmental justice movement in central Appalachia.

A volume in Contemporary Research in Education Series Editor: Terry A. Osborn, University of South Florida, Sarasota-Manatee Normalites: The First Professionally Prepared Teachers in the United States is a new original work which explores the experiences of three women, Lydia Stow, Mary Swift and Louisa Harris, who were pioneers in the movement in teacher education as members of the first class of the nation's first state normal school established in Lexington, Massachusetts in 1839. The book is biographical, offering new insights derived from exceptional research into the development of the normal school movement from the perspectives of the students. While studies have provided analysis of the movement as a whole, as well as some of the leaders of the initiative, such as Horace Mann and Henry Barnard, there is a lack of rich, published information about the first groups of students. Understanding their accounts and experiences, however, provides a critical foreground to comprehending not only the complexity of the nineteenth century normal school movement but, more broadly, educational reform during this period. Arranged chronologically and in four parts, this book explores the experiences of Lydia Stow, Mary Swift and Louisa Harris during their normal school studies, their entrance into the world and commencement of their careers, the transitions in their personal and professional lives, and the building of their life work. Throughout these periods, their formal educational experiences, as well as broader moments of transformation, are considered and how life paths were shaped. This book will be of interest to undergraduate and graduate students and faculty connected to teacher preparation programs. More than 100,000 students are currently awarded baccalaureate degrees each year in Education. Over 80,000 of these students are women. Their experiences are rooted in the pioneering efforts of Lydia Stow, Mary Swift, and Louisa Harris at our nation's first state normal school. It is a particularly fitting time to share their experiences as the 175th anniversary of the start of formal, state sponsored teacher education, the normal school movement, will be celebrated in 2014.

Cosmopolitan Sex Workers is a groundbreaking work that examines the phenomenon of non-trafficked women who migrate from one global city to another to perform paid sexual labor in Southeast Asia. Christine Chin offers an innovative theoretical framework that she terms "3C" (city, creativity and cosmopolitanism) in order to show how factors at the local, state, transnational and individual levels work together to shape women's ability to migrate to perform sex work. Chin's book will show that as neoliberal economic restructuring processes create pathways connecting major cities throughout the world, competition and collaboration between cities creates new avenues for the movement of people, services and goods (the "city" portion of the argument). Loosely organized networks of migrant labor grow in tandem with professional-managerial classes, and sex workers migrate to different parts of cities, depending on the location of the clientele to which they cater. But while global cities create economic opportunities for migrants (and survive on the labor they provide), states also react to the presence of migrants with new forms of securitization and surveillance. Migrants therefore need to negotiate between appropriating and subverting the ideas that inform global economic restructuring to maintain agency (the "creativity"). Chin suggests that migration allows women to develop intercultural skills that help them to make these negotiations (the "cosmopolitanism"). Chin's book stands apart from other literature on migrant sex labor not only in that she focuses on non-trafficked women, but also in that she demonstrates the co-dependence between global economic processes, sex work, and women's economic agency. Through original ethnographic research with sex workers in Kuala Lumpur, she shows that migrant sex work can provide women with the means of earning income for families, for education, and even for their own businesses. It also allows women the means to travel the world - a form of cosmopolitanism "from below."

Winner of the 2014 Choice Outstanding Academic Title Award This book comprises contributions from a distinguished group of international researchers who examine the historical development of "new women" and "good wife, wise mother," women's roles in socialist and transitional modernity and the transnational migration of both domestic and sex workers as well as wives.

A collection of fifteen vignettes, "Molecules and Women" takes a journey through the lives of women connected invisibly across time and space. The narratives carry and embody the voices and actions of women, some spoken, some witnessed, some experienced firsthand. They illuminate pivotal moments, some disguised as ordinary events, others where loss and grief are so overwhelming, or surprise and joy so transformative that the well from which wisdom springs forth is revealed.

In the title story, "Molecules and Women," Philomena Jackson North, a little girl who goes by the name Willow, surprises her mother, Leona, with her deep thoughts about the world around her. In "The Night the Wave Broke," Carla, on the eve of giving birth in a remote mountain village in Spain, seriously questions her husband's sanity and her and her unborn child's safety.

As women come together, the interstices become portals into the deeper chambers of the heart, and questions confronted daily are invited, embraced, and lived. Molecules and Women explores a spiral path of lessons learned, lost, and remembered, into the unfolding landscape of dwelling and discovery.

We rely on two different conceptions of morality. On the one hand, we think of morality as a correct action guide. Morality is accessed by taking up a critical, reflective point of view where our concern is with identifying the moral rules that would be the focus of the requiring activities of persons in a hypothetical social world whose participants were capable of accessing the justifications for everyone's endorsing just this set of rules. On the other hand, in doing virtually anything connected with morality-making demands, offering excuses, justifying choices, expressing moral attitudes, getting uptake on our resentments, and the like-we rely on social practices of morality and shared moral understandings that make our moral activities and attitudes intelligible to others. This second conception of morality, unlike the first, is not shaped by the aim of getting it right or the contrast between correct and merely supposed moral requirements. It is shaped by the moral aim of practicing morality with others within an actual, not merely hypothetical, scheme of social cooperation. If practices based on misguided moral norms seem not to be genuine morality under the first conception, merely hypothetical practices seem not to be the genuine article under the second conception. The premise of this book, which collects together nine previously published essay and a new introduction, is that both conceptions are indispensable. But exactly how is the moral theorist to go about working simultaneously with two such different conceptions of morality? The book's project is not to construct an overarching methodology for handling the two conceptions of morality. Instead, it is to provide case studies of that work being done.

Women often forget they are the result of a long line of nurturing mothers who have survived overwhelming odds just to be here today. By realizing the thriving significance of this linear heritage, a woman can learn more about herself, her world, and even the meaning of human existence.In "The Linear Heritage of Women, " scientists Heidi and Adrian Arvin present a comprehensive study of women that focuses on a female's innate closeness with nature and explains why modern women have shied away from this much-needed intimacy. While offering an in-depth examination of the conflict women undergo during hormonal changes, this exploration shares scientific, religious, and historical evidence that confirms that women are carriers of a special consciousness imperative to maintaining the linear organism called life. After detailing the ways the psyche is interrelated to breath, spirit, and soul, the Arvins describe past goddesses, reintroduce the LifeConscious concept, reveal the many faces of linear heritage, and share personal experiences-all with the intent of presenting an alternative theory to evolution and creationism."The Linear Heritage of Women" provides an innovative way of looking at women, proving that females are complex, fascinating creatures who serve an important purpose in the world.

Showcasing the work of more than 200 women writers of African descent, this major international collection celebrates their contributions to literature and international culture.

Twenty-five years ago, Margaret Busby’s groundbreaking anthology Daughters Of Africa illuminated the “silent, forgotten, underrated voices of black women” (Washington Post). Published to international acclaim, it was hailed as “an extraordinary body of achievement… a vital document of lost history” (Sunday Times). New Daughters Of Africa continues that mission for a new generation, bringing together a selection of overlooked artists of the past with fresh and vibrant voices that have emerged from across the globe in the past two decades, from Antigua to Zimbabwe with numerous South African contributors. Key figures join popular contemporaries in paying tribute to the heritage that unites them. Each of the pieces in this remarkable collection demonstrates an uplifting sense of sisterhood, honours the strong links that endure from generation to generation, and addresses the common obstacles women writers of colour face as they negotiate issues of race, gender and class, and confront vital matters of independence, freedom and oppression.

Custom, tradition, friendships, sisterhood, romance, sexuality, intersectional feminism, the politics of gender, race, and identity—all and more are explored in this glorious collection of work from over 200 writers. New Daughters Of Africa spans a wealth of genres—autobiography, memoir, oral history, letters, diaries, short stories, novels, poetry, drama, humour, politics, journalism, essays and speeches—to demonstrate the diversity and remarkable literary achievements of black women.

New Daughters Of Africa features a number of well-known South African contributors including Gabeba Baderoon, Nadia Davids, Diana Ferrus, Vangile Gantsho, Barbara Masekela, Lebogang Mashile and Sisonke Msimang.