Although US history is marred by institutionalized racism and sexism, postracial and postfeminist attitudes drive our polarized politics. Violence against people of color, transgendered and gay people, and women soar upon the backdrop of Donald Trump, Tea Party affiliates, alt-right members like Richard Spencer, and right-wing political commentators like Milo Yiannopoulos who defend their racist and sexist commentary through legalistic claims of freedom of speech. While more institutions recognize the volatility of these white men's speech, few notice or have thoughtfully considered the role of white nationalist, alt-right, and conservative white women's messages that organizationally preserve white supremacy. In Rebirthing a Nation: White Women, Identity Politics, and the Internet, author Wendy K. Z. Anderson details how white nationalist and alt-right women refine racist rhetoric and web design as a means of protection and simultaneous instantiation of white supremacy, which conservative political actors including Sarah Palin, Donald Trump, Kellyanne Conway, Sarah Huckabee Sanders, and Ivanka Trump have amplified through transnational politics. By validating racial fears and political divisiveness through coded white identity politics, postfeminist and motherhood discourse functions as a colorblind, gilded cage. Rebirthing a Nation reveals how white nationalist women utilize colorblind racism within digital space, exposing how a postfeminist framework becomes fodder for conservative white women's political speech to preserve institutional white supremacy.

Cynthia Kaplan takes us on a hilarious and sometimes heartbreaking journey through her unique, uncensored world--her bungled romantic encounters and unsung theatrical experiences; her gadget-obsessed father, her pill-popping therapist, and her eccentric grandmothers; her fearless husband, whom she engages in an ongoing battle over which of them is the most popular person in their apartment; and, of course, her vengeful, power-hungry one-year-old son.

Kaplan's voice is a lot like the one in our heads--the one that most of us are only willing to listen to late at night . . . maybe while locked in a closet. What a relief it is that someone finally admits that she is afraid of nearly everything; that she is jealous even of people whose lives are on the verge of collapse; and that she has, at times, tried to pass for a gentile.

In recent years, international attention has been recurrently drawn to violence against civilians including sexual violence during war as a means of furthering military or political goals. The ongoing issue of comfort women has been debated not only among Asian countries including Japan, Korea, China, Indonesia, and the Philippines but also in numerous international forums.This book examines the system of military comfort women in Asia and the Pacific created and maintained by Japan during World War II. It uses the comfort women system as a lens for exploring the ways in which body, sexuality and identity are deployed in the creation of patriarchal relations, ethnic hierarchies, and colonial/nationalist power. This book analyzes the role and nature of the comfort women system as a mechanism of social control by the colonial state. This requires the examining of sexuality and body politics, the social background of the victims, wartime working conditions, and regulation of soldiers' sexuality.This book aims to contribute to both the academic community and the community of civic groups through a work that spans the dimensions of history, theory and activism.

A special issue of the Journal of Middle East Women's Studies This issue provides an area-studies perspective on intimacy and explores the analytic, theoretical, and political work that intimacy promises as a concept. The contributors explore how multiple domains and forms of intimacies are defined and transformed across the cultural and social worlds of the Middle East, looking in particular at Egypt, Turkey, and Israel. Focusing on everyday constructions of intimacies, the contributors engage with questions about how we should calibrate the evolving nature of intimacy in times of rapid transition, what intimacy means for individual and social lives, and what social, political, and economic possibilities it creates. Topics include physical exercise, Turkish beauty salons, transnational surrogacy arrangements, gender reassignment, and coffee shops as intimate spaces for men outside the family. Article Contributors: Aymon Kreil, Claudia Liebelt, Sibylle Lustenberger, Sertac Sehlikoglu, Asli Zengin Review and Third Space Contributors: Dena Al-Adeeb, Adam George Dunn, Rima Dunn, Meral Duzgun, Iklim Goksel, Didem Havlioglu, Sarah Ihmoud, Sarah Irving, Adi Kuntsman, Shahrzad Mojab, Afsaneh Najmabadi, Rachel Rothendler, Afiya Zia

***Winner of an English PEN Award 2021*** In this sharp intervention, authors Luci Cavallero and Veronica Gago defiantly develop a feminist understanding of debt, showing its impact on women and members of the LGBTQ+ community and examining the relationship between debt and social reproduction. Exploring the link between financial activity and the rise of conservative forces in Latin America, the book demonstrates that debt is intimately linked to gendered violence and patriarchal notions of the family. Yet, rather than seeing these forces as insurmountable, the authors also show ways in which debt can be resisted, drawing on concrete experiences and practices from Latin America and around the world. Featuring interviews with women in Argentina and Brazil, the book reveals the real-life impact of debt and how it falls mainly on the shoulders of women, from the household to the wider effects of national debt and austerity. However, through discussions around experiences of work, prisons, domestic labour, agriculture, family, abortion and housing, a narrative of resistance emerges. Translated by Liz Mason-Deese.