The ideals of the French Revolution inflamed a longing for liberty and equality within courageous, freethinking women of the era--women who played vital roles in the momentous events that reshaped their nation and the world. In "Liberty," Lucy Moore paints a vivid portrait of six extraordinary Frenchwomen from vastly different social and economic backgrounds who helped stoke the fervor and idealism of those years, and who risked everything to make their mark on history.

Germaine de Stael was a wealthy, passionate Parisian intellectual--as consumed by love affairs as she was by politics--who helped write the 1791 Constitution. Theroigne de Mericourt was an unhappy courtesan who fell in love with revolutionary ideals. Exuberant, decadent Theresia Tallien was a ruthless manipulator instrumental in engineering Robespierre's downfall. Their stories and others provide a fascinating new perspective on one of history's most turbulent epochs.

This new edition of Ecofeminism: Feminist Intersections with Other Animals and the Earth begins with an historical, grounding overview that situates ecofeminist theory and activism within the larger field of ecocriticism and provides a timeline for important publications and events. Throughout the book, authors engage with intersections of gender, sexuality, gender expression, race, disability, and species to address the various ways that sexism, heteronormativity, racism, colonialism, and ableism are informed by and support animal oppression. This collection is broken down into three separate sections: -Affect includes contributions from leading theorists and activists on how our emotions and embodiment can and must inform our relationships with the more-than-human world -Context explores the complexities of appreciating difference and the possibilities of living less violently -Climate, new to the second edition, provides an overview of our climate crisis as well as the climate for critical discussion and debate about ecofeminist ideas and actions Drawing on animal studies, environmental studies, feminist/gender studies, and practical ethics, the ecofeminist contributors to this volume stress the need to move beyond binaries and attend to context over universal judgments; spotlight the importance of care as well as justice, emotion as well as reason; and work to undo the logic of domination and its material implications.

More women are studying science at university and they consistently outperform men. Yet, still, significantly fewer women than men hold prestigious jobs in science. Why should this occur? What prevents women from achieving as highly as men in science? And why are so few women positioned as 'creative genius' research scientists? Drawing upon the views of 47 (female and male) scientists, Bevan and Gatrell explore why women are less likely than men to become eminent in their profession. They observe three mechanisms which perpetuate women s lowered 'place' in science: subtle masculinities (whereby certain forms of masculinity are valued over womanhood); (m)otherhood (in which women's potential for maternity positions them as 'other'), and the image of creative genius which is associated with male bodies, excluding women from research roles.

In recent years, shrimpers on the Louisiana coast have faced a historically dire shrimp season, with the price of shrimp barely high enough to justify trawling. Yet, many of them wouldn't consider leaving shrimping behind, despite having transferrable skills that could land them jobs in the oil and gas industry. Since 2001, shrimpers have faced increasing challenges to their trade: an influx of shrimp from southeast Asia, several traumatic hurricane seasons, and the largest oil spill at sea in American history. In Last Stand of the Louisiana Shrimpers, author Emma Christopher Lirette traces how Louisiana Gulf Coast shrimpers negotiate land and blood, sea and freedom, and economic security and networks of control. This book explores what ties shrimpers to their boats and nets. Despite feeling trapped by finances and circumstances, they have created a world in which they have agency. Lirette provides a richly textured view of the shrimpers of Terrebonne Parish, Louisiana, calling upon ethnographic fieldwork, archival research, interdisciplinary scholarship, and critical theory. With evocative, lyrical prose, she argues that in persisting to trawl in places that increasingly restrict their way of life, shrimpers build fragile, quietly defiant worlds, adapting to a constantly changing environment. In these flickering worlds, shrimpers reimagine what it means to work and what it means to make a living.

Cas van Rensburg se oeuvre kom op ’n klimaks tot afsluiting met Mans en hulle wonde. As Jungiaan kyk hy vroeër na drome (Jou drome – die onbewuste het al die antwoorde) en na die vroulike psige (Die prinses in elke vrou). Hier kom hy as bejaarde tot ’n uiteindelike evaluering van sy eie groei tot manwees. Petrovna Metelerkamp het ’n besondere diens verrig deur hierdie finale werk van Cas toeganklik te verwerk en só mooi postuum uit te gee. (Daar’s ’n aangrypende en gepaste skildery deur Van Rensburg op die voorblad.) Die boek is beslis nie net vir bejaardes of vir mans bedoel nie, “maar ook vir vrouens wat hulle mans wil verstaan, vir ma’s en pa’s wat hulle seuns wil verstaan en vir jong mans wat probeer om hulself te verstaan” (agterplat).

Die man is om verskillende redes in die 21ste eeu in die moeilikheid, of dit is as gevolg van “die opkoms van die feminisme en gays wat hulle regte opeis” of omdat “die Kerk sy houvas op die Westerse samelewing begin verloor (het) en daarmee saam die patriargale ingesteldheid wat so lank die botoon gevoer het”. Metelerkamp noem dat Van Rensburg navorsing vir sy boek begin doen het tydens die verhoor van Oscar Pistorius. Pistorius se verhaal van woede en geweld word ’n argetipiese Suid-Afrikaanse (Afrikaner-) storie wat deurlopend weerklank vind in die lig van ander stories, mites en sprokies.

Bybelse gelykenisse en verhale en hulle karakters word ook vanuit die perspektief van die analitiese sielkunde gelees. Dit sorg vir verfrissende interpretasies waarin Van Rensburg byvoorbeeld deur die lens van pa-en-seun-verhoudings na Bybelverhale kyk. Dis opvallend hoe dikwels Bybelkarakters die teenhangers van ander vorm (Kain en Abel, Abraham en Lot, Moses en Aäron, Eli en Samuel, Dawid en Saul, Dawid en Jonathan, Jesus en Johannes, Jesus en Petrus, Paulus en Timoteus). Dit sluit aan by droomontleding wat die besef bring dat verskillende karakters in dieselfde droom verskillende aspekte van dieselfde persoonlikheid kan verteenwoordig. Só is dit ook met sprokies die geval.

Vernaam in Van Rensburg se ontleding is dat die “moederkompleks” in die manwordproses aangespreek word sodat die “stryd met die moeder” op ’n manier besleg word. Wat my interesseer het, is dat die Kerk (generies gesien) dikwels as plaasvervanger vir die moeder dien. Seuns moet analoog aan sprokies op ’n “heldereis” gaan waarvoor hulle manlike mentors nodig het. Maar dan moet jy ook “begin by jou pa” en jou pa “agterlaat” deur hom te leer ken of verstaan.

Woede, eensaamheid en pyn kom volgens Van Rensburg algemeen onder mans voor te midde van hulle hunkering na geborgenheid en sekuriteit. Dis dikwels vir hulle moeilik om los te breek uit die gevangenskap waarin patriargie en gemeenskapsverwagtings hulle dompel. Dis juis die onvermoë van mans om met hulle gevoelens in aanraking te kom en dit te verwoord wat deurbreek moet word. Sprokies leer ons dat die skadukante van die persoonlikheid integrasie nodig het en dat mans die vrou in hulleself moet ontdek en omhels.

Van Rensburg sê dat Mans en hulle wonde nie ’n selfhelpboek met kitsresepte of -oplossings is nie. Hy is selfs nie baie krities oor Angus Buchan se Mighty Men-beweging nie en beskou dit as simptomaties van die krisis waarin mans verkeer en hulle behoefte aan geleenthede om uiting aan hulle emosies te gee. Hy vertrou dat dit wat in die boek ’n indruk maak, “in die onbewuste (sal) bly spook” met antwoorde wat mettertyd oprys.

Much of our understanding of the world, our societies, and ourselves rests on theories and knowledge generated predominantly by men of certain nationalities and economic classes. This male-dominated and culturally specific theorizing and knowledge have generally resulted in the exclusion of women and other groups from the process of formal theorizing and knowledge building. Feminism argues that the male-dominated knowledge represents a skewed perception of reality and is only partial knowledge. Feminism is a generalized, wide-ranging system of ideas about social life and human experience developed from a woman-centered perspective. It treats women as the central subjects in the investigative process and seeks to see the world from the distinctive vantage points of women in the social world. The best way to empower women and better the situation for women is to take women's daily experiences and their informal theorizing into account and, on this basis, adopt feminist approaches to building theory and knowledge. Philosophising Experiences and Vision of the Female Body, Mind, and Soul: Historical Context and Contemporary Theory provides an overview and introduction to the study of feminist theory and practice in the social sciences. This book provides a starting point for further and more advanced study of the nexus of feminism, gender, and development and translates feminist theory and concepts into practice. The chapters investigate, in a historical context, mainstream and contemporary theories of feminism and gender studies. This book is ideal for post-graduate students of social science; researchers of development management, business management, public governance, and gender and development; activists; feminists; and practitioners, stakeholders, researchers, academicians, and students interested in feminist theory and knowledge building.