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Books > Language & Literature > Literature: history & criticism > General
A beautiful, thoughtful guide to finding your perfect next read, no matter what life’s throwing at you, from the founder of Aphra a.k.a. ‘your inclusive AF feminist book club’.
Through turbulent times, stories keep us afloat. Books, particularly, console and guide us, feed our souls, and open our eyes to worlds, possibilities and experiences we may never have considered before. Many of us have been self-medicating with books for years without identifying the practice as ‘bibliotherapy’.
This carefully curated collection will help you to identify the right reads for the right time. Whether you are in the throes of first love or the depths of heartbreak, embarking on a new beginning or questioning which path to take, use this guide to lose yourself in literature and find yourself anew, and discover the books that will always matter to you.
Includes celebrated classics, as well as overlooked modern masterpieces, with a focus on underrepresented voices. Recommended reads, include:
You Made a Fool of Death with Your Beauty by Akwaeke Emezi
Good Morning, Midnight by Jean Rhys
A Little Life by Hanya Yanagihara
Letter to my Daughter by Maya Angelou
The Days of Abandonment by Elena Ferrante
Be Not Afraid of Love by Mimi Zhu
This accessible introduction to the structure of English, general
theories in linguistics, and important issues in sociolinguistics,
is the first text written specifically for English and Education
majors. This engaging introductory language/linguistics textbook
provides more extensive coverage of issues of particular interest
to English majors and future English instructors. It invites all
students to connect academic linguistics to the everyday use of the
English language around them. The book's approach taps students'
natural curiosity about the English language. Through exercises and
discussion questions about ongoing changes in English, How English
Works asks students to become active participants in the
construction of linguistic knowledge.
Sounding the Margins is the second of two publications to emerge
from the highly successful AFIS conference hosted by the Universite
de Lille in 2019. Concentrating on the literary manifestations of
marginality in Ireland and France, the essays treat of various
texts that demonstrate the extent to which marginality is a
recurring trope. This may well be because writers tend to situate
themselves at a distance from the centre or status quo in their
desire to maintain a certain degree of artistic objectivity. But it
is also the case that literary practitioners tend to identify more
easily with others living on the margins, either through choice or
circumstances. The collection is a mixture of comparative studies
and essays on individual authors but, in all cases, marginality is
presented as a liberating experience once it is freely chosen and
embraced.
During the early modern period, regional specified compendia -
which combine information on local moral and natural history, towns
and fortifications with historiography, antiquarianism, images
series or maps - gain a new agency in the production of knowledge.
Via literary and aesthetic practices, the compilations construct a
display of regional specified knowledge. In some cases this display
of regional knowledge is presented as a display of a local cultural
identity and is linked to early modern practices of comparing and
classifying civilizations. At the core of the publication are
compendia on the Americas which research has described as
chorographies, encyclopeadias or - more recently - 'cultural
encyclopaedias'. Studies on Asian and European encyclopeadias,
universal histories and chorographies help to contextualize the
American examples in the broader field of an early modern and
transcultural knowledge production, which inherits and modifies the
ancient and medieval tradition.
In this book, Sharada Balachandran Orihuela examines property
ownership and its connections to citizenship, race and slavery, and
piracy as seen through the lens of eighteenth- and
nineteenth-century American literature. Balachandran Orihuela
defines piracy expansively, from the familiar concept of nautical
pirates and robbery in international waters to post-revolutionary
counterfeiting, transnational slave escape, and the illegal trade
of cotton across the Americas during the Civil War. Weaving
together close readings of American, Chicano, and African American
literature with political theory, the author shows that piracy,
when represented through literature, has imagined more inclusive
and democratic communities than were then possible in reality. The
author shows that these subjects are not taking part in unlawful
acts only for economic gain. Rather, Balachandran Orihuela argues
that piracy might, surprisingly, have served as a public good,
representing a form of transnational belonging that transcends
membership in any one nation-state while also functioning as a
surrogate to citizenship through the ownership of property. These
transnational and transactional forms of social and economic life
allow for a better understanding the foundational importance of
property ownership and its role in the creation of citizenship.
Special Focus: "Omission", edited by Patrick Gill Throughout
literary history and in many cultures, we encounter an astute use
of conspicuous absences to conjure an imagined reality into a
recipient's mind. The term 'omission' as used in the present study,
then, demarcates a common artistic phenomenon: a silence, blank, or
absence, introduced against the recipient's generic or experiential
expectations, but which nonetheless frequently encapsulates the
tenor of the work as a whole. Such omissions can be employed for
their affective potential, when emotions represented or evoked by
the text are deemed to be beyond words. They can be employed to
raise epistemological questions, as when an omission marks the
limits of what can be known. Ethical questions can also be
approached by means of omissions, as when a character's voice is
omitted, for instance. Finally, omission always carries within it
the potential to reflect on the media and genres on which it is
brought to bear: as its efficacy depends on the recipient's generic
expectations, omission is frequently characterized by a high degree
of meta-discursiveness. This volume investigates the various
strategies with which the phenomenon of omission is employed across
a range of textual forms and in different cultures to conclusively
argue for its status as a highly effective and near-universal form
of artistic signification.
Scholarship often presumes that texts written about the Shoah,
either by those directly involved in it or those writing its
history, must always bear witness to the affective aftermath of the
event, the lingering emotional effects of suffering. Drawing on the
History of Emotions and on trauma theory, this monograph offers a
critical study of the ambivalent attributions and expressions of
emotion and "emotionlessness" in the literature and historiography
of the Shoah. It addresses three phenomena: the metaphorical
discourses by which emotionality and the purported lack thereof are
attributed to victims and to perpetrators; the rhetoric of
affective self-control and of affective distancing in fiction,
testimony and historiography; and the poetics of empathy and the
status of emotionality in discourses on the Shoah. Through a close
analysis of a broad corpus centred around the work of W. G. Sebald,
Dieter Schlesak, Ruth Kluger and Raul Hilberg, the book critically
contextualises emotionality and its attributions in the post-war
era, when a scepticism of pathos coincided with demands for factual
rigidity. Ultimately, it invites the reader to reflect on their own
affective stances towards history and its commemoration in the
twenty-first century.
Russell Krabill's church membership study for young believers. This
pupil book is a workbook with 12 lessons for 12 weeks of work.
Instead of a catechism with questions and answers, Krabill has
interwoven Christian doctrine into the lessons. Included are
projects which put the new believer to work.
Questioning hegemonic masculinity in literature is not novel. In
the nineteenth century, under the July Monarchy (1830 1848),
several French writers depicted characters who did not conform to
gender expectations: hermaphrodites, castrati, homosexuals, effete
men and mannish women. This book investigates the historical
conditions in which these protagonists were created and their
success during the July Monarchy. It analyses novels and novellas
by Balzac, Gautier, Latouche, Musset and Sand in order to determine
how these literary narratives challenged the traditional
representations of masculinity and even redefined genders through
their unconventional characters. This book also examines the
connections and the disparities between these literary texts and
contemporary scientific texts on sexual difference, homosexuality
and intersexuality. It thus highlights the July Monarchy as a key
period for the redefinition of gender identities.
This book brings together Old Norse-Icelandic literature and
critical strategies of memory, and argues that some of the
particularities of this vernacular textual tradition are explained
by the fact that this literature derives from, represents, and
incorporates into its designs mnemonic devices of different kinds.
Even if Old Norse-Icelandic manuscript culture is relatively silent
about the mnemonic context of the literature, the texts themselves
exhibit multiple reminiscences of memory. By showing that this
literature reveals glimpses of mnemonic technologies at the same
time as it testifies to a cultural memory, this study demonstrates
how 'the past', and narrative traditions about the past, were
constructed in a dynamic relationship with ideas that existed at
the time the texts were written. Moreover, the book deals with the
function of memory in early book-culture, with metaphors of memory,
and with mnemonic cues such as spatiality and visuality. With its
new readings of canonical texts like the Islendingasogur, the Prose
Edda and selected eddic poems, as well as of less widely studied
branches of Old Norse-Icelandic literature, such as the sagas of
bishops and religious texts, this book will be of interest to Old
Norse scholars and to scholars interested in medieval Scandinavia
and memory studies.
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