This critical interdisciplinary volume investigates modern and contemporary Asian cultural products in the non-westernized transpacific context of Asian and Latin American intellectual and cultural connections. It focuses on the Latin American intellectual, literary, and cultural influences on Asia, which have long been overshadowed by the dominance of Europe/North America-oriented discourse and by the predominance of academic research by both Asian and western intellectuals that focuses only on the West. Moving beyond the western intellectual paradigm, the volume examines how Asian literature, films, and art interact with Latin American literature and ideas to reexamine, reconsider, and re-explore issues related to the two regions' historical traumas, cultural identities, indigenous/vernacular traditions, and peripheral global-ness. The volume argues that Asian and Latin American literary and cultural endeavors are part of these regions' broader efforts to search for the forms of modernity that best fit their unique sociohistorical and sociocultural conditions.

Nietzsche and Joyce Carol Oates explores the American novelist's The Wonderland Quartet through a reading of the German philosopher's seminal works. In the four books of The Wonderland Quartet - A Garden of Earthly Delights (1967), Expensive People (1968), the National Book Award-winning Them (1969), and Wonderland (1971) - Oates aestheticizes cultural experiments after the Nietzschean proclamation of "God is dead" permeated American culture from about 1950. What may be delineated as Oates's original literary scholarship is her ability to reflect on the cultural reception of Walter Kaufmann's work on Nietzsche in her fiction, while enabling her characters to find their purposes. Echoing Nietzsche, her characters are not limited by normative standards. The author's narrative techniques allow her characters' polyphonic voices to dominate the flow.

Politics, Lies and Conspiracy Theories: A Cognitive Linguistic Perspective shows how language influences mechanisms of cognition, perception and belief, and by extension its power to manipulate thoughts and beliefs. This exciting and original work is the first to apply cognitive linguistics to the analysis of political lies and conspiracy theories, both of which have flourished in the internet age and which many argue are threatening democracy. It unravels the verbal mechanisms that make these "different truths" so effective and proliferative, dissecting the verbal structures (metaphor, irony, connotative implications etc) of the words of a variety of real-life cases in the form of politicians, conspiracy theorists and influencers. Marcel Danesi goes on to demonstrate how these linguistic structures "switch on" or "switch off" alternative mind worlds. This book is essential reading for students of cognitive linguistics and will enrich the studies of any student or researcher in language and linguistics more broadly, as well as discourse analysis, rhetoric or political science.

This book analyzes Byzantine examples of witness literature, a genre that focuses on eyewitness accounts written by slaves, prisoners, refugees, and other victims of historical atrocity. It focuses on such episodes in three nonfictional texts - John Kaminiates' Capture of Thessaloniki (904), Eustathios of Thessaloniki's Capture of Thessaloniki (1186), and Niketas Choniates' History (ca. 1204-17) - and the three extant twelfth-century Komnenian novels to consider how the authors' positions as both eyewitness and victim require an interpretive method that distinguishes witness literature from other kinds of writing about the past. Drawing on theoretical developments in the fields of Holocaust and Genocide Studies (such as Giorgio Agamben's homo sacer and Michel Foucault's biopolitics) and comparisons with modern examples (Elie Wiesel's Night and Primo Levi's If This is a Man), Witness Literature emphasizes the affective, subjective, and experiential in medieval Greek historical writing.

This text presents a clear and philosophically sound method for identifying, interpreting, and evaluating arguments as they appear in non-technical sources. It focuses on a more functional, real-world goal of argument analysis as a tool for figuring out what is reasonable to believe rather than as an instrument of persuasion. Methods are illustrated by applying them to arguments about different topics as they appear in a variety of contexts - e.g., newspaper editorials and columns, short essays, informal reports of scientific results, etc.

While a number of recent works have linked magical realism to postcolonial trauma, this book expands the trauma-theory-based analysis of magical realism. Borrowing from the Russian Formalist Mikhail Bakhtin, the study adapts his concept of chronotope to that of shock chronotope in order to describe unstable time-spaces marked by extreme events. Besides trauma theory, contemporary theories of representation formulated by Guy Debord, Jean Baudrillard, and Slavoj i ek, among others, corroborate specific literary analyses of magical realist novels by Caribbean, North American, and European authors. The study discusses a series of concepts, such as "spectacle" and "hyperreality," in order to create an analogy between the hyperreal, a spectacle without origins, and magical realism, a representation of events without a history, or a recreation of an absence that first needs to be acknowledged before it can be assigned any meaning. Magical realist hyperreality is meant to be a reconstruction of events that were "missed" in the first place because of their traumatic nature. While the magical realist hyperreal might not explain the unspeakable event, if only to avoid the risk of an amoral rationalization, it makes the ineffable be vicariously felt and re-experienced. This study establishes a somewhat unorthodox nexus between magical realist writing (viewed primarily as a postmodern literary phenomenon) and trauma (understood both as an individual and as an often invisible cultural dominant), and proposes the concept of "traumatic imagination" as an analytical tool to be applied to literary texts struggling to represent the unpresentable and to reconstruct extreme events whose forgetting has proven just as unbearable as their remembering. The traumatic imagination defines the empathy-driven consciousness that enables authors and readers to act out and/or work through trauma by means of magical realist images. Corroborated by elements of trauma theory, postcolonial studies, narrative theory, and contemporary theories of representation, the work posits that the traumatic imagination is an essential part of the creative process that turns traumatic memories into narratives. Magical realism lends traumatic events an expression that traditional realism could not, seemingly because the magical realist writing mode and the traumatized subject share the same ontological ground: being part of a reality that is constantly escaping witnessing through telling. Over more than half a century now, magical realism has demonstrated its versatility by affecting literary productions belonging to various cultural spaces and representing different histories of violence. This book examines novels by traumatized and vicariously traumatized authors who make extensive use of fantastic/magical elements in order to represent slavery, postcolonialism, the Holocaust, and war. The Traumatic Imagination: Histories of Violence in Magical Realist Fiction is an important book for magical realism- and trauma theory-based critical collections.

English has long emerged as the lingua franca of globalization but has been somehow estranged in the hands or mouths of aliens, from Joseph Conrad to Chang-rae Lee. Haltingly, their alien characters come to speak in the Anglo-American tongue, yet what emerges is skewed by accents, syntax, body language, and nonstandard contextual references-an uncanny, off-kilter language best described as Alienglish.Either an alien's English that estranges or an alienating English because it sounds so natural, it issues forth from an involuntarily forked tongue and split psyche, operating on two registers, one clear and comprehensible, the other occluded and unfamiliar. Alienglish hence diagnoses the literal split in language or the alien's English; it further suggests the metaphorical splits either of aliens in an English-speaking world or of the English language dubbing and animating an alien world. While such alien performances are largely ventriloquized by native writers in the name of aliens, most blatant of which are Western Orientalism and ethnic self-Orientalism, there were and still are exceptional nonnative writers in Anglo-American tongues, as a direct consequence of Eastern diasporas to the nineteenth-century British Empire and then to the twentieth-century U.S. Empire. These writers include Joseph Conrad, Vladimir Nabokov, Jerzy Kosinski, Kazuo Ishiguro, Maxine Hong Kingston, Chang-rae Lee, and Ha Jin, who all seem to share a predicament: the strange English tongue they belabor to host in an effort to feel at home in the Anglo-American host culture as well as in their own bodies deemed foreign bodies. Wherever one hails from, an alien with a tongue graft is doomed to be either a tragic outcast or a pathetic clown, caught between two irreconcilable languages and cultures, searching for an identity in English yet haunted by a phantom tongue pain. The book's methodology fuses the scholarly with the poetic, a montage that springs from the very nature of diaspora, which is as much about rational decisions of relocation as, put simply, feelings. The heart of diaspora, breaking like a cracked voice, is resealed by the head, making both stronger-until another thin line opens up. Only through this double helix of head and heart, thinking and feeling, can one hope to map the DNA of diaspora. Such an unorthodox melange balances the tongue as a cultural expression from the body and the tongue as a visceral reaction of the body. Any potential crack amid the superstructure of global English and its underside of alien tongues promises discovery of a new world, which has always been there. Alienglish hence arrays itself on a spectrum from the English's Alien to the Alien's English, from white representations of the Other to aliens' self-representations. The usual Orientalist suspects of Charlie Chan, Fu Manchu, and Gilbert and Sullivan swell to capture affectless aliens from sci-fi, Stieg Larsson, and Lian Hearn. The book then turns to images of Shanghai and Macau, Asian Canadian Joy Kogawa and Evelyn Lau, and the Virginia Tech shooter Seung-Hui Cho. It concludes with an examination of the new China hands (Ha Jin, et al.) and the global media's search for the sublime. The title of this book Alienglish appropriately conveys the uniqueness of this book, which will be a useful contribution to Asian and Asian American studies, comparative literature, diaspora studies, film studies, popular culture, and world literature.

Tang poetry is one of the most valuable cultural inheritances of Chinese history. Its distinctive aesthetics, delicate language and diverse styles constitute great literature in itself, as well as a rich topic for literary study. This two-volume set is the masterpiece of Professor Lin Geng, one of China's most respected literary historians, and reflects decades of active research into Tang poetry, covering the "Golden Age" of Chinese poetry (618-907 CE). In the first volume, the author provides a general understanding of poetry in the "High Tang" era from a range of perspectives. Starting with an indepth discussion of the Romantic tradition and historical context, the author focuses on poetic language patterns, Youth Spirit, maturity symbols, and prototypes of poetry. The author demonstrates that the most valuable part of Tang poetry is how it can provide people with a new perspective on every aspect of life. The second volume focuses on the prominent Tang poets and poems. Beginning with an introduction to the "four greatest poets"-Li Bai, Du Fu, Wang Wei, and Bai Juyi-the author discusses their subjects, language, influence, and key works. The volume also includes essays on a dozen masterpieces of Tang poetry, categorized by topics such as love and friendship, aspirationsand seclusion, as well as travelling and nostalgia. As the author stresses, Tang poetry is worth rereading because it makes us invigorate our mental wellbeing, leaving it powerful and full of vitality. This book will appeal to researchers and students of Chinese literature, especially of classical Chinese poetry. People interested in Chinese culture will also benefit from the book.

This book focuses on a relatively neglected aspect of African literature. Tijan M. Sallah is a Gambian, and arguably the best known of the second generation of writers from that country. To date, he has published ten books: five collections of poetry, a volume of short stories, two edited anthology of poetry (the second one with Tanure Ojaide, the Nigerian poet), a literary biography of Chinua Achebe, the Nigerian novelist (coauthored with Ngozi Okonjo Iweala, currently Nigeria's Minister of Finance), and an ethnographic book on Wolof, the dominant ethnic group of the Senegambian people. Tijan M. Sallah won the Francis Hutchins award for literature in Berea College. Lenrie Peters, arguably the best-known Gambian author, and mentor to most members of the country's second-generation of writers including Sallah himself, Ebou Dibba, Nana Grey-Johnson, Sheriff Sarr and Gabriel Roberts, described Sallah as the most prolific, the most consistent, and the most original Gambian writer of his generation. This opinion is widely shared; for example, in reviewing Sallah's When Africa was a Young Woman for World Literature Today, Charles Larson, the American scholar of African literature, opined that "there is little question about Sallah's talents." Sallah writes using simple, accessible language but also demonstrates his adventurous side in his works (e.g., "Harrow Poems" in which he experiments with rhymes and quatrains). Gambian literature has suffered some neglect in African literary criticism. The reason for this lies in the erroneous belief that the country has produced little that is worthy of serious scholarly attention. To be sure, there already exists a fairly substantial body of critical works on the writings of Tijan Sallah; and many of them, again, are by well-known names in the field of literary criticism. Some of these scholars are Charles Larson, Tanure Ojaide, Emmanuel Obiechina, Ezenwa Ohaeto, Gareth Griffiths, Samuel Garren, Victoria Arana, Stewart Brown, Odun Balogun, Peter Nazareth, Ali Malhani, and Siga Fatima Jagne. As insightful as these writings are however, it is not often easy to access them, scattered as they are in disparate journals, edited books, and compendiums of essays. This book fills the gap by as the first book-length critical study both on Tijan M. Sallah and Gambian literature. The first part of the book delves into the background of the literature with a discussion of works by leading Gambian authors, including Lenrie Peters, Ebou Dibba and then Tijan Sallah. The core of the book then turns the focus on the works of Tijan Sallah. These chapters explore his growth and development as a writer and provide critical analyses into his major works. While some of the chapters take the works together in general thematic and stylistic discussion, others focus on specifically selected works, analyzing and studying them closely. At least two of the chapters adopt a specifically linguistic approach; another two locate the works within the trend of ecopoetry, an emerging genre of nature poetry; one explores Sallah's poems of convalescence, pointing out the therapeutic nature of the writings; and yet another employs the theory of phenomenology in carrying out an investigation of Sallah's poetry in comparison with the works of other major African poets. The final chapter is a detailed interview conducted with Sallah. It sheds light on his life, his Gambian background, and how this affects and influences his writings. Contemporary Literature of Africa: Tijan M. Sallah and Literary Works of The Gambia is important for all those interested in Gambian and African literatures, postcolonial writings and world literatures in general.

Virginia Woolf has for many years been seen as a key participant in British literary modernism. Following a period of relative critical neglect following her tragic death in 1941, her body of work has earned her recognition as a groundbreaking feminist thinker, a perceptive literary critic, a formidably creative diarist and correspondent, and as one of the twentieth century's leading essayists. Most notably, her experimental fiction, from her first novel The Voyage Out to the posthumously published Between the Acts, has grown in both popularity and critical renown. All of her work remains in print, and novels such as Mrs Dalloway, To the Lighthouse, and Jacob's Room are regularly read and discussed both inside and outside the academy. Few modernist writers--indeed, few writers of any period-have had such a pronounced and lasting impact on literary culture. There has been, and continues to be, an enormous amount of critical and scholarly work done on almost all aspects of Woolf's writing and life. Monographs, journal articles, and collections of essays dedicated to Woolf's writing appear every year alongside scholarly and popular biographies, and there is an annual international conference dedicated solely to her work. Yet amidst this veritable inundation of exegetical energy, this tremendous and ever-growing body of scholarly work on Woolf, there is one curious omission. While Woolf was both in theory and practice fascinated by questions of character and characterization, scholarship has not generally been directed towards this field. This may be due to both general theoretical discomfort with the critical category of character, and to a sense that Woolf's work in particular may not respond well to such interpretations. However, Woolf was very much an experimenter in character, and readings that minimize or ignore this interest miss an important facet of her work. This book offers the first full-length reading of Virginia Woolf's career-long experimentation in character. It examines her early journalism, from her short reviews of contemporary literature to more substantial essays on Gissing and Dostoyevsky, for indications of her engagement with questions of characterization, and links this interest to her later fictional writings. In The Voyage Out she establishes a continuum of levels of characterization, a key element of which is the Theophrastan type, an alternative form of characterization that corresponds to a way of knowing real people, while in Jacob's Room she seeks to represent an elusive 'essence' that may exist outside of the structuring forms of social life, and which is accessible through speculative identification. Mrs Dalloway explores the shaping of character through social pressure, and To the Lighthouse proposes a simplified version of character as an ethically acceptable way of relating to other people. A similar notion is picked up in The Waves, in which a limited character, or form of caricature, is proposed as a possible solution to the problems of characterization. In Between the Acts, many of these themes reappear as Woolf simultaneously situates her characters more firmly than ever in a comprehensible physical and social context, and explores areas where language and rationality fail. Virginia Woolf: Experiments in Character is an important book for Woolf studies in particular, modernism studies more generally, and literature collections.

Frank McCourt's glorious childhood memoir, Angela's Ashes, has been loved and celebrated by readers everywhere for its spirit, its wit and its profound humanity. A tale of redemption, in which storytelling itself is the source of salvation, it won the National Book Critics Circle Award, the Los Angeles Times Book Award and the Pulitzer Prize. Rarely has a book so swiftly found its place on the literary landscape.

And now we have 'Tis, the story of Frank's American journey from impoverished immigrant to brilliant teacher and raconteur. Frank lands in New York at age nineteen, in the company of a priest he meets on the boat. He gets a job at the Biltmore Hotel, where he immediately encounters the vivid hierarchies of this "classless country," and then is drafted into the army and is sent to Germany to train dogs and type reports. It is Frank's incomparable voice -- his uncanny humor and his astonishing ear for dialogue -- that renders these experiences spellbinding.

When Frank returns to America in 1953, he works on the docks, always resisting what everyone tells him, that men and women who have dreamed and toiled for years to get to America should "stick to their own kind" once they arrive. Somehow, Frank knows that he should be getting an education, and though he left school at fourteen, he talks his way into New York University. There, he falls in love with the quintessential Yankee, long-legged and blonde, and tries to live his dream. But it is not until he starts to teach -- and to write -- that Frank finds his place in the world. The same vulnerable but invincible spirit that captured the hearts of readers in Angela's Ashes comes of age.

As Malcolm Jones said in his Newsweek review of Angela's Ashes, "It is only the best storyteller who can so beguile his readers that he leaves them wanting more when he is done...and McCourt proves himself one of the very best." Frank McCourt's 'Tis is one of the most eagerly awaited books of our time, and it is a masterpiece.

This book investigates a new interactive data visualisation concept that employs traditional Chinese aesthetics as a basis for exploring contemporary digital technological contexts. It outlines the aesthetic approach, which draws on non-Western aesthetic concepts, specifically the Yijing and Taoist cosmological principles, and discusses the development of data-based digital practices within a theoretical framework that combines traditional Taoist ideas with the digital humanities. The book also offers a critique of the Western aesthetics underpinning data visualisation, in particular the Kantian sublime, which prioritises the experience of power over the natural world viewed at a distance. Taoist philosophy, in contrast, highlights the integration of the surface of the body and the surface of nature as a Taoist body, rather than promoting an opposition of mind and body. The book then explores the transformational potential between the human body and technology, particularly in creating an aesthetic approach spanning traditional Chinese aesthetics and gesture-based technology. Representing a valuable contribution to the digital humanities, the book helps readers understand data-based artistic practices, while also bringing the ideas of traditional Chinese aesthetics to Western audiences. In addition, it will be of interest to practitioners in the fields of digital art and data visualisation seeking new models.