This volume responds to the current interest in computational and statistical methods to describe and analyse metre, style, and poeticity, particularly insofar as they can open up new research perspectives in literature, linguistics, and literary history. The contributions are representative of the diversity of approaches, methods, and goals of a thriving research community. Although most papers focus on written poetry, including computer-generated poetry, the volume also features analyses of spoken poetry, narrative prose, and drama. The contributions employ a variety of methods and techniques ranging from motif analysis, network analysis, machine learning, and Natural Language Processing. The volume pays particular attention to annotation, one of the most basic practices in computational stylistics. This contribution to the growing, dynamic field of digital literary studies will be useful to both students and scholars looking for an overview of current trends, relevant methods, and possible results, at a crucial moment in the development of novel approaches, when one needs to keep in mind the qualitative, hermeneutical benefit made possible by such quantitative efforts.

This multi-voiced volume offers a deep dive into the history, sociology and politics of the oldest South African university press.

In 2022 Wits University Press marked its centenary, making it the oldest, most established university press in sub-Saharan Africa. While in part modelled on scholarly publishers from the global North, it has had to contend with the constraints of working under global South conditions: marginalisation within the university, budgetary limitations, small local markets, unequal access to international sales channels, and the privileging of English language publishing over indigenous languages. But there were also opportunities, and this volume explores what the Press has achieved, and what its modes of reinvention might look like. In widening and deepening our understanding of the Press as an example of a global South scholarly publisher, this volume asks how publishing can contribute to a broader understanding of Southern knowledge production.

This multi-voiced volume showcases the history of the Press’s publishing activities over 100 years: from documenting its evolution through book covers and giving credence to some of the leading black intellectuals and writers of the early 20th century and the success of those works in spite of their authors suffering significant racial marginalisation, to the role of women both in publishing and the spaces afforded to women’s writing on the Press’s list. The collection concludes with essays by contemporary authors who detail not only their experiences of working with southern publishers, but also the politics and influences governing their decisions to choose the Press over a Northern publisher.

The collection shows the strategies deployed by the Press to professionalise Southern knowledge making, in the process demonstrating how university presses in the global South support the scholarly missions of their universities for both local and global audiences.

Oxi (Gr. Determiner, lit. 'No', fig. 'Resistance', pronounced 'ochi') retells Sophocles' Antigone through the contemporary Greek crisis and modern European philosophy. A collaboration between the renowned British auteur Ken McMullen and the literary theorist Martin McQuillan, the film draws upon and responds to the importance of the Antigone of modern thought (Hegel, Arendt, Lacan, Derrida, Butler), while coming up close to the politics of the street and the malign effects of the austerity experiment in Greece today. The screenplay weaves together a range of idioms, including performance, fiction, documentary, interview and literary collage. The result is an intensely moving reflection on the tragedy of austerity today, with contributions from Helene Cixous, Etienne Balibar and Antonio Negri, as well as several significant figures in Greek cultural life. The volume includes full transcripts of the interviews with Cixous, Balibar and Negri, and a previously unpublished interview with Jacques Derrida on the question of Oedipus, as well as critical commentary from the filmmakers.

Originally published in 1912. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Taking its cue from Jacques Derrida's concept of le mal d'archive, this study explores the interrelations between the experience of loss, melancholia, archives and their (self-)destructive tendencies, surfacing in different forms of spectrality, in selected poetry of British Romanticism. It argues that the British Romantics were highly influenced by the period's archival fever - manifesting itself in various historical, material, technological and cultural aspects - and (implicitly) reflected and engaged with these discourses and materialities/medialities in their works. This is scrutinized by focusing on two basal, closely related facets: the subject's feverish desire to archive and the archive's (self-)destructive tendencies, which may also surface in an ambivalent, melancholic relishing in the archived object's presence within its absence. Through this new theoretical perspective, details and coherence previously gone unnoticed shall be laid bare, ultimately contributing to a new and more profound understanding of British Romanticism(s). It will be shown that the various discursive and material manifestations of archives and archival practices not only echo the period's technological-cultural and historical developments along with its incisive experiencing of loss, but also fundamentally determine Romantic subjectivity and aesthetics.

What use is thinking? This study addresses the ways in which modern American thinkers have intervened in the public sphere and attempted to mediate relations between social and political institutions and cultural and intellectual production. Chapters on both well-known (Henry Adams, Langston Hughes, C. Wright Mills, Angela Davis) and neglected (Randolph Bourne, Mary McCarthy, Paul Goodman) public intellectuals considers how these figures have address a range of problems, including the dangers and difficulty of critical dissent thought during wartime, the contemporary crisis of the humanities under neoliberalism, the legacy of American anti-intellectualism, academic professionalism, and the perils of consumer culture and popular tastes. This book reviews in as critically sympathetic a manner as possible a select few of the minor and major currents of twentieth-century American radical thinking in order to see where they might take us, and how they inflect our current social and intellectual predicaments. Arguing that any "use-value" theory of intellectual production is limiting, Radical Legacies endeavors to maintain and expand a space and reassert an argument for the importance of sustained critical reflection on our collective dilemmas today. It assesses a practice of thought that is engaged, committed, involved, and timely, without being necessarily "practical" or even useful.

- How do actors prepare a script of a Shakespeare play for performance? - Where do directors begin? - What do Shakespeare's plays offer a designer or choreographer? - How do the cast and creative team work together in rehearsals? With Shakespeare in Action, Jaq Bessell presents thirty interviews with theatre practitioners from some of the larger producing theatres in the UK and the US, exploring the various processes which bring Shakespeare's plays to the stage. Actors, designers, directors and choreographers, including Eve Best, Bunny Christie, Gregory Doran and Lindsay Kemp, share their collective wisdom and experience, and reveal how training and practice informs productions of Shakespeare plays. These first-hand accounts provide students of Shakespeare in performance and practitioners with a critical toolkit with which to study the plays in performance.

Ian McEwan's works have always shown an interest in the question of how fiction operates. This interest does not usually manifest on the formal level. A few of the early stories aside, his fictions are not formally experimental. McEwan tends to opt for those reliable patternings of space, time and narrative progression that enable readers to trust the authorial environment sufficiently to identify with characters and become invested, to some extent, in what happens to them. Despite McEwan's commitment, by and large, to naturalistic means of telling a story, his later novels also demonstrate a concern with opacity, as characters often pursue courses of action for reasons that are unclear to them. Equally often, these actions bear some relation to the intrinsic opacity or enigma of one's sexual desires, one's relation to one's mortality, or one's relation to the actions of those human beings who have gone before one, as this book will show. It is this focus on enigma in McEwan's work, whether sexual, mortal, or historical, that lends it to a psychoanalytic reading such as the kind pursued in this book, because for psychoanalysis there is no such thing as full access to one's self or to one's feelings or motivations. Given that one's relation to history is also opaque in the sense that one grasps fully-or imagines one grasps fully-only those historical events which predate or otherwise excludes one, this study seeks historical reasons for why McEwan sometimes blocks readerly identification with characters in the early fiction. For these characters are also products of their environments, environments which the characters' relative opacity and unlikeability seems to offset and exaggerate or present in a manner showcased for one's judgment. And in this way the characters' environment is denaturalized, to say the least. This book reveals how all of these works explore, to some extent, the human tendency to act and feel, in particular situations, in profound contradistinction to how one might prefer to think one would. This failure to coincide with one's image of how one would have expected, or preferred, to behave-The Innocent's Leonard Marnham is not the cool, experienced lover of his imaginings, any more than Solar's Michael Beard is going to revamp his lifestyle or career-produces instances of affective or imaginative excess, troubling images or feelings that can often only be allayed or dealt with by a further failure to coincide with one's desires. In this book, author Eluned Summers-Bremner shows that McEwan's interests in opacity not only become clear in significance and import but that his interests in human failure to coincide with one's views about the past and hopes for the future also appear as what they are: an ongoing concern with how one relates to the complex operation of human history.

Includes ballads, love songs, samples of wit and humor by English and American poets. The arrangement is alphabetical by author with an introductory essay by the editor on the art of reading poetry aloud.

This book looks to the rich and varied Islamic tradition for insights into what it means to be human and, by implication, what this can tell us about the future human. The transhumanist movement, in its more radical expression, sees Homo sapiens as the cousin, perhaps the poorer cousin, of a new Humanity 2.0: 'Man' is replaced by 'Superman'. The contribution that Islam can make to this movement concerns the central question of what this 'Superman' - or 'Supermuslim' - would actually entail. To look at what Islam can contribute we need not restrict ourselves to the Qur'an and the legal tradition, but also reach out to its philosophical and literary corpus. Roy Jackson focuses on such contributions from Muslim philosophy, science, and literature to see how Islam can confront and respond to the challenges raised by the growing movement of transhumanism.

Historians have long debated the nature of the relationships between the Enlightenment and the French Revolution. This study traces a cultural and doctrinal current from the intellectual revolution of the seventeenth century to 1789, arguing that the contribution of the philosophes to this current had a fundamental bearing on the events of the revolutionary decade. How might a state in decline reform, in not transform, its constitution? Two generations of French philosophes struggled to answer this question. Their conclusions took the form of a deistic political theology, according to which comprehensive reform had to be the work of an enlightened legislatior. The generation of 1789 inherited this outlook and set about enacting the reforms of their philosophic forefathers. Important to this enterprise was the rich variety of symbolic representations accompanying the theoretical writings of eighteenth-century publicists and activists. Enlightenment historiography, reflecting the reforming tendencies in the writing of the philosophes, included multiple allusions to the figure of the lawgiver in history, all the while looking for improvement. By the 1770s such reform appeared both necessary and imminent. Meanwhile, the various loci of enlightenment sociability took in the air of the 'constitutional arena'. But the philosophes also invested their movement with a variety of religious forms, which complemented the logic of their political theology. Theirs was indeed a cult of the legislator. These varied tendecies crystallised during the early years of the Revolution. The author shows how Frenchmen self-consciously imitated their historic role models as they participated in revolutionary assemblies. A new phase in history seemed to be dawning, one in which goodness would reign supreme. As Hegel put it some decades later, it appeared as if the heavens and the earth had been rejoined. Such sentiments found a central place in Jacques-Louis David's Serment du Jeu de Paume, commissioned in 1790 by the Paris Jacobin Club to hang in the chambers of the National Assembly. In a novel interpretation of David's project, the author demonstrates how his composition wove the strands of the Enlightenment cult of the legislator into a lively canvas in which future generations of French men and women would be confronted with the providentially inspired founding act of the new regime.

"One of the least understood and often maligned aspects of the Tokugawa Shogunate is the Ooku, or 'Great Interior, ' the institution within the shogun's palace, administered by and for the upper-class shogunal women and their attendants who resided there. Long the object of titillation and a favorite subject for off-the-wall fantasy in historical TV and film dramas, the actual daily life, practices, cultural roles, and ultimate missions of these women have remained largely in the dark, except for occasional explosions of scandal. In crystal-clear prose that is a pleasure to read, this new book, however, presents the Ooku in a whole new down-to-earth, practical light. After many years of perusing unexamined Ooku documents generated by these women and their associates, the authors have provided not only an overview of the fifteen generations of Shoguns whose lives were lived in residence with this institution, but how shoguns interacted differently with it. Much like recent research on imperial convents, they find not a huddled herd of oppressed women, but on the contrary, women highly motivated to the preservation of their own particular cultural institution. Most important, they have been able to identify "the culture of secrecy" within the Ooku itself to be an important mechanism for preserving the highest value, 'loyalty, ' that essential value to their overall self-interested mission dedicated to the survival of the Shogunate itself." - Barbara Ruch, Columbia University "The aura of power and prestige of the institution known as the ooku-the complex network of women related to the shogun and their living quarters deep within Edo castle-has been a popular subject of Japanese television dramas and movies. Brushing aside myths and fallacies that have long obscured our understanding, this thoroughly researched book provides an intimate look at the lives of the elite female residents of the shogun's elaborate compound. Drawing information from contemporary diaries and other private memoirs, as well as official records, the book gives detailed descriptions of the physical layout of their living quarters, regulations, customs, and even clothing, enabling us to actually visualize this walled-in world that was off limits for most of Japanese society. It also outlines the complex hierarchy of positions, and by shining a light on specific women, gives readers insight into the various factions within the ooku and the scandals that occasionally occurred. Both positive and negative aspects of life in the "great interior" are represented, and one learns how some of these high-ranking women wielded tremendous social as well as political power, at times influencing the decision-making of the ruling shoguns. In sum, this book is the most accurate overview and characterization of the ooku to date, revealing how it developed and changed during the two and a half centuries of Tokugawa rule. A treasure trove of information, it will be a vital source for scholars and students of Japan studies, as well as women's studies, and for general readers who are interested in learning more about this fascinating women's institution and its significance in Japanese history and culture." - Patricia Fister, International Research Center for Japanese Studies, Kyoto

This book situates Ralph Waldo Emerson in the tradition of philosophy as "spiritual exercise", arguing that the defining feature of his literary philosophy is the conviction that there is an inherent link between moral persuasion and literary excellence. Hosseini persuasively argues that the Emersonian project can be viewed as an extension of Socrates' call for a return to the beginning of philosophy, to search for a way of revolutionizing our ways of seeing from within. Examining Emerson's provocative style of writing, Hosseini contends that his prose is shaped by a desire to bring about psychagogia, or influencing the soul through the power of words. This book furthermore examines the evolving nature of Emerson's thoughts on "scholarly action" and its implications, his religious temperament as an aesthetic experience of the world through wonder, and the reasons for a resounding acknowledgment of despair in his essay "Experience." In the concluding chapter, Hosseini explores the depth of Emerson's engagement with the classical Persian poets and argues that what we may call his "literary humanism" is informed by Persian Adab, exemplified in the writings of Rumi, Hafiz, and Saadi. Weaving together themes from Persian philosophy and Emersonian transcendentalism, Hosseini establishes Emerson's way of seeing as refreshingly relevant, showing that the questions he tackled in his writings are as pressing today as they were in his time.

Even though the literary trope of the flaneur has been proclaimed 'dead' on several occasions, it still proves particularly lively in contemporary Anglophone fiction. This study investigates how flanerie takes a belated 'ethical turn' in its more recent manifestations by negotiating models of ethical subjectivity. Drawing on Michel Foucault's writings on the 'aesthetics of existence' as well as Judith Butler's notion of precariousness as conditio humana, it establishes a link between post-sovereign models of subject formation and a paradoxical constellation of flanerie, which surfaces most prominently in the work of Walter Benjamin. By means of detailed readings of Ian McEwan's Saturday, Siri Hustvedt's The Blindfold, Teju Cole's Open City, Dionne Brand's What We All Long For and Robin Robertson's The Long Take, Or a Way to Lose More Slowly, this book traces how the ambivalence of flanerie and its textual representation produces ethical norms while at the same time propagating the value of difference by means of disrupting societal norms of sameness. Precarious Flanerie and the Ethics of the Self in Contemporary Anglophone Fiction thus shows that the flanerie text becomes a medium of ethical critique in post-postmodern times.

This book explores the history of literature as a history of changing media and modes of communication, from manuscript to print, from the codex to the computer, and from paper to digital platforms. It argues that literature has evolved, and continues to evolve, in sync with material forms and formats that engage our senses in multiple ways. Because literary experiences are embedded in, and enabled by, media, the book focuses on literature as a changing combination of material and immaterial features. The principal agents of this history are no longer genres, authors, and texts but configurations of media and technologies. In telling the story of these combinations from prehistory to the present, Ingo Berensmeyer distinguishes between three successive dominants of media usage that have shaped literary history: performance, representation, and connection. Using English literature as a test case for a long view of media history, this book combines an unusual bird's eye view across periods with illuminating readings of key texts. It will prove an invaluable resource for teaching and for independent study in English or comparative literature and media studies.

This study illustrates the significance of Jean-Jacques Dortous de Mairan's networking in the spread of Enlightenment thought. It focuses primarily on the unpublished correspondence between Mairan and the Geneva scientists, Firmin Abauzit, Gabriel Cramer, Jean Jallabert and Charles Bonnet. Mairan was an assiduous correspondent whose letters reveal the progress of scientific thought in the first three quarters of the eighteenth century. Despite the high regard in which of his contemporaries, he has been, until recently, relatively neglected by Enlightenment scholars. This is the first full-length study devoted to Mairan's relations with scientists in other countries, to the process of cross-fertilisation in the production of scientific knowledge, and to his considerable influence on the development of scientific thought on key issues. The topics covered in the letters range from the Shape of the Earth and vis vivacontroversies and the medical powers of electricity, to the nature of the Seichesin the Lac du Leman and the origin of monsters. One of the major interests of the correspondence is Mairan's obvious fascination with Newton. Neglect of his contribution to the history of ideas can be partly explained by the fact that he was unfairly considered a 'last-ditch' Cartesian in a triumphantly Newtonian world. The detailed analysis of the letters in this study amply shows a constant preoccupation with both the Opticks and the Principiaand a fairly sophisticated understanding of scientific method. The letters abound in references to other scientists, such as the Bernoullis, Nollet, Dufay and Maupertuis. They provide an exciting, unguarded and 'behind-the-scenes' view of scientific developments before they were finalised and appeared in published works. It is particularly revealing, therefore, to compare the letters to Mairan's contributions to the Memoires de l'Academie royale des sciences, his early dissertations, and his mature works. Mairan's unpublished correspondence with Geneva scientists is a treasure-house of information on personalities, ideas and controversies of crucial importance to the international scientific community from 1717 to 1769.

This intimate collection of essays addressed to the common reader pays tribute to one of the twentieth century s major poets. Encompassing every phase of A. R. Ammons s oeuvre, from his beginnings in the 1950s to his late masterpieces, Garbage and Glare, this book of essays explores the personal side of a poet often still seen as forbiddingly abstract and intellectual. Included are essays by Helen Vendler, Alice Fulton, Harold Bloom, and John Ashbery, among others."