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Books > Language & Literature > Literature: history & criticism > General
This volume illuminates how creative representations remain sites
of ongoing struggles to engage with animals in indigenous
epistemologies. Traditionally imagined in relation to spiritual
realms and the occult, animals have always been more than primitive
symbols of human relations. Whether as animist gods, familiars,
conduits to ancestors, totems, talismans, or co-creators of
multispecies cosmologies, animals act as vital players in the lives
of cultures. From early days in colonial contact zones through
contemporary expressions in art, film, and literature, the volume's
unique emphasis on Southern Africa and North America - historical
loci of the greatest ranges of species and linguistic diversity -
help to situate how indigenous knowledges of human-animal relations
are being adapted to modern conditions of life shared across
species lines.
"In order to find The One, you must become The One." Dr. Alex
Schiller doles out hilarious yet profoundly wise dating advice in
her new sex and dating manual, which will transform you into an
Exceptional Individual capable of seducing everyone you meet."My
name is Dr. Alex Schiller and I Never Sleep Alone. Unless I want
to. Man or woman, rich or poor, teenage or elderly--NSA will
transform YOU into The One that everyone wants..." For the past
three years in New York City, Dr. Alex (not a real doctor) has been
performing her hit comedy and dating show "Never Sleep Alone" to
sold out audiences, helping thousands of people from all over the
world transform themselves and fulfill their sociosexual desires.
Now, with her signature blend of outrageous humor and profound
wisdom, the celebrated guru has created an interactive sex and
dating guide that takes you on a fantastic journey of exciting new
adventures, self-discovery, and transformation. With her nine NSA
Principles, her compulsively quotable NSA Truths, and her
interactive NSA Challenges, Dr. Alex inspires us all to laugh at
ourselves, to make real human connections, and, most importantly,
to Never Sleep Alone. Unless we want to.
Advancing Digital Humanities moves beyond definition of this
dynamic and fast growing field to show how its arguments, analyses,
findings and theories are pioneering new directions in the
humanities globally. Sections cover digital methods, critical
curation and research futures, with theoretical and practical
chapters framed around key areas of activity including modelling
collections, data-driven analysis, and thinking through building.
These are linked through the concept of 'ambitious generosity', a
way of working to pursue large-scale research questions while
supporting and enabling other research areas and approaches, both
within and beyond the academy.
This book gathers together an array of international scholars,
critics, and artists concerned with the issue of walking as a theme
in modern literature, philosophy, and the arts. Covering a wide
array of authors and media from eighteenth-century fiction writers
and travelers to contemporary film, digital art, and artists'
books, the essays collected here take a broad literary and cultural
approach to the art of walking, which has received considerable
interest due to the burgeoning field of mobility studies.
Contributors demonstrate how walking, far from constituting a
simplistic, naive, or transparent cultural script, allows for
complex visions and reinterpretations of a human's relation to
modernity, introducing us to a world of many different and changing
realities.
This monograph studies ancient tefillin (also known as
phylacteries) and mezuzot found in the Caves of Qumran. Most of
these miniature texts were published by the end of 1970s and thus
have long been available to scholars. And yet in several respects,
these tiny fragments remain an unfinished business. A close
scrutiny of their editions reveals a presence of texts that have
not been fully accounted for. These fall into three categories.
First, there are multiple tefillin and mezuzot that contain legible
fragments which their editors were unable to identify. Second,
several tefillin and mezuzot feature imprints of letters that have
not been deciphered. Third, there are texts which were
provisionally classified as tefillin and mezuzot yet left unread.
This monograph offers a detailed study of these unidentified and
undeciphered texts. It thus sheds new light on the contents of
ancient tefillin and mezuzot and on the scribal practices involved
in their preparation.
This edited book examines silence and silencing in and out of
discourse, as viewed through a variety of contexts such as
historical archives, day-to-day conversations, modern poetry,
creative writing clubs, and visual novels, among others. The
contributions engage with the historical shifts in how silence and
silencing have been viewed, conceptualized and recorded throughout
the course of the twentieth and twenty-first centuries, then
present a series of case studies from disciplines including
linguistics, history, literature and culture, and geographical
settings ranging from Argentina to the Philippines, Nigeria,
Ireland, Morocco, Japan, South Africa, and Vietnam. Through these
examples, the authors underline the thematic and methodological
contact zones between different fields and traditions, providing a
stimulating and truly interdisciplinary volume that will be of
interest to scholars across the humanities.
A clear organized structure that allows for one chapter's lessons
to build on another, assisting in supporting and scaffolding
students' knowledge Clear visuals and charts that take into account
the learner's language level. Support for the instructor with
transcripts of materials and ideas for activities both in the
textbook and the manual. Diverse video, audio, reading, and web
activities that engage the students at their level, thereby
supporting their participate in communicative activities. The
program has been the best seller as a college Russian textbook
through five editions since 1993.
This edited volume aims to unpack the digitisation of art and media
within the dynamics of participatory culture, and how these changes
affect the power relations between the production and consumption
of these new forms in a globalised Asia. This follows the rise of
new art forms and social media platforms in wake of rapid and
ongoing digitisation, which has, in turn, produced far-reaching
implications for changing media ownership and its role in social,
cultural, economic, as well as political activities. New challenges
arise every day in relation to digital art and design practices and
social media communications, and their respective impact on
identity politics. This book showcases a diverse range of
interdisciplinary research on these concomitant changes and
challenges associated with digital media and technologies within
the context of a globalised Asia. The case studies included present
perspectives on Asia's evolving digital humanities landscape from
Hong Kong, China, India, Korea and from across Southeast Asia, with
topics that tackle organisational digital marketing, brand
advertising and design, mobile gaming, interactive art, and the
cultural activities of ethnic and sexual minority communities in
the region. This book will of interest to scholars in digital
humanities focused on new media and cultural studies.
The Catholic literary revival in America refers both to the impact
of the modern resurgence in European Catholic thought and letters
upon the American Church between 1920 and 1960, and to efforts by
American Catholic educational and literary leaders to induce a
similar flowering of Catholic life and culture in their own
country. Arnold Sparr examines those areas of Catholic thought and
culture that most concerned educated American Catholics, critics,
and cultural leaders between 1920 and 1960: the renaissance in
Catholic literary, theological, philosophical, and social thought;
its application to modern economic, social, and intellectual
problems; and the growth and development of the twentieth century
Catholic novel. He contends that the movement had both intellectual
and organizational aspects. It represented not only an awakening of
American Catholics to their modern intellectual and cultural
heritage, but a movement by a self-conscious American Catholic
cultural community to realize its own share of modern Catholic
thinkers, writers, and poets. Sparr maintains that American
Catholic intellectual and cultural life between 1920 and 1960 was
driven by three forces: to promote the intellectual standing of
American Catholicism, to defend the Catholic faith and its
adherents from detractors, and to redeem what was seen as a
drifting and fragmented secular culture. He divides the book into
three sections, each corresponding to separate phases of the
American Catholic literary revival. "Organization and Development,
1920-1935" treats the socio-cultural antecedents of the revival and
the self-conscious attempts of the revival's early Jesuit leaders
to build a Catholic intellectual presencein America. Part two,
"Transformation, 1935-1955," addresses the shift in Catholic
revivalist thought from the confrontational literary-philosophical
postures of the 1920s and early 1930s to more positive
understandings of Catholic faith and practice. Finally,
"Dissolution, the 1950s and After" chronicles the eclipse of the
revival, resulting from a reactivation of the Catholic
intellectualism issues, increasing concerns about professionalism
within Catholic academia, and liberal Catholic association of the
revival with so-called "ghetto culture." Parts one and two conclude
with chapters on the American Catholic novel; the search for the
Great American Catholic novel, an important element of the revival,
provides an organization framework through which to summarize and
assess major trends in the larger cultural movement. This new work
will interest scholars and students of American Catholicism, the
Catholic church in the 20th century, and cultural and religious
historians.
This book examines nobrow, a cultural formation that intertwines
art and entertainment into an identifiable creative force. In our
eclectic and culturally turbocharged world, the binary of highbrow
vs. lowbrow is incapable of doing justice to the complexity and
artistry of cultural production. Until now, the historical power,
aesthetic complexity, and social significance of nobrow
"artertainment" have escaped analysis. This book rectifies this
oversight. Smart, funny, and iconoclastic, it scrutinizes the many
faces of nobrow, throwing surprising light on the hazards and
rewards of traffic between high entertainment and genre art.
A clear organized structure that allows for one chapter's lessons
to build on another, assisting in supporting and scaffolding
students' knowledge Clear visuals and charts that take into account
the learner's language level. Support for the instructor with
transcripts of materials and ideas for activities both in the
textbook and the manual. Diverse video, audio, reading, and web
activities that engage the students at their level, thereby
supporting their participate in communicative activities. The
program has been the best seller as a college Russian textbook
through five editions since 1993.
Generally regarded as modern Egypt's leading literary figure,
Naguib Mahfouz was the first Arabic-language author awarded the
Nobel Prize in literature. Critics hail Mahfouz for his ability to
capture the essence of Cairene culture and life. This book
illuminates how Naguib Mahfouz has successfully used the elements
of daily life to capture the reality of his generation amidst the
political upheaval caused in part by the British occupation of
Egypt. This study also goes beyond opening up the Egyptian world to
the reader; it is a careful analysis of the major novels of
Mahfouz's career from an ambiguous feminist perspective. The author
selects the term ambiguous deliberately to signify the disparity
between a Western and Islamic lens. By employing this approach, the
author successfully shows how the characters are not only entrapped
in cages of subservience, but also cleverly reveals how the reader
of Mahfouz's work is often entrapped in cages of misunderstanding.
As the first scholarly study on Mahfouz's work through a highly
original interdisciplinary Western and Eastern feminist lens, this
book is a critical addition for collections in Literature, Middle
Eastern Studies, and Women's Studies.
The author accounts for South Africa's transition from apartheid to
democracy from a rhetorical perspective. Based on an exhaustive
analysis of hundreds of public statements made by South Africa's
leaders from 1985 to the present, Moriarty shows how key
constructions of the political scene paved the way for
negotiations, elections, and national reconciliation. These
rhetorical changes moved South Africa out of the realm of violent
conflict and into one of rhetorical conflict, a democratic space in
which the country could resolve its problems at the negotiating
table and in the ballot box.
This book examines new forms of representation that have changed
our perception and interpretation of the humanities in an Asian,
and digital, context. In analyzing written and visual texts, such
as the use of digital technology and animation in different works
of art originating from Asia, the authors demonstrate how
literature, history, and culture are being redefined in spatialized
relations amid the trend of digitization. Research studies on Asian
animation are in short supply, and so this volume provides new and
much needed insights into how art, literature, history, and culture
can be presented in innovative ways in the Asian digital world. The
first section of this volume focuses on the new conceptualization
of the digital humanities in art and film studies, looking at the
integration of digital technologies in museum narration and
cinematic production. The second section of the volume addresses
the importance of framing these discussions within the context of
gender issues in the digital world, discussing how women are
represented in different forms of social media. The third and final
section of the book explores the digital world's impacts on
people's lives through different forms of digital media, from the
electromagnetic unconscious to digital storytelling and digital
online games. This book presents a novel contribution to the
burgeoning field of the digital humanities by informing new forms
of representation and interpretations, and demonstrating how
digitization can influence and change cultural practices in Asia,
and globally. It will be of interest to students and scholars
interested in digitization from the full spectrum of humanities
disciplines, including art, literature, film, music, visual
culture, media, and animation, gaming, and Internet culture. "This
is a well-written book, and I enjoyed reading it. The first
impression of the book is that it is very innovative - a
down-to-the-earth academic volume that discusses digital culture."
- Professor Anthony Fung, Professor, Director, School of Journalism
and Communication, The Chinese University of Hong Kong "This book
has contributed to the existing field of humanities by informing
new forms of representation and interpretations, and how
digitization may change cultural practices. There is comprehensive
information on how the humanities in the digital age can be applied
to a wide range of subjects including art, literature, film, pop
music, music videos, television, animation, games, and internet
culture." - Dr Samuel Chu, Associate Professor, The Faculty of
Education, The University of Hong Kong
Originally published over 100 years ago, Roughing It was Mark
Twain's second major work after the success of his 1869 travel
book, Innocents Abroad. This time Twain travels through the wild
west of America. With relentless good humor, Twain tells of his
misfortunes during the quest to strike it rich by prospecting in
the silver mines. Wonderfully entertaining, Twain successfully
finds humor in spite of his mishaps while also giving the reader
insight into that time and place of American history. Marvelously
illustrated with numerous pictures.
This book investigates the ways in which Charles Dickens's mature
fiction, prison novels of the twentieth century, and prison films
narrate the prison. To begin with, this study illustrates how
fictional narratives occasionally depart from the realities of
prison life, and interprets these narrations of the prison against
the foil of historical analyses of the experience of imprisonment
in Britain and America. Second, this book addresses the
significance of prison metaphors in novels and films, and uses them
as starting points for new interpretations of the narratives of its
corpus. Finally, this study investigates the ideological
underpinnings of prison narratives by addressing the question of
whether they generate cultural understandings of the legitimacy or
illegitimacy of the prison. While Dickens's mature fiction
primarily represents the prison experience in terms of the unjust
suffering of many sympathetic inmates, prison narratives of the
twentieth century tend to focus on one newcomer who is sent to
prison because he committed a trivial crime and then suffers under
a brutal system. And while the fate of this unique character is
represented as being terrible and unjust, the attitude towards the
mass of ordinary prisoners is complicit with the common view that
'real' criminals have to be imprisoned. Such prison narratives
invite us to sympathize with the quasi-innocent prisoner-hero but
do not allow us to empathize with the 'deviant' rest of the prison
population and thus implicitly sanction the existence of prisons.
These delimitations are linked to wider cultural demarcations: the
newcomer is typically a member of the white, male, and heterosexual
middle class, and has to go through a process of symbolic
'feminization' in prison that threatens his masculinity (violent
and sadistic guards, 'homosexual' rapes and time in the 'hole'
normally play an important role). The ill-treatment of this
prisoner-hero is then usually countered by means of his escape so
that the manliness of our hero and, by extension, the phallic power
of the white middle class are restored. Such narratives do not
address the actual situation in British and American prisons.
Rather, they primarily present us with stories about the unjust
victimization of 'innocent' members of the white and heterosexual
middle class, and they additionally code coloured and homosexual
inmates as 'real' criminals who belong where they are. Furthermore,
Dickens's mature fiction focuses on 'negative' metaphors of
imprisonment that describe the prison as a tomb, a cage, or in
terms of hell. By means of these metaphors, which highlight the
inmates' agony, Dickens condemns the prison system as such.
Twentieth-century narratives, on the other hand, only critique
discipline-based institutions but argue in favour of rehabilitative
penal styles. More specifically, they describe the former by using
'negative' metaphors and the latter through positive ones that
invite us to see the prison as a womb, a matrix of spiritual
rebirth, a catalyst of intense friendship or as an 'academy'.
Prison narratives of the twentieth century suggest that society
primarily needs such reformative prisons for coloured and
homosexual inmates.
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