"In order to find The One, you must become The One." Dr. Alex Schiller doles out hilarious yet profoundly wise dating advice in her new sex and dating manual, which will transform you into an Exceptional Individual capable of seducing everyone you meet."My name is Dr. Alex Schiller and I Never Sleep Alone. Unless I want to. Man or woman, rich or poor, teenage or elderly--NSA will transform YOU into The One that everyone wants..." For the past three years in New York City, Dr. Alex (not a real doctor) has been performing her hit comedy and dating show "Never Sleep Alone" to sold out audiences, helping thousands of people from all over the world transform themselves and fulfill their sociosexual desires. Now, with her signature blend of outrageous humor and profound wisdom, the celebrated guru has created an interactive sex and dating guide that takes you on a fantastic journey of exciting new adventures, self-discovery, and transformation. With her nine NSA Principles, her compulsively quotable NSA Truths, and her interactive NSA Challenges, Dr. Alex inspires us all to laugh at ourselves, to make real human connections, and, most importantly, to Never Sleep Alone. Unless we want to.

This book investigates the ways in which Charles Dickens's mature fiction, prison novels of the twentieth century, and prison films narrate the prison. To begin with, this study illustrates how fictional narratives occasionally depart from the realities of prison life, and interprets these narrations of the prison against the foil of historical analyses of the experience of imprisonment in Britain and America. Second, this book addresses the significance of prison metaphors in novels and films, and uses them as starting points for new interpretations of the narratives of its corpus. Finally, this study investigates the ideological underpinnings of prison narratives by addressing the question of whether they generate cultural understandings of the legitimacy or illegitimacy of the prison. While Dickens's mature fiction primarily represents the prison experience in terms of the unjust suffering of many sympathetic inmates, prison narratives of the twentieth century tend to focus on one newcomer who is sent to prison because he committed a trivial crime and then suffers under a brutal system. And while the fate of this unique character is represented as being terrible and unjust, the attitude towards the mass of ordinary prisoners is complicit with the common view that 'real' criminals have to be imprisoned. Such prison narratives invite us to sympathize with the quasi-innocent prisoner-hero but do not allow us to empathize with the 'deviant' rest of the prison population and thus implicitly sanction the existence of prisons. These delimitations are linked to wider cultural demarcations: the newcomer is typically a member of the white, male, and heterosexual middle class, and has to go through a process of symbolic 'feminization' in prison that threatens his masculinity (violent and sadistic guards, 'homosexual' rapes and time in the 'hole' normally play an important role). The ill-treatment of this prisoner-hero is then usually countered by means of his escape so that the manliness of our hero and, by extension, the phallic power of the white middle class are restored. Such narratives do not address the actual situation in British and American prisons. Rather, they primarily present us with stories about the unjust victimization of 'innocent' members of the white and heterosexual middle class, and they additionally code coloured and homosexual inmates as 'real' criminals who belong where they are. Furthermore, Dickens's mature fiction focuses on 'negative' metaphors of imprisonment that describe the prison as a tomb, a cage, or in terms of hell. By means of these metaphors, which highlight the inmates' agony, Dickens condemns the prison system as such. Twentieth-century narratives, on the other hand, only critique discipline-based institutions but argue in favour of rehabilitative penal styles. More specifically, they describe the former by using 'negative' metaphors and the latter through positive ones that invite us to see the prison as a womb, a matrix of spiritual rebirth, a catalyst of intense friendship or as an 'academy'. Prison narratives of the twentieth century suggest that society primarily needs such reformative prisons for coloured and homosexual inmates.

The author accounts for South Africa's transition from apartheid to democracy from a rhetorical perspective. Based on an exhaustive analysis of hundreds of public statements made by South Africa's leaders from 1985 to the present, Moriarty shows how key constructions of the political scene paved the way for negotiations, elections, and national reconciliation. These rhetorical changes moved South Africa out of the realm of violent conflict and into one of rhetorical conflict, a democratic space in which the country could resolve its problems at the negotiating table and in the ballot box.

"Greek Tragedy" sets ancient tragedy into its original theatrical, political and ritual context and applies modern critical approaches to understanding why tragedy continues to interest modern audiences.
An engaging introduction to Greek tragedy, its history, and its reception in the contemporary world with suggested readings for further study
Examines tragedy's relationship to democracy, religion, and myth
Explores contemporary approaches to scholarship, including structuralist, psychoanalytic, and feminist theory
Provides a thorough examination of contemporary performance practices
Includes detailed readings of selected plays

Two Novellas by YAE comprises two works by Youssouf Amine Elalamy, also known as YAE, translated from French into English for the first time. A Moroccan in New York tells the tale of a young man seeking to make sense of two cultures which seemingly could not be more opposite, yet, are on many levels, so much the same. Autobiographical, YAE's story is the compilation of the musings of a young man on a Fulbright grant in New York in the early 1990s. In particular, the work reveals multiple misconceptions and misunderstandings Americans have about Moroccans and, other foreigners. Sea Drinkers is a compelling story that reveals the hurdles faced by Moroccan emigrants who illegally try to cross the slim stretch of water in small boats between Morocco and Spain. The hundreds who attempt the dangerous crossing every year are known as the harraga, which in Arabic means "the burners." The Moroccans who embark must literally "burn" the bridges of their lives (their identity papers and passports), in order to clandestinely infiltrate into the countries across the water. These characters tell the tales of those who become stateless and who, more often than not, die untimely deaths in the waters between two continents (a distance of less than fifteen miles).

Originally published over 100 years ago, Roughing It was Mark Twain's second major work after the success of his 1869 travel book, Innocents Abroad. This time Twain travels through the wild west of America. With relentless good humor, Twain tells of his misfortunes during the quest to strike it rich by prospecting in the silver mines. Wonderfully entertaining, Twain successfully finds humor in spite of his mishaps while also giving the reader insight into that time and place of American history. Marvelously illustrated with numerous pictures.

While the very existence of global literary studies as an institutionalised field is not yet fully established, the global turn in various disciplines in the humanities and the social sciences has been gaining traction in recent years. This book aims to contribute to the field of global literary studies with a more inclusive and decentralising approach. Specifically, it responds to a double demand: the need for expanding openness to other ways of seeing the global literary space by including multiple literary and cultural traditions and other interdisciplinary perspectives in the discussion, and the need for conceptual models and different case studies that will help develop a global approach in four key avenues of research: global translation flows and translation policies, the post-1989 novel as a global form, global literary environments, and a global perspective on film and cinema history. Gathering contributions from international scholars with expertise in various areas of research, the volume is structured around five target concepts: space, scale, time, connectivity, and agency. We also take gender and LGBTQ+ perspectives, as well as a digital approach.

This book is a collection of my various writings over the past sixty years (1950 - 2010). The book features a number of essays ranging in topics from various pleas for action/outrage concerning inaction, to the philosophical, to the humorous. The second section of the book is a collection of my poems. Section three consists of two short stories. Section four is a collection of "Eight Word Wisdoms." These are bits of wisdom expressed in eight word sayings, which I have found to be thought-provoking or profound in their implications. The book is designed to be of interest especially to the scientific-minded skeptic/atheist, or freethinker, as well as those seeking to lead a more active or purposeful, and thereby more meaningful life.

This book examines nobrow, a cultural formation that intertwines art and entertainment into an identifiable creative force. In our eclectic and culturally turbocharged world, the binary of highbrow vs. lowbrow is incapable of doing justice to the complexity and artistry of cultural production. Until now, the historical power, aesthetic complexity, and social significance of nobrow "artertainment" have escaped analysis. This book rectifies this oversight. Smart, funny, and iconoclastic, it scrutinizes the many faces of nobrow, throwing surprising light on the hazards and rewards of traffic between high entertainment and genre art.

Our fear of the world ending, like our fear of the dark, is ancient, deep-seated and perennial. It crosses boundaries of space and time, recurs in all human communities and finds expression in every aspect of cultural production - from pre-historic cave paintings to high-tech computer games. This volume examines historical and imaginary scenarios of apocalypse, the depiction of its likely triggers, and imagined landscapes in the aftermath of global destruction. Its discussion moves effortlessly from classic novels including Aldous Huxley's Brave New World, George Orwell's Nineteen Eighty-Four and Margaret Atwood's Oryx and Crake, to blockbuster films such as Blade Runner, Armageddon and Invasion of the Body Snatchers. Lisboa also takes into account religious doctrine, scientific research and the visual arts to create a penetrating, multi-disciplinary study that provides profound insight into one of Western culture's most fascinating and enduring preoccupations.

Many of the authors in this collection have never been assembled together before. They represent both black and white voices, of different cultural backgrounds, from the beginnings of American history through the Dawn of the Harlem Renaissance.

Until the late 1960s, the traditional American literary canon was segregated. Moreover, writings of widely anthologized authors rarely touched on race. Not until the 1980s did studies begin to reflect the multicultural diversity of the United States. Ironically, while mainstream anthologies became more inclusive and integrated, Afro-American literature collections concentrated on black authors excluded from the traditional Anglo-American canon.

From Bondage to Liberation attempts a literary and cultural bridge across the racial divide. This book represents new and important views, through the lens of Faith Berry's narratives, of such well-known figures as Abraham Lincoln, Harriet Beecher Stowe, Mark Twain, Frederick Douglass, and many others. It presents an unflinching, multifaceted examination of the literary history of race relations in the United States, and thereby gives us a better understanding of where we have come from spiritually, socially, and economically -- and where we may be going.

This monograph studies ancient tefillin (also known as phylacteries) and mezuzot found in the Caves of Qumran. Most of these miniature texts were published by the end of 1970s and thus have long been available to scholars. And yet in several respects, these tiny fragments remain an unfinished business. A close scrutiny of their editions reveals a presence of texts that have not been fully accounted for. These fall into three categories. First, there are multiple tefillin and mezuzot that contain legible fragments which their editors were unable to identify. Second, several tefillin and mezuzot feature imprints of letters that have not been deciphered. Third, there are texts which were provisionally classified as tefillin and mezuzot yet left unread. This monograph offers a detailed study of these unidentified and undeciphered texts. It thus sheds new light on the contents of ancient tefillin and mezuzot and on the scribal practices involved in their preparation.

This edited volume aims to unpack the digitisation of art and media within the dynamics of participatory culture, and how these changes affect the power relations between the production and consumption of these new forms in a globalised Asia. This follows the rise of new art forms and social media platforms in wake of rapid and ongoing digitisation, which has, in turn, produced far-reaching implications for changing media ownership and its role in social, cultural, economic, as well as political activities. New challenges arise every day in relation to digital art and design practices and social media communications, and their respective impact on identity politics. This book showcases a diverse range of interdisciplinary research on these concomitant changes and challenges associated with digital media and technologies within the context of a globalised Asia. The case studies included present perspectives on Asia's evolving digital humanities landscape from Hong Kong, China, India, Korea and from across Southeast Asia, with topics that tackle organisational digital marketing, brand advertising and design, mobile gaming, interactive art, and the cultural activities of ethnic and sexual minority communities in the region. This book will of interest to scholars in digital humanities focused on new media and cultural studies.

The World Perspectives series presented short books written by some of the most eminent thinkers of the 20th Century. Each volume discusses the interrelation of the changing religious, scientific, artistic, political, economic and social influences on the human experience. This set reissues 9/10 of the volumes originally published between 1957 and 1965 and presents the thought and belief of its author and discuss: The role of architecture on social well-being and democracy The problems of international cooperation The impact of increased technology on global society The philosophies of logical positivism and materialism The meaning and function of language.

This monograph examines three aesthetic emotions in AElfric's Lives of Saints. Drawing on recent research on emotional communities, this research combines methods from Cognitive Sciences and other studies on early Medieval English language and literature in order to explore AElfric's usage of the terms in the lexical domain of amazement. The main aim of this study is to identify preferred modes of expression that would reveal a series of emotional rules in the context of AElfric's emotional community. Looking into AElfric's usage of this lexical domain and how he depicts emotion dynamics in these texts, this monograph shows how the emotion family of amazement is central to the hagiographical genre, and it highlights important emotion-regulation scripts that operate in these texts.

In 1993, Liz Tilberis had it all. Hired as editor in chief of Harper's Bazaar, she had moved to America with her husband and two small children and presided aver the dazzling relaunch of the magazine, instantly becoming one of the most prominent figures in international media and fashion circles. Then, all at once, the rug was pulled out from under her. On the eve of her holiday party, whose guests included fashion designers such as Donna Karan, Ralph Lauren, and Calvin Klein, Tilberis was diagnosed with third-stage ovarian cancer.

Nearly four years later, Tilberis is alive and well -- a survivor. In No Time to Die, she gives us an extraordinary account of her career in high fashion, as well as the remarkable story of her battle with cancer. From her first job as an assistant at British Vogue to her big break -- crossing the Atlantic to revitalize Harper's Bazaar -- Tilberis brings to life nearly thirty years at the heart of one of the world's hottest industries. And when illness struck just as she'd achieved her greatest triumph, the same exuberance and audacity that had fueled her brilliant career helped her beat the odds. Tilberis believes her cancer was caused by the fertility drugs she took years ago -- and that she survived only because she sought out a promising but risky experimental treatment.

With its fascinating inside look at the fashion world and gripping medical drama, No Time to Die is a mesmerizing read.

If novelist Paul Mark Scott (1920-1978) has secured a niche in English literature, it is on the merits of his Raj Quartet and its sequel, Staying On, for which he won the Booker Prize in 1977. Yet by the time he had published The Jewel in the Crown in 1966, he had supported his family on his writing for six years, worked as a literary advisor for several publishers, routinely written book reviews for The Times, the Guardian, the Daily Telegraph, and Country Life, and published eight novels. Scott's literary reputation was already considerable when, at the age of 44, he embarked on The Raj Quartet that would take up the last fourteen years of his life-a masterpiece that reinterpreted the major events of his generation and challenged his contemporaries to face the legacy of their past. Beginning in 1964, Scott negotiated with the Harry Ransom Research Center at The University of Texas-Austin for the purchase of his manuscripts. Later, when he was teaching creative writing at the University of Tulsa in 1976, he arranged to sell his letters to the archives at McFarlin Library. Many years after his death, David Higham Associates (the literary agency for which Scott worked from 1950-1960 and which acted as Scott's own agent until his death in 1978) sold archival materials to the Harry Ransom Center, University of Texas-Austin. Only a limited amount of material from McFarlin's Paul Scott Collection has been published to date. The David Higham Collection has not been systematically used until now. Together, the Tulsa and Austin Collections involve many thousands of Scott's professional and personal letters, to a large degree untapped by scholars of literature. In this two-volume collection, Janis Haswell makes available to the reading public for the first time several hundred letters from the Tulsa and Austin archives, as well as dozens of private letters to daughters Carol and Sally Scott. Scott's letters never disappoint. They are intriguing, well-penned and (in most cases) well-preserved in carbon form by Scott himself. They explore in depth and detail available nowhere else his view of the themes and structure of his novels; his experience and views of India; his dealings with publishers, agents, critics, readers, and writer friends (the likes of Muriel Spark, Gabriel Fielding, M. M. Kaye); his role as an agent and influential reviewer of fiction; his trials in supporting himself and family as a freelancer; his experience as a teacher in the United States; and his love and loyalty to family and friends.