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Books > Language & Literature > Literature: history & criticism > General
This volume documents the life and works of the acclaimed
playwright, Edward Albee. His first four plays were all produced
Off Broadway from 1960-1961, creating buzz that he was an
up-and-coming avant-garde playwright. But his most notable
accomplishment came a year later with his first full-length play,
Who's Afraid of Virginia Woolf?. His plays were linked with the
philosophies of the European absurdists, Beckett and Ionesco, and
the American traditional social criticism of Arthur Miller,
Tennessee Williams, and Eugene O'Neill. Intended to serve as a
quick reference guide and an exhaustive resource, this collection
includes play synopses and critical overviews, production histories
and credits, and locator suggestions on unpublished archival
material and lists of texts/anthologies that have published Albee's
material. The two secondary bibliographies contained within are
fully annotated chronologically and alphabetically with the year of
publication, presenting a fuller sense of Albee's playwriting
career.
Fifty years after Camus's untimely death, his work still has a
tremendous impact on literature. From a twenty-first century
vantage point, his work offer us coexisting ideas and principles by
which we can read and understand the other and ourselves. Yet Camus
seems to guide us without directing us strictly; his fictions do
not offer clear-cut solutions or doctrines to follow. This
complexity is what demands that the oeuvre be read, and reread. The
wide-ranging articles in this volume shed light, concentrate on the
original aspects of Camus' writings and explore how and why they
are still relevant for us today.
This wide-ranging collection deals with the dynamics of current
developments in literature, language, and culture in Kenya and
Tanzania. It testifies to a spirited exchange of ideas between
writers and academics and promotes transdisciplinary dialogue among
several academic fields - anglophone and Swahili studies, literary
studies and linguistics, East African and German academic
discourse, Kenyan and Tanzanian perspectives. The contributions
create a 'contact zone' of their own that will generate productive
impulses for transdisciplinary research and allow readers to gain
new insights into trajectories of Swahili and anglophone writing in
East Africa. Topics covered include literary language choice and
translation, popular fiction and codeswitching, Swahili hip-hop
texts, HIV/AIDS discourse, the advance of 'Sheng' and 'Engsh' in
literary-linguistic space, contemporary women's literature in
Kenya, and special studies of Abdulrazak Gurnah and David G.
Maillu. CONTRIBUTORS MIKHAIL D. GROMOV * ABDULRAZAK GURNAH * SISSY
HELFF * LILLIAN KAVITI * EUPHRASE KEZILAHABI * SAID A.M. KHAMIS *
ALDIN K. MUTEMBEI * YVONNE ADHIAMBO OWUOR * UTA REUSTER-JAHN *
ALINA N. RINKANYA * GABRIEL RUHUMBIKA * CLARISSA VIERKE * KYALLO
WADI WAMITILA
Some authors strongly criticized attempts to rebuild a German
literary culture in the aftermath of World War II, while others
actively committed themselves to "dealing with the German past."
There are writers in Austria and Switzerland that find other
contradictions of contemporary life troubling, while some find them
funny or even worth celebrating. German postwar literature has, in
the minds of some observers, developed a kind of split personality.
In view of the traumatic monstrosities of the previous century that
development may seem logical to some. The Historical Dictionary of
Postwar German Literature is devoted to modern literature produced
in the German language, whether from Germany, Austria, Switzerland
or writers using German in other countries. This volume covers an
extensive period of time, beginning in 1945 at what was called
"zero hour" for German literature and proceeds into the 21st
century, concluding in 2008. This is done through a list of
acronyms and abbreviations, a chronology, an introductory essay, a
bibliography, and hundreds of cross-referenced dictionary entries
on writers, such as Nobel Prize-winners Heinrich Boll, Gunter
Grass, Elias Canetti, Elfriede Jelinek, and W. G. Sebald. There are
also entries on individual works, genres, movements, literary
styles, and forms."
Russian novelist and philospher Leo Tolstoy (1828-1910) is best
known for his monumental novels War and Peace and Anna Karenina,
but his reputation as a master of short fiction is richly evident
in this unparalleled anthology. Here, in the largest one-volume
collection available, are 36 stories of war, intrigue, treachery,
murder, moral turmoil, spiritual anguish, and occasional
redemption. They include early stories like the famed "Sevastopol"
tales of warfare and "Lost on the Steppe;" the tour de force
novellas "The Death of Ivan Ilyitch" and "The Kreutzer Sonata;" as
well as folk tales, parables, realistic tales, and many
lesser-known gems.
What do narratives by British suffragettes of being forcibly fed
have in common with the representation of indigenous women in
Canadian police archives? How are literary representations of
domestic violence related to the use of silence as a strategy of
resistance in African American women's writing? How are modernist
fictions of gay male desire connected with ambiguous sexual
performances in rock music or with images of Vietnam veterans in
American horror movies? What does a narrative of women's
participation in Bengali national resistance movements share with
an ethnographic study of prostitution in Papua New Guinea?
These are the some of the specific questions raised by the
essays in this volume, which examines a wide variety of historical
and cultural locations where differently sexed, gendered, and
racialized bodies have been constructed. More generally, this
volume addresses theoretical debates over whether embodiment is
best understood through representations or performances. Are bodies
written or enacted? The different answers to these questions have
important consequences for how we understand the inscription of
bodies with systems of power and the possibilities that exist for
resisting those systems.
go to the Genders website ]
Ignaz Goldziher (1850-1921), one of the founders of modern Arabic
and Islamic studies, was a Hungarian Jew and a Professor at the
University of Budapest. A wunderkind who mastered Hebrew, Latin,
Greek, Turkish, Persian, and Arabic as a teenager, his works
reached international acclaim long before he was appointed
professor in his native country. From his initial vision of Jewish
religious modernization via the science of religion, his academic
interests gradually shifted to Arabic-Islamic themes. Yet his early
Jewish program remained encoded in his new scholarly pursuits.
Islamic studies was a refuge for him from his grievances with the
Jewish establishment; from local academic and social irritations he
found comfort in his international network of colleagues. This
intellectual and academic transformation is explored in the book in
three dimensions – scholarship on religion, in religion (Judaism
and Islam), and as religion – utilizing his diaries,
correspondences and his little-known early Hungarian works.
Bert Williams-a Black man forced to perform in blackface who
challenged the stereotypes of minstrelsy. Eva Tanguay-an
entertainer with the signature song "I Don't Care" who flouted the
rules of propriety to redefine womanhood for the modern age. Julian
Eltinge-a female impersonator who entranced and unnerved audiences
by embodying the feminine ideal Tanguay rejected. At the turn of
the twentieth century, they became three of the most provocative
and popular performers in vaudeville, the form in which American
mass entertainment first took shape. A Revolution in Three Acts
explores how these vaudeville stars defied the standards of their
time to change how their audiences thought about what it meant to
be American, to be Black, to be a woman or a man. The writer David
Hajdu and the artist John Carey collaborate in this work of graphic
nonfiction, crafting powerful portrayals of Williams, Tanguay, and
Eltinge to show how they transformed American culture. Hand-drawn
images give vivid visual form to the lives and work of the book's
subjects and their world. This book is at once a deft telling of
three intricately entwined stories, a lush evocation of a
performance milieu with unabashed entertainment value, and an
eye-opening account of a key moment in American cultural history
with striking parallels to present-day questions of race, gender,
and sexual identity.
Biculturalism and Spanish in Contact: Sociolinguistic Case Studies
provides an original and modern analysis of the development of
Spanish and its contact with other languages using a
sociolinguistic framework from both synchronic and diachronic
angles. Split into three sections , (i) Border speech communities ,
(ii) Outcomes and perceptions in situations of language and dialect
contact and (iii) Contact and alternation: social boundaries of
language switching, this collection offers new perspectives in the
field of language contact and change. Each chapter presents an
original study detailing the social factors that have shaped
contact varieties of Spanish, providing principal arguments and
theories about language use, contact, and change, as well as guided
topics for discussion. With its wide scope, this book is a landmark
in language interaction processes and studies, and will be a
valuable reference for educators, scholars, language professionals
and students with an interest in the vitality of the Spanish
language in contact with other languages.
Four years after the publication of the Corpus of Soqotri Oral
Literature, volume I (Brill, 2014), this volume present the second
installment of the Corpus. Inspired by D.H. Muller's pioneering
studies of the 1900s, the authors publish a large body of folklore
and ethnographic texts in Soqotri. The language is spoken by more
than 100,000 people inhabiting the island Soqotra (Gulf of Aden,
Yemen). Soqotri is among the most archaic Semitic languages spoken
today, whereas the oral literature of the islanders is a mine of
original motifs and plots. Texts appear in transcription, English
and Arabic translations, and the Arabic-based native script.
Philological annotations deal with grammatical, lexical and
literary features, as well as realia. The Glossary accumulates all
words attested in the volume. The Plates provide a glimpse into the
fascinating landscapes of the island and the traditional lifestyle
of its inhabitants.
The case studies presented in this volume help illuminate the
rationale for the founding of libraries in an age when books were
handwritten, thus contributing to the comparative history of
libraries. They focus on examples ranging from the seventh to the
seventeenth century emanating from the Muslim World, East Asia,
Byzantium and Western Europe. Accumulation and preservation are the
key motivations for the development of libraries. Rulers, scholars
and men of religion were clearly dedicated to collecting books and
sought to protect these fragile objects against the various hazards
that threatened their survival. Many of these treasured books are
long gone, but there remain hosts of evidence enabling one to
reconstruct the collections to which they belonged, found in
ancient buildings, literary accounts, archival documentation and,
most crucially, catalogues. With such material at hand or, in some
cases, the manuscripts of a certain library which have come down to
us, it is possible to reflect on the nature of these libraries of
the past, the interests of their owners, and their role in the
intellectual history of the manuscript age.
"The Daughter's Way" investigates negotiations of female
subjectivity in twentieth-century Canadian women's elegies with a
special emphasis on the father's death as a literary and political
watershed. The book examines the work of Dorothy Livesay, P.K.
Page, Jay Macpherson, Margaret Atwood, Kristjana Gunnars, Lola
Lemire Tostevin, Anne Carson, and Erin Moure as elegiac
daughteronomies--literary artifacts of mourning that grow from the
poets' investigation into the function and limitations of elegiac
convention. Some poets treat the father as a metaphor for
socio-political power, while others explore more personal
iterations of loss, but all the poets in "The Daughter's Way" seek
to redefine daughterly duty in a contemporary context by
challenging elegiac tradition through questions of genre and
gender.
Beginning with psychoanalytical theories of filiation,
inheritance, and mourning as they are complicated by feminist
challenges to theories of kinship and citizenship, "The Daughter's
Way" debates the efficacy of the literary "work of mourning" in
twentieth-century Canadian poetry. By investigating the way a
daughter's filial piety performs and sometimes reconfigures such
work, and situating melancholia as a creative force in women's
elegies, the book considers how elegies inquire into the rhetoric
of mourning as it is complicated by father-daughter kinship.
Customers based in the United States and Canada, please order from
here: https://bit.ly/2GAV2YR The abolition of slavery was the
catalyst for the arrival of the first Indian indentured labourers
into the sugar colonies of Mauritius (1834), Guyana (1838) and
Trinidad (1845), followed some years later by the inception of the
system in South Africa (1860) and Fiji (1879). By the time
indenture was abolished in the British Empire (1917-20), over one
million Indians had been contracted, the overwhelming majority of
whom never returned to India. Today, an Indian indentured labour
diaspora is to be found in Commonwealth countries including Belize,
Kenya, Malaysia, Sri Lanka and the Seychelles. Indenture, whereby
individuals entered, or were coerced, into an agreement to work in
a colony in return for a fixed period of labour, was open to abuse
from recruitment to plantation. Hidden within this little-known
system of nineteenth- and early twentieth-century Indian migration
under the British Empire are hitherto neglected stories of workers
who were both exploited and unfree. These include indentured
histories from Madeira to the Caribbean, from West Africa to the
Caribbean, and from China to the Caribbean, Mauritius and South
Africa. To mark the centenary of the abolition of the system in the
British Empire (2017-20) this volume brings together, for the first
time, new writing from across the Commonwealth. It is a unique
attempt to explore, through the medium of poetry and prose, the
indentured heritage of the twenty-first century.
This book situates Joyce's critical writings within the context of
an emerging discourse on the psychology of rhythm, suggesting that
A Portrait of the Artist dramatizes the experience of rhythm as the
subject matter of the modernist novel. Including comparative
analyses of the lyrical prose of Virginia Woolf and the 'cadences'
of the Imagists, Martin outlines a new concept of the 'modern
period' that describes the interaction between poetry and prose in
the literature of the early twentieth century.
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