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Books > Language & Literature > Literature: history & criticism > General
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Few experts in American literature have written as insightfully
and brilliantly as did Philip Young, renowned Hemingway critic and
scholar at large. His unique work bursts with a joy in the
humanities, with a sensibility, a humor, and a style that
communicate to academics and general readers alike. Although Young
died in 1991, he survives in his remarkable prose.
American Fiction, American Myth features nineteen groundbreaking
essays in which Young masterfully reveals the "so what?" that he
insisted all literary studies ought to have. In the first section,
he demonstrates his fascination with such American myths as
Pocahontas and Rip Van Winkle, reaching powerful conclusions about
America and its people. In the second section, he becomes "Our
Hemingway Man," explaining his germinal and still provocative
theory that Hemingway's severe wounding in World War I so
traumatized the novelist that his fiction was to a great degree
unwitting self-psychoanalysis.
Young's book on Hemingway was the first of its kind, but Young
was more than a one-author critic, as his essays demonstrate in the
third section, exploring such diverse topics as Hawthorne's secret
love, the Lost Generation that was never lost, F. Scott
Fitzgerald's debt to T. S. Eliot, and the relationship between
American fiction and American life. What Hemingway once said about
himself can be equally applied to Young: "I am a very serious but
not a solemn writer." The reader comes away from these essays
dazzled by the power of Young's observations and the grace with
which he expresses them.
For anyone who has ever wanted to become fluent in the language of
poetry, Invitation to Poetry will prove an essential guide. This
book:
* Teaches the serious student how to 'speak poetry' through an
in-depth examination of the traditional features and technical
vocabulary of poetic language;
* Examines British and American materials from the sixteenth
through the twentieth centuries in order to give students a sense
of a range of different period styles, poetic projects, and
strategies;
* Explicitly examines, questions and challenges the relationship of
poetry to literary periods and canons;
* Offers the technical tools essential for close reading and
interpretation across a broad chronological spectrum.
The Catholic literary revival in America refers both to the impact
of the modern resurgence in European Catholic thought and letters
upon the American Church between 1920 and 1960, and to efforts by
American Catholic educational and literary leaders to induce a
similar flowering of Catholic life and culture in their own
country. Arnold Sparr examines those areas of Catholic thought and
culture that most concerned educated American Catholics, critics,
and cultural leaders between 1920 and 1960: the renaissance in
Catholic literary, theological, philosophical, and social thought;
its application to modern economic, social, and intellectual
problems; and the growth and development of the twentieth century
Catholic novel. He contends that the movement had both intellectual
and organizational aspects. It represented not only an awakening of
American Catholics to their modern intellectual and cultural
heritage, but a movement by a self-conscious American Catholic
cultural community to realize its own share of modern Catholic
thinkers, writers, and poets. Sparr maintains that American
Catholic intellectual and cultural life between 1920 and 1960 was
driven by three forces: to promote the intellectual standing of
American Catholicism, to defend the Catholic faith and its
adherents from detractors, and to redeem what was seen as a
drifting and fragmented secular culture. He divides the book into
three sections, each corresponding to separate phases of the
American Catholic literary revival. "Organization and Development,
1920-1935" treats the socio-cultural antecedents of the revival and
the self-conscious attempts of the revival's early Jesuit leaders
to build a Catholic intellectual presencein America. Part two,
"Transformation, 1935-1955," addresses the shift in Catholic
revivalist thought from the confrontational literary-philosophical
postures of the 1920s and early 1930s to more positive
understandings of Catholic faith and practice. Finally,
"Dissolution, the 1950s and After" chronicles the eclipse of the
revival, resulting from a reactivation of the Catholic
intellectualism issues, increasing concerns about professionalism
within Catholic academia, and liberal Catholic association of the
revival with so-called "ghetto culture." Parts one and two conclude
with chapters on the American Catholic novel; the search for the
Great American Catholic novel, an important element of the revival,
provides an organization framework through which to summarize and
assess major trends in the larger cultural movement. This new work
will interest scholars and students of American Catholicism, the
Catholic church in the 20th century, and cultural and religious
historians.
Against a backdrop of contemporary social and sexual concerns, and
potent fears surrounding the moral and physical 'degeneration' of
late nineteenth and early twentieth-century society, "'The Cruel
Madness of Love'" explores a critical period in the developing
relationship between syphilis and insanity. General paralysis of
the insane (GPI), the most commonly diagnosed of the
neurosyphilitic disorders, has been devastating both in terms of
its severity and incidence. Using the rich laboratory and asylum
records of lowland Scotland as a case study, Gayle Davis examines
the evolution of GPI as a disease category from a variety of
perspectives: social, medical, and pathological. Through exploring
case notes and the impact of new diagnostic techniques and
therapies, such as the Wassermann Test and Malarial Therapy, the
reader gains a unique insight into both patients and practitioners.
Significant insights are gained into the socio-sexual background
and medical experience of patients, as well as the clinical ideas
and judgmental behaviour of the practitioners confronting this
disease. "'The Cruel Madness of Love'" will be of interest to
anyone wishing to explore the historical relationship between
sexuality, morality and disease. Gayle Davis is a Wellcome Trust
University Award Holder at the University of Edinburgh. She has
published on various aspects of the social history of medicine and
sexuality in twentieth-century Britain, and is undertaking a
Wellcome-funded research project on the history of infertility in
Scotland. She is reviews editor for History of Psychiatry.
In the summer of 1996 the first international conference was held
on the medieval chronicle, a genre which until then had received
but scant attention from historians or specialists in literary
history or art history. There are several reasons why the chronicle
is particularly suited as the topic of an international conference.
In the first place there is its ubiquity: all over Europe and
throughout the Middle Ages chronicles were written, both in Latin
and in the vernacular, and not only in Europe but also in the
countries neighbouring on it, like those of the Arabic world.
Secondly, all chronicles raise such questions as by whom, for whom,
or for what purpose were they written, how do they reconstruct the
past, what determined the choice of verse or prose, or what kind of
literary influences are discernable in them. Finally, many
chronicles have been beautifully illuminated, and the relation
between text and image leads to a wholly different set of
questions. It is the aim of the present volume to provide a
representative survey of the on-going research in the field of
chronicle studies, illustrated by examples from specific chronicles
from a wide variety of countries, periods and cultural backgrounds.
This book is a collection of my various writings over the past
sixty years (1950 - 2010). The book features a number of essays
ranging in topics from various pleas for action/outrage concerning
inaction, to the philosophical, to the humorous. The second section
of the book is a collection of my poems. Section three consists of
two short stories. Section four is a collection of "Eight Word
Wisdoms." These are bits of wisdom expressed in eight word sayings,
which I have found to be thought-provoking or profound in their
implications. The book is designed to be of interest especially to
the scientific-minded skeptic/atheist, or freethinker, as well as
those seeking to lead a more active or purposeful, and thereby more
meaningful life.
This two-volume set presents a comprehensive syntactical picture of
Singapore Mandarin and discusses the distinguishing characteristics
of the Chinese language and especially Singapore Mandarin. As a
variety of Mandarin Chinese, Singapore Mandarin is characterised by
syntactic rules taking precedence over morphological rules. The
first volume provides an overview of the grammar of Singapore
Mandarin and argues that word order and functional words are
specifically important in the study of Singapore Mandarin. It also
explains the properties and functions of the nine grammatical
components, including phrase types, word classes, sentences,
subjects and predicates, predicates and objects, predicates and
complements, attributes and adverbials, complex predicate phrases
and prepositions and prepositional phrases. The second volume
describes expressions of number, quantity, time and place and
composite sentences, covering seven types of compound sentences,
eight types of complex sentences and connective words with a focus
on conjunctions. The concluding part of the study explores the
characteristics of Singapore Mandarin grammar compared with Chinese
Mandarin (Putonghua) and issues of language standardisation. With
rich and authentic language examples, the book will serve as a must
read for learners and teachers of Mandarin Chinese and linguistics
scholars interested in global Chinese and especially Singapore
Mandarin.
The author accounts for South Africa's transition from apartheid to
democracy from a rhetorical perspective. Based on an exhaustive
analysis of hundreds of public statements made by South Africa's
leaders from 1985 to the present, Moriarty shows how key
constructions of the political scene paved the way for
negotiations, elections, and national reconciliation. These
rhetorical changes moved South Africa out of the realm of violent
conflict and into one of rhetorical conflict, a democratic space in
which the country could resolve its problems at the negotiating
table and in the ballot box.
The pervading theme of this book is the construction and allocation
of identity, especially through images and imagery. The essays
analyse how the dominant social discourses and imageries construct
identity or assign subject positions in relation to the categories
of race, nation, region, gender and language. The volume is
designed to inform the study of those categories in cultural
studies, sociology, anthropology, gender studies, literary studies,
philosophy and history. Its coverage is geographically global,
multidisciplinary, and theoretically eclectic, but also accessible.
The authors include both established and rising scholars from
historical, literary, media, gender and cultural studies. This
innovative collection will appeal to all those who are interested
in the mechanisms of constructing and evolving personal and group
identities, in past and present.
"Greek Tragedy" sets ancient tragedy into its original theatrical,
political and ritual context and applies modern critical approaches
to understanding why tragedy continues to interest modern
audiences.
An engaging introduction to Greek tragedy, its history, and its
reception in the contemporary world with suggested readings for
further study
Examines tragedy's relationship to democracy, religion, and myth
Explores contemporary approaches to scholarship, including
structuralist, psychoanalytic, and feminist theory
Provides a thorough examination of contemporary performance
practices
Includes detailed readings of selected plays
Essays by a founder of the Borderland Foundation in East-Central
Europe explore the meanings of community in a fractured world. How
do we build civil society? How does a society repair itself after
violence? How do we live in a world with others different from
ourselves? These questions lie at the heart of Krzysztof
Czyzewski's writing and his work with Fundacja Pogranicze, the
Borderland Foundation, at the border of Lithuania, Poland, and
Belarus. Writing from the heartland of Europe's violence and
creativity, Czyzewski seeks to explain how we can relate better to
each other and to our diverse communities. Building on examples of
places and people in East-Central Europe, Czyzewski's essays offer
readers concepts such as the invisible bridge, the nejmar (the
bridge-builder), and the xenopolis (the city of others), which
create community throughout the world. The three sections of the
book-concepts, places, and practices-show how this cultural work
bridges the divide between concepts and practices and offers a new
map of Europe. Ultimately, Czyzewski hopes we can all move toward
xenopolis, toward the understanding that others are, in fact,
ourselves. This book offers an introduction to Czyzewski's work,
with framing essays by specialists in Central and East European
history.
The curiosity with which Europeans approached the New World was
reflected in the writings of Italian historians, missionaries,
travelers, and explorers, who described with fascination the
customs of the peoples they encountered in their travels. In this
study Stefania Buccini examines the representation of the Americas
in Italian literature during the Age of the Enlightenment.
She begins by analyzing the motivations and circumstances behind
the emergence of the myth of the "noble savage." Eighteenth-century
Italy had a strong orientation toward the more "advanced" American
societies of the Incas and the Aztecs, and these pre-Columbian
civilizations became the preferred myth, dissociated from any
notion of wildness and easily compatible with illuministic canons
of progress. However, a new America--revolutionary and democratic,
animated by noble principles of liberty and equality--was soon
formed, onto which the old Europe projected its dreams of renewal.
As the New World came to be associated with the English colonies,
Benjamin Franklin, scientist, writer of political and moral works,
and founder of the new republic, gained the stature of an
illuministic myth in Italy.Buccini finds that the myths of the old
and new Americas meshed and created a more complex image of the New
World for the Italians.
Terry Castle's recent study of masquerade follows Bakhtin's
analysis of the carnivalesque to conclude that, for women,
masquerade offered exciting possibilities for social and sexual
freedom. Castle's interpretation conforms to the fears expressed by
male writers during the period--Addison, Steele, and Fielding all
insisted that masquerade allowed women to usurp the privileges of
men. Female authors, however, often mistrusted these claims,
perceiving that masquerade's apparent freedoms were frequently
nothing more than sophisticated forms of oppression.
Catherine Craft-Fairchild's work provides a useful corrective to
Castle's treatment of masquerade. She argues that, in fictions by
Aphra Behn, Mary Davys, Eliza Haywood, Elizabeth Inchbald, and
Frances Burney, masquerade is double-sided. It is represented in
some cases as a disempowering capitulation to patriarchal
strictures that posit female subordination. Often within the same
text, however, masquerade is also depicted as an empowering
defiance of the dominant norms for female behavior. Heroines who
attempt to separate themselves from the image of womanhood they
consciously construct escape victimization. In both cases,
masquerade is the condition of femininity: gender in the woman's
novel is constructed rather than essential.
Craft-Fairchild examines the guises in which womanhood appears,
analyzing the ways in which women writers both construct and
deconstruct eighteenth-century cultural conceptions of femininity.
She offers a careful and engaging textual analysis of both
canonical and noncanonical eighteenth-century texts, thereby
setting lesser-read fictions into a critical dialogue with more
widely known novels. Detailed readings are informed throughout by
the ideas of current feminist theorists, including Luce Irigaray,
Julia Kristeva, Mary Ann Doane, and Kaja Silverman. Instead of
assuming that fictions about women were based on biological fact,
Craft-Fairchild stresses the opposite: the domestic novel itself
constructs the domestic woman.
Many of the authors in this collection have never been assembled
together before. They represent both black and white voices, of
different cultural backgrounds, from the beginnings of American
history through the Dawn of the Harlem Renaissance.
Until the late 1960s, the traditional American literary canon
was segregated. Moreover, writings of widely anthologized authors
rarely touched on race. Not until the 1980s did studies begin to
reflect the multicultural diversity of the United States.
Ironically, while mainstream anthologies became more inclusive and
integrated, Afro-American literature collections concentrated on
black authors excluded from the traditional Anglo-American
canon.
From Bondage to Liberation attempts a literary and cultural
bridge across the racial divide. This book represents new and
important views, through the lens of Faith Berry's narratives, of
such well-known figures as Abraham Lincoln, Harriet Beecher Stowe,
Mark Twain, Frederick Douglass, and many others. It presents an
unflinching, multifaceted examination of the literary history of
race relations in the United States, and thereby gives us a better
understanding of where we have come from spiritually, socially, and
economically -- and where we may be going.
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USSR
(Paperback)
Jan Eng, Willem G. Weststeijn
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R2,148
Discovery Miles 21 480
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