A beautifully simple guide to the relationship skills we all so deeply need, but most of us don't know how to access. This book belongs firmly on the curriculum for creating a more peaceful world. Dr Scilla Elworthy, three times Nobel Peace Prize nominee This book is a tool box. Keep it close at hand and dip in often. Jim Carter OBE and Imelda Staunton CBE, actors Brilliant, easy to understand, and applies with equal force in personal and professional contexts. Sharif Shivji QC, barrister specialising in commercial law Why weren't we taught this at school? introduces Needs Understanding, a fresh approach for finding creative solutions and building relationships at home and at work. It's based on one simple idea: we're all on a quest to meet our underlying human needs - such as belonging, knowing we matter, and fun. Whether you are trying to make a tricky decision, communicate more effectively, parent the way you want to, or make a difference in the world, Needs Understanding can help. Understand the 'fingerprint needs' that drive your behaviour Discover 10 ways you listen that alienate other people, and what to do instead Stop blaming yourself and others, and fix what's going on underneath Find creative solutions to difficult problems by 'walking around the mountain' Empower yourself to change the world. Alice Sheldon is the creator of Needs Understanding and shares it globally with individuals and organizations. www.needs-understanding.com

The research project of which the present study is the end result was initiated in late 1970, while I was affiliated with the Economisch Instituut voor de Bouwnijverheid (Economic Institute for the Construction Indus- try), Amsterdam, the Netherlands. This institution, in association with the Urban Development Authority, Kuala Lumpur, Malaysia, also suppor- ted fieldwork in Malaysia from early 1973 to spring 1975. This resulted in a report to the Malaysian government (Wegelin, 1975), which forms the basis of the present study. Improvement and extension of the earlier report to mould the study in its present shape has been made possible by the financial support of the Stichting Wetenschappelijk Onderwijs in Econo- mische en Sociale Aspecten van Bouwproductie en Bouwnijverheid (Foun- dation for University Education in Economic and Social Aspects of Construction), Amsterdam, the Netherlands. The support of the above institutions is gratefully acknowledged. The study owes much to the pioneering work on low-income housing in developing countries bij Charles Abrams and has further been stimul- ated particularly by the contributions of Leland S. Bums and John F. C. Turner in this field. The recent development of comprehensive cost- benefit appraisal methods for industrial projects in developing countries by Professor I. M. D. Little and J. A. Mirrlees (OECD) and A. K. Sen, P. Dasgupta and S. A. Marglin (UNIDO) provided a challenge to apply similar methods in the area of low-income housing.

Habermas' recent work makes a major claim, that is to be able to determine what is the most rational thing to do. Postmodernists, notably Lyotard, have perhaps successfully belittled this claim as too positivistic. However it is difficult to see their work as offering more than sheer irrationality as the supposed alternative to Habermas. This book does not dispute the validity of the postmodern critique but it is concerned to resist the irrationality which, thus far, seems to coincide with anti-positivism. The concept utilized in this book is one of justice, a concept that the author uses to demonstrate the theories of both Habermas and Lyotard.

For centuries Japan, although a totalitarian dictatorship, was ruled by figureheads who signed laws formulated 'behind the screen'. Hierarchy still defines everyone's status. The man at the top has power but jeopardizes his position if he ignores consensus opinions. Nowadays fashionable twentieth-century clothing cloaks a contradictory blend of intense competition with a tradition of harmony dependent on close human-relations and complex communal restraint. The Japanese organise themselves in cliques (not groups) which raise barriers against outsiders. Companies are controlled from within; shareholders are outsiders. Women are more than equal in their homes; less than equal at work. After living and managing his own business in Japan for forty years, the author explored widely before coining the term 'competitive communism' to describe Japan's economic and social system.

'1989 was as important a date as 1945; it was a watershed.' - Lord Dahrendorf. The essays assembled in this volume are a thoughtful and lively commentary on Europe after the revolution of 1989. Must revolutions fail? Certainly, the open society has its own problems, not least that of citizens in search of meaning. The Good Society has to square the circle of prosperity, civility and liberty. Social science can help us understand what needs to be done, and intellectuals have a responsibility to initiate and accompany change. All this raises questions for Europe which extend far beyond the all too narrow confines of the European Union.

block possible Soviet expansion by mobilizing European "democracies," the policy soon extended to some developing countries in Asia and Latin America. In response, the USSR gradually initiated development programs for newly independent nations in Asia and Africa. In this context, super power rivalry operated in the South to (i) expand spheres of influence and control; (ii) guard Southern nations from the influence and incursions launched by the opposed camp; (iii) stimulate indigenous development. With few exceptions, Southern nations provided little input to the definition and execution of North-South dynamics during this period. In the case of Africa and to some extent Asia, the acquisition of independence was so recent and often sudden that there was little time to reflect on the kind of policies and measures needed to build bal anced relations with the former mother country. In Latin America, the Monroe Doctrine had long insured that the region was a virtual captive of the US. Aid for development was contingent on conformity to US political and economic interests. The cognitive component of South-North dealings strongly reflected the two above mentioned dispositions. The relative lack of political experience in the South. and the dearth of an organized and sizable intellectual/academic community, meant that there were few cognitive and human resources for undertaking careful study and analysis of the conditions and needs of develop ment from a Southern perspective (influential exceptions existed though, such as Raul Prebisch in Latin America or Ghandi in India)."

This book presents previously unexamined connections between teaching practices and specific philosophical ideas, locating the prior beliefs and practical knowledge of early childhood practitioners in urban India within a broader social and historical religio-philosophical context.

First published in 1976. Routledge is an imprint of Taylor & Francis, an informa company.

Sermons of Soul brings you the best-loved opening segments from Iman Rappetti’s award-winning radio show, POWER Talk. With each daily sermon, Iman sought to reach out to her listeners and give them something special before the day’s tough subjects unfolded on the programme. She wanted to create a moment for them to feel appreciated, thought of, challenged or cared for.

Some days the sermon was a motivational letter, encouraging listeners to stay strong and confident, to have hope for themselves and the country. On other days it was different – a call to action, a sociopolitical critique, a powerfully moving assessment of how we were doing as a society. These few minutes became one of the most-listened-to segments in radio, so popular that people frequently called in to comment on the impact of the messages or stopped Iman in the street to talk about them. More than once, the sermons have been called life-changing.

Reading Iman’s labour of love will remind you of important issues at the same time as it will encourage and inspire you.

First Published in 1973. Routledge is an imprint of Taylor & Francis, an informa company.

Public librarians do not usually see themselves as politicians. However, as decision-makers in an institutional setting, affected by a variety of pressures and conflicting interests, they are involved in politics in both the broad and narrow sense. Moreover, recent developments in the public library system have brought the librarian directly into the political sphere. Professor Shavit's study, the first major work on the subject in over 35 years, fills a major gap in scholarship on the public library in the political process and provides a detailed survey of the political context in which the modern library functions.

First Published in 1971. Routledge is an imprint of Taylor & Francis, an informa company.

This volume presents articles by an interdisciplinary and international group of scholars spanning the social sciences, humanities, and law. It offers new perspectives on political relationships, politics, legal reform, law and the family, race relations and gender issues.

From the viewpoint of carrying out multi-disciplinary studies between economics and other social sciences, Pareto's theories are especially important as they are the core of contemporary orthodox economics. His sociology is constructed very differently from his economics. First the former deals with non-rational social behaviour of human beings, whilst the latter with rational behaviour; secondly, in the methodology the former is empirical and inductive, while the latter is logical and deductive. The present volume is a revamping of works by two authorities on Pareto. It combines Alfonso de Pietri-Tonelli's address to the Italian Association for Advancement of Science on the occasion of the tenth anniversary of Pareto's death with selected chapters of Vilfredo Pareto, sa vie et son oeuvre, Payot, Paris, 1928 by G.H. Bousquet.

Scholars of different schools have extensively analyzed world systems as networks of communication under the fashionable heading globalization.' Our collected new research pushes the argument one step further. Globalization is not a homogenization of all social life on earth. It is a heterogeneous process that connects the global and the local on different levels. To understand these contemporary developments this book employs innovative concepts, strategies of research, and explanations. Globalization is a metaphor for different borderstructures, new borderlines, and conditions of membership, which emerge in a global world-system. As a world-system expands it incorporates new territories and new peoples. The process of incorporation creates frontiers or boundaries of the world-system. These frontiers or boundary zones are the locus of resistance to incorporation, ethnogenesis, ethnic transformation, and ethnocide.

How can humans learn to function most effectively in their individual and social lives and best approach important ethical and social concerns? "Developing Sanity in Human Affairs" answers this question through application of general semantics to the fields of education, counseling, communication, critical thinking, journalism, and ethics.

General semantics, developed by Alfred Korzybski, is concerned with how humans can learn to evaluate and act more responsibly in conducting their individual and social lives. The chapters in this collection deal with these issues in education and counseling, social and cultural areas, critical thinking, communications, humanism, and ethics. Highlights include the Alfred Korzybski Memorial Lecture, which bridges past and present work in general semantics and applications to important current problems in media and other areas of communication. Traditional and revisionist perspectives on foundations in general semantics are presented, as are dialogues on critical thinking and general semantics.

As underscored by the emergence of the Los Angeles school of contemporary urban studies, the Southern California experience--its popular culture, politics, economics, spatial structure, ethnic diversity, technologies, and lifestyles--has an impact and relevance well beyond it own immediate geographic setting. This book explores the parallel and interlinked constructions of identities, imaginations, and activities in and between Southern California and the world beyond. In particular, the volume shows how the local and global are interfused with one another, making it evident that the connections involve more than a process of globalization. Approaching the subject from three perspectives, the volume considers how the Southern Californian way of life--as reflected through entertainment, politics, legal institutions, technology, cultural trends--influences the lifestyles of other parts of the world; how Southern California, as a primary repository of peoples and cultures from throughout the world, absorbs and transforms this living diaspora of foreign cultures into something that is uniquely Southern Californian; and how Southern California functions as a major nexus within a global network of linked activities and the special roles of Southern California within the context of these global networks. The book provides a panoramic and stimulating perspective on the multiplexed connectivities between global phenomena and the Southern California experience.

The evidence for the ancestry of the human species among the apes is overwhelming. But the facts are never "just" facts. Human evolution has always been a value-laden scientific theory and, as anthropology makes clear, the ancestors are always sacred. They may be ghosts, or corpses, or fossils, or a naked couple in a garden, but the idea that you are part of a lineage is a powerful and universal one. Meaning and morals are at play, which most certainly transcend science and its quest for maximum accuracy. With clarity and wit, Jonathan Marks shows that the creation/evolution debate is not science versus religion. After all, modern anti-evolutionists reject humanistic scholarship about the Bible even more fundamentally than they reject the science of our simian ancestry. Widening horizons on both sides of the debate, Marks makes clear that creationism is a theological, not a scientific, debate and that thinking perceptively about values and meanings should not be an alternative to thinking about science - it should be a key part of it.

Even though the democratic decline has been deemed a global phenomenon, the question of how it manifests itself in the postcommunist world and how it varies across different regions with divergent levels of democratic consolidation has not been sufficiently addressed yet. This book tries to fill the gap and examines the causes and nature of the deteriorating quality of democracy in Central Europe as well as the reversal or stagnation of democratization processes in Southeastern and Eastern Europe. The political elite plays a key role in initiating legislative changes that may lead to democratic backsliding. Its constant commitment to the rule of law and to the practice of selfrestraint in securing the independence of judiciary and the rights of political opposition appears hence indispensable for sustainable liberal democracy.

This volume is the product of a conference on the theme 'Development - the Next Twenty-five Years' which the Institute of Social Studies held in Decem ber 1977 to mark its own twenty-fifth anniversaryas a centre of development studies. We felt it appropriate at that point in time to caU together specialists from all over the world in an attempt to assess the 'state of play' in our field as we move into the last quarter of the twentieth century. 1 For several days, therefore, the Institute's new building house d a remarkable concentration of knowledge and experience concerning the problems of the so-calle d less developed countries, drawn from all over the world. Although it was inevitable that the participants should represent the past (and it was several times re marked that, in that sense, there were too few women present), the earnest and sometimes heated discussions looked to the future as much as to what had happened in the last twenty-five years. As the discussions proceeded, three things became apparent. Firstly, although the papers submitted did not fully reveal it, the ongoing debate between radicals and moderates, those who saw possibilities of change only basically through a direct break with existing structures and those who felt change possibIe within them, is by no means at an end."