This text re-examines Durkheim's science of morality as it is illuminated by Aristotle's philosophy. The author demonstrates, by examining previously unappreciated aspects of the latter's moral sociology, that Durkheim's theory can be compatible with postmodernism.

Originally published in 1991. Philoponus' long commentary on Aristotle's definition of light sets up the major concerns, both in optics and theory of light, that are discussed here. Light was of special interest in Neoplatonism because of its being something incorporeal in the world of natural bodies. Light therefore had a special role in the philosophical analysis of the interpenetration of bodies and was also a paradigm for the soul-body problem. The book contains much about the physiology of vision as well as the propagation of light. Several chapters investigate the philosophical theory behind what came to be known as 'multiplication of species' in medieval light theory. These issues in the history of science are placed within an analysis of Neoplatonic development of the distinction between Aristotle's kinesis and energeia. The book treats Philoponus' philosophy of mathematical science from the point of view of matter, quantity, and three-dimensionality.

Originally published in 1973. The predominantly historical approach in this book heralds a belief that a better understanding of Aristotle the man, and the salient events of his life, leads to a greater insight into his work as a philosopher. This, the first of two volumes, presents interpretations of Aristotle's life, widely interesting to any Aristotle scholars.

Originally published in 1973. Aristotle's early works probably belong to the formative era of his philosophic thought and as such contribute vitally to the understanding and evaluation of the development of his philosophy. This book shows that the philosophy propagated in these lost works indicates an undeniable Platonism, and thus seems to conflict with the basic doctrines in the traditional treatises collected in the Corpus Aristotelicum. Was the author of the lost early works and the later preserved treatises one and the same person, or were some of these treatises written by members of the Early Peripatus? This, the second of two volumes, discusses in detail certain decisive aspects of Aristotle's early works. Fascinating hypotheses and conjectures put forward here provoke discussion and further investigation in the 'Aristotelian Problem'.

Originally published in 1993. This book presents an amended version of R.D. Hick's classic translation of Aristotle's "De Anima" Books 2 and 3, with pertinent extracts from Book 1, together with an introduction and six papers by prominent international Aristotelian scholars. The editor brings together up-to-date discussions of Aristotle's "De Anima", examining central topics such as the nature of perception, perception and thought, thinking and the intellect, the nature of the soul and the relation between body and soul. These papers draw attention to the importance and value of Aristotle's original contributions both to these topics and to philosophical psychology in general. They show the relevance of Aristotle's ancient classical philosophy to contemporary philosophical debate. This book also examines the key issues of Aristotle's thesis and aims to demonstrate its enduring significance. The "De Anima" is placed within a wider Aristotelian framework, and also within a more comprehensive structure, as a contribution to philosophical development and advance.

Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle's mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature (physics). Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the universe, surface of water, meteorology, metaphysics and mechanics such as levers, rudders, wedges, wheels and inertia. The last few short chapters address 'problems' that Aristotle posed but couldn't answer, related ethics issues and a summary of some short treatises that only briefly touch on mathematics.

Originally published in 1938. This compact treatise is a complete treatment of Aristotle's logic as containing negative terms. It begins with defining Aristotelian logic as a subject-predicate logic confining itself to the four forms of categorical proposition known as the A, E, I and O forms. It assigns conventional meanings to these categorical forms such that subalternation holds. It continues to discuss the development of the logic since the time of its founder and address traditional logic as it existed in the twentieth century. The primary consideration of the book is the inclusion of negative terms - obversion, contraposition etc. - within traditional logic by addressing three questions, of systematization, the rules, and the interpretation.

We might think we are through with the past, but the past isn't through with us. Tragedy permits us to come face to face with the things we don't want to know about ourselves, but which still make us who we are. It articulates the conflicts and contradictions that we need to address in order to better understand the world we live in. A work honed from a decade's teaching at the New School, where 'Critchley on Tragedy' is one of the most popular courses, Tragedy, the Greeks and Us is a compelling examination of the history of tragedy. Simon Critchley demolishes our common misconceptions about the poets, dramatists and philosophers of Ancient Greece - then presents these writers to us in an unfamiliar and original light.

Aristotle's Metaphysics is a collection of essays on a wide range of topics, almost certainly never put together by Aristotle himself. This helps to explain why the material covers such a very wide range of material, from meaning to mathematics, from logical sequences to religion. It includes very useful treatments of the nature of axioms (or primary truths) such as the law of non-contradiction and the laws of logic. In looking at these, Aristotle provides sustained guides to clear thinking as would be evidenced in analysis and evaluation of arguments and the production of good reasoning. He also provides some valuable discussion of interpretation by looking at homonyms (as in 'this knife is sharp' and 'this note is sharp') and what he calls 'paronyms,' which lie between homonyms and synonyms: an example is the word 'healthy'. Metaphysics is also useful to study for its frequent examples of hypothetical reasoning, including their use in mathematics ('if x, then y...') and science ('if a moves b, then b moves c...', so what moves a?). In addition, we find Aristotle analysing Plato's arguments and subjecting them to sustained (critical) evaluation. While Metaphysics shows Aristotle in many well-developed critical thinking modes, it is first and foremost a work of exquisite reasoning, creating strong arguments that continue to be debated and deployed today, nearly 2500 years after they were written.

Aristotle, a student of Plato, wrote Nicomachean Ethics in 350 BCE, in a time of extraordinary intellectual development. Over two millennia later, his thorough exploration of virtue, reason, and the ultimate human good still forms the basis of the values at the heart of Western civilization. According to Aristotle, the ultimate human good is eudaimonia, or happiness, which comes from a life of virtuous action. He argues that virtues like justice, restraint, and practical wisdom cannot simply be taught but must be developed over time by cultivating virtuous habits, which can be developed by using practical wisdom and recognizing the desirable middle ground between extremes of human behavior.

Despite being written between 170 and 180, Marcus Aurelius' Meditations often resonates with modern readers because of its remarkable resemblance to a self-help book. Written as a series of personal notes in the last decade of his reign as Roman emperor, the meditations were never intended for circulation. But they remain today among the classics of stoic philosophy - and as exquisite examples of problem-solving. Meditations sees a great leader engaged in solving one of the central problems of all philosophy: how to live a good life. Marcus Aurelius is quick to ask questions and generate solutions, all of which lead him to a greater understanding of what a good life really is. He makes the decision that philosophy is an important tool we can use every day to help us understand and deal with the world. The best way to get to the bottom of a problem, he records, is to analyze its different aspects with care - this will help to 'dissolve' the issue. To keep our minds well balanced, it is vital to keep our desire for the material and the sensual in check to avoid falling prey to negative behaviors like jealousy, quarrelling and indulgence. Philosophy, the Meditations show, can also help us to understand other people's problems and difficulties - acting as a continual spur to the consideration and resolution of problems, wherever they arise.

The Republic is Plato's most complete and incisive work - a detailed study of the problem of how best to ensure that justice exists in a real society, rather than as merely the product of an idealized philosophical construct. The work considers several competing definitions of justice, and looks closely not only at what exactly a "just life" should be, but also at the ways in which society can organise itself in ways that maximise the opportunities for every member to live justly. Much of the discussion is via imagined dialogues, giving Plato the opportunity to deploy the tools of Socratic debate to remarkable effect; nowhere else, it can be argued, is the Socratic dialectic better exemplified than in The Republic. In large measure, Plato's success is the product of the acute analytical ability that he demonstrates throughout his surviving oeuvre. No one is better at understanding the relationships between the various parts of a successful argument than Plato, and The Republic also demonstrates the Greek philosopher has few peers when it comes to looking for and highlighting the core assumptions that underlie an argument. The demolition of competing views that Plato puts into the mouth of Socrates is based on a series of relentless interventions and counter-examples that this mastery makes possible. Combining analytical skills with great powers of reasoning to produce a well-structured solution that deals emphatically with counter-arguments, Plato crafts one of the most enduring works of philosophy in the entire western canon.

Plato's Symposium, composed in the early fourth century BC, demonstrates how powerful the skills of reasoning and evaluation can be. Known to philosophers for its seminal discussion of the relationship of love to knowledge, it is also a classic text for demonstrating the two critical thinking skills that define Plato's whole body of work. Plato's philosophical technique of dialogue is the perfect frame for producing arguments and presenting a persuasive case for a given point of view, and at the same time judging the strength of arguments, their relevance and their acceptability. Staging a fictional debate between characters (wealthy Athenians at a dinner party) who must respond in turn to each others' arguments and points of view means that, at every stage, Plato evaluates the previous argument, assesses its strength and relevance, and then proceeds (through the next character) to reason out a new argument in response. Exerting unparalleled influence on the techniques of philosophical thought, Plato's use of dialogue is a supreme example of these two crucial critical thinking skills.

This highly anticipated anthology, compiled by noted author and scholar Steven Cahn, presents the seven major works central to any introductory philosophy course in their entirety. Each work has had a profound influence on philosophical thought, and the authors are generally regarded as among the worlds greatest philosophers. Seven Masterpieces in Philosophy features the most well-respected and admired translations, and offers introductions and annotations by Steven Cahn. Anyone seeking to understand the challenges of philosophy could hardly do better than concentrate attention on these seven masterpieces. A great alternative to larger tomes, this book allows the instructor to supplement these works with additional materials of their choosing.

Epicurus on the Self reconstructs a part of Epicurean ethics which only survives on the fragmentary papyrus rolls excavated from an ancient library in Herculaneum, On Nature XXV. The aim of this book is to contribute to a deeper understanding of Epicurus' moral psychology, ethics and of its robust epistemological framework. The book also explores how the notion of the self emerges in Epicurus' struggle to express the individual perspective of oneself in the process of one's holistic self-reflection as an individual psychophysical being.

In On Aristotle, Alan Ryan examines Plato's most famous student and sharpest critic. Aristotle was the first thinker to posit that a society should be ruled by laws and not men. His strongly empirical cast of mind was brought to bear on a stunning range of subjects and the resulting system dominated European thought from the thirteenth to seventeenth centuries. Aristotle's meticulous thinking on the nature of human affairs, ethics, politics, citizenship and virtue in a civil society remains as vital today as it was in his own time. Including key sections from Nicomachean Ethics and Politics, Aristotle's only surviving works, with a new introduction by Alan Ryan and a chronology of the philosopher's life and works, On Aristotle contextualises Aristotle's views of government and the political community within the Ancient World.

The late Platonist philosopher Damascius both resumed and rejuvenated the long Greek thinking about time. In distinguishing between different takes on time, by Plato, Aristotle and his Neoplatonist predecessors, Damascius offered novel perspectives on time, which can be seen as anticipating modern and contemporary theories, such as the distinction between the A and B series of McTaggart's analysis and presentism. The greatest merit of his philosophy of time, however, is his deep reflection on what it is for a living being to have its being in becoming3/4 as it happens with us human beings3/4 and how this relates to stillness, temporality and temporalization. Time is interpreted by Damascius not merely as a concomitant of the celestial motions, nor as an abstract entity existing in the human soul, but as a power of ordering, which is active at different levels. Damascius' time comprises the biological and the historical time but is also the time that pertains to the essence and the activity of heaven, in which there is neither past nor future. The present book explores the richness of Damascius' thought by going into the fundamental concepts of his philosophy of time: the indivisible now and the present time, the flowing now and the non-flowing now, the flowing time and the whole of time, in which past, present and future coincide. Damascius fully developed his thoughts about time in his treatise On Time, which is lost. The preserved fragments of this treatise are translated and annotated in an Appendix.

The fourth volume of Oxford Studies in Ancient Philosophy is devoted to essays in honor of Professor John Ackrill on the occasion of his 65th birthday. Contributors include: David Wiggins, Colin Strand, Julius Moravcsik, Lesley Brown, Gail Fine, Julia Annas, David Charles, Michael Woods, Christopher Kirwan, Bernard Williams, Jonathan Barnes, and Richard Sorabji.

The book is designed to serve as a handy "starter-kit" for the study of this work. In one volume it provides: a new English translation of the text; a selection of illuminating articles on themes in the dialogue published between 1965 and 1985; an introduction setting the "Meno" in its historical context, opening up the key philosophical issues which the various articles discuss; and a glossary which introduces some of the key terms and indicates how they are translated. All the articles are clearly focused on the text and have proven their value for undergraduates studying the "Meno". The interests of readers with little or no knowledge of Greek are borne in mind throughout the volume. Jane Day's translation is particularly designed to be useful to such readers by preserving more consistency in its Greek terms than is found in the English translations, thus providing a more reliable reflection of the details in the original. Within the articles, too, Greek words and phrases at various points in the original printing are accompanied or replaced in this reprinting by a translation. The "Meno" offers an introduction to Plato and to philosophy.

Benjamin Jowett (1817-1893) , pronounced to rhyme with 'know it', although never debunked as such by Lytton Strachey was nothing if not an Eminent Victorian: English scholar, classicist and theologian, and Master of Balliol College. First published in 1957, Geoffrey Faber's biography still holds its own. To quote from some of the original reviews: 'Sir Geoffrey Faber is admirably equipped for his task ... In an urbane prose he reveals intimacy with the background, command of detail, psychological acumen and sympathy with his subject. I hope that this long book may prove as popular as his ''Oxford Apostles'' to which it forms a complement'. Raymond Mortimer, Sunday Times ' ... this fine biography ... filled with some fascinating by-paths of Oxford history, but never losing sight of the strange, imperious bachelor who forms its theme ... Sir Geoffrey places all serious students of the Victorian age deeply in his debt'. Roger Fulford, Manchester Guardian

This volume explores the conceptual, methodological and praxeological aspects of dialectical analysis in world politics. As dialectics has remained an under-theorised analytical tool in international relations, this volume provides a critical resource for those seeking to deploy dialectics in their own research by showcasing its effectiveness for understanding and transforming world politics. Contributions demonstrate a number of innovative ways in which dialectical thinking can be of benefit to the study of world politics by covering three thematic concerns: (i) conceptual or meta-theoretical dimensions of dialectics; (ii) methodological features and general principles of dialectical approaches; and (iii) applications and/or case studies that deploy a dialectical approach to world politics. Canvassing a diverse range of dialectical approaches on key issues in world politics - from global security to postcolonial resistances, from the theoretical problems of reification and complexity, to the study of the global futures and the intercultural historical expressions of dialectics - Dialectics and World Politics offers key insights into the social forces and contradictions that are generative of transformation in world politics and yet routinely downplayed in orthodox approaches to international relations. Each chapter demonstrates how dialectics can be utilized more broadly in the discipline and deployed in a critical fashion as part of an emancipatory project. This book was originally published as a special issue of Globalizations.

The ancient Greek medical thinkers were profoundly influenced by Ionian natural philosophy. This philosophy caused them to adopt a radically new attitude towards disease and healing. James Longrigg shows how their rational attitudes ultimately resulted in levels of sophistication largely unsurpassed until the Renaissance. He examines the important relationship between philosophy and medicine in ancient Greece and beyond, and reveals its significance for contemporary western practice and theory.

eBook available with sample pages: 0203033442

The distinguished scholar of ancient philosophy J.L. Ackrill here presents the best of his essays on Plato and Aristotle from the past forty years. He brings philosophical acuity and philological expertise to a range of texts and topics in ancient thought - from ethics and logic to epistemology and metaphysics - which continue to be widely discussed today.

Now available in paperback, The Quarrel Between Philosophyand Poetry focuses on the theoretical and practical suppositions of the long-standing conflict between philosophy and poetry. Stanley Rosen--one of the leading Plato scholars of our day--examines philosophical activity, questioning whether technical philosophy is a species of poetry, a political program, an interpretation of human existence according to the ideas of 19th and 20th-century thinkers, or a contemplation of beings and Being.

For Socrates, philosophy was the study of how to lead one's life. For Wittgenstein, "philosophy leaves everything as it is." "Ancient Concepts of Philosophy" sets the work of the ancients in the context of the most recent thinking about the nature and value of philosophy.
William Jordan questions what we can learn from the ancient philosophers' varying conceptions of the ideal life. He argues that ancient philosophy was tied much more closely to ways of life, and lived up to its reputation as the search for wisdom. Jordan traces the emergence of the idea that the philosopher leads a distinctive and uniquely valuable lifestyle. This ancient concept of philosophy, he argues, is the one which differs most markedly from our own.
Jordan discusses the purpose of philosophy and the aims of the philosophical life. He discusses the nature of the philosophical questions asked by the Greeks, their methods of argument, and their philosophical results. He explores the question of whether philosophy has contracted since ancient times, and examines how the study of philosophy is related to the study of the history of philosophy.
Now available in paper, "Ancient Concepts of Philosophy" provides a historical approach to vital questions about the nature of philosophy, and will interest students of philosophy and anyone who aspires to lead an "examined" life.