James Mill's (1773-1836) role in the development of utilitarian thought in the nineteenth century has been overshadowed both by John Stuart Mill (1806-1873) and by Jeremy Bentham (1748-1832). Of the three, the elder Mill is considered to be the least original and with the least important, if any, contributions to utilitarian theory. True as this statement may be, even those who have tried to challenge some of its aspects take the common portrayal of Mill - "the rationalist, the maker of syllogisms, the geometrician" - as given. This book does not. Studying James Mill's background has surprising results with reference to influences outside the Benthamite tradition as well as unexpected implications for his contributions to debates of his time. The book focuses on his political ideas, the ways in which he communicated them and the ways in which he formed them in an attempt to reveal a portrait of Mill unencumbered from the legacy of Thomas Babington Macaulay's (1800-1859) brilliant essay "Utilitarian Logic and Politics".

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

Building on the results of the Groundwork and the Critique of Practical Reason, Kant finally published his system of moral philosophy in two volumes in 1797. By then, he had been planning to write a Metaphysics of Morals for three decades; but only the title remained unchanged while the basic principles of his theoretical and practical philosophy changed dramatically. While for many years academic moral philosophy focused mainly on Kant's earlier ethical treatises, there has recently been much interest in this later and perhaps more mature work on moral philosophy, particularly the ethical part of the Metaphysics of Morals, the "Metaphysical Principles of the Doctrine of Virtue" or "Tugendlehre". The present volume responds to these demands. Following a series of research workshops, 18 scholars from Germany, Italy, Britain and the United States provide a seamless commentary on the "Doctrine of Virtue", discussing topics such as suicide, truthfulness, moral perfection, beneficence, gratitude, sympathy, respect and friendship as well as Kant's moral psychology, philosophy of action and theory of moral education. This book will be an invaluable resource for moral philosophers and Kant scholars alike.

"Hegel and Plato are towering figures in the history of philosophy, but often readers puzzle over what they are saying. There are very few books that deal with them clearly and intelligently. Hardly any that do so jointly. This book is exceptional in offering a clear, scholarly and intelligent guide to their work. It focuses upon how Plato and Hegel deal with nature. While recognising the subtlety of Plato and Hegel on nature, Vicky Roupa establishes a nuanced yet clear exposition of their thought. The bonus is that the books is written in a highly readable style. This is a great book!" - Gary Browning, Professor of Political Thought, Oxford Brookes University This book examines nature as a foundational concept for political and constitutional theory, drawing on readings from Plato and Hegel to counter the view that optimal political arrangements are determined by nature. Focussing on the dialectical implications of the word 'nature', i.e. how it encompasses a range of meanings stretching up to the opposites of sensuousness and ideality, the book explores the various junctures at which nature and politics interlock in the philosophies of Plato and Hegel. Appearance and essence, inner life and public realm, the psychical and the political are all shown to be parts of a conflictual structure that requires both infinite proximity and irreducible distance. The book offers innovative interpretations of a number of key texts by Plato and Hegel to highlight the metaphysical and political implications of nature's dialectical structure, and re-appraises their thinking of nature in a way that both respects and goes beyond their intentions.

This anthology of readings in contemporary Western philosophy focuses on 19th-century philosophers who represent a variety of responses to the issue of their day: whether or not there was a knowable, nonhuman rational order upon which thinking persons could willfully choose to act. The selections are readable and accessible, yet remain faithful to the original works. Accompanying the text are drawings, diagrams, photographs, and a timeline; all of which allow the reader to really study the major philosophical thinkers of the 19th-century: Bentham, Wollstonecraft, Fichte, Hegel, Schopenhauer, Comte, Feuerbach, Mill, Kierkegaard, Marx, Peirce, James, and Nietzche. For anyone interested in owning a collection of works from the greatest philosophical thinkers in the 19th-century.

First published in 1934, and revised and expanded in 1964, this book is the standard work on the political thought of Rousseau. It was acclaimed by English reviewers as 'an excellently arranged, lucidly written, unbiased account of Rousseau's political theory', a 'scholarly book, distinguished for lucidity both in thought and style', and a 'first-rate book in defence of the essential sanity of Rousseau's thought'.

This book, first published in 1987, offers a reconstruction of Berkeley's doctrine on notions by examining the implications of his repeated suggestion that there is a close relationship between his doctrine and his semantic theory. The study ties in with some of the most important topics in modern analytic philosophy, and casts important light on modern philosophical concerns as well as on Berkeley's thought.

This book, first published in 1931, provides a valuable account of Rousseau's early years, giving an insight into his later philosophies, as well as showing the development of his thought.

This book, first published in 1985, presents a key collection of essays on Berkeley's moral and political philosophy. They form an introduction to, and analysis of, Berkeley's immaterialist arguments, part of his consciously adopted strategy to subvert Enlightenment thought, which he saw as a danger to civil society.

Emmanuel Kant has the distinction of having introduced a great revolution into philosophy and yet stood the test of time. He stands as one of the great foundation stones of modern thought. This book, first published in 1925, covers Kant's works essential to his philosophy as a system, and also illustrates his position in the history of thought. It is a clear and accurate statement of Kant's chief doctrines.

This book, first published in 1989, presents sixteen articles on Kant and Berkeley, examining their attitude to the physical world. They were both idealists, regarding the physical world as being in some way a product of perceptions and thought. At the same time they both held it to be no mere illusion, but real and objective: it was in a sense ideal, but in a different sense also real.

This book, first published in 1974, presents a critical examination of Berkeley's immaterialism. It is based on a detailed study of his writings (in particular of his notebooks), and while it places his ideas against their eighteenth-century background it also takes into account the various interpretations of Berkeley found in the literature.

Berkeley's critique of abstract ideas in the Introduction to Principles of Human Knowledge has provoked a great deal of commentary of various sorts. This anthology, first published in 1989, presents a selection of historically important and philosophically interesting discussions on Berkeley's theories.

Was David Hume radically sceptical about our attempts to understand the world or was he merely approaching philosophical problems from a scientific perspective? Most philosophers today believe that Hume's outlook was more scientific than radically sceptical and that his scepticism was more limited than previously supposed. If these philosophers are correct, then Hume's approach to philosophy mirrors the approach of many contemporary philosophers. This similarity between Hume and many aspects of contemporary philosophy suggests that we should try to understand Hume not as an historical relic but as a partner in a continuing philosophical dialogue. When we look closely at Hume's thoughts about human understanding, we find that Hume's scepticism emerges very insistently in the context of Hume's scientific approach. This book tries to come to terms with Hume's scepticism in a way that sheds light on contemporary philosophy and its relationship to science.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

Blake's late prophecies, The Four Zoas, Milton and Jerusalem, feature a conflict between the poet-prophet Los and a Spectre embodying all he most opposes: intellectual scepticism, religious despair and a systematic philosophical logic of contraries, which is for Blake an abstraction from, and negation of, his ideal of 'life'. In this 1991 book, Lorraine Clark traces the analogy between Blake's Spectre and Soren Kierkegaard's concept of 'dread', whose spirit of negation and irony he seeks to conquer, in both its philosophical and aesthetic manifestations. Using Kierkegaard's philosophy to illuminate Blake's prophecies, Lorraine Clark shows these concepts to offer the basis for a profound critique both of romanticism, as it has come to be identified with the spirit of dialectic, and of the postmodern irony which it has spawned. Their attempt to rescue an ideal of life from its abstraction within idealist dialectics is itself deeply romantic, and offers a dramatisation of tensions - between scepticism and affirmation, religion and nihilism, philosophy and poetry - central to our understanding of romanticism.

This edition of George Berkeley's Philosophical Commentaries, first published in 1989, provides an accurate transcription of Berkeley's manuscript, and introduction to set it in perspective, extensive notes to aid in interpreting it, and a full index to facilitate the use of it.

The die-hard image of Malthus the ogre has not completely disappeared yet. And yet, Malthus showed no less concern than Adam Smith for the labouring poor. In order to make full sense of such expression of concern and to appraise their relevance in Malthus's work, we need to know what moral philosophy, what view of natural science, and what view of the "moral and political science" Malthus endorsed. This book reconstructs Malthus's meta-ethics, his normative ethics and his applied ethics on such topics as population, poverty, sexuality and war and slavery. They show how Malthus's understanding of his own population theory and political economy was that of sub-disciplines of moral and political philosophy. Empirical enquiries required in order to be able to pronounce justified value judgments on such matters as the Poor Laws. But Malthus's population theory and political economy were no value-free science and his non-utilitarian policy advice resulted from his overall system of ideas and was explicitly based on a set of familiar moral assumptions. It is mistaken to claim that Malthus's explanation of disharmony by reference to Divine Wisdom is extraneous to analysis and without influence on the theory of policy; it is true instead that theological consequentialist considerations were appealed to in order to provide a justification for received moral rules, but these were meant to justify a rather traditional normative ethics, quite far from Benthamite 'new morality'.

Nietzsche and Jewish Political Theology is the first book to explore the impact of Friedrich Nietzsche's work on the formation of Jewish political theology during the first half of the twentieth century. It maps the many ways in which early Jewish thinkers grappled with Nietzsche's powerful ideas about politics, morality, and religion in the process of forging a new and modern Jewish culture. The book explores the stories of some of the most important Jewish thinkers who utilized Nietzsche's writings in crafting the intellectual foundations of Jewish modern political theology. These figures' political convictions ranged from orthodox conservatism to pacifist anarchism, and their attitude towards Nietzsche's ideas varied from enthusiastic embrace to ambivalence and outright rejection. By bringing these diverse figures together, the book makes a convincing argument about Nietzsche's importance for key figures of early Zionism and modern Jewish political thought. The present study offers a new interpretation of a particular theological position which is called "heretical religiosity." Only with modernity and, paradoxically, with rapid secularization, did one find "heretical religiosity" at full strength. Nietzsche enabled intellectual Jews to transform the foundation of their political existence. It provides a new perspective on the adaptation of Nietzsche's philosophy in the age of Jewish national politics, and at the same time is a case study in the intellectual history of the modern Jewry. This new reading on Nietzsche's work is a valuable resource for students and researchers interested in philosophy, Jewish history and political theology.

Descartes is perhaps most closely associated with the title, "the Father of Modern Philosophy." Generations of students have been introduced to the study of philosophy through a consideration of his Meditations on First Philosophy. His contributions to natural science is shown by the fact that his physics, as promulgated by the Cartesians, played a central role in the debates after his death over Isaac Newton's theory of gravitation. Descartes also made major contributions to the field of analytic geometry; we still speak today of "Cartesian coordinates" and the "Cartesian product." This second edition of Historical Dictionary of Descartes and Cartesian Philosophy covers the history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on various concepts in Descartes' philosophy, science, and mathematics, as well as biographical entries about the intellectual setting for Descartes' philosophy and its reception, both with Cartesians and anti-Cartesians. This book is an excellent access point for students, researchers, and anyone wanting to know more about Descartes.

What is it to see the world, other people, and imagined situations as making personal moral demands of us? What is it to experience stories as speaking to us personally and directly? "Kierkegaard's Mirrors" explores Kierkegaard's answers to these questions, with a new phenomenological interpretation of Kierkegaardian interest.

"Beyond Good and Evil" is a concise and comprehensive statement of Nietzsche's mature philosophy and is an ideal entry point into Nietzsche's work as a whole. Pithy, lyrical and densely complex, "Beyond Good and Evil" demands that its readers are already familiar with key Nietzschean concepts - such as the will-to-power, perspectivism or eternal recurrence - and are able to leap with Nietzschean agility from topic to topic, across metaphysics, psychology, religion, morality and politics. "Reading Nietzsche" explains the key concepts, the range of Nietzsche's concerns, and highlights Nietzsche's writing strategies that are the key to understanding his work and processes of thought. In its close analysis of the text, "Reading Nietzsche" reassesses this most creative of philosophers and presents a significant contribution to the study of his thought. In setting this analysis within a comprehensive survey of Nietzsche's ideas, the book is a guide both to this key work and to Nietzsche's philosophy more generally.

Many philosophical accounts of reason are geared toward providing rational justifications ex post facto rather than accounting for the role reason plays in actu in the process of creative work. Moreover, when in actu accounts of reason are given, they are usually too narrow to describe the sort of high-level creative work that is involved in the composition of poetry or the creation of a scientific theory. This book suggests that the rudiments of a broader account are found in various German Idealist figures, most notably the philosopher-novelist-critic Friedrich Schlegel and the philosophical poet and novelist Friedrich Hoelderlin. However, German Idealism generally is subject to Hans Blumenberg 's secularization critique which provides a strong prima facie argument that the accounts of poetic reason suggested by Schlegel and Hoelderlin are indefensible. This book argues that confronting Blumenberg's secularization critique and his associated legitimation of modernity with a romantic conception of poetic reason requires revisions on both sides, and that the work of Lacan is especially well-suited to provide the conditions upon which a legitimation of poetic reason can be provided.

Exploring the life, work and ideas of the great 19th Century utilitarian philosopher Jeremy Bentham, this study takes a unique look at his intellectual project from the point of view of the development of his political thought and later reassessment of his own ideas. Placing Bentham's work in its historical and intellectual context, Utilitarian Philosophy and Politics considers in particular Bentham's utilitarianism in relation to his later engagement with political and constitutional reform. James Crimmins argues that, despite being one of the most argued over philosophers of the 19 th century, Bentham remains one of the most misunderstood of political philosophers. By attempting to look again at the context in which Bentham was writing and his self-conscious concern with his own legacy, this book offers a new and comprehensive account of this major political and moral thinker.

"Exploring Hegels philosophical psychology to uncover viable remedies to the chief dilemmas plaguing contemporary philosophy of mind, Hegel and Mind exposes why mind cannot be an epistemological foundation nor reduced to discursive consciousness not modelled after computing machines"--Provided by publisher.