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Books > Social sciences > Sociology, social studies > Gender studies > Women's studies > General
Best known by her stage name, La Goulue (the Glutton), Louise Weber
was one of the biggest stars of fin de siecle Paris, renowned as a
cancan dancer at the Moulin Rouge. The subject of numerous
paintings and photographs, she became an iconic figure of modern
art. Her life, however, has consistently been misrepresented and
reduced to a footnote in the stories of men such as Henri de
Toulouse-Lautrec. Where most accounts dismiss her rise and fall as
brief and rapid, the truth is that her career as a performer
spanned five decades, during which La Goulue constantly reinvented
herself-as a dancer, animal tamer, sideshow performer, and muse of
photographers, painters, sculptors, and filmmakers. With Beyond the
Moulin Rouge, the first substantive English-language study of La
Goulue's career and posthumous influence, Will Visconti corrects
persistent myths. Despite a tumultuous personal life, La Goulue
overcame loss, abusive relationships, and poverty to become the
very embodiment of nineteenth-century Paris, feted by royalty and
followed as closely as any politician or monarch. Visconti draws on
previously overlooked materials, including medical records, media
reports across Europe and the United States, and surviving pages
from Louise Weber's diary, to trace the life and impact of a woman
whose cultural significance has been ignored in favor of the men
around her, and who spent her life upending assumptions about
gender, morality, and domesticity in France during the fin de
siecle and early twentieth century.
In original essays drawn from a myriad of archival materials,
Society Women and Enlightened Charity in Spain reveals how the
members of the Junta de Damas de Honor y Merito, founded in 1787 to
administer charities and schools for impoverished women and
children, claimed a role in the public sphere through their
self-representation as civic mothers and created an enlightened
legacy for modern feminism in Spain.
The ideals of the French Revolution inflamed a longing for
liberty and equality within courageous, freethinking women of the
era--women who played vital roles in the momentous events that
reshaped their nation and the world. In "Liberty," Lucy Moore
paints a vivid portrait of six extraordinary Frenchwomen from
vastly different social and economic backgrounds who helped stoke
the fervor and idealism of those years, and who risked everything
to make their mark on history.
Germaine de Stael was a wealthy, passionate Parisian
intellectual--as consumed by love affairs as she was by
politics--who helped write the 1791 Constitution. Theroigne de
Mericourt was an unhappy courtesan who fell in love with
revolutionary ideals. Exuberant, decadent Theresia Tallien was a
ruthless manipulator instrumental in engineering Robespierre's
downfall. Their stories and others provide a fascinating new
perspective on one of history's most turbulent epochs.
The book provides an overview and analysis of the witch trials in
the Scottish Borders in the 17th century. The 17th century was a
time of upheaval in Scottish and British history, with a civil war,
the abolition of the monarchy, the plague and the reformation all
influencing the social context at the time. This book explores the
social, political, geographical, religious and legal structures
that led to the increased amount of witch trials and executions in
the Scottish Borders. As well as looking at specific trials the
book also explores the role of women, both as accuser and as
accused.
Winner of the 2022 British Academy Prize for Global Cultural
Understanding. Novelist Alia Trabucco Zeran has long been
fascinated not only with the root causes of violence against women,
but by those women who have violently rejected the domestic and
passive roles they were meant by their culture to inhabit. Choosing
as her subject four iconic homicides perpetrated by Chilean women
in the twentieth century, she spent years researching this
brilliant work of narrative nonfiction detailing not only the
troubling tales of the murders themselves, but the story of how
society, the media and men in power reacted to these killings,
painting their perpetrators as witches, hysterics, or femmes
fatales . . . That is, either evil or out of control. Corina Rojas,
Rosa Faundez, Carolina Geel and Teresa Alfaro all committed murder.
Their crimes not only led to substantial court decisions, but gave
rise to multiple novels, poems, short stories, paintings, plays,
songs and films, produced and reproduced throughout the last
century. In When Women Kill, we are provided with timelines of
events leading up to and following their killings, their
apprehension by the authorities, their trials and their
representation in the media throughout and following the judicial
process. Running in parallel with this often horrifying testimony
are the diaries kept by Trabucco Zeran while she worked on her
research, addressing the obstacles and dilemmas she encountered as
she tackled this discomfiting yet necessary project.
In contrast to other literary genres, drama has received little
attention in southern studies, and women playwrights in general
receive less recognition than their male counterparts. In
Marginalized: Southern Women Playwrights Confront Race, Region, and
Gender, author Casey Kayser addresses these gaps by examining the
work of southern women playwrights, making the argument that
representations of the American South on stage are complicated by
difficulties of identity, genre, and region. Through analysis of
the dramatic texts, the rhetoric of reviews of productions, as well
as what the playwrights themselves have said about their plays and
productions, Kayser delineates these challenges and argues that
playwrights draw on various conscious strategies in response. These
strategies, evident in the work of such playwrights as Pearl
Cleage, Sandra Deer, Lillian Hellman, Beth Henley, Marsha Norman,
and Shay Youngblood, provide them with the opportunity to lead
audiences to reconsider monolithic understandings of northern and
southern regions and, ultimately, create new visions of the South.
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