As the end of the century approaches, many predict our fin de siecle will mirror the nineteenth-century decline into decadence. But a better model for the 1990s is to be found, according to Joan DeJean, in the culture wars of France in the 1690s--the time of a battle of the books known as the Quarrel between the Ancients and the Moderns.
DeJean brilliantly reassesses our current culture wars from the perspective of that earlier fin de siecle (the first to think of itself as such), and rereads the seventeenth-century Quarrel from the vantage of our own warring "ancients" and "moderns." In so doing, DeJean shows that a fin de siecle taking place in the shadow of culture wars can be more a source of constructive cultural revolution than of apocalyptic gloom and doom. Just as the first fin de siecle's battle of the books served as the spark that set off the Enlightenment, introducing radically new sexual and social politics that laid the groundwork for modernity, so can our current culture wars result in radical, liberating changes--if we take an active stand against our own "ancients" who seek to stifle such reforms.

Extremely influential cultural analysis by Uruguayan author published posthumously in 1984. Chasteen's very good English translation includes entire text with original notes, along with useful locating introduction and index. Important contribution to the literature and an excellent volume for classroom use"--Handbook of Latin American Studies, v. 58.

In a rich, thought-provoking work, Roth explores central questions in the philosophy of history. "The Ironist's Cage" asks why we are interested in having a past, why we try to recollect it, and what desires we hope to satisfy through this recollection.

Now in paperback! Documenting Localities is the first effort to summarize the past decade of renewed discussion about archival appraisal theory and methodology and to provide a practical guide for the documentation of localities. This book discusses the continuing importance of the locality in American historical research and archival practice, traditional methods archivists have used to document localities, and case studies in documenting localities. These chapters draw on a wide range of writings from archivists, historians, material culture specialists, historic preservationists, librarians, and other professionals in considering why we need to continue to stress the systematic documentation of geographic regions. The heart of the book is the presentation of a practical series of steps and tools archivists and manuscript curators can use in documenting localities. The final part of the book considers the need for the better education of archivists and manuscript curators in appraisal theory and methodology, with a description of the primary writings on new macroappraisal approaches forming the crux of how archivists need to consider documenting localities and regions. Useful to all archivists and manuscript curators grappling with how to contend with the increasing quantity and complexity of local records, recordkeeping systems, and other documentary forms.

The grand historical and social theorizing of early in this century-works that conjure up names like Marx, Spengler, Toynbee, and Sorokin-has been out of favor for many years. Only recently have two new schools of research, comparative civilizational studies and world systems analysis, emerged to examine societies in the broadest possible terms. These two intellectual movements have run on parallel tracks, seldom engaging in each other's work-until now! Sanderson invites the leading figures in these two groups-including Wallerstein, MacNeill, Frank, Wilkinson, Chase-Dunn, and Robertson-to compare and contrast their assumptions and conclusions about broad-scale social and historical change. A mixture of newly commissioned work and recently published articles, this book is unmatched as a useful introduction to current thinking about global historical change.

What do Madonna, Confucius, and Jackie Robinson have in common? What does it take to go down in history as a great political leader? Why do revolutions occur, riots break out, and lynch mobs assemble? Which events do people find the most shocking or memorable? This path-breaking work offers the first comprehensive examination of the important personalities and events that have influenced the course of history. It discusses whether people who go down in history are different from the rest of us; whether specific personality traits predispose certain people to become world leaders, movie stars, scientific geniuses, and athletes, while others are relegated to ordinary lives. In exploring the psychology of greatness, this volume sheds light on the characteristics that any of us may share with history-making people. Throughout, the book addresses two broad questions: what sorts of people are responsible for historic events and achievements, and what kinds of events are most likely to be seen as history-making at their time of occurrence. Providing a wealth of examples, the text probes the lives of important figures, from charismatic political and military leaders to famous writers, Nobel Prize winners, child prodigies, and Olympic athletes. The book covers history-making events such as international crises, technological innovations and scientific breakthroughs, popular TV shows, natural disasters, and many more. With unerring insight, Simonton examines the full range of phenomena associated with greatness--everything from genetic inheritance, intuition, aesthetic appreciation, and birth order, to formal education, sexual orientation, aging, IQ, and alcohol and drug abuse. The work embeds psychological topics in the larger contexts of science, art, politics, and history to essentially define a new interdisciplinary field of study: the psychology of history. Written in an engaging style, and offering the first in-depth examination of a topic with universal appeal, GREATNESS will be welcomed by everyone interested in the people and events that have made the world what it is today.

What do Madonna, Confucius, and Jackie Robinson have in common? What does it take to go down in history as a great political leader? Why do revolutions occur, riots break out, and lynch mobs assemble? Which events do people find the most shocking or memorable? This path-breaking work offers the first comprehensive examination of the important personalities and events that have influenced the course of history. It discusses whether people who go down in history are different from the rest of us; whether specific personality traits predispose certain people to become world leaders, movie stars, scientific geniuses, and athletes, while others are relegated to ordinary lives. In exploring the psychology of greatness, this volume sheds light on the characteristics that any of us may share with history-making people. Throughout, the book addresses two broad questions: what sorts of people are responsible for historic events and achievements, and what kinds of events are most likely to be seen as history-making at their time of occurrence. Providing a wealth of examples, the text probes the lives of important figures, from charismatic political and military leaders to famous writers, Nobel Prize winners, child prodigies, and Olympic athletes. The book covers history-making events such as international crises, technological innovations and scientific breakthroughs, popular TV shows, natural disasters, and many more. With unerring insight, Simonton examines the full range of phenomena associated with greatness--everything from genetic inheritance, intuition, aesthetic appreciation, and birth order, to formal education, sexual orientation, aging, IQ, and alcohol and drug abuse. The work embeds psychological topics in the larger contexts of science, art, politics, and history to essentially define a new interdisciplinary field of study: the psychology of history. Written in an engaging style, and offering the first in-depth examination of a topic with universal appeal, GREATNESS will be welcomed by everyone interested in the people and events that have made the world what it is today.

In his 1840 lectures on heroes, Thomas Carlyle, Victorian essayist and social critic, championed the importance of the individual in history. Published the following year and eventually translated into fifteen languages, this imaginative work of history, comparative religion, and literature is the most influential statement of a man who came to be thought of as a secular prophet and the 'undoubted head of English letters' (Emerson). His vivid portraits of Muhammad, Dante, Luther, Napoleon - just a few of the individuals Carlyle celebrated for changing the course of world history - made "On Heroes" a challenge to the anonymous social forces threatening to control life during the Industrial Revolution. In eight volumes, "The Strouse Edition" will provide the texts of Carlyle's major works edited for the first time to contemporary scholarly standards. For the general reader, its detailed introductions and annotations will offer insight into the author's thought and a reconstruction of the diverse and often arcane Carlylean sources.

"Reconstructing Marxism" explores fundamental questions about the structure of Marxist theory and its prospects for the future. The authors maintain that the disintegration of the old theoretical unity of classical Marxism is in part responsible for what is commonly called the "crisis of Marxism." Only a reconstructed Marxism can come to terms with this disintegration.
Addressing a range of problems in historical materialism and class analysis, the authors compare historical materialism with Darwinian evolutionary theory, and identify what is distinctively "historical" in Marx's theory of history. Through an evaluation of G.A. Cohen's defense and Anthony Giddens's critique of historical materialism they suggest what a plausible, yet still Marxist, theory of history might be. They analyze the relationship of micro-analysis to macro theory and the assignment of causal primacy in explanations, and present a general assessment of the current state of Marxist theory and the prospects for its analytical reconstruction.
Distinguished by the clarity of its presentation, the analytical rigor of its argument and its concern with fundamental philosophical and sociological issues, "Reconstructing Marxism" advances, at this critical juncture in the history of Marxism, a challenging new research program.

This first-time translation makes available to English-speaking readers a seminal essay in Latin American thought by one of Latin America's leading intellectuals. Originally published in Mixico in 1957, The Role of the Americas in History explores the meaning of the history of the Americas in relation to universal history. Zea endeavors to reveal the relationships that exist between the particular history of Latin America and the history that has been and is being made by other peoples. An unusual feature of Zea's analysis is that Iberia does not form part of Western consciousness.

Historians generally--and Marxists in particular--have presented the revolution of 1789 as a bourgeois revolution: one which marked the ascendance of the bourgeois as a class, the defeat of a feudal aristocracy, and the triumph of capitalism. Recent revisionist accounts, however, have raised convincing arguments against the idea of the bourgeois class revolution, and the model on which it is based. In this provocative study, George Comninel surveys existing interpretations of the French Revolution and the methodological issues these raise for historians. He argues that the weaknesses of Marxist scholarship originate in Marx's own method, which has led historians to fall back on abstract conceptions of the transition from feudalism to capitalism. Comninel reasserts the principles of historical materialism that found their mature expression in Das Kapital; and outlines an interpretation which concludes that, while the revolution unified the nation and centralized the French state, it did not create a capitalist society.

This provocative essay uses as a starting place the work of two towering figures in Canadian intellectual history: Harold Innis and Marshall McLuhan. Graeme Patterson questions conventional understanding of the thought of Innis and McLuhan and the relationship between their work. Historians have generally considered communications an area distinct from (and irrelevant to) their own. Harold Innis is usually regarded as having moved from the field of Canadian history in his early work to non-Canadian history and communications. The distinction, Patterson suggests, is false; both the early and the late work of Innis are in the field of communications and, indeed, so is the study of history itself. Using nineteenth-century Upper Canadian political history as a focus, Patterson applies communications theory to such familiar subjects as the Family Compact, responsible government, and the rebellion of 1837, and shows how Canadian opinion was generated and shaped by media of communication. Both Innis and McLuhan held that the technologies of writing and printing conditioned and structured human consciousness, resulting in 'literal mindedness.' Using that insight, Patterson explores the thinking of nineteenth- and twentieth-century writers of Canadian history, including Donald Creighton, J.M.S. Careless, and Chester Martin. In his challenge to long-standing views, Patterson offers a new way of understanding the work of two key thinkers, and new ways to think about communications theory, Canadian history, historiography, and history as a discipline.

In 1985, the well-known monthly magazine, History Today, ran a series of articles by distinguished contributors on different branches of history and the problems involved for historians in studying, researching and writing in these areas of history. A selection of these essays now appears in book form, edited by Juliet Gardiner, the former editor of History Today.

The book is an investigation of the evidence for King Arthur based on the earliest written sources rather than later myths and legends. The evidence is laid out in a chronological order starting from Roman Britain and shows how the legend evolved and at what point concepts such as Camelot, excalibur and Merlin were added. It covers the historical records from the end of Roman Britain using contemporary sources such as they are, from 400-800, including Gallic Chronicles, Gildas and Bede. It details the first written reference to Arthur in the Historia Brittonum c800 and the later Annales Cambriae in the tenth century showing the evolution of the legend in in later Welsh and French stories. The work differs from other books on the subject in not starting from or aiming at a specific person. It compares the possibility of Arthur being purely fictional with an historical figure alongside a list of possible suspects. The evidence is presented and the reader is invited to make up their own mind before a discussion of the Author's own assessment.

Indigenous peoples have our own ways of defining oral history. For many, oral sources are shaped and disseminated in multiple forms that are more culturally textured than just standard interview recordings. For others, indigenous oral histories are not merely fanciful or puerile myths or traditions, but are viable and valid historical accounts that are crucial to native identities and the relationships between individual and collective narratives. This book challenges popular definitions of oral history that have displaced and confined indigenous oral accounts as merely oral tradition. It stands alongside other marginalized community voices that highlight the importance of feminist, Black, and gay oral history perspectives, and is the first text dedicated to a specific indigenous articulation of the field. Drawing on a Maori indigenous case study set in Aotearoa New Zealand, this book advocates a rethinking of the discipline, encouraging a broader conception of the way we do oral history, how we might define its form, and how its politics might move beyond a subsuming democratization to include nuanced decolonial possibilities.

Natural Symbols is one of the most important works of modern anthropology. First published over thirty years ago, the work presaged many of the most controversial areas of intellectual debate, from the social significance of the body to religious cosmology.
Written against the backdrop of the student uprisings of the late 1960s, the book took seriously the revolutionary fervour of the times, but instead of seeking to destroy the rituals and symbols that can govern and oppress, Mary Douglas saw instead that if transformation were needed, it could only be made possible through better understanding. Expressed with clarity and dynamism, the passionate analysis which follows remains one of the most insightful and rewarding studies of human behaviour ever written.

This book presents an intriguing portrait of Roger Scruton and his philosophy. Roger Scruton is one of the outstanding British philosophers of the post-war years. Why then is he at best ignored and at worst reviled? Part of the reason is that he is an unapologetic conservative in the tradition of Edmund Burke. That conservative instinct was sharpened during the Paris riots of 1968. From that point on Scruton set himself the task of stridently opposing what he has since termed 'the culture or repudiation'. In so doing he targeted liberals in the tradition of Russell and Mill, existentialists like Sartre and post modernists in the fashion of Foucault.Here is a brilliant description of Scruton's life and work and a careful analysis of his central ideas. Scruton defends an Hegelian and Burkean view of human nature, one founded on allegiance to the State as the guarantor of tangible freedom. He thus opposes any and all variations of the social contract theory, liberal or existential individualism or philosophical theories of the 'authentic' self in isolation from its kind. In recent years his conservative notion of the nation state has been used to reflect upon and criticise the European Union, the United Nations and the idea that the Middle East can be reformed along Western democratic lines.Scruton, argues the author of this book, is the one British intellectual who has courageously rowed against the tide of liberal conviction and has arrived at political conclusions the truth of which is becoming more and more obvious. This book argues conclusively that Roger Scruton is a prophet for our times.

With a recent surge of interest in the field, a volume taking stock of important theoretical shifts in the philosophy of history is greatly needed. A Philosophy of History fills this gap by weaving together a range of perspectives on the field which finds itself at a crossroads, and asks where it is headed in the 21st century. The book takes a concerted effort to go beyond the customary three-fold distinction between the speculative, analytic and narrativist approaches in philosophy of history. It considers, what comes after the enduring 'narrativist turn'. Chapters incorporate cutting-edge discussions on the relevance of contemporary political phenomena such as populism, the relation between science and history, pragmatism and the paradigmatic challenge of the Anthropocene. It also re-evaluates the continued relevance of major historical thinkers like Leibniz and R.G. Collingwood, and the endlessly fresh insights they can offer to key debates in the field today. Philosophy of History is a much-needed reappraisal of the philosophy and theory of history; offering an up-to-date overview of major developments in the field, and addressing the pressing questions of where to go next in a 'post-analytical', 'post-narrativist' world.

One of the most heated scholarly controversies of the early twentieth century, the Orient-or-Rome debate turned on whether art historians should trace the origin of all Western—and especially Gothic—architecture to Roman ingenuity or to the Indo-Germanic Geist. Focusing on the discourses around this debate, Talinn Grigor considers the Persian Revival movement in light of imperial strategies of power and identity in British India and in Qajar-Pahlavi Iran. The Persian Revival examines Europe’s discovery of ancient Iran, first in literature and then in art history. Tracing Western visual discourse about ancient Iran from 1699 on, Grigor parses the invention and use of a revivalist architectural style from the Afsharid and Zand successors to the Safavid throne and the rise of the Parsi industrialists as cosmopolitan subjects of British India. Drawing on a wide range of Persian revival narratives bound to architectural history, Grigor foregrounds the complexities and magnitude of artistic appropriations of Western art history in order to grapple with colonial ambivalence and imperial aspirations. She argues that while Western imperialism was instrumental in shaping high art as mercantile-bourgeois ethos, it was also a project that destabilized the hegemony of a Eurocentric historiography of taste. An important reconsideration of the Persian Revival, this book will be of vital interest to art and architectural historians and intellectual historians, particularly those working in the areas of international modernism, Iranian studies, and historiography.

Record-Making and Record-Keeping in Early Societies provides a concise and up-to-date survey of early record-making and record-keeping practices across the world. It investigates the ways in which human activities have been recorded in different settings using different methods and technologies. Based on an in-depth analysis of literature from a wide range of disciplines, including prehistory, archaeology, Assyriology, Egyptology, and Chinese and Mesoamerican studies, the book reflects the latest and most relevant historical scholarship. Drawing upon the author's experience as a practitioner and scholar of records and archives and his extensive knowledge of archival theory and practice, the book embeds its account of the beginnings of recording practices in a conceptual framework largely derived from archival science. Unique both in its breadth of coverage and in its distinctive perspective on early record-making and record-keeping, the book provides the only updated and synoptic overview of early recording practices available worldwide. Record-Making and Record-Keeping in Early Societies will be of interest to academics, researchers, and students engaged in the study of archival science, archival history, and the early history of human culture. The book will also appeal to practitioners of archives and records management interested in learning more about the origins of their profession.

A history of religion s role in the American liberal tradition through the eyes of seven transformative thinkers Today we associate liberal thought and politics with secularism. When we argue over whether the nation s founders meant to keep religion out of politics, the godless side is said to be liberal. But the role of religion in American politics has always been far less simplistic than today s debates would suggest. In "The Religion of Democracy," historian Amy Kittelstrom shows how religion and democracy have worked together as universal ideals in American culture and as guides to moral action and to the social practice of treating one another as equals who deserve to be free. The first people in the world to call themselves liberals were New England Christians in the early republic. Inspired by their religious belief in a God-given freedom of conscience, these Americans enthusiastically embraced the democratic values of equality and liberty, giving shape to the liberal tradition that would remain central to our politics and our way of life. "The Religion of Democracy" re-creates the liberal conversation from the eighteenth century to the twentieth by tracing the lived connections among seven transformative thinkers through what they read and wrote, where they went, whom they knew, and howthey expressed their opinions from John Adams to William James to Jane Addams; from Boston to Chicago to Berkeley. Sweeping and ambitious, "The Religion of Democracy" is a lively narrative of quintessentially American ideas as they were forged, debated, and remade across our history."

Interest in local history just continues to grow. For the professional and amateur alike, in the context of the local experience the past becomes real and immediate, as the stories of individuals, families and communities emerge from our research. And now more than ever, a wealth of primary and secondary source material is within everyone's reach. This invaluable book, written by one of our most eminent and experienced local historians, and now completely updated, provides clear, wise and always practical advice about the process of research and writing. It gives essential guidance on a wide range of key topics, including finding sources; transcribing, analysing and interpreting evidence; writing; historical perspectives and methods; and ways to present and publish the finished product. Using examples and exercises the author guides the reader through the whole process. Written with humour and understanding, and attractively illustrated, this book is an enjoyable and fascinating introduction to the subject, especially useful to those who enjoy local history but wish to write and possibly publish, and to students on local history courses who want authoritative guidance on the preparation of dissertations and theses.

The presocratic philosopher Protagoras of Abdera (490-420 BCE) was the founder of the sophistic movement, was famously agnostic towards the existence and nature of the gods and the proponent of the doctrine that 'man is the measure of all things.' Still relevant to contemporary society, Protagoras is in many ways a precursor of the postmodern movement. In the brief fragments that survive, he lays the foundation for relativism, agnosticism, the significance of rhetoric, a pedagogy for critical thinking and a conception of the human being as a social construction. This accessible, introductory survey by Daniel Silvermintz covers Protogoras's life, ideas, and lasting legacy. Each chapter interprets one of the surviving fragments and draw connections with related ideas forwarded by other sophists and show relevance to an area of knowledge: epistemology, ethics, education, and sociology.

Thucydides was labelled the 'greatest historian that ever lived' by Macauley and no study of Classical Greece is complete without encountering his history of the Peloponnesian War, the greatest war of Greeks against Greeks in the late fifth century BCE, which ended in the fall of Athens. This concise introductory guide sets Thucydides in context as a Greek historian writing about the Peloponnesian War; as an intellectual in the era of the 'sophists', who were willing to question a variety of traditional assumptions; and as an upper-class Athenian who lived through and was actively involved in the Peloponnesian War as a general. Including a survey and summary of Thucydides' work, P. J. Rhodes explores the principles and practices of historiography which Thucydides originated and implemented throughout his History: his narrative insight, an almost scientific judgment and exposition of sources and prejudices, and a strictly defined and authoritative view of what was required in a history of a war. In addition to examining Thucydides' work, the volume provides an overview of the social, political and intellectual contexts Thucydides was writing in, and looks at his impact in antiquity and beyond, from forming modern concepts of impartial history to his effect on popular culture.