This book offers new, often unexpected, but always intriguing portraits of the writers of classic fairy tales. For years these authors, who wrote from the sixteenth to the nineteenth centuries, have been either little known or known through skewed, frequently sentimentalized biographical information. Jacob and Wilhelm Grimm were cast as exemplars of national virtues; Hans Christian Andersen s life became with his participation a fairy tale in itself. Jeanne-Marie Leprince de Beaumont, the prim governess who wrote moral tales for girls, had a more colorful past than her readers would have imagined, and few people knew that nineteen-year-old Marie-Catherine d Aulnoy conspired to kill her much-older husband. Important figures about whom little is known, such as Giovan Francesco Straparola and Giambattista Basile, are rendered more completely than ever before. Uncovering what was obscured for years and with newly discovered evidence, contributors to this fascinating and much-needed volume provide a historical context for Europe s fairy tales."

CULTURE AND VALUES: A SURVEY OF THE HUMANITIES, NINTH EDITION, takes you on a tour of some of the world's most interesting and significant examples of art, music, philosophy, and literature, from the beginnings of civilization to today. Chapter previews, timelines, glossaries of key terms, Compare + Contrast, new Connections and Culture & Society features, and "Big Picture" reviews all help make it easy for you to learn the material and study more effectively. Links to full readings and playlists of the music selections discussed in your text are available online in MindTap, where you will also find study resources and such tools as image flashcards, guides to research and writing, practice quizzes and exercises, and more.

Seit Herodot und Thukydides gilt die Annahme, dass die historischen Strukturen der Vergangenheit fruher oder spater auch in Gegenwart und Zukunft wiederkehren, als methodologische Grundlage allen echten geschichtsphilosophischen Argumentierens und als ultimative gesellschaftliche Selbstbegrundung der historischen Disziplinen. Unter den verschiedenen diesbezuglichen Denkschulen, welche sich in der Antike und im Abenland herausgebildet haben, war die Vermutung, politische oder kulturelle Einheiten koennten sich analog zum Lebenszyklus naturlicher Koerper verhalten und biologistische bzw. zyklische Etappen wie Geburt, Wachstum, Reife, Alter und Tod bzw. Neubeginn erleben, ganz besonders wirkmachtig und pragt auch heute noch unter dem Schlagwort vom "Aufstieg und Niedergang" der grossen Hochkulturen unser Verstandnis von den notwendigen Etappen einer jeden Zivilisation. Vorliegender Band beinhaltet, neben einer breiten methodologischen Einfuhrung in das Thema, ausgewahlte Beitrage zu zyklischen und biologistischen Denkstrukturen in der Geschichtsphilosophie so unterschiedlicher Denker wie Platon, Aristoteles, Polybios, Sallust, Vergil, Livius, Seneca, Orosius, Simplikios, Proklos, Joachim von Fiore, Machiavelli, Vico, Kant, Hegel, Spengler, Thomas Mann, Toynbee, Huntington und Fukuyama.

In the western reaches of the Russian Empire lies the Pale of Settlement. Trapped in its shtetlach; surrounded by hostility on all sides, are the bulk of Russia's Jews. Historian Anna Halberstam-Rubin has written a fascinating book - drawing on the original stories of the Yiddish humorist Sholom Aleichem - in which she portrays life in the Pale. She describes not only the various forms of oppression, poverty and degradation of the victims, but also their response - the institutions and defenses they adopted to retain their spirit. By focusing throughout on the impact of events on people, the author supplies the human link so often missing from conventional accounts of history.

This book is a philosophical and historical response to modern western discussion of what is human. It moves across the disciplinary boundaries, which divide up intellectual life, in pursuit of a conception of "the human sciences." Roger Smith explains why human self-knowledge must go beyond the rival claims of biology and religion to include history, and he achieves a unique and original synthesis of the alternative to an overly biological view.

This volume provides an overview of theories of cultural memory that are intensively discussed in cultural studies and humanities disciplines such as history, sociology, literary studies, art history, and media studies. Cultural memory encompasses all rituals, institutions and practices through which communities establish their identity and common origin, which are challenged by the digital turn today. The book presents, on the one hand, basic arguments by the most important memory theorists of the 20th and 21st centuries and, on the other, exemplary descriptions of the most significant forms of cultural memory.

From a Traditionalist perspective, the cultural history of the Modern Era amounts to the genesis of the Dark Age. The Traditionalist meta-historical narrative deconstructs the modernist myth of "historic progress" as an anti-intellectual superstition. It exposes the quintessential features of Modernity - namely, secular nihilism, historical materialism, socio-political egalitarianism, and collective narcissism - as structural inversions of Traditional values. The historic accumulation of these inversions set the stage for a final showdown between Tradition and Modernity. In terms of ancient prophecy and Traditionalist philosophy, the Great War represents the apocalyptic sunset of the world of Tradition. This work follows the forgotten path of the philosophia perennis to trace the historic onset of the Dark Age. It clears away a century-deep deposit of "progressive" illusions and "politically-correct" axioms. The restored road of Traditional thought will lead a new generation of scholars to their rightful inheritance: an intellectual tabula rasa on which history can be written anew.

In World-Systems Analysis, Immanuel Wallerstein provides a concise and accessible introduction to the comprehensive approach that he pioneered thirty years ago to understanding the history and development of the modern world. Since Wallerstein first developed world-systems analysis, it has become a widely utilized methodology within the historical social sciences and a common point of reference in discussions of globalization. Now, for the first time in one volume, Wallerstein offers a succinct summary of world-systems analysis and a clear outline of the modern world-system, describing the structures of knowledge upon which it is based, its mechanisms, and its future.Wallerstein explains the defining characteristics of world-systems analysis: its emphasis on world-systems rather than nation-states, on the need to consider historical processes as they unfold over long periods of time, and on combining within a single analytical framework bodies of knowledge usually viewed as distinct from one another-such as history, political science, economics, and sociology. He describes the world-system as a social reality comprised of interconnected nations, firms, households, classes, and identity groups of all kinds. He identifies and highlights the significance of the key moments in the evolution of the modern world-system: the development of a capitalist world-economy in the sixteenth-century, the beginning of two centuries of liberal centrism in the French Revolution of 1789, and the undermining of that centrism in the global revolts of 1968. Intended for general readers, students, and experienced practitioners alike, this book presents a complete overview of world-systems analysis by its original architect.

The essays collected together in this volume originated with a symposium which addressed a variety of issues associated with the publications of Professor W.H. Dray in the philosophy of history. In this expanded version of the original symposium, to which Professor Dray has provided a critical response, a group of prominent philosophers and historians address the central questions posed by contemporary philosophy of history - such as, the logic and methodology of historical explanation, the selection and uses of evidence, the fact/value relationship, the nature of historical causation, the question of conflicting interpretations and their possible resolution, the idea of history as a school of practical wisdom, and the question whether history has any discernable pattern or meaning. These issues are approached from the experience of both historians and philosophers and represent an important increment to the long-standing and continuing debates concerning the nature and aims of the practice and philosophy of history.

Most American schoolbooks claim that the Aztec ruler Moctezuma II confused the Spanish conquistador Hernan Cortes for the Aztec god Quetzalcoatl, a fabulous, fair-skinned priest king of ancient times who had promised to return, which is why Moctezuma voluntarily surrendered his mighty empire. In the past, the tale of Quetzalcoatl has inspired many people to speculate about pre-Columbian invaders from the Old World. It has also been abused as another presumed proof of white supremacy. Indigenous traditions, however, saw a Mexican Messiah who played an important part in constructing the Mexican national identity. This book demonstrates that the story of the returning god is a product of "fake news" uttered by Cortes. It does so by analysing the most important sources of the Quetzalcoatl-tale. A systematic context-enlargement that also includes ethnographic information and contemporary history reveals why and how Cortes constructed this story, and why and how the Aztec elite adopted it. This method proves to be an epistemological tool which allows researchers to identify pre-Hispanic information in ethnohistorical texts of colonial times. As a result, the true Quetzalcoatl behind the legend comes to light.

This work is a two-division study of twentieth century philosophies of history in Europe. Fields engaged in the study are transcendental philosophy, speculative metaphysics, theology, historiographical theory, and intellectual history. The main question concerns the historical finitude of History and its temporal horizon. The work explores the unsolved consequences of G.W.F. Hegel's Phenomenology of Spirit (1807) and Martin Heidegger's Being and Time (1927) in twentieth-century German and French philosophies of History.

This volume examines the values that have historically guided the negotiation of identity, both practical and ideal, in Chinese Confucian culture, considers how these values play into the conception and exercise of authority, and assesses their contemporary relevance in a rapidly globalizing world. Included are essays that explore the rule of ritual in classical Confucian political discourse; parental authority in early medieval tales; authority in writings on women; authority in the great and long-beloved folk novel of China Journey to the West; and the anti-Confucianism of Lu Xun, the twentieth-century writer and reformer. By examining authority in cultural context, these essays shed considerable light on the continuities and contentions underlying the vibrancy of Chinese culture.

This study is a reflection on the major historians of nineteenth-century France, and shows that, near the end of the century, a major change of perspective occurred. The historians discussed in the opening sections of the book looked to the past for guidance, while modern historians from the twentieth-century onwards regard the past as a closed book which the historian has to open. Guizot is the hero of the first section of the book; in part two, Comtesse d'Agoult (Daniel Stern) is specifically mentioned, partly because she, who wrote a splendid history of the revolution of 1848, tends to be ignored as a historian while Michelet and Tocqueville are still discussed. The historians in part three are transitional figures who politically and morally still belong to the nineteenth-century, but whose histories show the new approach to the past.

This volume of recent "Signs "articles offers a number of significant contributions to feminist debates on history and theory. It illustrates the uses of theories in recent feminist historical research and the often contentious arguments that surround them. The readings are organized into three sections. The first draws on the tradition of political economy, and discusses the importance of class relations for understanding historical events and social relationships and the expansion of concepts of political economy to include race. The second section, on "The Body," demonstrates how feminist scholars have increasingly worked to re-place the body, to move it from its traditionally less valued position in the hierarchal Enlightenment mind/body split to an approach that emphasizes the body as both material and discursive, both "real" and "representational." The final section, "Discourse," focuses on an examination of the productive power of language in both reflecting and shaping experience and in the contestation of social relations of power.

CULTURE AND VALUES: A SURVEY OF THE HUMANITIES, NINTH EDITION, takes you on a tour of some of the world's most interesting and significant examples of art, music, philosophy, and literature, from the beginnings of civilization to today. Chapter previews, timelines, glossaries of key terms, Compare + Contrast, new Connections and Culture & Society features, and "Big Picture" reviews all help make it easy for you to learn the material and study more effectively. Links to full readings and playlists of the music selections discussed in your text are available online in MindTap, where you will also find study resources and such tools as image flashcards, guides to research and writing, practice quizzes and exercises, and more.