'Speckled with anecdotes, insights and surprises. It is great fun - and utterly timely' Sunday Times 'Standage writes with a masterly clarity' New York Times 'The product of deep research, great intelligence and burnished prose . . . It is rare that I encounter a non-fiction author whose prose is so elegant that it is worth reading for itself. Standage is a writer of this class' Wall Street Journal Beginning around 3,500 BC with the wheel, and moving through the eras of horsepower, trains and bicycles, Tom Standage puts the rise of the car - and the future of urban transport - into a broader historical context. Our society has been shaped by the car in innumerable ways, many of which are so familiar that we no longer notice them. Why does red mean stop and green mean go? Why do some countries drive on the left, and some on the right? How did cars, introduced only a little over a century ago, change the way the world was administered, laid out and policed, along with experiences like eating and shopping? And what might travel in a post-car world look like? As social transformations from ride-sharing to the global pandemic force us to critically re-examine our relationship with personal transportation, A Brief History of Motion is an essential contribution to our understanding of how the modern world came to be.

Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all. Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.

Written by perhaps the world's foremost authority on the relationship between science and theology, Reason and Reality brings together essays in which John Polkinghorne pursues more deeply themes touched on in his earlier works. The result is a deeply satisfying interpretation of the nature and scope of human knowledge, the extent and limits of science, and the proper place of theology as what Polkinghorne calls science's "cousin under the skin"

This volume provides an analysis of the relationship between technology, ethics and culture. Topics covered in this title include: environmental ethics and the recovery of culture; media, identity and politics; technological enlightenment as a continuation of modern thinking; and, the rhetoric of eugenics.

Citizens opens up a new way of understanding ourselves and shows us what we must do to survive and thrive – as individuals, as organisations, as nations, even as a species.

Jon Alexander’s consultancy, the New Citizenship Project, has helped revitalise some of Britain’s biggest organisations such as the Co-op, The Guardian and the National Trust. Here, with the New York Times bestselling writer Ariane Conrad, he shows how human history has moved from the Subject Story of kings and empires to the current Consumer Story. Now, he argues compellingly, it is time to enter the Citizen Story.

Because when our institutions treat people as citizens rather than consumers, everything changes. Unleashing the power of everyone equips us to face the challenges of economic insecurity, climate crisis, public health threats, and polarisation.

Citizens is an upbeat handbook, full of insights, clear examples to follow, and inspiring case studies, from the slums of Kenya to the backstreets of Birmingham. It is the perfect pick-me-up for leaders, founders, elected officials – and citizens everywhere.

The first nuclear engineers emerged from the Manhattan Project in the USA, UK and Canada, but remained hidden behind security for a further decade. Cosseted and cloistered by their governments, they worked to explore applications of atomic energy at a handful of national labs. This unique bottom-up history traces how the identities of these unusually voiceless experts - forming a uniquely state-managed discipline - were shaped in the context of pre-war nuclear physics, wartime industrial management, post-war politics and utopian energy programmes. Even after their eventual emergence at universities and companies, nuclear workers carried the enduring legacy of their origins. Their shared experiences shaped not only their identities, but our collective memories of the late twentieth century. And as illustrated by the Fukushima accident seven decades after the Manhattan project began, this book explains why they are still seen conflictingly as selfless heroes or as mistrusted guardians of a malevolent genie.

Beginning from the program for phenomenology set forth in Edmund Husserl's The Crisis of the European Sciences and Transcendental Phenomenology, Ian H. Angus investigates the crisis of reason in a contemporary context. In Groundwork of Phenomenological Marxism: Crisis, Body, World, Angus connects the late work of Marx to human motility, natural fecundity (excess), and ecology. Angus's overall conception of phenomenology is Socratic in that it is concerned with the presuppositions and application of knowledge-forms to their lifeworld grounding. He argues that the crisis produced by the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity (excess) and shows the priority of ecology as the contemporary exemplary science. Husserl's idea of Europe as the home for philosophy is surpassed. Angus further argues that the contemporary task for Socratic phenomenology is in the epochal confrontation between planetary technology and place-based Indigeneity. He demonstrates that community and labor depend upon natural fecundity (excess) and locates their realization in the dialogue between civilizational-cultural lifeworlds, especially with respect to their ecological formation and access to transcendentality. This book lays out the fundamental concepts of a systematic phenomenological Marxian philosophy.

Baark examines the transfer of telegraph technology to China in the late nineteenth century. He shows how the initial Chinese rejection of the telegraph as an inconvenient technology contributed to violent conflicts between foreigners and the Chinese, but that this resistence gradually gave way to an assimilation of the telegraph into Chinese society.

The transfer and assimilation of advanced technology has been an important challenge for China's modernization for more than a century. Baark examines some of the dilemmas faced by Chinese modernizers of the "yangwu" (Western affairs) movement from the 1860s to the 1890s. Telegraph technology emerged in the West on the basis of scientific discoveries in electricity in the early nineteenth century, and was greeted with enthusiasm by governments and the public alike.

The Chinese attitudes to the telegraph, however, were informed by entirely different political and cultural priorities. Baark examines the tensions which existed between the Chinese and the foreign companies seeking to extend telegraph technology to East Asian cities, and he shows how the domestic network was shaped by indigenous social and cultural forces. This book will be of considerable interest to historians of modern China, technology, and economic development.

"Science, Technology and Society: A Sociological Approach" is a comprehensive guide to the emergent field of science, technology, and society (STS) studies and its implications for today's culture and society.
Discusses current STS topics, research tools, and theories
Tackles some of the most urgent issues in current STS studies, including power and culture, race, gender, colonialism, the Internet, cyborgs and robots, and biotechnology
Includes case studies, a glossary, and further reading lists

This book describes novel approaches designed to enhance the professional training of physics teachers, and explores innovations in the teaching and learning of physics in the classroom and laboratory. It features selected contributions from the International Research Group on Physics Teaching (GIREP) and Multimedia in Physics Teaching and Learning (MPTL) Conference, held in Donostia-San Sebastian, Spain, in July 2018, which brought together two communities: researchers in physics education and physics teachers. The book covers a broad range of topics, highlighting important aspects of the relationship between research and innovation in the teaching of physics, and presenting fresh insights to help improve learning processes and instruction. Offering a contemporary vision of physics teaching and the learning process, the book is of interest to all teachers and researchers committed to teaching and learning physics on the basis of good evidence.

Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Developing directly from Fuller's recent book Humanity 2.0, this is the first book to seriously consider what a 'post-' or 'trans'-' human state of being might mean for who we think we are, how we live, what we believe and what we aim to be.

The book contains 24 research articles related to the emerging research field of Communities and Technologies (C&T). The papers treat subjects such as online communities, communities of practice, Community support systems, Digital Cities, regional communities and the internet, knowledge sharing and communities, civil communities, communities and education and social capital. As a result of a very quality-oriented review process, the work reflects the best of current research and practice in the field of C&T.

While quantum theory has been used to study the physical universe with great profit, both intellectual and financial, ever since its discovery eighty-five years ago, over the last fifty years we have found out more and more about the theory itself, and what it tells us about the universe. It seems we may have to accept non-locality - cause and effect may be light-years apart; loss of realism - nature may be fundamentally probabilistic; and non-determinism - it seems that God does play dice! This book, totally up-to-date and written by an expert in the field, explains the emergence of our new perspective on quantum theory, but also describes how the ideas involved in this re-evaluation led seamlessly to a totally new discipline - quantum information theory. This discipline includes quantum computation, which is able to perform tasks quite out of the range of other computers; the totally secure algorithms of quantum cryptography; and quantum teleportation - as part of science fact rather than science fiction. The book is the first to combine these elements, and will be of interest to anybody interested in fundamental aspects of science and their application to the real world.

If the Christian God is creator of all things and revealed in Christ to be compassionate love, then how can divine agency in creation be understood in light of the Darwinian assertion that biological warfare undergirds natural selection? The implications are significant for understanding Christian discipleship and ethics if indeed the human is made in God's image with the capacity for creative or destructive "dominion" over earthly life (Gen. 1:26). To approach this challenge, Simon R. Watson turns to Philip Hefner's The Human Factor (1993), which identifies the human as created co-creator to investigate themes of freedom and determinism in light of Darwinian evolutionary theory. Hefner's argument exploring human purpose in light of a beneficence discernible in creation invites a re-examination of Victorian preoccupations with natural teleology. Inspired by Hefner's work, Watson places Darwin's The Descent of Man (1871) in conversation with historical and contemporary sources, from William Paley's Natural Theology (1802) to twenty-first century articulations of Wisdom Christology by Denis Edwards and Elizabeth Johnson, to argue that theology can offer a framework of meaning to interpret the facts of nature as revelatory of a Christian God when considered in light of the suffering Christ and an existentially fallen creation.

Walled Gardens: Autonomy, Automation, and Art After the Internet is the study of a young generation of artists characterised by their engagement with new Internet technologies that have come to reorganize life and labour online, from mobile Internet and social media to Cloud Computing. Often grouped around the much-contested term 'post-Internet art', these artists work across a range of genre - including sculpture, performance, and moving image - in order to confront the relationship between technology and society in the twenty first century. Focusing on art works produced between 2008 and 2016 in Europe and the US, this book situates the emergence of the field in a historical context of global economic downturn and climate catastrophe, positing that new Internet technologies were developed in a mutually co-constitutive relationship with crisis. Characterised by ease of use, portability, and accessibility, such technologies are the reason why the Internet has become an ever-increasing part of daily life. Yet they are also examples of 'walled gardens': proprietary formats in which one's control over functionality or content is highly restricted. Strikingly, many artists have chosen to work with rather than against these technologies and, in so doing, perform complicity with the very structures that they seek to interrogate. Walled Gardens asks how might we make sense of this assimilation with proprietary technologies, and argues that what these artworks reveal is a model of subjectivity conditioned by a dynamic between autonomy and automation.

For some, automation will usher in a labor-free utopia; for others, it signals a disastrous age-to-come. Yet whether seen as dream or nightmare, automation, argues Munn, is ultimately a fable that rests on a set of triple fictions. There is the myth of full autonomy, claiming that machines will take over production and supplant humans. But far from being self-acting, technical solutions are piecemeal; their support and maintenance reveals the immense human labor behind "autonomous" processes. There is the myth of universal automation, with technologies framed as a desituated force sweeping the globe. But this fiction ignores the social, cultural, and geographical forces that shape technologies at a local level. And, there is the myth of automating everyone, the generic figure of "the human" at the heart of automation claims. But labor is socially stratified and so automation's fallout will be highly uneven, falling heavier on some (immigrants, people of color, women) than others. Munn moves from machine minders in China to warehouse pickers in the United States to explore the ways that new technologies do (and don't) reconfigure labor. Combining this rich array of human stories with insights from media and cultural studies, Munn points to a more nuanced, localized, and racialized understanding of the "future of work."

'The God Delusion Revisited' is an ordinary Christian's review of Richard Dawkins' recent polemic on religion, 'The God Delusion'. It specifically and comprehensively targets the views expounded in 'The God Delusion' and questions the credibility that Dawkins enjoys through his scientific writings, a credibility that is not based on his 'religious' expertise but on his work in the field of zoology. 'The God Delusion Revisited' highlights this undeserved prominence and provides balance in the current growing debate on religion. Mike King is a Christian and has written 'The God Delusion Revisited' from a Christian perspective. He was born and raised as a Roman Catholic and attended schools run by Benedictine monks. He lost his faith in his mid-teens and for most of his life has regarded himself as somewhere between atheism and agnosticism. He became a Christian in 2002. He is married with two children and has also written 'In the blink of an eye', an autobiographical work.

For Dr Ruth Bancewicz, experiencing scientific research first hand brings a sense of awe that enhances faith. She has encountered many others who have similar stories. This book distils that experience, and explores the common ground between science and faith. Science can be unglamorous and tough, but it gives the opportunity to use creativity and imagination, to appreciate the beauty of the natural world, and to experience the joy of finding out new things - thinking God's thoughts after him. Through the eyes of the author and six other experienced scientists, God in the Lab shows how science can build faith in God.

The past quarter-century has seen an explosion of interest in the history of science and religion. But all too often the scholars writing it have focused their attention almost exclusively on the Christian experience, with only passing reference to other traditions of both science and faith. At a time when religious ignorance and misunderstanding have lethal consequences, such provincialism must be avoided and, in this pioneering effort to explore the historical relations of what we now call "science" and "religion," the authors go beyond the Abrahamic traditions to examine the way nature has been understood and manipulated in regions as diverse as ancient China, India, and sub-Saharan Africa. Science and Religion around the World also provides authoritative discussions of science in Judaism, Christianity, and Islam -- as well as an exploration of the relationship between science and the loss of religious beliefs. The narratives included in this book demonstrate the value of plural perspectives and of the importance of location for the construction and perception of science-religion relations.

Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely seen as potentially constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections on these accounts follow, offered by leading philosophers, theologians, and scientists. This diverse group of scholars address some fascinating underlying questions: Do scientific accounts of religion undermine the justification of religious belief? Do such accounts show religion to be an accidental by-product of our evolutionary development? And, whilst we seem naturally disposed toward religion, would we fare better or worse without it? Bringing together dissenting perspectives, this provocative collection will serve to freshly illuminate ongoing debate on these perennial questions.

The Mormon faith may seem so different from aspirations to transcend the human through technological means that it is hard to imagine how these two concerns could even exist alongside one another, let alone serve together as the joint impetus for a social movement. Machines for Making Gods investigates the tensions between science and religion through which an imaginative group of young Mormons and ex-Mormons have found new ways of understanding the world. The Mormon Transhumanist Association (MTA) believes that God intended humanity to achieve Mormonism's promise of theosis through imminent technological advances. Drawing on a nineteenth-century Mormon tradition of religious speculation to reimagine Mormon eschatological hopes as near-future technological possibilities, they envision such current and possible advances as cryonic preservation, computer simulation, and quantum archeology as paving the way for the resurrection of the dead, the creation of worlds without end, and promise of undergoing theosis-of becoming a god. Addressing the role of speculation in the anthropology of religion, Machines for Making Gods undoes debates about secular transhumanism's relation to religion by highlighting the differences an explicitly religious transhumanism makes. Charting the conflicts and resonances between secular transhumanism and Mormonism, Bialecki shows how religious speculation has opened up imaginative horizons to give birth to new forms of Mormonism, including a particular progressive branch of the faith and even such formations as queer polygamy. The book also reveals how the MTA's speculative account of God and technology together has helped to forestall some of the social pressure that comes with apostasy in much of the Mormon Intermountain West. A fascinating ethnography of a group with much to say about crucial junctures of modern culture, Machines for Making Gods illustrates how the scientific imagination can be better understood when viewed through anthropological accounts of myth.

The regulation of genetically modified organisms (GMOs) continues to generate controversy. On the one hand, they are actively promoted by the biotechnology industry as vital to ensuring food security. Yet, on the other hand, consumer resistance persists, not least in the European Union, and such lack of confidence extends not just to GM food itself but also to the regulatory regime, where legal issues are inextricably linked with economics and politics.
This edited collection provides a novel contribution to the ongoing debate, recognizing that the legislative environment is complicated by forces as varied as national public opinion and world trade commitments.
The book is divided into four parts. The first of these addresses the influence in this context of both civil society and economic imperatives. The second part is directed more specifically to the measures that have been implemented in the European Union, considering multi-level governance, wider aspects of food law, co-existence with conventional and organic crops, and environmental liability. The third part is comparative in focus, with chapters covering the diverse regimes implemented in Africa, Australia, North America and South America. The book concludes with chapters on world trade and international considerations, including analysis of the Biotech case.