This book surveys current writing on the history of the modern hotel, focusing on three areas of vibrant and timely scholarly enquiry: the uniqueness of the American hotel, the contested status of the colonial and postcolonial hotel, and the hotel's embroilment in violent conflict. It explores the hotel as an institution that incubates innovation, enables commercial relations on a variety of scales, and supplies an arena for negotiating relations of political, cultural, and economic power. The volume presents a number of case studies, including the hotel in wartime and as a terrorist target, and critically engages with innovative scholarship that links the relationship of the hotel to wider narratives of Western modernity. It is aimed at tourism studies scholars, as well as history and critical and applied tourism studies students, at undergraduate and graduate levels.

In The Politics of Decolonial Investigations Walter D. Mignolo provides a sweeping examination of how coloniality has operated around the world in its myriad forms from the sixteenth century to the twenty-first. Decolonial border thinking allows Mignolo to outline how the combination of the self-fashioned narratives of Western civilization and the hegemony of Eurocentric thought served to eradicate all knowledges in non-European languages and praxes of living and being. Mignolo also traces the geopolitical origins of racialized and gendered classifications, modernity, globalization, and cosmopolitanism, placing them all within the framework of coloniality. Drawing on the work of theorists and decolonial practitioners from the Global South and the Global East, Mignolo shows how coloniality has provoked the emergence of decolonial politics initiated by delinking from all forms of Western knowledge and subjectivities. The urgent task, Mignolo stresses, is the epistemic reconstitution of categories of thought and praxes of living destituted in the very process of building Western civilization and the idea of modernity. The overcoming of the long-lasting hegemony of the West and its distorted legacies is already underway in all areas of human existence. Mignolo underscores the relevance of the politics of decolonial investigations, in and outside the academy, to liberate ourselves from canonized knowledge, ways of knowing, and praxes of living.

The fact that the Malaysian state has managed to maintain a relatively democratic regime, while an authoritarian regime came to power in Indonesia has never been the focus of historical and comparative analyses despite certain cultural, social, and historical affinities between these two countries. This book takes a look at contrasting class structures and alliances, elite cohesion, state strength, as well as differences in political challenges to the state in order to understand two different paths to post-colonial state formation.

This book explores the colonial mentalities that shaped and were shaped by women living in colonial India between 1820 and 1932. Using a broad framework the book examines the many life experiences of these women and how their position changed, both personally and professionally, over this long period of study. Drawing on a rich documentary record from archives in the United Kingdom, India, Pakistan, North America, Ireland and Australia this book builds a clear picture of the colonial-configured changes that influenced women interacting with the colonial state. In the early nineteenth century the role of some women occupying colonial spaces in India was to provide emotional sustenance to expatriate European males serving away from the moral strictures of Britain. However, powerful colonial statecraft intervened in the middle of the century to racialise these women and give them a new official, moral purpose. Only some females could be teachers, chosen by their race as reliable transmitters of genteel accomplishment codes of European, middle-class femininity. Yet colonial female activism also had impact when pressing against these revised, official gender constructions. New geographies of female medical care outreach emerged. Roman Catholic teaching orders, whose activism was sponsored by piety, sought out other female colonial peripheries, some of which the state was then forced to accommodate. Ultimately the national movement built its own gender thresholds of interchange, ignoring the unproductive colonial learning models for females, infected as these models had become with the broader race, class and gender agendas of a fading raj. This book will appeal to students and academics working on the history of empire and imperialism, gender studies, postcolonial studies and the history of education. -- .

This book offers a critical analysis of the European colonial heritage in the Arab countries and highlights the way this legacy is still with us today, informing the current state of relations between Europe and the formerly colonized states. The work analyses the fraught relationship between the Western powers and the Arab countries that have been subject to their colonial rule. It does so by looking at this relationship from two vantage points. On the one hand is that of humanitarian intervention-a paradigm under which colonial rule coexisted alongside "humanitarian" policies pursued on the dual assumption that the colonized were "barbarous" peoples who wanted to be civilized and that the West could lay a claim of superiority over an inferior humanity. On the other hand is the Arab view, from which the humanitarian paradigm does not hold up, and which accordingly offers its own insights into the processes through which the Arab countries have sought to wrest themselves from colonial rule. In unpacking this analysis the book traces a history of international and colonial law, to this end also using the tools offered by the history of political thought. The book will be of interest to students, academics, and researchers working in legal history, international law, international relations, the history of political thought, and colonial studies.

Cultures of decolonisation combines studies of visual, literary and material cultures in order to explore the complexities of the 'end of empire' as a process. Where other accounts focus on high politics and constitutional reform, this volume reveals the diverse ways in which cultures contributed to wider political, economic and social change. The book demonstrates the transnational character of decolonisation, thereby illustrating the value of comparison - between different cultural forms and diverse places - in understanding the nature of this wide-reaching geopolitical change. Individual chapters focus on architecture, theatre, museums, heritage sites, fine art and interior design, alongside institutions such as artists' groups, language agencies and the Royal Mint, across Africa, Asia, the Caribbean and Europe. -- .

Memories of the German presence in the central Volta Region of Ghana are deep and vivid. This ethnically diverse area was part of the German Togoland colony from roughly 1884 to 1914 but German-speaking missionaries established stations earlier in the mid-nineteenth century. Ghanaian oral historians describe the violence, burdens, and inconveniences they associate with German rule, yet place greater emphasis on the introductions by German missionaries of Christianity and western education and the prevalence of what they say was the "honesty," "order," and "discipline" of the German colonial period. Remembering the Germans in Ghana examines this oral history, scrutinizes its sources and presentation, contextualizes it historically, and uses it to make larger arguments about memory and identity in Ghana. It also presents the case for more deliberate and extensive use of oral history in reconstructing the African colonial past and provides a methodology for its collection and analysis.

The Anglo-Maratha Campaigns of 1803 represented the last serious indigenous obstacle to the formation of the British Raj. This study examines Maratha military culture through a battle-by-battle analysis of the campaigns. Randolf Cooper challenges the ethnocentric assumptions that associate Western political ascendancy with "The Military Revolution" and argues that the real contest for India was the struggle to control the South Asian military economy, rather than a single decisive military battle. Victory depended more on economics and intelligence than on superiority in discipline, drill and technology.

This book offers a global history of the Indian Ocean and focuses on a holistic perspective of the worlds of water. It builds on maritime historian Michael Naylor Pearson's works, his unorthodox approach and strong influence on the study of the Indian Ocean in viewing the oceanic space as replete with human experiences and not as an artefact of empire or as the theatre of European commercial and imperial transits focused only on trade. This interdisciplinary volume presents several ways of writing the history of the Indian Ocean. The chapters explore the changing nature of Indian Ocean history through diverse themes, including state and capital, regional identities, maritime networking, South Asian immigrants, Bay of Bengal linkages, the East India Company, Indian seamen, formal and informal collaboration in imperial networking, scientific transfers, pearling, the issues of colonial copyright, customs, excise and port cities. The volume will be useful to scholars and researchers of global history, modern history, maritime history, medieval history, Indian history, colonial history and world history.

This book examines the British colonial expansion in the so-called unadministered hill tracts of the Indo-Burma frontier and the change of colonial policy from non-intervention to intervention. The book begins with the end of the First Anglo-Burmese War (1824-26), which resulted in the British annexation of the North-Eastern Frontier of Bengal and the extension of its sway over the Arakan and Manipur frontiers, and closes with the separation of Burma from India in 1937. The volume documents the resistance of the indigenous hill peoples to colonial penetration; administrative policies such as disarmament; subjugation of the local chiefs under a colonial legal framework and its impact; standardisation of 'Chin' as an ethnic category for the fragmented tribes and sub-tribes; and the creation and consolidation of the Chin Hills District as a political entity to provide an extensive account of British relations with the indigenous Chin/Zo community from 1824 to 1935. By situating these within the larger context of British imperial policy, the book makes a critical analysis of the British approach towards the Indo-Burma frontier. With its coverage of key archival sources and literature, this book will interest scholars and researchers in modern Indian history, military history, colonial history, British history, South Asian history and Southeast Asian history.

This book explores the place of China and the Chinese during the age of imperialism. Focusing not only on the state but also on the vitality of Chinese culture and the Chinese diaspora, it examines the seeming contradictions of a period in which China came under immense pressure from imperial expansion while remaining a major political, cultural and demographic force in its own right. Where histories of China commonly highlight episodes of conflict and subjugation in China's relations with the West, the contributions to this volume explore the complex spaces where empires and their peoples did not merely collide but also became entangled.

This book forms part of the scholarly rejection of the 'experts' of empire and calls for us to centre our understanding of colonial praxis upon the lives of the colonised peoples of the past and the present. Western publics are constantly being told by 'experts' that they ought to rethink the history of empire. They are told that their (presumed) guilt regarding their countries' imperial pasts can be assuaged: if people were only able to deploy a 'balanced scorecard' they would then recognise that imperialists brought roads as well as death, schools as well as national borders, and hospitals as well as racialised forms of ethnic conflict. Building around an essay by the Algerian writer Hosni Kitouni (here translated into English for the first time), this book shows how the genre and forms of imperial history mirror the actions of colonists and the documents they left behind, erasing the suffering of indigenous people and the after-effects of empire, which last into the present and will continue into the future. This book was originally published as a special issue of Rethinking History.

This book looks at how the fledgling British East India Company state of the 1760s developed into the mature Anglo-Indian empire of the 19th century. It investigates the bureaucratic culture of early Company administrators, primarily at the district level, and the influence of that culture on the nature and scope of colonial government in India. Drawing on a host of archival material and secondary sources, James Lees details the power relationship between local officials and their superiors at Fort William in Calcutta, and examines the wider implications of that relationship for Indian society. The book brings to the fore the manner in which the Company's roots in India were established despite its limited military resources and lack of governmental experience. It underlines how the early colonial polity was shaped by European administrators' attitudes towards personal and corporate reputation, financial gain, and military governance. A thoughtful intervention in understanding the impact of the Company's government on Indian society, this volume will be of interest to researchers working within South Asian studies, British studies, administrative history, military history, and the history of colonialism.

Nineteenth century Spain deserves wider readership. Bedevilled by lost empires, wars, political instability and frustrated modernisation, the country appeared backward in relation to northern Europe and even in relation to much of its own geographical periphery. This new history, the first survey of its kind in English in more than a hundred years, offers a fresh perspective on this century, showing how and why elements of backwardness and modernity ran in parallel through Spain. Bounded by the military and imperial crises of 1808 and 1898, this study pays special attention to the experience of war on politics and society, and integrates the latest historical debates in its analysis.

Most of the Cypriot population, especially the lower classes, remained loyal to the British cause during the Great War and the island contributed significantly to the First World War, with men and materials. The British acknowledged this yet failed to institute political and economic reforms once the war ended. The obsession of Greek Cypriot elites with enosis (union with Greece), which only increased after the war, and the British dismissal of increasing the role of Cypriots in government, bringing the Christian and Muslim communities closer, and expanding franchise to all classes and sexes, led to serious problems down the line, not least the development of a democratic deficit. Andrekos Varnava studies the events and the impact of this crucial period.

This volume provides the English-speaking reader with little-known perspectives of Central and Eastern European historians on the topic of the Russian Revolution. Whereas research into the Soviet Union's history has flourished at Western universities, the contribution of Central and Eastern European historians, during the Cold War working in conditions of imposed censorship, to this field of academic research has often been seriously circumscribed. Bringing together perspectives from across Central and Eastern Europe alongside contributions from established scholars from the West, this significant volume casts the year 1917 in a new critical light.

Between 1914, when the Great War began, and 1924, when the Ottoman Caliphate ended, British and Indian officials and activists reformulated political ideas in the context of total war in the Middle East, Gandhian mass mobilisation, and the 1919 Amritsar massacre. Using discussions on travel, spatiality, and landscape as an entry point, The First World War, Anticolonialism and Imperial Authority in British India, 1914-1924 discusses the complex politics of late colonial India and the waning of imperial enthusiasm. This book presents a multifaceted picture of Indian politics at a time when total war and resurgent anticolonial activism were reshaping assumptions about state power, culture, and resistance.

This book provides an in-depth exploration of South Asian readaptations of race in vernacular languages. The focus is on a diverse set of printed texts, periodicals and books in Hindi and Urdu, two of the major print languages of British North India, written between 1860 and 1930. Imperial raciology is a burgeoning field of historical research. So far, most studies on race in the British Empire in South Asia have concentrated on the writings of Western-educated elites in English. The range of Hindi and Urdu sources analyzed by the author provides a more varied and complex picture of the ways in which South Asians reinterpreted racial concepts, thereby highlighting the importance of scrutinizing the vernacular dimensions of global entanglements. Part I of the book centers on the debates on "civilization" and "civility" in Hindi and Urdu periodicals, travelogues and geography books as well as Hindi literature on caste. It asks if and in what respect the discussions changed when authors appropriated racial concepts. Part II revolves around the "science" of eugenics. It scrutinizes more popular genres, namely, early twentieth century advisory literature on "fit reproduction." It highlights how the knowledge promoted there was different from "eugenics" as the (mainly English-writing) founders of the Indian eugenic movements endorsed it. A fascinating analysis of the ways in which colonized elites have adopted and readapted racial concepts and theories, this book will be of interest to academics in the fields of Modern South Asian History, History of Science, Critical Race Studies and Colonial and Imperial History.

After the collapse of the Soviet Union, Eastern European countries were said to be playing catch up with the West, and in the field of development cooperation, they were classified as 'new donors.' This book aims to problematize this distinction between old and new development donors, applying an East-West dimension to global Orientalism discourse. The book uses a novel double postcolonial perspective, examining North-South relations and East-West relations simultaneously, and problematizing these distinctions. In particular, the book deploys an empirical analysis of a 'new' Eastern European donor (Slovakia), compared with an 'old' donor (Austria), in order to explore questions around hierarchization, depoliticization and the legitimization of development. This book's innovative approach to the East-West dimension of global Orientalism will be of interest to researchers in postcolonial studies, Eastern European studies, and critical development studies.

Expanding Nationalisms at World's Fairs: Identity, Diversity, and Exchange, 1851-1915 introduces the subject of international exhibitions to art and design historians and a wider audience as a resource for understanding the broad and varied political meanings of design during a period of rapid industrialization, developing nationalism, imperialism, expanding trade and the emergence of a consumer society. Its chapters, written by both established and emerging scholars, are global in scope, and demonstrate specific networks of communication and exchange among designers, manufacturers, markets and nations on the modern world stage from the second half of the nineteenth century into the beginning of the twentieth. Within the overarching theme of nationalism and internationalism as revealed at world's fairs, the book's essays will engage a more complex understanding of ideas of competition and community in an age of emergent industrial capitalism, and will investigate the nuances, contradictions and marginalized voices that lie beneath the surface of unity, progress, and global expansion.

Filipino migrants constitute one of the largest global diasporas today. In Australia, Filipino settlement is markedly framed by the country's on-going nation-building project that continues to racialise immigrants and delineate the possibilities and limits of belonging to the national community. This book explores the ways in which Filipino migrants in Australia experience, understand and negotiate racism in their everyday lives. In particular, it explores the notion of everyday anti-racism - the strategies individuals deploy to manage racism in their day to day lives. Through case studies based on extensive fieldwork the author shares ethnographic observation and interview material that demonstrate the ways in which Filipinos are racially constituted in Australian society and are subject to everyday racisms that criss-cross different modes of power and domination. Drawing on theoretical approaches in critical race scholarship and the sociology of everyday life, this book illuminates the operation of racism in a multicultural society that persists insidiously in exchanges across a range of public and private spaces. More importantly, it explores the quotidian ways in which 'victims' of racism cope with routine racialised domination, an area underdeveloped in anti-racism research that has tended to focus on institutional anti-racism politics. Shedding light on a neglected corner of the global Filipino diaspora and highlighting the complexity of lived experiences in translocal and transnational social fields, this book will be of interest to academics in the field of diaspora and migration studies, the study of race and racism and ethnic minorities, with particular reference to the Asian diaspora.

The conventional portrayal of George Augustus Selwyn, the first Anglican bishop of New Zealand, focuses upon his significance as a missionary bishop who pioneered synodical government in New Zealand and acted as a mediator between settlers and Maori. George Augustus Selwyn (1809-1878) focuses on Selwyn's theological formation, which places him in the context of the world of traditional high churchmanship, rather than the Oxford Movement narrowly conceived. It argues that his distinctiveness lay in the way in which he was able to transplant his vision of Anglicanism to the colonial context. Making use of Selwyn's personal correspondence and papers, as well as his unpublished sermons, the book analyses his theological formation, his missionary policy, his role within the formation of the colonial episcopate, his attitude to conciliar authority and his impact upon the diocesan revival in England. The study places Selwyn alongside other likeminded high churchmen who shaped the framework for the transformation of Anglicanism from State Church to worldwide communion in the nineteenth century.

This book looks at contemporary political violence, in the form of jihadism, through the lens of a philosophical polemic between Hannah Arendt and Frantz Fanon: intellectual representatives of the global north and global south. It explores the relationship of Arendt's thought, mostly as expressed in On Violence (1969), to Fanon's The Wretched of the Earth (1961) and the transposition of that relationship to the contemporary phenomenon of violent Islamic extremism. The book reveals a greater commonality between Fanon and Arendt as well as the universal function of jihadism that satisfies the conditions for political violence, as categorized by Fanon in the global south and Arendt in the global north. Read in tandem, Arendt and Fanon help uncover the fundamental problems of our European, American, Middle Eastern and African political systems as well as north-south relations. By studying political theory, the book finds global political commonalities in a postcolonial reality. Written in an accessible style, this book will be of great interest to undergraduates and graduates in philosophy, political sciences and international relations (IR), sociology and Middle Eastern studies as well as scholars and professionals interested in radicalization; violent extremism; and the foreign policies of European, Middle Eastern and African countries.

Colonial rule shaped the map of Africa like no other event in history. New borders were delineated; explorers and colonial armies were getting into the interior of the continent in order to grab the "magnificent cake of Africa." Colonialism on the Margins of Africa examines less known and smaller or peripheral areas of Africa which played a significant role in the process of colonization of Africa by European powers. Due to diverse socio-economic, religious, ethno-linguistic, as well as political factors, places like the Somali-speaking territories, the Gambia, or Swaziland were divided between or surrounded by various administrative and political systems with different economic opportunities shaping the way to different futures in the post-colonial period. This book will be of interest to students and scholars of African history and colonial and postcolonial politics.

This book situates Roma mobility as a critical vantage point for migration studies in Europe, focusing on questions about Europe, 'European-ness', and 'EU-ropean' citizenship through the critical lens of Roma racialisation, marginalisation, securitisation, and criminalisation, and the dynamics of Roma mobility within and across the space of 'Europe'. Enabled primarily through ethnographic research with diverse Roma communities across the heterogeneous geography of 'Europe', the contributions to this collection are concerned with the larger politics of mobility as a constitutive feature of the socio-political formation of the EU. Foregrounding the experiences and perspectives of Roma living and working outside of their nation-states of 'origin' or ostensible citizenship, the book seeks to elucidate wider inequalities and hierarchies at stake in the ongoing (re-)racialisation of both Roma migrants and migrants in general. Showcasing political, economic, legal, and socio-historical criticism, this book will be of interest to those studying race and racialisation in Europe, mobility and migration into and within Europe, and those studying the mobility of the Roma people in particular. This book was originally published as a special issue of the Social Identities journal.