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Books > Religion & Spirituality > Myths & mythology
For nearly 70 years, the United Nations Educational, Scientific and
Cultural Organization (UNESCO) has played a crucial role in
developing policies and recommendations for dealing with intangible
cultural heritage. What has been the effect of such sweeping global
policies on those actually affected by them? How connected is
UNESCO with what is happening every day, on the ground, in local
communities? Drawing upon six communities ranging across three
continents-from India, South Korea, Malawi, Japan, Macedonia and
China-and focusing on festival, ritual, and dance, this volume
illuminates the complexities and challenges faced by those who find
themselves drawn, in different ways, into UNESCO's orbit. Some
struggle to incorporate UNESCO recognition into their own local
understanding of tradition; others cope with the fallout of a
failed intangible cultural heritage nomination. By exploring
locally, by looking outward from the inside, the essays show how a
normative policy such as UNESCO's intangible cultural heritage
policy can take on specific associations and inflections. A number
of the key questions and themes emerge across the case studies and
three accompanying commentaries: issues of terminology; power
struggles between local, national and international stakeholders;
the value of international recognition; and what forces shape
selection processes. With examples from around the world, and a
balance of local experiences with broader perspectives, this volume
provides a unique comparative approach to timely questions of
tradition and change in a rapidly globalizing world.
Celebrated folklorist, Dorothy Noyes, offers an unforgettable
glimpse of her craft and the many ways it matters. Folklore is the
dirty linen of modernity, carrying the traces of working bodies and
the worlds they live in. It is necessary but embarrassing, not
easily blanched and made respectable for public view, although
sometimes this display is deemed useful. The place of folklore
studies among modern academic disciplines has accordingly been
marginal and precarious, yet folklore studies are foundational and
persistent. Long engaged with all that escapes the gaze of grand
theory and grand narratives, folklorists have followed the lead of
the people whose practices they study. They attend to local
economies of meaning; they examine the challenge of making room for
maneuver within circumstances one does not control. Incisive and
wide ranging, the fifteen essays in this book chronicle the "humble
theory" of both folk and folklorist as interacting perspectives on
social life in the modern Western world.
The Mesopotamian influence on Greek mythology in literary works of
the epic period is considerable - yet it is a largely unexplored
field. In this book Charles Penglase investigates major
Mesopotamian and Greek myths. His examination concentrates on
journey myths. A major breakthrough is achieved in the recognition
of the extent of Mesopotamian influence and in the understanding of
the colourful myths involved. The results are of significant
interest, especially to scholars and students of ancient Greek and
Near Eastern religion and mythology.
Exploring the pedagogical power of the monstrous, this collection
of fresh essays provides curriculum and teaching strategies that
use our cultural fascination with monsters to enhance learning in
high school and college courses. The contributors explore the
implications of inviting fearsome creatures into the classroom and
describe how they work to create compelling narrative and
illustrative models. Topics include gender, sexuality and rhetoric
in monster literature; monsters as subversive imagination; teaching
monstrosity in American Gothic narratives; and using zombies to
teach theater. Some essays provide sample syllabi, assignments and
class materials.
First Published in 2005. Routledge is an imprint of Taylor &
Francis, an informa company.
The Mythology of Modern Law is a radical reappraisal of the role of
myth in modern society. Peter Fitzpatrick uses the example of law,
as an integral category of modern social thought, to challenge the
claims of modernity which deny the relevance of myth to modern
society.
Zombies are upon us as never before. So what should we do about it?
Recent zombie apocalypses on the screen and page reshape our
understanding of the walking dead and ourselves; we find that all
bets are off in the case of apocalypse. The undead have begun to
mirror our cultural fears of ourselves, always demanding a
response, exposing our weaknesses, chewing social rules. Whether we
fear the unknown of space, governmental control, lawlessness, or
interpersonal relationships, zombies are there. Even now we live
with intense nostalgia, longing for a simple time before the
beginning of apocalypse even as we imaginatively create ever more
complex and horrifying versions of postapocalyptic life. With this
thin veneer covering our real fears in mind, the focal points of
zombie criticism shift toward cause and cure. This ultimately
spotlights a way forward: possible cures for the zombies that ail
us. For students, critics, and zombie aficionados, we offer
responses to the end of the world as we know it. Along the way, we
argue that the traditional evolutionary model of interpreting
zombies is not enough; we must also chase zombies from advent
through destruction and toward reintegration as we learn to live
alongside them.
Our most modern monster and perhaps our most American, the zombie
that is so prevalent in popular culture today has its roots in
African soul capture mythologies. The Transatlantic Zombie provides
a more complete history of the zombie than has ever been told,
explaining how the myth's migration to the New World was
facilitated by the transatlantic slave trade, and reveals the
real-world import of storytelling, reminding us of the power of
myths and mythmaking, and the high stakes of appropriation and
homage. Beginning with an account of a probable ancestor of the
zombie found in the Kongolese and Angolan regions of
seventeenth-century Africa and ending with a description of the
way, in contemporary culture, new media are used to facilitate
zombie-themed events, Sarah Juliet Lauro plots the zombie's
cultural significance through Caribbean literature, Haitian
folklore, and American literature, film, and the visual arts. The
zombie entered US consciousness through the American occupation of
Haiti, the site of an eighteenth-century slave rebellion that
became a war for independence, thus making the figuration of living
death inseparable from its resonances with both slavery and
rebellion. Lauro bridges African mythology and US mainstream
culture by articulating the ethical complications of the zombie's
invocation as a cultural conquest that was rebranded for the
American cinema. As The Transatlantic Zombie shows, the zombie is
not merely a bogeyman representing the ills of modern society, but
a battleground over which a cultural war has been fought between
the imperial urge to absorb exotic, threatening elements, and the
originary, Afro-disaporic cultures preservation through a strategy
of mythic combat.
First Published in 2005. Routledge is an imprint of Taylor &
Francis, an informa company.
This book constitutes the first attempt to gather into a single
body as many Judeo-Spanish tales published in Latin characters as
could be assembled. It represents a major contribution to Sephardic
and Hispanic studies, as well as to comparative folklore
scholarship in a world-wide perspective.
First Published in 2005. The true folk riddle of oral traditions
that have been rapidly disappearing from the face of the earth in
the last hundred years is one of the most ancient threads of
culture. One of the smallest genres of verbal culture-usually under
a dozen of words, it is an intensely articulated utterance. It is
eccentric and as such breaks every logical mould. This volume
presents results of a study driven by the sheer intellectual
curiosity of the author.
The triumphant conclusion to both the Fall of Shannara series and
the entire Shannara saga - a truly epic final adventure from the
master of modern fantasy. As the Four Lands reels under the Skaar
invasion, its defenders must decide what they will risk to save
their home. As one group remains to protect the Four Lands, another
undertakes a perilous journey across the sea to the Skaar homeland,
carrying with them a new piece of technology that could change the
face of the world forever. And yet a third is trapped in a deadly
realm from which there may be no escape. Packed with all of the
hallmarks of Terry Brooks's magnificent storytelling, The Last
Druid is a fitting end to a saga that has enthralled millions of
readers around the world. Praise for Terry Brooks: 'I can't even
begin to count how many of Terry Brooks's books I've read (and
re-read) over the years' Patrick Rothfuss 'Terry's place is at the
head of the fantasy world' Philip Pullman 'I would not be writing
epic fantasy today if not for Shannara' Peter V. Brett 'A master of
the craft . . . required reading' Brent Weeks
This examination of the heroic journey in world mythology casts the
protagonist as a personification of nature-a ""botanical hero"" one
might say-who begins the quest in a metaphorical seed-like state,
then sprouting into a period of verdant strength. But the hero must
face a mythic underworld where he or she contends with mortality
and sacrifice-embracing death as a part of life. For centuries,
humans have sought superiority over nature. Yet the botanical hero
finds nothing is lost by recognizing that one is merely a part of
nature. Instead, a cyclical promise of continuous life is realized,
in which no element fully disappears, and the hero's message is not
to dwell on death.
The accomplishments and enduring influence of renowned
anthropologist Dell Hymes are showcased in these essays by leading
practitioners in the field. Hymes (1927-2009) is arguably best
known for his pioneering work in ethnopoetics, a studied approach
to Native verbal art that elucidates cultural significance and
aesthetic form. As these essays amply demonstrate, nearly six
decades later ethnopoetics and Hymes's focus on narrative
inequality and voice provide a still valuable critical lens for
current research in anthropology and folklore. Through
ethnopoetics, so much can be understood in diverse cultural
settings and situations: gleaning the voices of individual Koryak
storytellers and aesthetic sensibilities from century-old wax
cylinder recordings; understanding the similarities and differences
between Apache life stories told 58 years apart; how Navajo punning
and an expressive device illuminate the work of a Navajo poet;
decolonizing Western Mono and Yokuts stories by bringing to the
surface the performances behind the texts written down by scholars
long ago; and keenly appreciating the potency of language
revitalization projects among First Nations communities in the
Yukon and northwestern California. Fascinating and topical, these
essays not only honor a legacy but also point the way forward.
Once upon a time, in the middle of winter, a King sat at a window
and sewed. As he sewed and gazed out onto the landscape, he pricked
his finger with the needle, and three drops of blood fell onto the
snow outside . . . People have been telling fairy tales to their
children for hundreds of years. And for almost as long, people have
been rewriting those fairy tales - to help their children imagine a
world where they are the heroes. Karrie and Jon were reading their
child these stories when they hit upon a dilemma, something
previous versions of these stories were missing, and so they
decided to make one vital change.. They haven't rewritten the
stories in this book. They haven't reimagined endings, or
reinvented characters. What they have done is switch all the
genders. It might not sound like that much of a change, but you'll
be dazzled by the world this swap creates - and amazed by the new
characters you're about to discover.
Who is Osiris? Which god was invoked by common folk to bring good
luck? Who is the patron of childbirth? Such questions are answered
in this updated and comprehensive dictionary of Egyptian mythology.
This fascinating volume has alphabetically arranged entries on all
the major gods, goddesses, myths, and themes of Egyptian mythology.
In addition, there are entries on such topics as amulets, mummies,
and pyramids; a chronology of Egyptian dynasties; a detailed
introduction; and a complete annotated bibliography. Fifty
pen-and-ink drawings by the author capture the spirit of ancient
Egyptian art. In reworking this edition, Bianchi has attempted to
retain Anthony Mercatante's sensitive approach to the religion of
ancient Egypt, but has modified his treatment to bring it into
conformity with more recent academic opinion. In addition, the
annotated bibliography has been completely revised to eliminate
outdated works and incorporate recent scholarship. The result
should be useful to student and amateur alike.
William Shakespeare's The Taming of the Shrew has succeeded in
surviving in contemporary culture, and has even managed to
penetrate to the most modern media of mass communications. This
book, first published in 1991, examines some of the different
literary and oral versions of The Taming of the Shrew. This book is
ideal for students of literature, drama, and theatre studies.
This is the fifth supplement in the classic reference series begun
by Mary Huse Eastman in 1926. Ireland and Sprug analyze 262
collections published between 1978 and 1986, with some 2,000
subject headings, plus copious cross-references. Many new headings
are found in this volume, including additional adult headings of
folklore and mythology to accommodate and increase in the number of
adult books indexed on these subjects. This supplement will be
useful, therefore, to academic libraries, as well as to children's
departments in public libraries and to school libraries.
Radu Cinamar rose to prominence after exposing a mysterious and
unprecedented collaboration of American and Romanian military
troops who conducted an expedition beneath the Romanian Sphinx in
the Bucegi Mountains and uncovered the greatest archeological find
of all time: a mysterious chamber some 50,000 years old containing
holographic records of Earth's history, bio-resonance imaging
technology, and three mysterious tunnels leading to the deepest
secrets of the Inner Earth. Despite the political intrigue, turmoil
and restriction around this great discovery, the leader of the
expedition enabled Radu Cinamar to visit and explore these
artifacts. Ever since, Radu's life has been a labyrinthine
adventure of strange events, clandestine liaisons and extraordinary
people and circumstances. In Transylvanian Moonrise, Radu is sought
out by the mysterious Tibetan lama who orchestrated this discovery
while working under an alias as Dr. Xien, a secret agent for the
Chinese government. Radu's meeting with the lama is arranged by a
mysterious alchemist whose ancestors have lived for hundreds of
years by pursuing a secret tradition of the Great Work which
prolongs life indefinitely until one can evolve beyond the physical
plane. After the enigmatic lama reveals how he set the
aforementioned events in motion in order to fix major imbalances in
the Earth, he introduces Radu to a creature known as a yidam, an
energetic and physical being created by a sand mandala ritual.
After literally warping the space-time continuum, they take Radu on
a mystical journey from Transylvania to the mysterious Land of the
Gods in Tibet where he receives a secret initiation from Machandi,
a blue goddess of ancient antiquity who is very much alive and is
prepared to intervene on behalf of Mankind. Journey into this land
of mystery and path of initiation and discover what really hides
behind the veils of illusion known as the truth.
Superheroes have been an integral part of popular society for
decades. Over time, superheroes have developed their own mythology.
Though scholars and fans have recognized and commented on this
myth, the structure of the mythology has gone largely unexplored
until now. The lexicon at the heart of this book gives a structure
that can be used to identify the mythology as it applies to
characters, stories, and other forms of narrative. The lexicon is
the first effort to codify the mythology and how it works. Included
are specific and detailed examinations of the myth in several
narratives, including Buffy the Vampire Slayer; Green Arrow,
especially in the CW series Arrow; and Beowulf. It also draws on
examples from characters as diverse as Batman, Wolverine,
Invincible, and John Constantine. This book is a first step toward
recognizing the structure of the superhero and helps explain why
the myth matters so much in current popular society, not only in
America, but worldwide.
This encyclopedia aims to provide a ready reference to various
aspects of American culture. The time frame is from the colonial
period to the end of the 20th century. The areas covered are fine
arts (painting, sculpture, photography); performing arts (music,
ballet, theatre, film); architecture; literature; and various
non-artistic forms of culture (symbolic, material, culinary).
First Published in 1996. Routledge is an imprint of Taylor &
Francis, an informa company.
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