Sydney H. Griffith provides a basic overview of Syriac authors that addressed the issue of Islam in their writings. Griffith discusses the major themes and common content of this literature and focuses on the dialogue genre.

Origins of Chinese Political Philosophy is the first book in any Western language to explore the composition, language, thought, and early history of the Shangshu (Classic of Documents), one of the pillars of the Chinese textual, intellectual, and political tradition. In examining the text from multiple disciplinary and intellectual perspectives, Origins of Chinese Political Philosophy challenges the traditional accounts of the nature and formation of the Shangshu and its individual chapters. As it analyzes in detail the central ideas and precepts given voice in the text, it further recasts the Shangshu as a collection of dynamic cultural products that expressed and shaped the political and intellectual discourses of different times and communities. Contributors are: Joachim Gentz, Yegor Grebnev, Magnus Ribbing Gren, Michael Hunter, Martin Kern, Maria Khayutina, Robin McNeal, Dirk Meyer, Yuri Pines, Charles Sanft, David Schaberg, Kai Vogelsang.

Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.

Islamic Ethics and the Trusteeship Paradigm offers a highly relevant and needed introduction to the various interpretations and applications of the trusteeship ethical theory as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). " " ( . 1944 ) .

Is everything just as it should be, or is the world spiraling out of control and we must try to save it? Is life simple, once we understand how it works, or is it so complicated only a nuclear physicist could understand it? The authors claim that life is simple, but only if we accept what we encounter with equanimity and are willing to replace old ideas with new ones that make more sense. Attachment, resistance, and emotional reactions are what make life difficult. Is there a personal God? Does Satan exist? Do politics have a role in the spiritual development of our world? What part does sex play in our spiritual development? This is not a "safe" book. The authors have answers for all these questions and more, but not all readers will agree with them. And that is as it should be, according to them. Their concepts of how life works, based on Ancient Wisdom teachings, will make you analyze, ponder over, and re-assess your entire belief system. The overall message is one of assurance. As one reader said, "It gave me hope. I never considered myself a spiritual person until I read this book." "This book speaks in today's language to seekers of all ages. Whether a seasoned student or a beginner, it opens new doors and fresh vistas on the soul's journey to wisdom. It is indeed a practical guide, at the same time surveying all the principles necessary for understanding the wisdom-tradition we know as Theosophy. This book brings the Ancient Wisdom into the 21st century " - Joy Mills, author of Reflections on an Ancient Wisdom "Ancient Wisdom for a New Age provides some very important advice for those who want to live the spiritual life. The chapter on reincarnation is especially well-done. Hunt and Benedict are to be commended for making a noble effort to help spiritual pilgrims on their way. By far the most practical chapter in the book is 'Your Spiritual Practice'." - Quest Magazine

Intellectual developments of the Western Han dynasty (202 BCE - 9 CE) have been studied hitherto on the assumptions that a system described as 'Confucianism' acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong' career and reputation, and his supposed authorship of the Chunqiu fanlu, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.

This book comprises 30 chapters representing certain new trends in reconcenptualizing Confucian ideas, ideals, values and ways of thinking by scholars from China and abroad. While divergent in approaches, these chapters are converged on conceptualizing and reconceptualizing Confucianism into something philosophically meaningful and valuable to the people of the 21st century. They are grouped into three parts, and each is dedicated to one of the three major themes this book attempts to address. Part one is mainly on scholarly reviews of Confucian doctrines by which new interpretations will be drawn out. Part two is an assembled attempt to reexamine Confucian concepts, in which critiques of traditional views lead to new perspectives for perennial questions. Part three is focused on reinterpreting Confucian virtues and values, in the hope that a new sense of being moral can be gained through old normative forms.

This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the "occult" arts in cosmology, literature and religion, and the bureaucratic system. Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lu Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stephanie Homola.

Knowledge plays a very significant role in Buddhism, as it is the gateway to enlightenment and nirvana. This volume provides a clear and exhaustive exposition of Buddhist epistemology and logic, based on the works of classical thinkers such as Vasubandhu, Dinnaga, and Dharmakiriti. It traces the historical development of the Buddhist theory of knowledge and analyzes some basic issues like the nature of reality and knowledge, the criteria of truth, and nature of perception and inference, the only two sources of knowledge accepted in Buddhist philosophy. The appendix contains the Sanskrit original and an annotated translation of Nyaya Pravesa, a basic text of Buddhist epistemology, which discusses the nature of perception and inference and their fallacies. This work sheds light on abtruse epistemological topics and will enable readers to gain a clearer appreciation of the depths of Buddhist theory of knowledge.

A New Way of Healing

""Tao of Surfing" is an inspired book and a unique reflection that will have a lasting effect on anyone who reads it."
-Bob Walch, "The Monterey County Herald"

The roads I travel and the waves I search for and ride exemplify the flowing movement and continuous change of life itself. - From the book

"Author Allen.in fine, thoughtful fashion.writes well, informally, and there is haiku in his observations.A delightful book, effortlessly wise."
-The Book Reader

"From the first pages of this remarkable book I was captivated by the gently profound philosophy of riding through life with graceful balance."
-Greg Ambrose, author of "Surfer's Guide to Hawaii" and co-author of "Memories of Duke, the Legend Comes to Life"

Internationally acclaimed and Pulitzer Prize nominated author Michael A. Allen, takes you on a journey into the recesses of your soul and explores the ontological question, "What is our underlying essence?" Mr. Allen uses the metaphor of the sea, and its ebb and flow, to describe the Tao of life's cycle. And he discovers within this unique reflection a new way to comfort and heal the Self from the trauma of death.

His long time interest in film brought him to write the screenplay adaptation with his brother in law Alex Carig in order to make "Tao of Surfing" into a full-length feature motion picture. Mr. Allen was initially inspired to write "Tao of Surfing" after his brother-his surfing partner-died from the complication of AIDS.

Dathorne's approach is basically literary and historical, but he has also developed his argument around politics, popular culture, language, and even landscape architecture. He looks at Europe as a mental construct of philosophies and politics that both the English and European Americans identified with Greece and Rome. Dathorne shows how much of what we think of as European heritage is actually of African and/or Islamic background. He shows the founders of the U.S. to be idealistic Athenian-type elites, unlikely to allow humanity to govern as a citizenship. The book discusses the literary history of the ex-colony of America with its own special lens, showing how again and again the makers of the American myth failed to come to terms with the multicultural realities.

This book is an attempt to explain how, in the face of increasing religious authoritarianism in medieval Islamic civilization, some Muslim thinkers continued to pursue essentially humanistic, rational, and scientific discourses in the quest for knowledge, meaning, and values. Drawing on a wide range of Islamic writings, from love poetry to history to philosophical theology, Goodman shows that medieval Islam was open to individualism, occasional secularism, skepticism, even liberalism.

The Psychology of the Yogas explores the dissonance between the promises of the yogic quest and psychological states of crisis. Western practitioners of yoga and meditation who have embarked upon years-long spiritual quests and who have practiced under the guidance of a guru tell of profound and ongoing experiences of love, compassion and clarity: the peaks of spiritual fulfillment. However, after returning to the West, they reported difficulties and crises in different areas of their lives. Why did these practitioners, who had apparently touched the heights of fulfillment, still suffer from these crises? The author explores the psychological theory of yoga and its concrete yogic psychological methods such as 'cultivating of the opposite' (pratipaksa bhavana), transforming it to 'imagining the opposite', a practice aimed at healing negative habitual tendencies. These methods are extracted from an in-depth study of the Yoga of Patanjali and the Tibetan-Buddhist Ati-Yoga of Longchenpa - the Dzogchen. The works of Patanjali (3rd century) and Longchenpa, (14th century) provide a profound psychological framework for understanding the human psyche. These methods are effective but at times difficult to implement. However, as demonstrated through a case study Western psychology can effectively undo habitual tendencies in a manner which may complement yoga practice, enhancing the integration of one's spirituality and psychology.

Jonardon Ganeri gives an account of language as essentially a means for the reception of knowledge. The semantic power of a word, its ability to stand for a thing, derives from the capacity of understanders to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, and shows how their analysis can inform and be informed by contemporary philosophical theory.