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Books > Humanities > Philosophy > Non-Western philosophy
This handbook investigates the current state and future
possibilities of African Philosophy, as a discipline and as a
practice, vis-a-vis the challenge of African development and
Africa's place in a globalized, neoliberal capitalist economy. The
volume offers a comprehensive survey of the philosophical
enterprise in Africa, especially with reference to current
discourses, arguments and new issues-feminism and gender, terrorism
and fundamentalism, sexuality, development, identity, pedagogy and
multidisciplinarity, etc.-that are significant for understanding
how Africa can resume its arrested march towards decolonization and
liberation.
Setting the context for the upheavals and transformations of
contemporary China, this text provides a re-assessment of Max
Weber's celebrated sociology of China. Returning to the sources
drawn on by Weber in The Religion of China: Confucianism and
Taoism, it offers an informed account of the Chinese institutions
discussed and a concise discussion of Weber's writings on 'the rise
of modern capitalism'. Notably it subjects Weber's argument to
critical scrutiny, arguing that he drew upon sources which infused
the central European imagination of the time, constructing a sense
of China in Europe, whilst European writers were constructing a
particular image of imperial China and its Confucian framework.
Re-examining Weber's discussion of the role of the individual in
Confucian thought and the subordination, in China, of the interests
of the individual to those of the political community and the
ancestral clan, this book offers a cutting edge contribution to the
continuing debate on Weber's RoC in East Asia today, against the
background of the rise of modern capitalism in the "little dragons"
of Singapore, Taiwan, Hong Kong and South Korea, and the "big
dragons" of Japan and the People's Republic of China.
Offering an alternative discourse on modernization and development
viewed specifically from the East Asia perspective, this book
focuses its analysis on the Korean experience of modernization and
development. It considers the broad range of societal
transformations which have occurred over the past half century,
utilizing the vernacular language of Korea extracted from everyday
life to interpret, characterize, globalize and pedagogically
broaden the understanding and the human meaning behind these
complex social changes.
This volume provides the key to a deepened discourse on philosophy
in Africa. Available literature and academic practice in African
philosophy since the 1960s have largely featured discourses in the
areas of origin, general meaning and nature of the discipline, with
little attention given to specialized areas. By contrast, this book
examines a noticeable shifting focus from such general concerns to
more specific subject-matter, in such areas as epistemology, moral
philosophy, metaphysics, aesthetics, and social and political
philosophy in the light of the African experience. The volume
includes specific discourses from expert contributors on the
nature, history and scope of African ethics and metaphysics, while
also discussing particular themes in African epistemology,
philosophy of education, existentialism and political philosophy.
Researchers seeking for new perspective on African philosophy will
find this work thought-provoking, instructive and informative.
This book uses the mutual interactions between Chinese and Western
culture as a point of departure in order to concisely introduce the
origins and evolution of Chinese culture at the aspects of
constitution, thinking, values and atheistic. This book also
analyzes utensil culture, constitution culture and ideology
culture, which were perfected by absorbing classic arguments from
academia. As such, the book offers an essential guide to
understanding the development, civilization and key ideologies in
Chinese history, and will thus help to promote Chinese culture and
increase cultural awareness.
A New Way of Healing
""Tao of Surfing" is an inspired book and a unique reflection
that will have a lasting effect on anyone who reads it."
-Bob Walch, "The Monterey County Herald"
The roads I travel and the waves I search for and ride exemplify
the flowing movement and continuous change of life itself. - From
the book
"Author Allen.in fine, thoughtful fashion.writes well,
informally, and there is haiku in his observations.A delightful
book, effortlessly wise."
-The Book Reader
"From the first pages of this remarkable book I was captivated
by the gently profound philosophy of riding through life with
graceful balance."
-Greg Ambrose, author of "Surfer's Guide to Hawaii" and co-author
of "Memories of Duke, the Legend Comes to Life"
Internationally acclaimed and Pulitzer Prize nominated author
Michael A. Allen, takes you on a journey into the recesses of your
soul and explores the ontological question, "What is our underlying
essence?" Mr. Allen uses the metaphor of the sea, and its ebb and
flow, to describe the Tao of life's cycle. And he discovers within
this unique reflection a new way to comfort and heal the Self from
the trauma of death.
His long time interest in film brought him to write the
screenplay adaptation with his brother in law Alex Carig in order
to make "Tao of Surfing" into a full-length feature motion picture.
Mr. Allen was initially inspired to write "Tao of Surfing" after
his brother-his surfing partner-died from the complication of
AIDS.
In this book the author argues that the Falasifa, the Philosophers
of the Islamic Golden Age, are usefully interpreted through the
prism of the contemporary, western ethics of belief. He contends
that their position amounts to what he calls 'Moderate
Evidentialism' - that only for the epistemic elite what one ought
to believe is determined by one's evidence. The author makes the
case that the Falasifa's position is well argued, ingeniously
circumvents issues in the epistemology of testimony, and is well
worth taking seriously in the contemporary debate. He reasons that
this is especially the case since the position has salutary
consequences for how to respond to the sceptic, and for how we are
to conceive of extremist belief.
The Psychology of the Yogas explores the dissonance between the
promises of the yogic quest and psychological states of crisis.
Western practitioners of yoga and meditation who have embarked upon
years-long spiritual quests and who have practiced under the
guidance of a guru tell of profound and ongoing experiences of
love, compassion and clarity: the peaks of spiritual fulfillment.
However, after returning to the West, they reported difficulties
and crises in different areas of their lives. Why did these
practitioners, who had apparently touched the heights of
fulfillment, still suffer from these crises? The author explores
the psychological theory of yoga and its concrete yogic
psychological methods such as 'cultivating of the opposite'
(pratipaksa bhavana), transforming it to 'imagining the opposite',
a practice aimed at healing negative habitual tendencies. These
methods are extracted from an in-depth study of the Yoga of
Patanjali and the Tibetan-Buddhist Ati-Yoga of Longchenpa - the
Dzogchen. The works of Patanjali (3rd century) and Longchenpa,
(14th century) provide a profound psychological framework for
understanding the human psyche. These methods are effective but at
times difficult to implement. However, as demonstrated through a
case study Western psychology can effectively undo habitual
tendencies in a manner which may complement yoga practice,
enhancing the integration of one's spirituality and psychology.
Knowledge plays a very significant role in Buddhism, as it is the
gateway to enlightenment and nirvana. This volume provides a clear
and exhaustive exposition of Buddhist epistemology and logic, based
on the works of classical thinkers such as Vasubandhu, Dinnaga, and
Dharmakiriti. It traces the historical development of the Buddhist
theory of knowledge and analyzes some basic issues like the nature
of reality and knowledge, the criteria of truth, and nature of
perception and inference, the only two sources of knowledge
accepted in Buddhist philosophy. The appendix contains the Sanskrit
original and an annotated translation of Nyaya Pravesa, a basic
text of Buddhist epistemology, which discusses the nature of
perception and inference and their fallacies. This work sheds light
on abtruse epistemological topics and will enable readers to gain a
clearer appreciation of the depths of Buddhist theory of knowledge.
Dathorne's approach is basically literary and historical, but he
has also developed his argument around politics, popular culture,
language, and even landscape architecture. He looks at Europe as a
mental construct of philosophies and politics that both the English
and European Americans identified with Greece and Rome. Dathorne
shows how much of what we think of as European heritage is actually
of African and/or Islamic background. He shows the founders of the
U.S. to be idealistic Athenian-type elites, unlikely to allow
humanity to govern as a citizenship. The book discusses the
literary history of the ex-colony of America with its own special
lens, showing how again and again the makers of the American myth
failed to come to terms with the multicultural realities.
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