Fred Stoutland was a major figure in the philosophy of action and philosophy of language. This collection brings together essays on truth, language, action and mind and thus provides an important summary of many key themes in Stoutland's own work, as well as offering valuable perspectives on key issues in contemporary philosophy.

This book discusses the scope and development of the science of language evolution - a newly emergent field that investigates the origin of language. The book is addressed to audiences who are not professionally involved in science and presents the problems of language origins together with introductory information on such topics as the theory of evolution, elements of linguistic theory, the neural infrastructure of language or the signalling theory.

The Rei(g)n of Rule is a study of rules and their role in language. Rules have dominated the philosophical arena as a fundamental philosophical concept. Little progress, however, has been made in reaching an accepted definition of rules. This fact is not coincidental. The concept of rule is expected to perform various, at times conflicting, tasks. Analyzing key debates and rule related discussions in the philosophy of language I show that typically rules are perceived and defined either as norms or as conventions. As norms, rules perform the evaluative task of distinguishing between correct and incorrect actions. As conventions, rules describe how certain actions are actually undertaken. As normative and conventional requirements do not necessarily coincide, the concept of rule cannot simultaneously accommodate both. The impossibility to consistently define 'rule' has gone unnoticed by philosophers, and it is in this sense that 'rule' has also blocked philosophical attempts to explain language in terms of rules.

This innovative volume provides a comprehensive integrated account of the study of conceptual figures, demonstrating the ways in which figures and in particular, conflictual figures, encapsulate linguistic expression in the fullest sense and in turn, how insights gleaned from their study can contribute to the wider body of linguistic research. With a specific focus on metaphor and metonymy, the book offers a unified and systematic typology of linguistic figures, drawing on a number of different approaches, including both traditional and emerging frameworks within cognitive linguistics as well as syntactic theory, while also providing an exhaustive look at the unique features of a variety of conceptual figures, including metaphor, metonymy, oxymoron, and synecdoche. In its aim of reconciling historically opposed theoretical approaches to the study of conflictual figures while also incorporating a thorough account of its distinctive varieties, this volume will be essential reading for researchers and scholars in cognitive linguistics, theoretical linguistics, philosophy of language, and literary studies.

The book is inspired by the second seminar in a cycle connected to the celebrations of the 150th anniversary of the Politecnico di Milano. "Working with the Image Description Processing Prediction" was the motto of this meeting, aiming to point out the role of Visual Language not only in describing reality, but also in supporting the thinking processes in Science (prediction), in Art (invention), in Technical studies (prevision) and in identifying and working on both visible and invisible phenomena. As John Barrow states, "So often a picture is better than a thousand words" and "The visual language is the most natural, while the other language could reasonably be considered as 'postscripts' to the human story." The essays included in the volume (from lectures, the poster session, interviews and round table) will show the wide range of technical possibilities connected with the present use of the Image, especially thanks to Computer Graphics, from 3D Modeling to Augmented Reality, while also offering a glimpse of interesting theoretical perspectives. In the end, as noted by Martin Heidegger, the word "theory" not only comes from the Ancient Greek verb "theoreo," that is "to see, to observe," but it also echoes the words "theos" and "thea," namely "god" and "goddess," and above all, it shares the root with the term "aletheia," which is the "truth," which is not far from the ultimate goal of research.

John McDowell is one of the most widely read philosophers in recent years. His engagement with a philosophy of language, mind and ethics and with philosophers ranging from Aristotle and Wittgenstein to Hegel and Gadamer make him one of the most original and outstanding philosophical thinkers of the post-war period. In this clear and engaging book, Tim Thornton introduces and examines the full range of McDowell's thought. After a helpful introduction setting out McDowell's general view of philosophy, Thornton introduces and explains the following topics: Wittgenstein on philosophy, normativity and understanding; value judgements; theories of meaning and sense; singular thought and Cartesianism; perceptual experience and knowledge, disjunctivism and openness to the world; Mind and World, the content of perceptual experience and idealism; action and the debate with Hubert Dreyfus on conceptual content and skilled coping. This second edition has been significantly revised and expanded to include new sections on: McDowell's work on disjunctivism and criticisms of it; a new chapter on McDowell's modification of his account of perceptual experience and conceptual content, and criticisms by Charles Travis; and a new chapter on action and McDowell's engagement with Hubert Dreyfus and the debate concerning skilled coping and mindedness. The addition of a glossary and suggestions for further reading makes John McDowell, second edition essential reading for those studying McDowell, philosophy of language, philosophy of mind, ethics and epistemology, as well as for students of the recent history of analytical philosophy generally.

The aim of this volume is to critically assess the philosophical importance of phenomenology as a method for studying the normativity of meaning and its transcendental conditions. Using the pioneering work of Steven Crowell as a springboard, phenomenologists from all over the world examine the promise of phenomenology for illuminating long-standing problems in epistemology, the philosophy of mind, action theory, the philosophy of religion, and moral psychology. The essays are unique in that they engage with the phenomenological tradition not as a collection of authorities to whom we must defer, or a set of historical artifacts we must preserve, but rather as a community of interlocutors with views that bear on important issues in contemporary philosophy. The book is divided into three thematic sections, each examining different clusters of issues aimed at moving the phenomenological project forward. The first section explores the connection between normativity and meaning, and asks us to rethink the relation between the factual realm and the categories of validity in terms of which things can show up as what they are. The second section examines the nature of the self that is capable of experiencing meaning. It includes essays on intentionality, agency, consciousness, naturalism, and moral normativity. The third section addresses questions of philosophical methodology, examining if and why phenomenology should have priority in the analysis of meaning. Finally, the book concludes with an afterword written by Steven Crowell. Normativity, Meaning, and the Promise of Phenomenology will be a key resource for students and scholars interested in the phenomenological tradition, the transcendental tradition from Kant to Davidson, and existentialism. Additionally, its forward-looking focus yields crucial insights into pressing philosophical problems that will appeal to scholars working across all areas of the discipline.

Poetry is the most complex and intricate of human language used across all languages and cultures. Its relation to the worlds of human experience has perplexed writers and readers for centuries, as has the question of evaluation and judgment: what makes a poem "work" and endure. The Poem as Icon focuses on the art of poetry to explore its nature and function: not interpretation but experience; not what poetry means but what it does. Using both historic and contemporary approaches of embodied cognition from various disciplines, Margaret Freeman argues that a poem's success lies in its ability to become an icon of the felt "being" of reality. Freeman explains how the features of semblance, metaphor, schema, and affect work to make a poem an icon, with detailed examples from various poets. By analyzing the ways poetry provides insights into the workings of human cognition, Freeman claims that taste, beauty, and pleasure in the arts are simply products of the aesthetic faculty, and not the aesthetic faculty itself. The aesthetic faculty, she argues, should be understood as the science of human perception, and therefore constitutive of the cognitive processes of attention, imagination, memory, discrimination, expertise, and judgment.

This book presents an interpretation of Kant's Critique of Pure Reason as a priori psychologism. It groups Kant's philosophy together with those of the British empiricists-Locke, Berkeley, and Hume-in a single line of psychologistic succession and offers a clear explanation of how Kant's psychologism differs from psychology and idealism. The book reconciles Kant's philosophy with subsequent developments in science and mathematics, including post-Fregean mathematical logic, non-Euclidean geometry, and both relativity and quantum theory. It also relates Kant's psychologism to Wittgenstein's later conception of language. Finally, the author reveals the ways in which Kant's philosophy dovetails with contemporary scientific theorizing about the natural phenomenon of consciousness and its place in nature. This book will be of interest to Kant scholars and historians of philosophy working on the British empiricists.

The word 'ought' is one of the core normative terms, but it is also a modal word. In this book Matthew Chrisman develops a careful account of the semantics of 'ought' as a modal operator, and uses this to motivate a novel inferentialist account of why ought-sentences have the meaning that they have. This is a metanormative account that agrees with traditional descriptivist theories in metaethics that specifying the truth-conditions of normative sentences is a central part of the explanation of their meaning. But Chrisman argues that this leaves important metasemantic questions about what it is in virtue of which ought-sentences have the meanings that they have unanswered. His appeal to inferentialism aims to provide a viable anti-descriptivist but also anti-expressivist answer to these questions.

This book defends a novel view of mental representation-of how, as thinkers, we represent the world as being. The book serves as a response to two problems in the philosophy of mind. One is the problem of first-personal, or egocentric, belief: how can we have truly first personal beliefs-beliefs in which we think about ourselves as ourselves-given that beliefs are supposed to be attitudes towards propositions and that propositions are supposed to have their truth values independent of a perspective? The other problem is how we can think about nonexistents (e.g., Santa Claus) given the widespread view that thought essentially involves a relation between a thinker and whatever is being thought about. The standard responses to this puzzle are either to deny that thought is essentially relational or to insist that it is possible to stand in relations to nonexistents. This book offers an error theory to the problem. The responses from this book arise from the same commitment: a commitment to treating talk of propositions-as the things towards which our beliefs are attitudes-as talk of entities that actually exist and that play a constitutive and explanatory role in the activity of thought.

The idea that prompted the conferenee for which many of these papers were written, and that inspired this book, is stated in the Editorial Introduction reprinted below from Volume 21 of Synthese. The present volume contains the artieles in Synthese 21, Numbers 3-4 and Synthese 22, Numbers 1-2. In addition, it ineludes new papers by Saul Kripke, James McCawley, John R. Ross, and Paul Ziff, and reprints 'Grammar and Philosophy' by P. F. Strawson. Strawson's artiele first appeared in the Proceedings of the Aristotelian Society, Volume 70, and is reprinted with the kind permission of the author and the Aristotelian Society. We also repeat our thanks to the Olivetti Companyand Edizione di Comunita of Milan for permission to inelude the paper by Dana Scott; it also appeared in Synthese 21. DONALO DAVIDSON GILBERT HARMAN EDITORIAL INTRODUCTION The success of linguistics in treating naturallanguages as formal syntactic systems has aroused the interest of a number of linguists in a paralleI or related development of semantics. For the most part quite independ ently, many philosophers and logicians have reeently been applying formai semantic methods to structures increasingly like naturallanguages. While differenees in training, method and vocabulary tend to veil the fact, philosophers and linguists are converging, it seerns, on a common set of interrelated probiems. Sinee philosophers and linguists are working on the same, or very similar, probiems, it would obviously be instructive to compare notes."

Produit de la conference Translatio et Histoire des idees, troisieme du cycle Translatio, ce livre reunit des contributions refletant l'actualisation des recherches sur la Translatio et son role dans la marche des idees. Nous y voyons diverses conceptualisations de l'image de l'Autre et de son univers, dues aux determinants ideologiques et politiques du processus du transfert langagier. L'objectif des investigations est de mesurer les inflechissements induits par la Translatio, ce passage d'une culture a l'autre. Les auteurs abordent aussi bien des cas qui autorisent a identifier motifs et elements recurrents accompagnant le processus de la Translatio. La recurrence de ces aspects permet des formuler certaines regles concernant le transfert langagier. This book, a product of the "Translatio and the History of Ideas" conference and the third volume in the Translatio cycle, brings together contributions reflecting the advances in research on the Translatio and its role in the march of ideas. We see various conceptualizations of the image of the Other and his universe, due to the ideological and political determinants of the language transfer process. The objective of the investigations is to measure the inflections induced by the Translatio, this passage from one culture to another. The authors approach the cases that allow to identify certain patterns and recurring elements accompanying the process of the Translatio. The recurrence of these aspects makes it possible to formulate certain rules and principles concerning language transfer.

Produit de la conference " Translatio et Histoire des idees ", troisieme du cycle Translatio, ce livre reunit des contributions refletant l'actualisation des recherches sur la Translatio et son role dans la marche des idees. Nous y voyons diverses conceptualisations de l'image de l'Autre et de son univers, dues aux determinants ideologiques et politiques du processus du transfert langagier. L'objectif des investigations est de mesurer les inflechissements induits par la Translatio, ce passage d'une culture a l'autre. Les auteurs abordent aussi bien des cas qui autorisent a identifier certains motifs et elements recurrents accompagnant le processus de la translatio. La recurrence de ces aspects permet de formuler certains principes et regles, concernant le transfert langagier. This book, a product of the "Translatio and the History of Ideas" conference and the third volume in the Translatio cycle, brings together contributions reflecting the advances in research on the Translatio and its role in the march of ideas. We see various conceptualizations of the image of the Other and his universe, due to the ideological and political determinants of the language transfer process. The objective of the investigations is to measure the inflections induced by the Translatio, the passage from one culture to another. The authors approach the cases that allow identification of certain patterns and recurring elements accompanying the process of the Translatio. The recurrence of these aspects makes it possible to formulate certain rules and principles concerning language transfer.

This volume deals with the connection between thinking-and-speaking and our form(s) of life. All contributions engage with Wittgenstein's approach to this topic. As a whole, the volume takes a stance against both biological and ethnological interpretations of the notion "form of life" and seeks to promote a broadly logico-linguistic understanding instead. The structure of this book is threefold. Part one focuses on lines of thinking that lead from Wittgenstein's earlier thought to the concept of form of life in his later work. Contributions to part two examine the concrete philosophical function of this notion as well as the ways in which it differs from cognate concepts. Contributions to part three put Wittgenstein's notion of form of life in perspective by relating it to phenomenology, ordinary language philosophy and problems in contemporary analytic philosophy.

The life of Antonin Artaud (1896-1948) was tormented by physical and mental illnesses. Already in his earlier works, Artaud tried to express his physical and mental suffering, but perceived, in describing his feelings, the obstructive and illness-inducing role of language. This is the first book written in English that analyses the role of a healing language with which Artaud engaged in his later writings. Joeri Visser guides us through the years in which Artaud suffered increasingly from mental instability and considered the act of writing his only means of survival. In doing so, Visser unfolds a literary and a philosophical analysis of how language and life work together and how a creative play with language can help us to reengage sustainably with the joyous as well as the terrible forces of life.

Nach der internationalen Tagung, die an der Universitat zu Creteil am 10. Marz 2017 zu Ehren Jean-Marie Zembs abgehalten wurde, ist diesem nun der vorliegende Band ausgewahlter Beitrage gewidmet. Die ForscherInnen aus unterschiedlichen Landern heben Jean-Marie Zembs wichtigen Beitrag zur Sprachwissenschaft und Didaktik des Deutschen und Franzoesischen sowie dessen Modernitat hervor. Jean-Marie Zemb (1928-2007) hatte am College de France den fur ihn eingerichteten Lehrstuhl "Grammaire et pensee allemandes" inne (1986-1998). Danach wurde er zum Mitglied der "Academie des sciences morales et politiques", Abteilung Philosophie. Als geburtiger Elsasser hat er sich sein Leben lang fur das Deutsche und Franzoesische engagiert. Apres la journee d'etude internationale du 10 mars 2017, a l'UPEC, en l'honneur de Jean-Marie Zemb, voici un volume de contributions choisies dedie a Jean-Marie Zemb. Les chercheuses et chercheurs de divers pays ont mis en lumiere les apports linguistiques et didactiques de la pensee de Jean-Marie Zemb (1928-2007). Il s'agit, par cette publication, de faire apparaitre la richesse et la modernite de cet eminent linguiste et philosophe, entre le francais et l'allemand, pour qui fut creee en 1986 au College de France la Chaire " Grammaire et pensee allemandes ", (1986-1998) et qui fut ensuite elu a l'Academie des sciences morales et politiques, dans la section philosophie.

How we understand, protect, and discharge our rights and responsibilities as citizens in a democratic society committed to the principle of political equality is intimately connected to the standards and behaviour of our media in general, and our news media in particular. However, the media does not just stand between the citizenry and their leaders, or indeed between citizens and each other. The media is often the site where individuals attempt to realise some of the most fundamental democratic liberties, including the right to free speech. Media Ethics, Free Speech, and the Requirements of Democracy explores the conflict between the rights that people exercise in, and through, the modern media and the responsibilities that accrue on account of its awesome and increasing power. The individual chapters-written by leading scholars from the US, UK, and Australia-address several recent events and controversial developments in the media, including Brexit, the rise of Trump, Lynton Crosby, Charlie Hebdo, dog-whistle politics, fake news, and political correctness. This much-needed philosophical treatment is a welcome addition to the recent literature in media ethics. It will be of interest to scholars across political and social philosophy, applied ethics, media and communication studies, and political science who are interested in the important issues surrounding the media and free speech and democracy.

Simplifying complexity explores how to eliminate ignorance, which in the view of the author, is the purpose of the sciences and technologies and their consequent developments. More specifically, the book deals with the plurality of the sciences and technologies. It is about the way in which each of them develops around the prosthetics of printed languages and the models used as visual aids to help us create new modes of communication to understand and solve human problems. Consequently, the task is to simplify the complexity that we find in different sciences, both social and physical. In his collection of essays, George E. Yoos surveys a number of different models that have evolved from the innate, biological forms of grammar, logic, and modes of orientation. He investigates the evolution of socially constructed systems of numeracy and measurement that have evolved and developed in different languages for the use in scientific and technological communication. He identifies methods derived from three distinct personal experiences: the use of types of prosthetic, mnemonic, and attention controlling devices, in order to yield simpler perspectives of complex states of affairs. George E. Yoos, emeritus professor, is a legend in the field of rhetoric. Founder and editor of the Rhetoric Society Quarterly [1972-1985], author of Reframing Rhetoric [2007], Politics and Rhetoric [2009], and fellow of the Rhetoric Society of America.

This book offers readers a collection of 50 short chapter entries on topics in the philosophy of language. Each entry addresses a paradox, a longstanding puzzle, or a major theme that has emerged in the field from the last 150 years, tracing overlap with issues in philosophy of mind, cognitive science, ethics, political philosophy, and literature. Each of the 50 entries is written as a piece that can stand on its own, though useful connections to other entries are mentioned throughout the text. Readers can open the book and start with almost any of the entries, following themes of greatest interest to them. Each entry includes recommendations for further reading on the topic. Philosophy of Language: 50 Puzzles, Paradoxes, and Thought Experiments is useful as a standalone textbook, or can be supplemented by additional readings that instructors choose. The accessible style makes it suitable for introductory level through intermediate undergraduate courses, as well as for independent learners, or even as a reference for more advanced students and researchers. Key Features: Uses a problem-centered approach to philosophy of language (rather than author- or theory-centered) making the text more inviting to first-time students of the subject. Offers stand-alone chapters, allowing students to quickly understand an issue and giving instructors flexibility in assigning readings to match the themes of the course. Provides up-to-date recommended readings at the end of each chapter, or about 500 sources in total, amounting to an extensive review of the literature on each topic.

This book presents a cutting-edge critical analysis of the trope of miscegenation and its biopolitical implications in contemporary Palestinian and Israeli literature, poetry, and discourse. The relationship between nationalism and demographics are examined through the narrative and poetic intrigue of intimacy between Arabs and Jews, drawing from a range of theoretical perspectives, including public sphere theory, orientalism, and critical race studies. Revisiting the controversial Brazilian writer Gilberto Freyre, who championed miscegenation in his revisionary history of Brazil, the book deploys a comparative investigation of Palestinian and Israeli writers' preoccupation with the mixed romance. Author Hella Bloom Cohen offers new interpretations of works by Mahmoud Darwish, A.B. Yehoshua, Orly Castel-Bloom, Nathalie Handal, and Rula Jebreal, among others.

The notion of singular (or de re) thought has become central in philosophy of mind and language, yet there is still little consensus concerning the best way to think about the nature of singular thought. Coinciding with recognition of the need for more clarity about the notion, there has been a surge of interest in the concept of a mental file as a way to understand what is distinctive about singular thought. What isn't always clear, however, is what mental files are meant to be, and why we should believe that thoughts that employ them are singular as opposed to descriptive. This volume brings together original chapters by leading scholars which aim to examine and evaluate the viability of the mental files framework for theorizing about singular thought. The first section of the volume addresses the central issues of the definition and nature of singular thought, as well as how it relates to the notion of a mental file. The second section addresses the legitimacy of the mental files conception of singular thought by assessing the philosophical motivations or the purported empirical support for the view, or by laying out a specific version of it. The third section helps to clarify both the notion of a mental file and the mental files conception of singular thought by focusing on their role in explaining de jure coreference in thought and language. The volume then concludes with a final section that casts doubt on the mental files conception and the legitimacy of the file-theoretic framework more generally.

Numerous volumes have been written on the philosophy of Martin Heidegger, and new translations of his writings appear on a regular basis. Up to now, however, no book has addressed the connections between Heidegger's thought and the hermeneutic methodology involved in translating his works - or any other text. Gathering essays by internationally recognized scholars, this volume examines the specific synergy that holds between Heidegger's thinking and the distinctive endeavor of translation.

"Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad" offers scholars and students alike a rare journey into the insights and intricacies of one of the greatest philosophers of the twentieth century. The book also pays homage to Parvis Emad, Professor Emeritus of Philosophy at De Paul University, founder of the journal "Heidegger Studies" and a renowned translator of Heidegger's writings.

"Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad" provides a uniquely focused perspective on Heidegger's thought, and delves into the strategies and controversies that attend all attempts to translate his most complex and challenging texts, including his seminal works "Contributions to Philosophy" and "Mindfulness." Accordingly, this book will be of great interest and benefit to anyone working in the fields of phenomenology, hermeneutics, or Heidegger studies."

First published in 1983, the aim of this book is to diagnose linguists' failure to advance satisfactory theories of lexical meaning, then to propose the requirements that such a theory should meet and, drawing on work in philosophy and psychology, to take the first steps towards satisfying these requirements. It begins by discussing the work of Quine on the indeterminacy of translation and it is shown that attempts by linguists to answer Quine's arguments by proposing universal 'semantic primitives' or their equivalents is unsatisfactory. The relation between the theory of word meaning and the theory of categorisation is explored, and an alternative to Rosch's 'family resemblance' account of the 'prototype' effect in both nouns and verbs is provided. The author argues that identification of certain implicit categories like 'action' and 'event' can be related to principles of individuation, and builds on the work of Kripke and Putnam on proper names and natural kind terms. This book will be of interest to students of linguistics and the philosophy of language.