Susan Buck-Morss examines and stresses the significance of Critical Theory for young West Germ intellectuals after World War II. Looking at the differences between German and American situations during this time period, Origin of Negative Dialectics convincingly sketches the learning process that ended in antagonism. "[The Origin of Negative Dialectics] is by far the best introduction for the American reader to the complex, esoteric, and illusive structure of thought of one of the most seminal Marxian thinkers of the twentieth century. It belongs on the same shelf as Martin Jay's history of the Frankfurt School, The Dialectical Imagination." - Lewis A. Coser, State University of New York, Stony Brook

GET D!RTY
Next time you're traveling or just chattin' in Korean with your friends, drop the textbook formality and bust out with expressions they never teach you in school, including:
-Cool slang
-Funny insults
-Explicit sex terms
-Raw swear words
"Dirty Korean" teaches the casual expressions heard every day on the streets of Korea:
-What's up? "Wasseo?"
-Holy shit, I'm trashed. "Ssibal, na manchiwi."
-I gotta piss. "Na swi ssayahae."
-Who farted? "Bangu nuga ggyeosseo?"
-Wanna try doggy-style? "Dwichigi haeboja?"
-That bitch is crazy! "Heo nyeon michin nyeoniya!"
-I could really go for some Korean BBQ. "Na cheolpangui meokgospieo."

Volume I of the Dictionary of American Regional English (DARE), published to wide acclaim in 1985, captured the wondrous variety and creativeness of American folk words and expressions and tickled the imagination of lovers of language around the world. Decades in preparation, the DARE corpus reflects the liveliness of English as it is spoken on America's main streets and country roads-the regional metaphors and similes passed along within homes and communities. Like its popular predecessor, Volume II is a treasury of vernacular Americanisms. In Virginia a goldfinch is a dandelion bird, in Missouri an insufficient rain shower a drizzle-fizzle. Gate was Louis Armstrong's favorite sender (a verbal spur to a sidekick in a band), a usage that probably originated from the fact that gates swing. Readers will bedazzled by the wealth of entries-more than 11,000-contained in this second volume alone. The two and a half pages on "dirt" reveal that a small marble is a dirt pea in the South. To eat dried apples, a curious rural euphemism for becoming pregnant, appears in the five pages on "eat." Seven pages on "horn" and related words take readers on a tour of the animal and nether worlds: horned lark, horned frog, horned pout (look that one up), and that horned fellow, the devil. Initiated under the leadership of Frederic G. Cassidy, DARE represents an unprecedented attempt to document the living language of the entire country. The project's primary tool was a carefully worded survey of 1,847 questions touching on most aspects of everyday life and human experience. Over a five-year period fieldworkers interviewed natives of 1,002 communities, a patchwork of the United States in all its diversity. The result is a database of more than two and a half million items-a monument to the richness of American folk speech. Additionally, some 7,000 publications, including novels, diaries, and small-town newspapers, have yielded a bountiful harvest of local idioms. Computer-generated maps accompanying many of the entries illustrate the regional distribution of words and phrases. The entries contained in Volume II-from the poetic and humorous to the witty and downright bawdy-will delight and inform readers.

Scots: The Mither Tongue is a classic of contemporary Scottish culture and essential reading for those who care about their country's identity in the twenty-first century. It is a passionately written history of how the Scots have come to speak the way they do and has acted as a catalyst for radical changes in attitude towards the language. In this completely revised edition, Kay vigorously renews the social, cultural and political debate on Scotland's linguistic future, and argues convincingly for the necessity to retain and extend Scots if the nation is to hold on to its intrinsic values. Kay places Scots in an international context, comparing and contrasting it with other lesser-used European languages, while at home questioning the Scottish Executive's desire to pay anything more than lip service to this crucial part of our national identity. Language is central to people's existence, and this vivid account celebrates the survival of Scots in its various dialects, its literature and song. The mither tongue is a national treasure that thrives in many parts of the country and underpins the speech of everyone who calls themselves a Scot.

With this fun visual guide, simply follow the illustrated prompts and read the English words out loud with emphasis on the words in red: soon you'll be speaking French Learn to be polite by saying "please": "See Voo Play" (S'il vous plait). Or let someone know what a "good idea" that was: "Set Tune Bunny Day" (C'est une bonne idee).

The simple icons are easy to follow and this pocket-sized guide is easy to carry with you. It will give you the basic phrases you need to get around while traveling, whether asking directions, ordering food at a restaurant, or shopping. But most of all, it's just plain fun

Mike Ellis is a web designer who runs the popular website www.slanguage.com. He lives with his family in Philadelphia.

Learn simple French in a snap

What's ILL in one place can be WACK in another, or the same word can actually have TOTES different meanings. It's CRAY CRAY! From KEWL girls hitting on HENCH boys to wannabe gangstas hangin' with their DOGGS in the ENDZ, teen slang can leave NOOBS CONFUZZLED. If you want to appear DOPE or just want to know WTF is going on, How to Talk Teen is the ultimate guide! Bugly : Short for butt ugly; exceeded on the ugly ranking by dugly and fugly. Pfun: More than mere fun. This is pure fun. Rando: A random person who appears at parties but who no one seems to know, let alone invited. Hiberdating: Disappearing from view because you're spending almost all your time with your new boyfriend/girlfriend. Nodel: Someone who thinks they look like a model . . . but nobody else does. Rentsy: Acting like parents, i.e. acting responsibly or demonstrating a nauseating taste in music. Mis-wave: To wave back at someone you think is waving at you, but who was actually waving to someone else. Ugly radius: The distance from you that someone stops looking attractive. Hot mess: Someone attractive who looks cool and in control, but who's an emotional train wreck. Lipsin: Kissing energetically - but less aggressively than a full-on snog. Selfie claw: Your contorted hand as you simultaneously hold your phone and take the photo. Air Five: High-five greeting to someone from across a room. Endz: The street where you live or the immediate neighbourhood. Pit stick: Underarm antiperspirant/deodorant. Top bantz: Particularly insightful or mocking banter. Hashtag Douchebag: A moron who uses hashtags excessively in anything they type in an attempt to be witty

The Great Patriotic War (GPW) of the Soviet people against Nazi Germany, known in the West as the Eastern Front of WWII, continues to attract a number of military historians from different countries around the world. The frontline veterans' reminiscences occupy a prominent place among most important documents of that time. In contrast to official documents, these recollections reproduce the so-called truth of the foxholes, the genuine spirit of the war. Along with their honesty, the WWII veterans' reminiscences are full of idiomatic expressions, specialized terms and abbreviations peculiar to that war. Regardless of their language, the memoirs reproduce the wartime vocabulary of the authors' nationalities, and reading them can be a difficult task for uninformed readers. As a consequence, special dictionaries appeared in print and later on Internet web sites. Unlike most of the Allied countries, no war jargon/slang dictionary has been published in Russia. This glossary is intended to begin to fill that gap. Several sources of the Red Army serviceman's slang were peculiar to the Soviet experience. The upheaval of the 1917 October Revolution and following Civil War, and the fundamental changes wrought by the political and social reforms and campaigns in the 1920s-1930s affected the Russian vocabulary substantially. The fact that the overwhelming majority of Red Army soldiers and officers came from rural households, and brought their local idioms and expressions into the trenches, also enriched the war vocabulary. Every army has its traditions and slogans, many of which were revived in the Red Army during WWII. All of the aforementioned sources and others contributed to the Russian wartime vocabulary. The authors began this glossary as a translators' aid, but now they believe it will also be of interest to military historians and linguists who work with original Russian military sources, especially of the Second World War period.

Cekidot, gan!--"Check it out, Boss!" Kamu Dodol--"You're a coconut fudge!" (You're slow on the uptake) This book is an informal compendium of Indonesian expressions, including proverbs, slang, quotations and acronyms. The unique aspects of the Indonesian language offer one of the best windows into Indonesian culture. Slang, titles, proverbs, nicknames, acronyms, quotations and other expressions reveal its character, in the words of its people and are a great way to learn Indonesian culture. This book of expressions looks at Indonesia with the help of its national language, bahasa Indonesia. It describes Indonesians and their fears, beliefs, history and politics, as well as how they live, fight, grieve and laugh. Indonesian is a variant of Malay, the national language of Malaysia, and many of its expressions come from the Malay heartland of Sumatra island. Indonesian has also incorporated terms from Javanese, the language of the dominant ethnic group in a huge nation of more than 17,000 islands. Although Indonesian is officially a young language, it contains words from Sanskrit, Arabic, Chinese, Dutch, Portuguese and English, a legacy of the merchants, warriors, laborers and holy men who traveled to the archipelago over the centuries. The Indonesian language was a nationalist symbol during the campaign against Dutch rule in the 20th century. Indonesians who fought against colonialism made it the national language in their constitution when they declared independence in 1945. Two generations later, modern Indonesians loveword play. The tongue slips and skids, chopping words, piling on syllables and flipping them. Indonesians turn phrases into acronyms and construct double meanings. Their inventions reflect social trends, mock authority, or get the point across in a hurry. This book divides Indonesian expressions into categories such as food and wisdom, politics and personalities. The format is the same in each chapter. An expression in Indonesian, or sometimes a regional language in Indonesia, is followed by a translation, an interpretation of the meaning, and usually a summary of the idiom's origin or background. Some translations are more literal than others, reflecting an effort to balance clarity of meaning with the flavor of the original words.

This book is the first full-length volume to offer a comprehensive introduction to the English spoken in Britain's oldest overseas colony, and, since 1949, Canada's youngest province. Within North America, Newfoundland and Labrador English is a highly distinctive speech variety. It is known for its generally conservative nature, having retained close ties with its primary linguistic roots, the traditional speech of southwestern England and southern Ireland. It is also characterised by a high degree of regional and social variation. Over the past half century, the region has experienced substantial social, economic and cultural change. This is reflected linguistically, as younger generations of Newfoundlanders and Labradorians increasingly align themselves with 'mainland' North American norms. The volume includes: *An accessible description of the phonological, grammatical, lexical and discourse features of this variety *Treatment of regional speech variation within the province, and its historical sources *Discussion of the social underpinnings of ongoing language change *Language samples from both traditional and contemporary speakers *A survey of published work on Newfoundland and Labrador English from earlier centuries to the present day.

Polari has been the secret language of gay men and women through the twentieth century. But more than a language, Polari is an attitude. From the prisons and music halls of Edwardian England to Kenneth Williams, American Gls in London and the Sisters of Perpetual Indulgence, Polari has been used to laugh, bitch, gossip and cruise. Like all slang, Polari users coined an ever-changing vocabulary. Derived from words used by criminals, circus artists, beggars and prostitutes, it also employed Italian, Yiddish, French, rhyming slang and backslang. Polari speakers camped up a storm, from West End chorus boys and office workers to East End sea-queens. Since gay liberation, lesbian and gay slang has become less a language of concealment than a language of specialization, though the tradition of camp remains. A carefully researched and entertaining read, Fantabulosa presents a lexicon of Polari and a more general dictionary of lesbian and gay slang. If you don't yet know what vada the bona cartes on the ommee ajax, parkering ninty, a Mexican nightmare or a nellyectomy mean, then this is the book for you.

Part of the Advanced Language Series, this is a revised edition of The Greek Dialects published by Chicago University Press in 1955. Its virtues were comparative clarity and conciseness on a subject too often treated, for example by contemporary work in German, with prolixity and obscurity. It became the standard scholarly introduction and reference work on questions of dialect; and though much valuable additional work has been done on the subject since its appearance, it largely retains its original virtues and still provides a valuable starting point of reference. The Advanced Language Series reissues important books on Greek and Latin Language (and associated areas) which have been unavailable for some time or have not previously appeared in readily affordable paperback format. They are intended for the reference shelves of all scholars and students of classical languages.

Late-nineteenth-century America was crazy about dialect: vernacular varieties of American English entertained mass audiences in "local color" stories, in realist novels, and in poems and plays. But dialect was also at the heart of anxious debates about the moral degeneration of urban life, the ethnic impact of foreign immigration, the black presence in white society, and the female influence on masculine authority. Celebrations of the rustic raciness in American vernacular were undercut by fears that dialect was a force of cultural dissolution with the power to contaminate the dominant language.
In this volume, Gavin Jones explores the aesthetic politics of this neglected "cult of the vernacular" in little-known regionalists such as George Washington Cable, in the canonical work of Mark Twain, Henry James, Herman Melville, and Stephen Crane, and in the ethnic writing of Abraham Cahan and Paul Laurence Dunbar. He reveals the origins of a trend that deepened in subsequent literature: the use of minority dialect to formulate a political response to racial oppression, and to enrich diverse depictions of a multicultural nation.

Orbs and the Attack of the Hair Spiders begins a fantastic journey full of magic, strange beasts, family and friendship. Brickabrack is a town terrified by strange disappearances and grisly murders. Could its salvation come from a chance encounter between the ancient forest gnome, Orbs and the banished Warlock, Blackmouth? The first in the series featuring the magical being, Orbs.

Are you considered a ""dingbatter,"" or outsider, when you visit the Outer Banks? Have you ever noticed a picture in your house hanging a little ""sigogglin,"" or crooked? Do you enjoy spending time with your ""buddyrow,"" or close friend? Drawing on over two decades of research and 3,000 recorded interviews from every corner of the state, Walt Wolfram and Jeffrey Reaser's lively book introduces readers to the unique regional, social, and ethnic dialects of North Carolina, as well as its major languages, including American Indian languages and Spanish. Considering how we speak as a reflection of our past and present, Wolfram and Reaser show how languages and dialects are a fascinating way to understand our state's rich and diverse cultural heritage. The book is enhanced by maps and illustrations and augmented by more than 100 audio and video recordings, which can be found online at talkintarheel.com.

This state-of-the-art volume features fourteen contributions by internationally renowned scholars covering three areas of contact linguistics: (1) Creolistics, beginning with an essay on the rise of the meaning and use of the word

Intermediate-Advanced Level.

This popular, pocket-size dictionary is ideal for students who need and quick and easy reference to American words and phrases. This handy new dictionary also has a hard-wearing plastic cover.

This book deals with bilingual education in general, but it pays special attention to bilingual education in monolingual areas. One central aim is to study the effects of bilingual programmes during the final stages of Primary and Secondary Education in contexts where the L2 (English) is not normally used as an instrument of social communication in the students' environment, but instead is used only at school, where some subject areas are undertaken totally or partially in this language. The reader interested in bilingual education will find a valuable source of information on different bilingual programmes in the USA and Spain: what schools do and the contents they teach, their timetable and extracurricular activities; the specific objectives that they aim to achieve and the methodology they use, with special reference to the CLIL approach, the schools and the students' level of success with bilingual education, the most common problems that they have to face in monolingual areas and how to solve them.

GET D!RTY!
Next time you're signing with your friends, drop the ASL textbook formality and start flashing the signs they don't teach in any classroom, including:
- cool slang
- funny insults
- explicit sex terms
- raw swear words
"Dirty Sign Language" teaches casual everyday words and expressions like:
- Peace out!
- Asshole.
- Bit me!
- Dumbfuck!
- Boner
- I'm hung like a horse.

South African Indian English (or SAIE) is one of the better-known varieties of English in the Linguistics literature. It arose out of a language shift that occurred when Indians were denied full access to the norms of standard English, partly because of the colonial and especially apartheid influences in South African society and education in the late 19th century. Language shift means that speakers no longer command their original languages, even though they often express positive sentiments towards them, especially in cultural and religious spheres. In South Africa, SAIE is an important dialect, especially in KwaZulu-Natal, whose speakers themselves played an important part in the subsequent propagation of English - as teachers, employers, creative writers. SAIE is increasingly found in plays and novels and its potential is recognised by the advertising industry in South Africa. Where would South African cuisine be without roti, biryani, dhania and bunny chow? And where would South African slang be without SAIE terms like larney, lucker (so pronounced) and charras (or chaar ous)? In 1992 the author published a lexicon of SAIE, based on a lifetime's personal observations as well as hundreds of hours of dialect interviews and close word-for-word transcription that is the hallmark of sociolinguistic study. Twenty years on he has collected more items and new words that have come into being and has expanded the original work to take on terms from literary sources as well. This will add around 400 to the 1400 items of the original edition. 2010 was an important date in South African history, as it marked the 150th anniversary of the arrival of the Truro, the first ship to bring Indians into Durban in 1860. A Dictionary of South African Indian English is a fitting tribute to this aspect of South African culture and to the sociolinguistic literature.

South African Indian English (or SAIE) is one of the better-known varieties of English in the Linguistics literature. It arose out of a language shift that occurred when Indians were denied full access to the norms of standard English, partly because of the colonial and especially apartheid influences in South African society and education in the late 19th century. Language shift means that speakers no longer command their original languages, even though they often express positive sentiments towards them, especially in cultural and religious spheres. In South Africa, SAIE is an important dialect, especially in KwaZulu-Natal, whose speakers themselves played an important part in the subsequent propagation of English - as teachers, employers, creative writers. SAIE is increasingly found in plays and novels and its potential is recognised by the advertising industry in South Africa. Where would South African cuisine be without roti, biryani, dhania and bunny chow? And where would South African slang be without SAIE terms like larney, lucker (so pronounced) and charras (or chaar ous)? In 1992 the author published a lexicon of SAIE, based on a lifetime's personal observations as well as hundreds of hours of dialect interviews and close word-for-word transcription that is the hallmark of sociolinguistic study. Twenty years on he has collected more items and new words that have come into being and has expanded the original work to take on terms from literary sources as well. This will add around 400 to the 1400 items of the original edition. 2010 was an important date in South African history, as it marked the 150th anniversary of the arrival of the Truro, the first ship to bring Indians into Durban in 1860. A Dictionary of South African Indian English is a fitting tribute to this aspect of South African culture and to the sociolinguistic literature.

Over last thirty years, new technology, fashion, and social set-ups have spawned new cliches galore. Everything on the Internet is available at the 'click of a mouse', TV presenters ask the audience to 'give it up' when they want them to applaud, call centres tell us 'we value your call' even though 'all our operators are busy'. And if you're 'gobsmacked' by all this you may be told to 'get a life', 'chill out' or 'whatever'. It's Not Rocket Science sifts through all aspects of modern life to find the most prevalent, ubiquitous and downright irritating cliches of our age. This high-octane, caffeine-fuelled, dictionary of cliches highlights the freshly-hackneyed phrases we're being subjected to 24/7. So how good is that? And what's not to like?

The contributors to this collection address a range of issues in Caribbean linguistics. At this stage of Caribbean development, it is critical that we have a broader appreciation of the significance of the languages of the region for developing a deeper sense of self and for understanding others who have shared a common Caribbean experience. The linguists in this volume interrogate the interpretations of the history of our Caribbean languages, the use of these languages for literary expression and their role in the democratization of education and the development of Caribbean people. Several of the articles deal with profoundly controversial topics, including the question of competence in a Creole environment; the expansion of Rastafarianism globally and how word-formation devices reflect Rastafarian thinking; the use of the vernacular in West Indian education; the relevance of vernacular literacy for education; the use of Creole in Caribbean literary texts; and how to determine dialect boundaries, especially in linguistic situations in which Creoles from two distinct lexical bases vie for social space and supremacy. The work is dedicated to the distinguished Caribbean linguist Pauline Christie and celebrates her contribution to the study of linguistics in the Caribbean.

This book presents a new and controversial theory about dialect contact and the formation of new colonial dialects. It examines the genesis of Latin American Spanish, Canadian French and North American English, but concentrates on Australian and South African English, with a particular emphasis on the development of the newest major variety of the language, New Zealand English. Peter Trudgill argues that the linguistic growth of these new varieties of English was essentially deterministic, in the sense that their phonologies are the predictable outcome of the mixture of dialects taken from the British Isles to the Southern Hemisphere in the 19th century. These varieties are similar to one another, not because of historical connections between them, but because they were formed out of similar mixtures according to the same principles. A key argument is that social factors such as social status, prestige and stigma played no role in the early years of colonial dialect development, and that the 'work' of colonial new-dialect formation was carried out by children over a period of two generations. The book also uses insights derived from the study of early forms of these colonial dialects to shed light back on the nature of 19th-century English in the British Isles.

"We need a philosophy of both history and spirit to deal with the problems we touch upon here. Yet we would be unduly rigorous if we were to wait for perfectly elaborated principles before speaking philosophically of politics." Thus Merleau-Ponty introduces "Adventures of the Dialectic, " his study of Marxist philosophy and thought. In this study, containing chapters on Weber, Lukacs, Lenin, Sartre, and Marx himself, Merleau-Ponty investigates and attempts to go beyond the dialectic.