One of the youngest survivors of the Warsaw ghetto, author Sahbra Anna Markus lived a life only those who have survived Hitler's hell can imagine. In Only a Bad Dream? she narrates the drama of her early years through her most vivid memories. Sahbra courageously recounts those childhood experiences in her compelling voice, now freed from the repeated warnings: "Don't tell anyone you're a Jew." "Don't forget you're a Jew." "It was only a dream." "Hang on tight, or you'll get lost and die."

She tells of traipsing through forests at night, fleeing certain death, of her parents hiding her in a church, desperate to save her life. A frantic search for surviving family found the Markuses traveling throughout Europe on foot, by rowboat, military train, farm wagon, trucks, and finally the ship Caserta that delivered them to the land of hope, freedom, and new beginnings-the only Jewish homeland, Israel.

Only a Bad Dream shares how, in the midst of hunger and deprivation, Sahbra still found joy in simple things like cats, the moon, wolves, and fireflies. A story of the triumph of the human spirit, this memoir provides strong insight into the courage, strength, and dignity possessed by those who endured the Holocaust.

"Holocaust Remembrance Between the National and the Transnational" provides a key study of the remembrance of the Jewish Catastrophe and the Nazi-era past in the world arena. It uses a range of primary documentation from the restitution conferences, speeches and presentations made at the Stockholm International Forum of 2000 (SIF 2000), a global event and an attempt to mark a defining moment in the inter-cultural construction of the political and institutional memory of the Holocaust in the USA, Europe and Israel. Containing oral history interviews with British delegates to the conference and contemporary press reports, this book explores the inter-relationships between global and national Holocaust remembrances.The causes, consequences and 'cosmopolitan' intellectual context for understanding the SIF 2000 are discussed in great detail. Larissa Allwork examines this seminal moment in efforts to globally promote the important, if ever controversial, topics of Holocaust remembrance, worldwide Genocide prevention and the commemoration of the Nazi past. Providing a balanced assessment of the Stockholm Project, this book is an important study for those interested in the remembrance of the Holocaust and the Third Reich, as well as the recent global direction in memory studies.""

While the coerced human experiments are notorious among all the atrocities under National Socialism, they have been marginalised by mainstream historians. This book seeks to remedy the marginalisation, and to place the experiments in the context of the broad history of National Socialism and the Holocaust. Paul Weindling bases this study on the reconstruction of a victim group through individual victims' life histories, and by weaving the victims' experiences collectively together in terms of different groupings, especially gender, ethnicity and religion, age, and nationality. The timing of the experiments, where they occurred, how many victims there were, and who they were, is analysed, as are hitherto under-researched aspects such as Nazi anatomy and executions. The experiments are also linked, more broadly, to major elements in the dynamic and fluid Nazi power structure and the implementation of racial policies. The approach is informed by social history from below, exploring both the rationales and motives of perpetrators, but assessing these critically in the light of victim narratives.

The American-Jewish philosopher Berel Lang has left an indelible impression on an unusually broad range of fields that few scholars can rival. From his earliest innovations in philosophy and meta-philosophy, to his ground-breaking work on representation, historical writing, and art after Auschwitz, he has contributed original and penetrating insights to the philosophical, literary, and historical debates on ethics, art, and the representation of the Nazi Genocide. In honor of Berel Lang's five decades of scholarly and philosophical contributions, the editors of Ethics, Art and Representations of the Holocaust invited seventeen eminent scholars from around the world to discuss Lang's impact on their own research and to reflect on how the Nazi genocide continues to resonate in contemporary debates about antisemitism, commemoration and poetic representations. Resisting what Alvin Rosenfeld warned as "the end of the Holocaust", the essays in this collection signal the Holocaust as an event without closure, of enduring resonance to new generations of scholars of genocide, Jewish studies, and philosophy. Readers will find original and provocative essays on topics as diverse as Nietzsche's reputed Nazi leanings, Jewish anti-apartheid activists in South Africa, wartime rescue in Poland, philosophical responses to the Holocaust, hidden diaries in the Kovno Ghetto, and analyses of reactions to trauma in classic literary works by Bernhard Schlink, Sylvia Plath, and Derek Walcott.

This book is a translation of the Ruzhany Memorial (Yizkor) Book that was published in 1957 in Hebrew and Yiddish; it is based upon the memoirs of former Jewish residents of the town who had left before the war. Ruzhany, called Rozana in Polish and Ruzhnoy in Yiddish, is now a small town in Belarus. It was part of Russia at the time of World War I and Poland afterwards for a short period, and then the Soviet Union. In 1939, the Jewish population was at its peak 3,500, comprising 78% of the town's population. In November 1942, every Jewish resident was murdered by the Nazis and their collaborators. Founded in the mid-1500s, Jews were welcomed by the private owner, the Grand Chancellor, Duke Leu Sapeiha. He valued Jewish settlers who would create a variety of businesses that would produce profits and generate collectable taxes. They opened schools, built many small synagogues, and the Great Synagogue in the main square. In addition they established many social institutions. The market town thrived. Starting in the early 1900s, many young Jews immigrated to the United States so that the young men could avoid prolonged conscription into the Czar's army.

Drawing on a broad cultural and historical canvas, and weaving in the author's personal and professional experience, The Israeli Mind presents a compelling, if disturbing, portrait of the Israeli national character. Emerging from the depth of Jewish history and the drama of the Zionist rebellion against it, lsraelis are struggling to forge an identity. They are grand and grandiose, visionary and delusional, generous and self-centered. Deeply caring because of the history of Jewish victimization, they also demonstrate a shocking indifference to the sufferings of others. Saying no is their first, second and third line of defense, even as they are totally capable of complete and sudden capitulation. They are willing to sacrifice themselves for the collective but also to sacrifice that very collective for a higher, and likely unattainable ideal. Dr. Alon Gratch draws a vivid, provocative portrait of the conflicts embedded in the Israeli mind. Annihilation anxiety, narcissism, a failure to fully process the Holocaust, hyper-masculinity, post-traumatic stress, and an often unexamined narrative of self-sacrifice, all clash with the nation's aspiration for normalcy or even greatness. Failure to resolve these conflicts, Gratch argues, will threaten Israel's very existence and the stability of the Western world.

Between 1941 and 1945 as many as 70,000 inmates died at the Bergen-Belsen concentration camp in northwestern Germany. The exact number will never be known. A large number of these deaths were caused by malnutrition and disease, mainly typhus, shortly before and after liberation. It was at this time, in April of 1945, that Michael Hargrave answered a notice at the Westminster Hospital Medical School for 'volunteers'. On the day of his departure the 21-year-old learned that he was being sent to Bergen-Belsen, liberated only two weeks before. This firsthand account, a diary written for his mother, details Michael's month-long experience at the camp. He compassionately relates the horrendous living conditions suffered by the prisoners, describing the sickness and disease he encountered and his desperate, often fruitless, struggle to save as many lives as possible. Amidst immeasurable horrors, his descriptions of the banalities of everyday life and diagrams of the camp's layout take on a new poignancy, while anatomic line drawings detail the medical conditions and his efforts to treat them.Original newspaper cuttings and photographs of the camp, many previously unpublished, add a further layer of texture to the endeavors of an inexperienced medical student faced with extreme human suffering.

During the Nazi regime many children and youth living in Europe found their lives uprooted by Nazi policies, resulting in their relocation around the globe. "The Young Victims of the Nazi Regime" is a significant attempt to represent the diversity of their experiences, covering a range of non-European perspectives on the Second World War and aspects of memory. The book is unique in that it places the experiences of children and youth in a transnational context, shifting the conversation of displacement and refuge to countries that have remained under-examined in a comparative context. Featuring essays from a wide range of international experts in the field, it analyses these themes in three sections: the flight and migration of children and youth to countries including England, Canada, Australia, New Zealand, Kenya, and Brazil; the experiences of children and youth who remained in Nazi Europe and became victims of war, displacement and deportation; and finally the challenges of rebuilding lives and representing war traumas in the immediate and recent post-war periods respectively. In its comparisons between Jewish and non-Jewish experiences and how these intersected and diverged, it revisits debates about cultural genocide through the separation of families and communities, as well as contributing new perspectives on forced labour, families and the Holocaust, and Germans as war victims.

Orhei, Moldova (originally Orheyev, Bessarabia) has had a long history of a Jewish presence. Gravestones dating to the early 1700 s have been found in the Jewish cemetery. This Memorial (Yizkor) book has numerous personal accounts of the Holocaust. However, it is much more than that. It contains detailed discussions of the history of the town and the area. Most importantly it discusses the social and political organizations in the town during the early 1900 s, including the people involved in those organizations. This book was written by a committee of former Orhei residents with the hope that their town would not be forgotten. This English translation is an attempt to offer descendants of the inhabitants of Orhei information about all aspects of their ancestors and their ancestral town. Let us honor the memories and wishes of the Orhei victims and survivors by reading this wonderful testimony to the town and inhabitants of Orhei - our ancestors and our ancestral town. This publication by the "Yizkor Books in Print Project" of JewishGen, Inc., serves to provide the English speaking community with these first-hand accounts in book format, so that researchers and descendants of Jewish emigrants from the town can learn this history. 520 pages with illustrations, Hard Cover

In the 1930s, Carl Goerdeler, the mayor of Leipzig and, as prices commissioner, a cabinet-level official, engaged in active opposition against the persecution of the Jews in Germany and in Eastern Europe. He did this openly until 1938 and then secretly in contact with the British Foreign Office. Having failed to change Hitler's policy against the Jews, Goerdeler joined forces with military and civil conspirators against the regime. He was hanged for 'treason' on 2 February 1945. This book describes the actions of Carl Goerdeler, the German resistance leader who consistently engaged in efforts to protect the Jews against persecution. Using new evidence and thus far under-researched documents, including a memorandum written by Goerdeler at the end of 1941 with a proposal for the status of the Jews in the world, the book fundamentally changes our understanding of Goerdeler's plan and presents a new view of the German resistance to Hitler.