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Books > Social sciences > Sociology, social studies > Gender studies > Women's studies
Cynthia Kaplan takes us on a hilarious and sometimes
heartbreaking journey through her unique, uncensored world--her
bungled romantic encounters and unsung theatrical experiences; her
gadget-obsessed father, her pill-popping therapist, and her
eccentric grandmothers; her fearless husband, whom she engages in
an ongoing battle over which of them is the most popular person in
their apartment; and, of course, her vengeful, power-hungry
one-year-old son.
Kaplan's voice is a lot like the one in our heads--the one that
most of us are only willing to listen to late at night . . . maybe
while locked in a closet. What a relief it is that someone finally
admits that she is afraid of nearly everything; that she is jealous
even of people whose lives are on the verge of collapse; and that
she has, at times, tried to pass for a gentile.
In 1892 a furious Charlotte Perkins Gilman put pen to paper and
created the avant-garde feminist work The Yellow Wallpaper as a
warning - in this haunting Gothic tale, a woman is confined to a
room and forbidden to do anything interesting - and she loses her
mind. In 1887, following a severe nervous breakdown, Gilman had
been sent to a leading neurologist, she explains in 'Why I Wrote
The Yellow Wallpaper', also included in this volume. He was a 'wise
man' who 'put me to bed and applied the rest cure... and sent me
home with solemn advice to "live as domestic a life as far as
possible"... and "never to touch pen, brush or pencil again" as
long as I lived. I went home and obeyed those directions for some
three months, and came so near the borderline of utter mental ruin
that I could see over.' The Yellow Wallpaper is both a haunting
illustration of the treatment of mental health and a chilling
Gothic tale, and this new edition makes it ready to enchant another
generation of readers.
***Winner of an English PEN Award 2021*** In this sharp
intervention, authors Luci Cavallero and Veronica Gago defiantly
develop a feminist understanding of debt, showing its impact on
women and members of the LGBTQ+ community and examining the
relationship between debt and social reproduction. Exploring the
link between financial activity and the rise of conservative forces
in Latin America, the book demonstrates that debt is intimately
linked to gendered violence and patriarchal notions of the family.
Yet, rather than seeing these forces as insurmountable, the authors
also show ways in which debt can be resisted, drawing on concrete
experiences and practices from Latin America and around the world.
Featuring interviews with women in Argentina and Brazil, the book
reveals the real-life impact of debt and how it falls mainly on the
shoulders of women, from the household to the wider effects of
national debt and austerity. However, through discussions around
experiences of work, prisons, domestic labour, agriculture, family,
abortion and housing, a narrative of resistance emerges. Translated
by Liz Mason-Deese.
In Biocultural Creatures, Samantha Frost brings feminist and
political theory together with findings in the life sciences to
recuperate the category of the human for politics. Challenging the
idea of human exceptionalism as well as other theories of
subjectivity that rest on a distinction between biology and
culture, Frost proposes that humans are biocultural creatures who
quite literally are cultured within the material, social, and
symbolic worlds they inhabit. Through discussions about carbon, the
functions of cell membranes, the activity of genes and proteins,
the work of oxygen, and the passage of time, Frost recasts
questions about the nature of matter, identity, and embodiment. In
doing so, she elucidates the imbrication of the biological and
cultural within the corporeal self. In remapping the relation of
humans to their habitats and arriving at the idea that humans are
biocultural creatures, Frost provides new theoretical resources for
responding to political and environmental crises and for thinking
about how to transform the ways we live.
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