Telementation is a variation of what is often called "The Law of Attraction," where telementation focuses more on feeling reality into existence rather than believing or visualizing reality into existence. Telementation is an ancient meditative art form, and it is the true nature of our real deep inner self. It is virtually unknown to contemporary, modernized humans, but it is has been recognized by shamans, mystics, and philosophers as the ultimate power in the universe, which is possessed by all humans. Telementation is true consciousness (and true consciousness is the deepest, innermost part of mental reality, not the surface emanations), and therefore telementation is what humans actually are. This book is a short instruction manual on how to carry out the law of attraction with great ease. Telementation creates a revolution in a person's life that ends nearly all personal problems, and it brings a person back to their innate, inalienable greatness and poetical inner peace. Telementation is particularly productive for those who want a very simple guidebook on how to carry out Eastern meditation or Christian mysticism, for those who have had trouble attaining religious experience despite putting forth great efforts at meditation, and for those having trouble overcoming depression by conventional methods.

Through Zen meditation it is possible to find stillness of mind, even amidst our everyday activities--and this practical book-and-CD set reveals how. John Daido Loori, one of America's leading Zen teachers, offers everything needed to begin a meditation practice. He covers the basics of where to sit (on a cushion, bench, or chair), how to posture the body (complete with instructional photographs), and how to practice Zen meditation to discover the freedom of a peaceful mind.
The accompanying CD is a meditation companion. It has ten- and thirty-minute timed practice sessions, along with guided instructions from Daido Loori and an encouraging talk on the benefits of meditation.

Page 15

Page 22

There is a common misconception that to practice Zen is to practice meditation and nothing else. In truth, traditionally, the practice of meditation goes hand-in-hand with moral conduct. In "Invoking Reality," John Daido Loori, one of the leading Zen teachers in America today, presents and explains the ethical precepts of Zen as essential aspects of Zen training and development.
The Buddhist teachings on morality--the precepts--predate Zen, going all the way back to the Buddha himself. They describe, in essence, how a buddha, or awakened person, lives his or her life in the world.
Loori provides a modern interpretation of the precepts and discusses the ethical significance of these vows as guidelines for living. "Zen is a practice that takes place within the world," he says, "based on moral and ethical teachings that have been handed down from generation to generation." In his view, the Buddhist precepts form one of the most vital areas of spiritual practice.

This Centenary Commemorative Edition also includes two lesser known works Buddha and the Intuition of the Universal and Techniques of Timeless Realization. The volume is complemented by a detailed Glossary, an Index, an Original Foreword by Aldous Huxley (1955), an Original Preface by Swami Siddheswarananda (1955), and a Contemporary Foreword by Professor Asanga Tilakaratne. Benoits writings on the human predicament and the path to inner freedom were influenced by his studies in Zen Buddhism and psychoanalysis. There is, as well, an evident dialogue in Benoits writings between the Gurdjieff teaching and Zen, with insightful ideas about universal laws, inner work, the human machine, and work in life. The Supreme Doctrine and The Realization of the Self foreshadow contemporary transpersonal and integral psychology: through the re-integration of psychology and metaphysics, Benoit invites us to make our own journey toward spiritual transformation and the intuitive understanding of universal truths. This Centenary Commemorative Edition also includes two lesser known works Buddha and the Intuition of the Universal and Techniques of Timeless Realization. The volume is complemented by a detailed Glossary, an Index, an Original Foreword by Aldous Huxley (1955), an Original Preface by Swami Siddheswarananda (1955), and a Contemporary Foreword by Professor Asanga Tilakaratne.

In "Infinite Circle, "one of America's most distinctive Zen teachers takes a back-to-basics approach to Zen. Glassman illuminates three key teachings of Zen Buddhism, offering line-by-line commentary in clear, direct language:
1. " The Heart Sutra: "the Buddha's essential discourse on emptiness, a central sutra of the Mahayana Buddhist tradition.
2. "The Identity of Relative and Absolute": an eighth-century poem by Shih-t'ou His-ch'ien, a key text of the Soto Zen school.
3. The Zen precepts: the rules of conduct for laypeople and monks.

His commentaries are based on workshops he gave as Abbot of the Zen Community of New York, and they contain within them the principles that became the foundation for the Greyston Mandala of community development organizations and the Zen Peacemaker Order.

The author began the practice of Zen meditation a decade ago under the tutelage of a Jesuit priest. This book is the fruit of his spiritual journey. Thomas Merton and Thich Nhat Hanh were and are two of the foremost spiritual writers of their times. They met only once. "Individually," says Robert King, "they are important, but considered together they may be even more significant. For although their lives developed independently of one another and took quite different forms, they shed light on each other in wonderful and unexpected ways. What binds the two is the theme of contemplation and action - a form of religious practice that could serve as a unifying paradigm for the world's religions in an age of globalization".

Here is a book on a topic of increasing interest among American students of Buddhism. "Dzogchen", the direct experience of enlightenment, is a practice from Tibetan Buddhism that is being explored by teachers of many different schools, from the Dalai Lama to best-selling author Lama Surya Das, to the popular leaders of the Insight Meditation Soceity such as Sharon Salzberg and Joseph Goldstein. Without claiming that dzogchen is easy to understand - much less to achieve - the authors present this seemingly esoteric idea in down-to-earth terms that anyone who is interest can understand. While remaining assiduously true to their Tibetan Lamas' precise instructions, the authors present these ancient teachings with directness, humor, and gentleness. "Roaring Silence" walks the reader through the meditation techniques that "enable us to side-step the bureaucracy of intellectual processes and experience ourselves directly". Surprisingly, the approach is very pragmatic. Offering an investigation of the necessary steps, the authors begin with how to prepare for the journey: the lama is essential, as is a sense of humour, inspiration, and determination.They continue by describing the path to realisation of dzogchen: from sitting meditation to the direct perception of reality. The chapters include exercises for exploring, for example, the presence of our awareness, a simple visualisation, the feeling of trying to "remain uninvolved" with mental activity for a period, with follow-up guidance on how to view our experiences - all with the caveat, "be kind to yourself, don't push yourself beyond your limits."

CLASSIC ZEN TEXT THAT INCLUDES THE ESSENCE OF INNER BEING AND MEDITATION

This collection of essays and lectures by D. T. Suzuki (1870-1966) covers a wide range, from Mahayana Buddhism generally and the Zen school in particular, to Japanese art and culture, to the relationship between Zen Buddhism and Western psychology. Suzuki, whose work has had a profound and lasting influence, communicates his insights clearly and energetically. The clarity of his presentation makes "The Awakening of Zen " a book for novice and scholar alike.

The Prajnaparamita ("perfection of wisdom") sutras are one of the great legacies of Mahayana Buddhism, giving eloquent expression to some of that school's central concerns: the perception of "shunyata," the essential emptiness of all phenomena; and the ideal of the bodhisattva, one who postpones his or her own enlightenment in order to work for the salvation of all beings.
The Prajnaparamita literature consists of a number of texts composed in Buddhist India between 100 BCE and 100 CE. Originally written in Sanskrit, but surviving today mostly in their Chinese versions, the texts are concerned with the experience of profound insight that cannot be conveyed by concepts or in intellectual terms. The material remains important today in Mahayana Buddhism and Zen.
Key selections from the Prajnaparamita literature are presented here, along with Thomas Cleary's illuminating commentary, as a means of demonstrating the intrinsic limitations of discursive thought, and of pointing to the profound wisdom that lies beyond it.
Included selections from:
"The Scripture on Perfect Insight Awakening to Essence" "The Essentials of the Great Scripture on Perfect Insight" "Treatise on the Great Scripture on Perfect Insight" "The Scripture on Perfect Insight for Benevolent Rulers" "Key Teachings on the Great Scripture of Perfect Insight" "The Questions of Suvikrantavikramin"

Maurine Stuart who died in 1990, was one of the few American women to practice Buddhism and become a Zen master. This book is a collection of her talks, drawing on her friendship with Japanese Zen teachers, earthy Zen stories, and her experiences as a concert pianist, to show how the inner meanings of Buddhism are clarified through practising nowness, unselfishness, compassion and goodwill. Stuart teaches that the Zen path is ruled by the experience of direct insight into the reality of the present moment.

This work is Storlie's memoir of growing up through the upheavals of the 1960s, a portrait of a generation that turned away from traditional culture and embraced a world of drug-induced states of consciousness, alternative lifestyles, and Eastern spirituality. It begins in Berkeley, experimenting among friends with Zen meditation and LSD. But when chemical enlightenment failed to ignite, Storlie retreated to the wilderness where he realized the importance of meditation practice. For many years Storlie studied under Shunryu Suzuki and Dainin Katagiri, both Zen masters. His intimate portraits of these men combine with accounts of three decades on the Dharma trail, to provide a vivid account of one man's search for meaning in modern America.

The best collection of Zen wisdom and wit since Zen Flesh, Zen Bones: koans, sayings, poems, and stories by Eastern and American Zen teachers and students capture the delightful, challenging, mystifying, mind-stopping, outrageous, and scandalous heart of Zen.

Throughout Zen history, stories and anecdotes of Zen masters and their students have been used as teaching devices to exemplify the enlightened spirit. Unlike many of the baffling dialogues between Zen masters preserved in the koan literature, the stories retold here are penetratingly simple but with a richness and subtlety that make them worth reading again and again. This collection includes more than one hundred such stories--many appearing here in English for the first time--drawn from a wide variety of sources and involving some of the best-known Zen masters, such as Hakuin, Bankei, and Shosan. Also presented are stories and anecdotes involving famous Zen artists and poets, such as Sengai and Basho.

Zen mind connects to the heart of recovery in this compelling blend of East and West. Courageously drawing from his lifetime of experience as an abused child, alcoholic, Zen student, and dharma teacher, author Mel Ash gives readers a solid grounding in the Twelve Steps and the Eightfold Path and shows their useful similarities for those in recovery.

The author, one of the foremost writers in the history of religions, intended this book to be the starting point for those searching for a personal religious experience and begins with an examination of the nature of mystical states and their differentiation from drug-induced states. He proceeds to the question of whether there is religious experience to either state. He offers those impatient with a traditional Christianity alternate routes to explore, by examining Zen, the Upanishads, Huxley, Bonhoeffer, Leary, Jung, Teilhard de Chardin, and commenting upon each with his ascerbic wit. This reprint of the 1972 American edition published by Pantheon contains a new foreword by one of Zaehner's former Oxford students, William L. Newell.

Layman P'ang (740-808) was a Chan/Zen Buddhist who serves as a model for Buddhist practice for all those who choose to lead the spiritual life outside the bounds of institutionalized monasticism. He was a successful merchant, with a wife, son, and daughter, who gave up his possessions and wealth in order to study the Buddhist sutras-and he brought his family along with him. His family adopted the Zen life most enthusiastically, becoming extremely well-versed in Buddhist philosophy themselves, especially his daughter, Ling Zhao, who, from the stories about her, seems to have become an even greater Zen adept than her father.Layman P'ang is the source of one of the most famous sayings in the literature of Chinese Zen, a joyous statement about the miracle of everyday activities: How miraculous and wondrous! Hauling water and carrying firewood. The sayings of and stories about Layman P'ang contained in this classic text are charming, mysterious, and funny and will be an inspiration to spiritual practice for anyone.

Here is a comprehensive introduction to Zen Buddhism for those who don't know how or where to begin, nor what to expect once they have started practicing. It includes the fundamentals of meditation practice (posture, technique, clothing), descriptions of the basic teachings and major texts, the teacher-student relationship, and what you will find when you visit a zendo, plus a history of Zen from the founding of Buddhism to its major schools in the West. In addition to answering the most frequently asked questions, it offers a listing of American Zen centers and resources, an annotated bibliography, and a glossary.

Jean Smith's enormously practical approach ensures that The Beginner's Guide to Zen Buddhism will become the book teachers and students alike will recommend.

"Enjoying religion" seems to be a contradiction because religion is generally perceived as a serious or even suppressive phenomenon. This volume is the first to study the increase of enjoying religion systematically by presenting eleven new case studies, occurring on four continents. The volume concludes that in our late modern secular societies the enjoyment of religion or of its loose elements is growing. In particular when scholars concentrate on "lived religion" of ordinary people, the cheerful experiences appear to prevail. Many people use pleasant (elements of) religion to add meaning to their lives, to find spiritual fulfillment or a way to salvation, and to experience belonging to a larger unity. At the same time, diverse cultural dynamics of late modern society such as popular culture, commercialization, re-enchantment, and feminization influence this trend of enjoying religion. In spite of secularization, playing with religion appears to be attractive.

What is spirituality? Does it enable us to be better persons? Is spirituality related to religion? These days, is it even relevant? On college campuses, does it promote student well-being? Does it further moral growth? Can spirituality make a difference in healthcare? What about social justice and service to the marginalized? This rich collection of essays by respected scholars and practitioners in diverse fields in academic, healthcare, social justice, and interfaith contexts addresses these questions in strikingly profound and meaningful ways. Their voices offer alternatives to the prevailing notion of spirituality as a purely private matter, and make a case for living spiritually through deep and genuine engagement with others, bridging our inherent and original fault-line of Self and Other. Their keen observations resuscitate the spiritual fabric of defiance against and liberation from forces of oppression which show their face not only through chronic inequities and social injustice but in consumer capitalism's grip on our souls. This volume's dispatch to our minds and hearts is timely in an age of looming cynicism, pessimism, fear, and distrust. In carving out a renewed sense of what lies at the heart of living a life of the spirit, or spirituality, it offers an antidote to our widespread hermeneutic of suspicion. None of the authors claims to encapsulate one, pure meaning of the spiritual. Yet they share one collective voice: spirituality is indeed genuine when it calls forth compassion and wears the worn and tangled face of humaneness, freeing ourselves from the prison of ego. Here we find messages of hope, much needed in a time when our society seems increasingly shadowed by dark clouds. These essays remind us of what's right in the world.

Zen rituals--such as chanting, bowing, lighting incense before the Buddha statue--are ways of recognizing the sacredness in all of life. A ritual is simply a deliberate and focused moment that symbolizes the care with which we should be approaching all of life, and practicing the Zen liturgy is a way of cultivating this quality of attention in order to bring it to everything we do. Here, John Daido Loori demystifies the details of the Zen rituals and highlights their deeper meaning and purpose. We humans are all creatures of ritual, he teaches, whether we recognize it or not. Even if we don't make ritual part of some religious observance, we still fall into ritual behavior, whether it be our daily grooming sequence or the way we have our morning coffee and paper. We run through our personal rituals unconsciously most of the time, but there is great value to introducing meaningful symbolic rituals into our lives and to performing them deliberately and mindfully--because the way we do ritual affects the way we live the rest of our lives. The book includes instructions for a simple Zen home liturgy, as it is practiced by students of the Mountains and Rivers Order of Zen.