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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > Zen Buddhism
Zen Buddhism is perhaps best known for its emphasis on meditation, and probably no figure in the history of Zen is more closely associated with meditation practice than the thirteenth-century Japanese master Dogen, founder of the Soto school. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization. The Soto version of Zen meditation is known as "just sitting," a practice in which, through the cultivation of the subtle state of "nonthinking," the meditator is said to be brought into perfect accord with the higher consciousness of the "Buddha mind" inherent in all beings. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization.
The author, one of the foremost writers in the history of religions, intended this book to be the starting point for those searching for a personal religious experience and begins with an examination of the nature of mystical states and their differentiation from drug-induced states. He proceeds to the question of whether there is religious experience to either state. He offers those impatient with a traditional Christianity alternate routes to explore, by examining Zen, the Upanishads, Huxley, Bonhoeffer, Leary, Jung, Teilhard de Chardin, and commenting upon each with his ascerbic wit. This reprint of the 1972 American edition published by Pantheon contains a new foreword by one of Zaehner's former Oxford students, William L. Newell.
Zen was popularized in the West largely through the writings of Dr. D.T. Suzuki, who followed the school of Rinzai Zen. Although it remains relatively unknown in the West, Soto Zen eventually attracted the greatest number of followers in Japan. With its gentle, more intellectual approach, Soto Zen relies on deep meditation (zazen) rather than the "sudden," direct method (using koan) of Rinzai Zen, in striving for enlightenment. The Shobogenzo Zuimonki consists largely of brief talks, horatatory remarks, and instructional and cautionary comments by the Soto Zen Master Dogen (1200-1253). Translated, shobogenzo means "the eye of the true law." Roughly translated, zuimonki means "easy for the ears to understand," or "simplified.
A compelling history of the contradictory, often militaristic, role of Zen Buddhism, this book meticulously documents the close and previously unknown support of a supposedly peaceful religion for Japanese militarism throughout World War II. Drawing on the writings and speeches of leading Zen masters and scholars, Brian Victoria shows that Zen served as a powerful foundation for the fanatical and suicidal spirit displayed by the imperial Japanese military. At the same time, the author recounts the dramatic and tragic stories of the handful of Buddhist organizations and individuals that dared to oppose Japan's march to war. He follows this history up through recent apologies by several Zen sects for their support of the war and the way support for militarism was transformed into 'corporate Zen' in postwar Japan. The second edition includes a substantive new chapter on the roots of Zen militarism and an epilogue that explores the potentially volatile mix of religion and war. With the increasing interest in Buddhism in the West, this book is as timely as it is certain to be controversial.
"The sacred radiance of our original nature never darkens.
"Wanting Enlightenment Is a Big Mistake" presents never-before published teaching stories by one of the most important Zen masters of our time. Born in Korea, Seung Sahn came to the United States in 1972 and soon established the Kwan Um School of Zen, with centres in Providence, Cambridge, New Haven, New York, Los Angeles and Berkeley. Today there are more than fifty centres of the Kwan Um School throughout North America, Europe, Asia and Africa. In his teaching, Zen Master Seung Sahn emphasized sitting meditation, koan study and compassionate action. He was known for his powerful teaching style, which was direct, surprising and often humorous. For example, Seung Sahn proclaimed to his students, "Enlightenment is a big mistake," meaning that in order to wake up they had to let go of all their preconceptions and ideas - including and especially those about enlightenment. He taught that Zen is not about achieving a goal, but about dwelling in the realm "before thought" and helping others. Zen Master Seung Sahn passed away in 2004, but one of his closest American students has assembled a new collection of teachings stories, dialogues and excerpts from the master's talks.;"Enlightenment Is a Big Mistake" will be cherished by students of the Kwan Um School and by the many Zen students of other schools who enjoyed his popular earlier collection of teaching stories, "Dropping Ashes on the Buddha" (Grove, 1976), and his book on Zen philosophy and practice, "Compass of Zen" (Shambhala, 1997).
Attention, self-consciousness, insight, wisdom, emotional maturity: how Zen teachings can illuminate the way our brains function and vice-versa. When neurology researcher James Austin began Zen training, he found that his medical education was inadequate. During the past three decades, he has been at the cutting edge of both Zen and neuroscience, constantly discovering new examples of how these two large fields each illuminate the other. Now, in Selfless Insight, Austin arrives at a fresh synthesis, one that invokes the latest brain research to explain the basis for meditative states and clarifies what Zen awakening implies for our understanding of consciousness. Austin, author of the widely read Zen and the Brain, reminds us why Zen meditation is not only mindfully attentive but evolves to become increasingly selfless and intuitive. Meditators are gradually learning how to replace over-emotionality with calm, clear objective comprehension. In this new book, Austin discusses how meditation trains our attention, reprogramming it toward subtle forms of awareness that are more openly mindful. He explains how our maladaptive notions of self are rooted in interactive brain functions. And he describes how, after the extraordinary, deep states of kensho-satori strike off the roots of the self, a flash of transforming insight-wisdom leads toward ways of living more harmoniously and selflessly. Selfless Insight is the capstone to Austin's journey both as a creative neuroscientist and as a Zen practitioner. His quest has spanned an era of unprecedented progress in brain research and has helped define the exciting new field of contemplative neuroscience.
Explores how Soto monks between the 13th and 16th centuries developed new forms of monastic organization and Zen instructions and new applications for Zen rituals within lay life; how these innovations helped shape rural society; and how remnants of them remain in the modern Soto school, now the largest Buddhist organization in modern Japan.
Kensho is the transformative glimpse of the true nature of all things. It is an experience so crucial in Zen practice that it is sometimes compared to finding an inexhaustible treasure because it reveals the potential that exists in each moment for pure awareness free from the projections of the ego. Among the traditional Zen works are a number of important texts focusing on the profound subtleties of this essential Zen awakening and the methods used in its realization. The selections here are taken from: Straightforward Explanation of the True Mind, by Korean Zen teacher Chinul (1158-210), which provides the contextual balance needed to understand kensho by relating it to the broader teachings of the Buddhist scriptures and treatises; several works by Japanese Zen master Hakuin (1786-1769), whose teachings emphasize the techniques used in the cultivation and application of kensho and the importance of going beyond the experience itself to apply Zen insight to the full range of human endeavors; and The Book of Ease, a Chinese koan collection from the twelfth and thirteenth centuries, with commentary showing the practical dimension of classical koan practice. The translator provides extensive introductory notes and detailed commentary on each of the selections to help the reader understand the inner meaning of this essential experience of Zen.
Zen rituals--such as chanting, bowing, lighting incense before the Buddha statue--are ways of recognizing the sacredness in all of life. A ritual is simply a deliberate and focused moment that symbolizes the care with which we should be approaching all of life, and practicing the Zen liturgy is a way of cultivating this quality of attention in order to bring it to everything we do. Here, John Daido Loori demystifies the details of the Zen rituals and highlights their deeper meaning and purpose. We humans are all creatures of ritual, he teaches, whether we recognize it or not. Even if we don't make ritual part of some religious observance, we still fall into ritual behavior, whether it be our daily grooming sequence or the way we have our morning coffee and paper. We run through our personal rituals unconsciously most of the time, but there is great value to introducing meaningful symbolic rituals into our lives and to performing them deliberately and mindfully--because the way we do ritual affects the way we live the rest of our lives. The book includes instructions for a simple Zen home liturgy, as it is practiced by students of the Mountains and Rivers Order of Zen.
Sharing thirty years' experience as a Zen practitioner and teacher, Hamilton offers a variety of practical tools for Zen training to a wide audience. By practising to "untrain our inner parrot", we learn to quiet down - and not take so seriously - ongoing habitual mental chatter. In addition to helpful techniques for learning Zen practice, the author also presents what's at the heart of Zen - waking up to one's daily experience - in a clear, accessible, lighthearted, and humorous style. It's a usable manual for exploring and establishing a beginning sitting practice and includes simple instructions to clarify and elucidate the basics such as: how to develop physical, mental, and emotional awareness of one's mind and actions; how to experience "open" awareness - the objectivity of observing oneself in practice while allowing for a sense of spaciously accommodating whatever occurs; and how to understand and experience the esoteric Zen concept of full-empty awareness - a full appreciation of the primordial nature of all, which is the result of meditation.
Offering an insight into the beauty and mystery of Zen, this collection of conversations includes many beautiful stories that highlight important points with absorbing clarity. Full of absurdities and humor, this book deals with sudden enlightenment--that supreme moment when people cease struggling to understand with their minds and jump wholeheartedly into the abyss--learning to love themselves as the first step toward loving the universe as a whole. Ofrece una perspectiva profunda del Zen, incluyendo historias que personifican los puntos mas importantes de manera interesante. Lleno de humor absurdo, este libro se trata de la ilustracion repentina--ese momento supremo donde dejamos de luchar con nuestras propias mentes y nos adentramos enteramente a lo desconocido, aprendiendo a amarnos a nosotros mismos.
Dennis Genpo Merzel Roshi, one of the most highly regarded American
Zen teachers, demystifies the experience of enlightenment, teaching
that it is none other than the awakening to our true nature, which
is ever present and inherent in all of us. Through the practice of
meditation, one is able to turn the light of inquiry inward and
discover this for oneself. Genpo Roshi lays out this journey of
discovery for us-from the first tentative glimpses of Buddha Mind
to the full flowering of realized life.
Jizo is an important bodhisattva or "saint" of the Mahayana
Buddhist tradition. Most prominent today in Japanese Zen, Jizo is
understood to be the protector of those journeying through the
physical and spiritual realms. This bodhisattva is closely
associated with children, believed to be their guardian before
birth, throughout childhood, and after death.
Here is the first major collection of the teachings of Taizan
Maezumi Roshi (1931-1995), one of the first Japanese Zen masters to
bring Zen to the West and founding abbot of the Zen Center of Los
Angeles and Zen Mountain Center in Idyllwild, California. These
short, inspiring readings illuminate Zen practice in simple,
eloquent language. Topics include zazen and Zen koans, how to
appreciate your life as the life of the Buddha, and the essential
matter of life and death.
Drawn from the records of Chinese Zen masters of the Tang and Song
dynasties, this collection may surprise some readers. In contrast
to the popular image of Zen as an authoritarian, monastic tradition
deeply rooted in Asian culture, these passages portray Zen as
remarkably flexible, adaptive to contemporary and individual needs,
and transcending cultural boundaries.
Here is a comprehensive introduction to Zen Buddhism for those who don't know how or where to begin, nor what to expect once they have started practicing. It includes the fundamentals of meditation practice (posture, technique, clothing), descriptions of the basic teachings and major texts, the teacher-student relationship, and what you will find when you visit a zendo, plus a history of Zen from the founding of Buddhism to its major schools in the West. In addition to answering the most frequently asked questions, it offers a listing of American Zen centers and resources, an annotated bibliography, and a glossary.
Zen Buddhism emerged in China some fifteen centuries ago and remained the most dynamic and influential spiritual movement in Asia for more than a millennium. This anthology presents talks, sayings, and records of heart-to-heart encounters to show the essence of Zen teaching through the words of the Zen masters themselves. The selections have been made from the voluminous Zen canon for their accessibility, their clarity, and above all their practical effectiveness in fostering insight.
Hakuin Zenji (1689-1769) was one of the most important of all Japanese Zen masters. His commentary on the "Heart Sutra " is a Zen classic that reflects his dynamic teaching style, with its balance of scathing wit and poetic illumination of the text. Hakuin's sarcasm, irony, and invective are ultimately guided by a compassion that seeks to dislodge students' false assumptions and free them to realize the profound meaning of the "Heart Sutra " for themselves. The text is illustrated with Hakuin's own calligraphy and brush drawings.
The radical challenge of Zen Buddhism is to drop all assumptions and prejudices and experience the truth directly. American Zen teacher Dennis Genpo Merzel brings new life to this ancient wisdom through his commentaries on a classic Chinese Zen scripture, "Verses on Faith-Mind".
In this guide, Thich Nhat Hanh, one of the most renowned Zen meditation masters, explains the essence of Buddhist practice and demonstrates how mindfulness can transform lives by awakening individuals' spirits, healing their emotional wounds, and improving their relationships with others--in short, helping individuals break the chains that tie them to the circle of birth and death. The book also serves as a guided meditation, as the author describes practices for cultivating mindfulness, including awareness of walking and breathing, deep listening, and skillful speech. "En esta guia, Thich Nhat Hanh, uno de los maestros de meditacion Zen mas conocidos, explica la esencia de la practica budista y demuestra como la atencion plena puede transformar vidas al despertar los espiritus de los individuos, curar sus heridas emocionales y mejorar sus relaciones con los demas--en suma, al ayudar a las personas a romper las cadenas que las atan a la rueda del nacimiento y la muerte. El libro sirve tambien como una meditacion guiada, mientras el autor describe practicas para cultivar la atencion plena, incluyendo el caminar y respirar conscientemente, escuchar a profundidad y hablar diestramente." |
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