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Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore > Folklore
Bronze Winner - Independent Publisher Book Awards Winner - 2013 USA
Best Book Award If Death takes a man it is called fate, when Death
leaves a man it is called destiny. Wounded in battle (900 A. D.), a
near dead Celtic warrior is taken by Viken raiders and sold into a
Baghdad slave market. He is dragged further East, through the
desert, into the 'Middle Kingdom' where he is bought by a Taoist
Priest and his beautiful daughter. Hazy images of silk, herbs,
needles, potions and steel, can only lead to one thing, he has been
purchased by a wizard and his witch. Arkthar fears for his soul.
Death finds Arkthar's predicament interesting. I have heard the
delirious ramblings of countless dying minds. I am amused by
yours." Don't be afraid, I won't take you now. Your life sentence
has just begun." Arkthar's 'owners' become his teachers and then
his companions. The priest wizard and his witch daughter heal and
teach Arkthar their Eastern ways of medicine, science, war and
philosophy. Under the watchful eye of death, this journey unfolds,
as a slave becomes a king, and new root of Arthurian legend takes
hold.
In the late 18th and early 19th centuries, attitudes toward history
and national identity fostered a romantic rediscovery of folk and
fairy tales. This is the period of the Golden Age of folk and fairy
tales, when European folklorists sought to understand and redefine
the present through the common tales of the past, and long
neglected stories became recognized as cultural treasures. In this
rich collection, distinguished expert of fairy tales Jack Zipes
continues his lifelong exploration of the story-telling tradition
with a focus on the Golden Age. Included are one hundred eighty-two
tales--many available in English for the first time--grouped into
eighteen tale types. Zipes provides an engaging general
Introduction that discusses the folk and fairy tale tradition, the
impact of the Brothers Grimm, and the significance of categorizing
tales into various types. Short introductions to each tale type
that discuss its history, characteristics, and variants provide
readers with important background information. Also included are
annotations, short biographies of folklorists of the period, and a
substantial bibliography. Eighteen original art works by students
of the art department of Anglia Ruskin University not only
illustrate the eighteen tale types, but also provide delightful-and
sometimes astonishing-21st-century artistic interpretations of
them.
Chinese proverbs offer invaluable insights into both the language
and rich culture of China. Assembled here are proverbs that form
the basic cultural tokens with which Chinese speakers communicate
about issues of love, friendship, morality, life, and human nature.
In this new edition, the authors have updated and reformatted their
popular reference to 1,000 of the most illuminating and frequently
used Chinese proverbs. Organized alphabetically by pinyin
Romanization, the proverbs in this volume are not only translated
into clear, idiomatic English, but also rendered into both
traditional and simplified Chinese. The book is an indispensable
tool for students interested in mastering the subtleties and
nuances of the Chinese language. New features in this edition
include: simplified and traditional character renderings of each
proverb, a new introduction by the authors, an English index of key
terms, and a concordance of key Chinese characters, for easy
reference.
A collection of scholarship on monsters and their meaning-across
genres, disciplines, methodologies, and time-from foundational
texts to the most recent contributions Zombies and vampires,
banshees and basilisks, demons and wendigos, goblins, gorgons,
golems, and ghosts. From the mythical monstrous races of the
ancient world to the murderous cyborgs of our day, monsters have
haunted the human imagination, giving shape to the fears and
desires of their time. And as long as there have been monsters,
there have been attempts to make sense of them, to explain where
they come from and what they mean. This book collects the best of
what contemporary scholars have to say on the subject, in the
process creating a map of the monstrous across the vast and complex
terrain of the human psyche. Editor Jeffrey Andrew Weinstock
prepares the way with a genealogy of monster theory, traveling from
the earliest explanations of monsters through psychoanalysis,
poststructuralism, and cultural studies, to the development of
monster theory per se-and including Jeffrey Jerome Cohen's
foundational essay "Monster Theory (Seven Theses)," reproduced here
in its entirety. There follow sections devoted to the terminology
and concepts used in talking about monstrosity; the relevance of
race, religion, gender, class, sexuality, and physical appearance;
the application of monster theory to contemporary cultural concerns
such as ecology, religion, and terrorism; and finally the
possibilities monsters present for envisioning a different future.
Including the most interesting and important proponents of monster
theory and its progenitors, from Sigmund Freud to Julia Kristeva to
J. Halberstam, Donna Haraway, Barbara Creed, and Stephen T. Asma-as
well as harder-to-find contributions such as Robin Wood's and
Masahiro Mori's-this is the most extensive and comprehensive
collection of scholarship on monsters and monstrosity across
disciplines and methods ever to be assembled and will serve as an
invaluable resource for students of the uncanny in all its guises.
Contributors: Stephen T. Asma, Columbia College Chicago; Timothy K.
Beal, Case Western Reserve U; Harry Benshoff, U of North Texas;
Bettina Bildhauer, U of St. Andrews; Noel Carroll, The Graduate
Center, CUNY; Jeffrey Jerome Cohen, Arizona State U; Barbara Creed,
U of Melbourne; Michael Dylan Foster, UC Davis; Sigmund Freud;
Elizabeth Grosz, Duke U; J. Halberstam, Columbia U; Donna Haraway,
UC Santa Cruz; Julia Kristeva, Paris Diderot U; Anthony Lioi, The
Julliard School; Patricia MacCormack, Anglia Ruskin U; Masahiro
Mori; Annalee Newitz; Jasbir K. Puar, Rutgers U; Amit A. Rai, Queen
Mary U of London; Margrit Shildrick, Stockholm U; Jon Stratton, U
of South Australia; Erin Suzuki, UC San Diego; Robin Wood, York U;
Alexa Wright, U of Westminster.
Since the beginning of the nineteenth century folklorists, and the
general public in their wake, have assumed the orality of fairy
tales. Only lately have more and more specialists been arguing in
favour of at least an interdependence between oral and printed
distribution of stories. This book takes an extreme position in
that debate: as far as Tales of magic is concerned, the initial
transmission proceded exclusively through prints. From a historical
perspective, this is the only viable approach; the opposite
assumption of a vast unrecorded and thus inaccessible reservoir of
oral stories, presents a horror vacui. Only in the course of the
nineteenth century, when folklorists started collecting in the
field and asked their informants for fairy tales, was this
particular genre incorporated into a then feeble oral tradition.
Even then story tellers regularly reverted to printed texts. Every
recorded fairy tale can be shown to be dependent on previous
publications, or to be a new composition, constructed on the basis
of fragments of stories already in existence. Tales of magic, tales
in print traces the textual history of a number of fairy tale
clusters, linking the findings of literary historians on the
sixteenth to eighteenth centuries to the material collected by
nineteenth- and twentieth-century field workers. While it places
fairy tales as a genre firmly in a European context, it also
follows particular stories in their dispersion over the rest of the
world. -- .
Tortoise proves he is a formidable opponent in this comic
adaptation of a classic tale.
The myths and legends of the Fair Folk are the oldest in Britain
and our Fairy lore is unique to this island. Meetings with Faery
are well recorded. Here is a deep analysis of the traditional
knowledge of the nature of Fairies, and their importance to us,
combined with an examination of our interaction with Faery.
The wolf is tricked by Red Riding Hood into strangling her
grandmother and is subsequently arrested. Sleeping Beauty and
Cinderella do not live happily ever after. And the fairies are
saucy, angry, and capricious. Fairy Tales for the Disillusioned
collects thirty-six tales, many newly translated, by writers
associated with the decadent literary movement, which flourished in
France in the late nineteenth century. Written by such creative
luminaries as Charles Baudelaire, Anatole France, and Guillaume
Apollinaire, these enchanting yet troubling stories reflect the
concerns and fascinations of a time of great political, social, and
cultural change. Recasting well-known favorites from classic French
fairy tales, as well as Arthurian legends and English and German
tales, the updated interpretations in this collection allow for
more perverse settings and disillusioned perspectives--a trademark
style and ethos of the decadent tradition. In these stories,
characters puncture the optimism of the naive, talismans don't
work, and the most deserving don't always get the best rewards. The
fairies are commonly victims of modern cynicism and technological
advancement, but just as often are dangerous creatures corrupted by
contemporary society. The collection underlines such decadent
themes as the decline of civilization, the degeneration of magic
and the unreal, gender confusion, and the incursion of the
industrial. The volume editors provide an informative introduction,
biographical notes for each author, and explanatory notes
throughout. Subverting the conventions of the traditional fairy
tale, these old tales made new will entertain and startle even the
most disenchanted readers.
'The Voice of the People' presents a series of essays on literary
aspects of the pan-European folk revival from the late eighteenth
century to the beginning of the twentieth. The essays discuss the
purposes of the folk revival, as well as its various forms and
genres. Several prominent European literary figures are studied,
but most of the focus is placed on the anonymous authors of the
European folk tradition.
Forty-one Alaskan Indian tales, transcribed in 1935 from the
narrators' own words, are included in this collection beautifully
illustrated with wood engravings by Alaska artist Dale DeArmond.
The exploits of the roguish Crow and the intrepid Man Who Traveled
Among All the Animals and People range from serious myths to slyly
humorous misadventures.
Son, there's more treasure buried right here In Oklahoma than in
the rest of the whole Southwest."" Those words from an old-timer
launched Steve Wilson on a yearslong quest for the stones of
Oklahoma's treasures. This book is the result.It is a book of
stories-some true, some legendary- about fabulous caches of lost
treasure: outlaw loot buried in the heat of pursuit, hoards of
Spanish gold dud silver secreted for a later day, Frenchmen's gold
ingots hidden amid massive cryptic symbols, Indian treasure
concealed in caves, and lost mines- gold and silver and platinum.
It tells about the earliest treasure seekers of the region and
those who are still hunting today. Along the way it describes
shootouts and massacres, trails whose routes are preserved in the
countless legends of gold hidden alongside them, Mexicans'
smelters, and mines hidden and sought over the centuries. Among the
chapters: ''The Secrets Spanish Fort Tells,"" ""Quests for Red
River's Silver Mines,"" ""Oklahoma's Forgotten Treasure Trail,'""
""Ghosts of Devil's Canyon and Their Gold,"" ""Jesse James's
Two-Million-Dollar Treasure,"" ""The Last Cave with the Iron
Door,"" and, perhaps most intriguing of all, ""The Mystery of
Cascorillo-A Lost"" City."" This is a book about quests over trails
dim before the turn of the century. It is about early peoples,
Mound Builders, Vikings, conquistadors, explorers, outlaw, gold
seekers. The author has spent years tracking down the stories and
hours listening to the old-timers' tales of their searches. Wilson
has provided maps, both detailed modem ones and photographs of
early treasure maps and has richly illustrated the book with
pictures of the sites that gave rise to the tales. . For armchair
travelers, never-say-die treasure hunters, historians, and
chroniclers and aficionados of western lore, this is an absorbing
and delightful book. And who knows? The reader may find gold!
Afghanistan in the 20th century was virtually unknown in Europe and
America. At peace until the 1970s, the country was seen as a remote
and exotic land, visited only by adventurous tourists or
researchers. Afghan Village Voices is a testament to this
little-known period of peace and captures a society and culture now
lost. Prepared by two of the most accomplished and well-known
anthropologists of the Middle East and Central Asia, Richard Tapper
and Nancy Tapper-Lindisfarne, this is a book of stories told by the
Piruzai, a rural Afghan community of some 200 families who farmed
in northern Afghanistan and in summer took their flocks to the
central Hazarajat mountains. The book comprises a collection of
remarkable stories, folktales and conversations and provides
unprecedented insight into the depth and colour of these people's
lives. Recorded in the early 1970s, the stories range from memories
of the Piruzai migration to the north a half century before, to the
feuds, ethnic strife and the doings of powerful khans. There are
also stories of falling in love, elopements, marriages, childbirth
and the world of spirits. The book includes vignettes of the
narrators, photographs, maps and a full glossary. It is a
remarkable document of Afghanistan at peace, told by a people whose
voices have rarely been heard.
Tama in Japanese Myth attempts to elucidate Japanese religious
experiences by presenting a new interpretation of the oldest
existing text of Japanese myth, the Kojiki. Informed by
phenomenological hermeneutics, Iwasawa shows that the concept of
tama lies at the core of Japanese religious experiences. Tama is
often compared to spirit and soul in Western philosophy and
religion and especially to the German concept of Geist. Tama
develops in ways that do not assume a dichotomy between the
ideational and the sensible, which is precisely the dichotomy
informing Western theism and the Platonic tradition of metaphysics.
Iwasawa argues that the Western concept of God, far from explaining
all possible connections between the human and the divine, is less
than satisfactory for analyzing Japanese religious experiences.
Iwasawa proceeds by examining the Japanese notion of tama as an
inquiry into the origin of values wholly unaffected by the Western
idea of a moral God.
In this masterclass of mindfulness and spiritual awareness, Fiann O
Nuallain brings old Irish proverbs to life for the present
generation. Proverbs stand the test of time because, as we explore
their meaning, we find they contain timeless wisdom that can help
us lead happier, calmer and more meaningful lives. By Time is
Everything Revealed contains fifty-two proverbs - one for every
week of the year - each carefully chosen to speak directly to the
worries and stresses that have become part of modern life. The
author unlocks each proverb's meaning and combines it with a
mindfulness exercise to offer a new set of tools for mindful
living, psychological wellbeing and spiritual awareness.
In the early years of the thirteenth century the Danish writer Saxo
Grammaticus provided his people with a History of the Danes, an
account of their glorious past from the legendary kings and heroes
of Denmark to the historical present. It is one of the major
sources for the heroic and mythological traditions of northern
Europe, though the complex Latin style and the wide range of
material brought together from different sources have limited its
use. Here Hilda Ellis Davidson, a specialist in Scandinavian
mythology, together with the translator Peter Fisher, provides a
full English edition; each of the first nine books is preceded by
an introductory summary, and a detailed commentary follows on the
folklore and life and customs of twelfth-century Denmark -
including the sources of Hamlet, of which Saxo gives the earliest
known account. HILDA ELLIS DAVIDSON's other books include The Sword
in Anglo-Saxon England; PETER FISHER is also the translator of
Olaus Magnus: A Description of the Northern Peoples. Both are
available from Boydell & Brewer. In the early years of the 13th
century the Danish writer Saxo Grammaticus provided his people with
a dignified and ambitious Latin account of their glorious past from
the mythical past to the historical present -(He) collected the
legends of Scandinavian gods and heroes, and arranged their
exploits in a series of biographies' which ostensibly formed an
unbroken sequence. He took his tales from a variety of sources, and
readers will find his collection of myths, folklore and fabulous
history fascinating - An accurate and readable translation of the
nine mythological books based on the best scholarly edition'. RUTH
MORSE, BRITISH BOOK NEWS.
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