More than quaint local color, folklore is a crucial part of life in Aghyaran, a mixed Catholic-Protestant border community in Northern Ireland. Neighbors socialize during wakes and ceilis informal nighttime gatherings without regard to religious, ethnic, or political affiliation. The witty, sometimes raucous stories swapped on these occasions offer a window into Aghyaran residents views of self and other in the wake of decades of violent conflict. Through anecdotes about local characters, participants explore the nature of community and identity in ways that transcend Catholic or Protestant sectarian histories. Ray Cashman analyzes local character anecdotes in detail and argues that while politicians may take credit for the peace process in Northern Ireland, no political progress would be possible without ordinary people using shared resources of storytelling and socializing to imagine and maintain community."

Before the arrival in Ireland of Christian monks in the fifth century, sagas, poems, and sayings were spread across the countryside by minstrels and storytellers. This is a book of some of the most heart-warming, ancient Irish wisdom, from the original Gaelic (although how old they are is anybody's guess). Some of the tales may be familiar, while others are truly lost Gaelic treasures.

Soviet Heroic Poetry in Context discusses key issues surrounding the composition and recording of folklore as well as its often intensely political aspect and its preoccupation with chimerical cultural authority. These issues are dramatically displayed in Soviet epic compositions of the 1930s and 1940s, the so-called noviny ("new songs"), which took their formal inspiration largely from traditional Russian epic songs, byliny ("songs of the past"), and their narrative content from contemporary, political, and other events in Stalinist Russia. The story of the noviny is at once complex and comprehensible. While it may be tempting to interpret the excrescences of Stalinism as unique aberrations, the reality was often more complicated. The noviny were not simply the result of political fiat, an episode in an ideological vacuum. Their emergence occurred in part because of specific trends and controversies that marked European folklore collection and publication from at least the late eighteenth century on, as well as developments in Russian folkloristics from the mid-nineteenth century on that assumed exaggerated proportions. The demise of the noviny was equally mediated by a host of political and theoretical considerations. This study tells the story of the rise and fall of the noviny in all its cultural richness and pathos, an instructive tale of the interaction of aesthetics and ideology.

This book examines the attitudes of tertiary students in Melanesia and Timor-Leste to national identity and key issues of nation-building. Their views are pivotal to understanding the challenges of building a more cohesive sense of national identity and political community in these states. Melanesian countries show a relatively high degree of similarity in their responses to the surveys on national identity carried out by the authors, but with key differences attributable to particular historical, regional or linguistic legacies of colonial rule. The ongoing importance of traditional authority and kastom/adat in conceptions of political community and identity is evident in all four case study sites, and in each case matches indicators of respect for modern state authority. Although different for each site, the authors' findings also illustrate the importance of students' geographical region of origin, language orientation and gender in explaining key differences in attitudes towards national identity. The book demonstrates that strong levels of national identification and pride persist among the future leaders of the countries surveyed, even in the face of ongoing regional and linguistic divisions and weak state capacity, suggesting a strong potential basis for nation-building agendas if wider challenges of democratic performance, service provision and regional development can be addressed over time.

The Mythology of Venus is a collection of essays that summarizes the archaeoastronomy, calendar associations, religious and cultural icons, and myths identified with the planet Venus. The book concentrates on Western Europe, the Mediterranean, the Near East, and the East from the Paleolithic Age to the Iron Age. It reveals the archetype of a goddess associated with the planet Venus who is identified with transformation, spiritual resurrection, and enlightenment. The characteristics of the goddess are steeped in sexual metaphors which contain images of birth and re-birth, and they reveal a pattern of symbols that follows the journey of the planet Venus through its cycles in the night sky. Moreover, the journey of Venus and the corresponding icons associated with the goddess are part of an intricate pattern of symbolic language that is seen on ancient monuments and on the ancient calendars of several cultures. Temples from France and Ireland to Greece and Malta trace the journey of the planet Venus and the story of the goddess of Venus.

In these hybrid poems, Jessica Q. Stark explores her mother's fraught immigration to the United States from Vietnam at the end of war through the lens of the Little Red Riding Hood fairy tale. Told through personal, national, and cultural histories, Buffalo Girl is a feminist indictment of the violence used to define and control women's bodies. Interspersed throughout this hybrid work are a series of collaged photographs, featuring Stark's mother's black-and-white photography from Vietnam beautifully and hauntingly layered over various natural landscapes - lush tropical plants, dense forests, pockets of wildflowers. Several illustrations from old Red Riding Hood children's books can also be found embedded into these pieces. Juxtaposing the moral implications of Little Red Riding Hood with her mother's photography, Stark creates an image-text conversation that attends to the wolves lurking in the forests of our everyday lives. Opening the whispered frames around sexuality and sex work, immersed in the unflattering symptoms of survival, Buffalo Girl burgeons with matrilineal love and corporeal rage while censuring the white gaze and the violence enacted through the English language. Here is an inversion of diasporic victimhood. Here is an unwavering attention to the burdens suffered by the women of this world. Here is a reimagination, a reclamation, a way out of the woods.

National myths are now seriously questioned in a number of societies. In the West, for instance, a number of factors have combined to destabilise the symbolic foundation of nations and collective identities. As a result, the diagnosis of a deep cultural crisis has become commonplace. Indeed, who today has not heard about the erosion of common values or the undermining of social cohesion? But to efficiently address this issue, do we know enough about the nature and role of myths in modern and postmodern societies? Against this background, National Myths: Constructed Pasts, Contested Presents relies on a sample of nations from around the world and seeks to highlight the functioning of national myths, both as representations that make sense of a collectivity, and as socially grounded tools used in a web of power relations. The collection draws together contributions from international experts to examine the present state of national myths, and their fate in today's rapidly-changing society. Can - or must - nations do without the sort of overarching symbolic configurations that national myths provide? If so, how to rethink the fabrics and the future of our societies? This book will appeal to students and scholars interested in sociology, national, identity and memory studies, myths, shared beliefs, or collective imaginaries.

Myths & Mysteries of Alaska explores unusual phenomena, strange events, and mysteries in the Last Frontier's history. Each episode included in the book is a story unto itself, and the tone and style of the book is lively and easy to read for a general audience interested in Alaska history.

This is an authoritative presentation and discussion of the most basic thematic elements universally found in folklore and literature. The reference provides a detailed analysis of the most common archetypes or motifs found in the folklore of selected communities around the world. Each entry is written by a noted authority in the field, and includes accompanying reference citations. Entries are keyed to the Motif-Index of Folk Literature by Stith Thompson and grouped according to that Index's scheme. The reference also includes an introductory essay on the concepts of archetypes and motifs and the scholarship associated with them. This is the only book in English on motifs and themes that is completely folklore oriented, deals with motif numbers, and is tied to the Thompson Motif-Index. It includes in-depth examination of such motifs as: Bewitching; Chance and Fate; Choice of Roads; Death or Departure of the Gods; the Double; Ghosts and Other Revenants; the Hero Cycle; Journey to the Otherworld; Magic Invulnerability; Soothsayer; Transformation; Tricksters.

For almost 200 years, since the publication of John Polidori's The Vampyre (1819), the vampire has been a mainstay of Western culture, appearing consistently in literature, art, music (notably opera), film, television, graphic novels and popular culture in general. Even before its entrance into the realm of arts and letters in the early 19th century, the vampire was a feared creature of Eastern European folklore and legend, rising from the grave at night to consume its living loved ones and neighbors, often converting them at the same time into fellow vampires. A major question exists within vampire scholarship: to what extent is this creature a product of European cultural forms, or is the vampire indeed a universal, perhaps even archetypal figure? In this collection of sixteen original essays, the editors shed light on this question. One essay traces the origins of the legend to the early medieval Norse draugr, an undead creature who reflects the underpinnings of Dracula, the latter first appearing as a vampire in Anglo-Irish Bram Stoker's novel, Dracula, published in 1897.In addition to these investigations of the Western mythic, literary and historic traditions, other essays in this volume move outside Europe to explore vampire figures in Native American and Mesoamerican myth and ritual, as well as the existence of similar vampiric traditions in Japanese, Russian and Latin American art, theatre, literature, film and other cultural productions. The female vampire looms large, beginning with the Sumerian goddess Lilith, including the 19th-century Carmilla, and moving to vampiresses in 20th-century film, literature and television series. Scientific explanations for vampires and werewolves constitute another section of the book, including 18th-century accounts of unearthing, decapitation and cremation of suspected vampires in Eastern Europe. The vampire's beauty, attainment of immortality and eternal youth are all suggested as reasons for its continued success in contemporary popular culture.

Why did the Vikings sail to England? Were they indiscriminate raiders, motivated solely by bloodlust and plunder? One narrative, the stereotypical one, might have it so. But locked away in the buried history of the British Isles are other, far richer and more nuanced, stories; and these hidden tales paint a picture very different from the ferocious pillagers of popular repute. In this book, Eleanor Parker unlocks secrets that point to more complex motivations within the marauding army that in the late-9th century voyaged to the shores of eastern England in its sleek, dragon-prowed longships. Exploring legends from forgotten medieval texts, and across the varied Anglo-Saxon regions, she depicts Vikings who came not just to raid but also to settle personal feuds, intervene in English politics and find a place to call home. Native tales reveal the links to famous Vikings like Ragnar Lothbrok and his sons, Cnut, and Havelok the Dane. Each myth shows how the legacy of the newcomers can still be traced in landscape, place-names and local history. Meticulously researched and elegantly argued, Dragon Lords uncovers the remarkable degree to which England is Viking to its core.

Revealing the origins of the grail in Goddess religion, this title shows its continuance through Christianity down to modern times, with devotees of the Goddess still at work in the world today. It explains why it was adopted and used, how it existed on different levels to different people and shows what Grail Knowledge really was and is.

Anthropology from Asian Missiological Insights embraces and incorporates a combination of practical experiences, useful strategies, and grounded theories. Readers, regardless of their cultural background, will acquire new practical tools for missions. Man Soo (Abraham) Mok insightfully uses anthropological issues to examine folk beliefs, customs, and commitment. In addition, the author analyzes Korean culture to help readers grasp how the gospel took root in Korea - as it might have happened in any other culture.

This book examines film versions of Irish myth, lore, and legend, concentrating particularly on stories which encompass the life journey of the hero, as proposed by Carl Jung and adapted by Joseph Campbell. After establishing the usefulness of film as cultural critique, the author provides intertextual and comparative readings of a number of films which follow a hero's journey. The stages of this journey include the child's struggle to achieve identity and become a responsible member of the community, the adult's ability to move beyond the self and fall in love with another, and the community member's willingness to sacrifice self in the service of Ireland. In addition, the study examines the lore of matchmaking and the communal uses of legend creation, as well as providing an ironic reading of the heroic journey through an exploration of the contemporary anti-hero. The films analysed include Into the West, The Secret of Roan Inish, In America, The Quiet Man, The Matchmaker, Michael Collins, The Wind That Shakes the Barley, Veronica Guerin, and In Bruges.

In Greek mythology the beautiful Narcissus glimpsed his own reflection in the waters of a spring and fell in love. But his was an impossible passion and, filled with despair, he pined away. Over the years the myth has inspired painters, writers, and film directors, as well as philosophers and psychoanalysts. The tragic story of Narcissus, in love with himself, and of Echo, the nymph in love with him, lies at the heart of this collection of essays exploring the origins of the myth and some of its many cultural manifestations and meanings relating to the self and the self's relationship to the other. Through their discussion of the myth and its ramifications, the contributors to this volume broaden our understanding of one of the fundamental myths of Western culture.

Glastonbury, a small town in Somerset, England, stands at the epicenter of a longstanding tradition placing the Holy Grail in Britain. Legend holds that Joseph of Arimathea traveled to Britain, bringing with him both a gathering of followers and the cup that Jesus used at the last supper. He is said to have buried the Grail at Glastonbury, where some claim he founded the first church in England. This volume chronicles one man's personal quest to find historical evidence supporting the traditional beliefs surrounding Joseph of Arimathea and the Holy Grail in southern England. Bolstered by an abundance of evidence supporting the presence of Joseph in 1st Century Britain, he separates his findings from the fantasy of the Grail Romances, answering questions about the Grail and the origins and progressions of its legend.

There are many stories featuring the villainous hero Reynard the Fox in many languages told over many centuries, goingback as far as the early 12th century. All these stories are comic and much of the humour depends on parody and satire resulting in mockery, sometimes the subversion of certain kinds of serious literature, of political and religious institutions and practices, of scholarly argument and moralizing, and of popular beliefs and customs. The contributors to this volume, all of them experts in one or more of the Reynard stories and their backgrounds, focus on the transformation of these tales through various media and to what extent they reflect differences in the cultural, class, and generational background of their tellers.

In Counterfeit Politics, David Kelman reassesses the political significance of conspiracy theory. Traditionally, political theory has sought to banish the "paranoid style" from the "proper" domain of politics. But if conspiracy theory lies outside the sphere of legitimate politics, why do these narratives continue to haunt political life? Counterfeit Politics accounts for the seemingly ineradicable nature of conspiracy theory by arguing that all political statements ultimately take the form of conspiracy theory. Through careful readings of works by Ernest Hemingway, Ricardo Piglia, Thomas Pynchon, Don DeLillo, Jorge Luis Borges, Ishmael Reed, Jorge Volpi, Rigoberta Menchu, and Angel Rama, Kelman demonstrates that conspiracy narratives bear witness to an illegitimate or "counterfeit" secret that cannot be fully recognized, understood, and controlled. Even though the secret is not authorized to speak, this "silence" is nevertheless precisely what gives the secret its force. Kelman goes on to suggest that all political statements-even those that do not seem "paranoid"-are constitutively illegitimate or counterfeit, since they always narrate this unresolved play of legitimacy between an official or authorized plot and an unofficial or unauthorized plot (a "complot"). In short, Counterfeit Politics argues that politics only takes place as "conspiracy theory."

The stories presented in Peninnah Schram's highly anticipated Stories within Stories: From the Jewish Oral Tradition are drawn primarily from talmudic and midrashic sources, medieval texts, and the Israel Folktale Archives. Each enchanting story-within-a-story is part of the Jewish oral tradition and continues to enlighten, educate, and entertain audiences as have all of the author's previous works. The types of stories found in this wonderful collection (described by Peninnah Schram as "frame and chain stories") have been widely popular in both Jewish and non-Jewish literary traditions. Since Jews have lived in so many places, they have been influenced by the stories told by their surrounding neighbors. For example, this genre of tales has been especially popular in the Jewish stories of the Middle East, having been influenced by the structure and contents of Arabic literature. Stories within Stories contains fifty stories, mostly made up of folktales. Various types of stories are interspersed so that a humorous story is followed by a romantic tale, which is followed by a religious tale, which is followed by a tall tale, and so on. The stories come from various ethnic communities represented in the Israel Folktale Archives including Morocco, Iraq, Kurdistan, Persia, Yemen, and Eastern Europe. Gifted and highly acclaimed storyteller Peninnah Schram contributes to the ever-growing library of Jewish folklore collections, thus actively helping to restore the rich treasures of Jewish oral tradition in our contemporary world.

Hawaiian Legends of Ghosts and Ghost-Gods (1915) is a collection of Hawaiian folktales and myths by W. D. Westervelt. Connecting the origin story of Hawaii to the traditions of other Polynesian cultures, Westervelt provides an invaluable resource for understanding the historical and geographical scope of Hawaiian culture. Drawing on the work of David Malo, Samuel Kamakau, and Abraham Fornander, Westervelt, originally from Ohio, became a leading authority on the Hawaiian Islands, publishing extensively on their legends, religious beliefs, and folk tales. "The legends of the Hawaiian Islands are as diverse as those of any country in the world. They are also entirely distinct in form and thought from the fairy-tales which excite the interest and wonder of the English and German children. The mythology of Hawaii follows the laws upon which all myths are constructed." Part ethnography, part geological description, Westervelt's work is a powerful celebration of the cultural traditions of the Hawaiian Islands. In these legends, ghosts and gods interact with the environment and the daily lives of islanders, shaping human society and the land itself. Highlights include the story of the Wauhaula heiau, or temple, the legend of the enraged Hau-pu and the Rock of Kauai, and the tale of Nanaue, the shark-man of Waipio Valley. With a beautifully designed cover and professionally typeset manuscript, this edition of W. D. Westervelt's Hawaiian Legends of Ghosts and Ghost-Gods is a classic of Hawaiian literature reimagined for modern readers.

Compiled during a three-month stay in Granada, Spain, Tales of the Alhambra assembles descriptions, myths, and narratives of historical events. After completing a literary project in Madrid, author Washington Irving traveled to Granada, Spain. Immediately taken by its beauty and extravagance, Irving requested a travel guide and began filling notebooks and journals with his observations and description of the magnificent setting. Beginning with an expedition through the Andalusian mountains on horseback, cherishing the grandeur of the nature, Irving took his time to enjoy and observe the landscape and culture of the country. After their horseback ride through the mountains, Irving and his guide stopped at an inn for a drink. During their stay, Irving witnessed artistic culture through music and dance, noting how the locals seemed to celebrate every-day occurrences, creating a happy environment. Upon entering the city, Irving requested permission from the governor to stay at the Alhambra palace. Originally built on the ruins of Roman buildings, the Alhambra was a small fortress built in 889 CE, and had been largely ignored and forgotten by the time Irving arrived in Granada. While staying in the Alhambra, Irving explored the abandoned palace and recollected the myths set within its walls, recording every detail of its architecture, story, and mystery. The Alhambra palace had been mostly forgotten, and left unmaintained until Washington Irving's narrative and recollections revived interest. Upon its original publication in 1832, Washington Irving's Tales of the Alhambra piqued the curiosity of readers who were completely engrossed in Irving's description of the previously abandoned fortress. With delicate prose and intricate detail, Tales of the Alhambra appeal to readers' sense of adventure, and allows its audience to explore the wonders of Granada, Spain alongside Washington Irving. This edition of Washington Irving's Tales of the Alhambra features a new, eye-catching cover design and is printed in a font that is both modern and readable, inviting contemporary audiences to divulge in the grandeur and beauty of a medieval fortress.

The Celtic Twilight (1893) is a collection of stories written and edited by W.B. Yeats. Compiled at the height of the Celtic Twilight, a movement to revive the myths and traditions of Ancient Ireland, The Celtic Twilight captures a wide range of stories, songs, poems, and firsthand accounts from artists and storytellers dedicated to the preservation of Irish culture. In "Belief and Unbelief," a story is shared about a village at the foot of Ben Bulben. One day, a young girl disappears while walking through a local field. Fearful that the faeries have gotten her, the townspeople conduct a search of the village, checking every home while burning ragweed and reciting spells to ward off the mischievous spirits. "Mortal Help" discusses the interdependence of humans and faeries, who require the presence of the living in order to play games in the physical world. As evidence, an old ditch digger tells a story from his youth, when he witnessed a group of faeries playing the game of hurling not far from the field where he was working. In "A Knight of the Sheep," an old farmer faces off with the local tax collector, and both struggle to maintain respect for one another while trading shrewdly concealed insults. "The Devil" discusses several demonic sightings among Irish peasants, who claim to have met Lucifer by the side of the road by day and under the bed at night. The Celtic Twilight captures the collision of ancient and modern Ireland, preserving its legends while ensuring their mystery remains. With a beautifully designed cover and professionally typeset manuscript, this edition of W.B. Yeats's The Celtic Twilight is a classic of Irish literature reimagined for modern readers.

Votes for Women! (1907) is a play by American actress, writer, and suffragette Elizabeth Robins. Having established herself as one of England's leading actresses with her productions of Henrik Ibsen's dramas, Robins retired from the stage to pursue a writing career. Votes for Women!, inspired by Robins' own activism as a suffragette, was the first major play to represent the movement on stage. Despite its lukewarm reception and controversial subject matter, Robins' work would inspire countless other so-called suffragette plays, not only making space in the male-dominated theatrical world for plays written by, for, and about women, but also reclaiming the political influence of the dramatic arts in order to promote a contemporary social struggle. The play opens in the opulent Wynnstay House, a country home in Hertforshire owned by Lady and Lord John Wynnstay. There, Vida Levering, a militant activist for women's suffrage, prepares to leave for a rally in Trafalgar Square. Defending her political beliefs and motivations against the skepticism and conservative values of her hosts, Miss Levering stays true to her values and leaves for London with a renewed sense of purpose. At the crowded demonstration held at one of London's most iconic sites, a symbol of state power and military might, Miss Levering works up the courage to address the gathered people. Initially nervous, she overcomes hecklers and her own fears to deliver a rousing speech in support of women's suffrage, powerfully demonstrating the determination necessary to resist the powers that be in order to achieve what must and will be done. Votes for Women! is a captivating work of political theater from one of the leading actresses and dramatists of the early twentieth century. With a beautifully designed cover and professionally typeset manuscript, this edition of Elizabeth Robins' Votes for Women! is a classic of English literature reimagined for modern readers.

Oo-Ma-Ha-Ta-Wa-Tah and Other Stories (1898) is a work of history and folklore by Fannie Reed Griffen and Susette La Flesche. Written at the end of a century of devastation, marked by the Western advance of American political, industrial, and military forces, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories preserves as much as it can between the bindings of a book the traditions and stories of the Omaha people. "In remembrance of the Omahas, the tribe of Indians after which Omaha city is named, and who, less than fifty years ago, held an uncontested title to the land where Omaha city and the great Trans-Mississippi Exposition is located, this book is dedicated, that the memory of the tribe, its chieftains, its warriors and its maidens might be preserved." Combining biography, historical documents, and folk tales, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories serves as an invaluable record of a proud people. Beginning with the disastrous broken treaty of 1854, Griffen and La Flesche tell the tragic story of the Omahas through the lives of the chiefs who signed it. Concluding with a sampling of entertaining stories inherited from an oral tradition, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories remains a masterpiece of fiction and nonfiction from two groundbreaking and vastly underappreciated figures in American history. With a beautifully designed cover and professionally typeset manuscript, this edition of Susette La Flesche and Fannie Reed Griffen's Oo-Ma-Ha-Ta-Wa-Tah and Other Stories is a classic work of Native American literature reimagined for modern readers.